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Hello and welcome to a new 
season of the AAGA Design 

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Podcast. 
My name is Li Shan Huang, Senior

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Director of Learning and 
Programs here at AIGA, the 

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professional association for 
Design. 

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And I am Julia Donatello, I am 
the competitions and event 

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manager at AIGA. 
This season we are exploring the

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theme of design and performance 
with all of the different 

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possible nuances of that term of
performance. 

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And our very first guest for the
season are Scott Dorley and 

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Carissa Carter from the Stanford
D School. 

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They are also the co-authors of 
this new book assembling 

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tomorrow. 
So we're going to talk about who

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they are, what they do as 
educators and as we'll dive into

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some highlights from the book as
well. 

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But over to you Julia, to kick 
things off. 

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So as we kick start this, I was 
wondering what was the 

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inspiration to write this book 
and how did the the first ideas 

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come up to you both? 
Well, I mean, I think the 

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backdrop for writing this book 
is how unsettling the world is 

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right now to all of us, Scott, 
and I feel it. 

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I'm sure you too can resonate 
with that in some way. 

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But in many ways, our climate is
on the Fritz. 

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And in particular, technologies 
in the technologies that we 

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build with as designers are 
changing really quickly and in a

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way that they are what we call 
mischievous and on their own, 

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right? 
So the tech that we are now 

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including our design materials 
like AI, like synthetic biology 

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or artificial evolution, we call
it, right? 

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Like when you're building with 
algorithms and genetic code, 

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those things change and make 
decisions after you launch them 

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and change their logic after 
they're released into the wild. 

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And that's part of of the 
backdrop with which we, you 

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know, had the motivation to to 
craft this book because it was 

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super, it was super throwing us 
off kilter in our design work. 

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And we saw it in our students. 
And so even though we felt this 

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way, we also know how much 
agency each one of us has to 

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craft a really wonderful 
tomorrow. 

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And we knew from our experience 
in classrooms about building 

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activities to help students see 
this world in new ways and to to

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create with responsibility and 
in humility like we wanted to. 

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We wanted to turn that into a 
book. 

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And that was a bit of the 
backdrop that led to us writing 

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Assembling Tomorrow. 
Before we dive deeper into the 

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book, I'd love to hear, I think 
our audience members who are 

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maybe not as familiar with the 
Stanford D School would love to 

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hear a little bit about your 
institution and maybe a bit 

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about what you teach as well. 
Yeah, the D school is in the 

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School of Engineering. 
We're actually in the Institute 

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at Stanford, which means that we
sit in one of the schools rather

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than the inside a department and
that allows us to work with 

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students from around the 
university. 

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So every year we work with more 
than 1000 Stanford students and 

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then we do a lot of work outside
Stanford as well. 

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And we look at design in, in a, 
in a few different ways. 

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Our program started with product
design, which in other programs 

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was called the industrial 
design. 

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And there's like a fundamental 
difference at that time. 

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This is like in the 60s at that 
time in that approach and the 

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approach what what they came up 
with was called comprehensive 

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design. 
So this is around the late 60s 

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or early 70s. 
That's a way of looking at 

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design where you're looking at 
all the layers of, of 

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interaction. 
Carissa uses an incredible 

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framework that, you know, design
is not just about the products 

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we create, but it's the 
experiences that that creates 

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and the systems that that lives 
in and the implications and the 

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data that drives it. 
So we push students to really 

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look at, you know, the holistic 
space of design. 

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And now we also have two degree 
programs, one for undergrad and 

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one for grad students. 
Very cool. 

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So jumping now into topics of 
the book. 

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So I'm curious if you can 
elaborate on your perception of 

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the term runaway design and what
do you think is our role as 

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designers to engage with this 
more responsibly? 

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Yeah, the term runaway design is
the the backdrop for the for the

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moment that we're in, right. 
And it's a bit of what I was 

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saying before about how our 
materials seem to be getting 

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away from us in a way. 
And, and one other, one other 

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layer to add to that is like the
things that we make with, right?

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Like if they are tangible 
things, like I've got a piece of

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paper here and when you fold it 
like I, I get it. 

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I know that it's folded right? 
And we all have a sense that 

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like I could fold this into a 
paper airplane and it would fly 

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like I like, I understand what 
the paper affords me to do. 

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And like in other physical 
materials like wood, like metal,

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etcetera. 
Like I might not be a master 

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crafts person, but I kind of can
understand how, you know, you 

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might joint the wood together to
make a structure that could 

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support a certain amount of 
weight. 

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And I can also see if that 
structure has failed or if it's 

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wobbling, etcetera, right? 
But in this runaway design world

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where those algorithms, genetic 
code is set to like the stuff 

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that we're building with is now 
invisible and we don't have a 

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sense as makers as to what those
materials really afford. 

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Like, that's what makes it a bit
of a runaway design moment, 

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right? 
They're changing fast, they're 

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scaling fast. 
And we don't actually know when 

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they go wrong until we see how 
they've crashed or they've 

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tumbled or that structure has 
crumbled. 

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And that's an interesting point,
like using the piece of paper, 

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right? 
Because it's like, OK, that's 

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like a finite thing we can hold 
in our hand. 

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But even the piece of paper, 
it's like, OK, well, where did 

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it come from in terms of like 
the trees and the supply chain? 

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But then if we apply it to 
something like AI, right? 

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It's like the there's it's 
running on some server 

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somewhere, we don't know. 
And then, you know, what kind of

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energy is being used to power 
that plus like, you know, 

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whatever the social effects are 
of whatever AI application as 

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well. 
So it's like all of the stuff 

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that's like beneath the surface 
of the water if we're using like

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an iceberg as a metaphor. 
Yeah, I mean, it's that you're, 

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you're exactly right, Lee, Sean,
it's that interconnectedness of 

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design work, right. 
And then the minute that you 

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start to peel back those layers,
you know, Scott was talking 

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about products, experiences, 
systems, and then the tech and 

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the data, the power that and the
implications of all of it. 

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Like when you were talking about
that, you know, if you if you 

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take this piece of paper, right,
like this is a product, it like 

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allows me the experience of 
writing and folding and paper 

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airplane making, right, and even
mailing letters, etcetera. 

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Like there's many systems that 
control its distribution and 

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production, like you were just 
saying, and there's the 

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technologies that go into 
creating it and making it this 

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bleached white color, right? 
And then there's the, the, the 

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data that even powers like what 
size it should be, right? 

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And like how it comes like in 
reams to us, right? 

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And like there's all these 
different implications for that.

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And, you know, the sizing that 
we use in this country versus 

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other countries and who, you 
know, who can use this medium, 

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who might be excluded from it. 
And that's what's really part of

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what makes it a runaway design 
moment is because like that 

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interconnection, once you start 
to like realize it's everywhere 

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and you realize that how are 
some of our technologies really,

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really allow that to take off 
really quickly today in ways we 

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can't really control. 
Sorry, Scott, Go. 

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Ahead. 
No, I was just going to say to 

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build on that last point. 
The, the job sometimes of 

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technology is to sort of 
transcend our limits, right? 

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And you see every time a new 
technology comes out, it's like 

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it's going beyond what we were 
used to. 

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It's creating this new paradigm 
and we have to move into, I 

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think the job of design is then 
to choose new limits. 

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It's, you know, like designs all
about constraints. 

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How are we making decisions 
about what we feel like this 

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should be used for and what's 
going to be desirable to put in 

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front of people and what, you 
know, what do we care about and 

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how should that be built into 
the way it gets disposed of, let

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alone the way it gets created? 
And so design, I think it has a 

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really important role in adding 
constraints, meaningful 

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constraints back into these sort
of breaking of past limits. 

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I wanted to circle back on some 
of the themes of the book in a 

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little bit, but I wanted to 
share about like the the 

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structure as well. 
So for folks who have not read 

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the book yet, it's a combination
of nonfiction and fiction, 

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right? 
So there's like the the main 

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narrative of you will where 
you're looking at different 

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phenomena, different trends, 
making sense of it, you know, 

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citing other folks who are 
studying this stuff, looking at 

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it. 
But then you have these like 

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vignettes that are sprinkled 
throughout the book. 

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I felt like they were like 
postcards from different 

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features. 
My favorite one, which one of 

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the earliest ones in the book is
the, the AI mother who had 

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passed away. 
And it's really about like, we 

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already see beginnings of stuff 
like this with chat bots and 

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people who have like tried to 
memorialize their their dead 

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relatives and friends through 
large language models and stuff 

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like that. 
But it really explored like 

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this, like relationship between 
two sisters. 

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Why did you choose to do this? 
Like fiction, non fiction 

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structure. 
At a baseline, right, all design

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begins as fiction, so everything
is imagined before it is 

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created. 
And so if we're writing a book 

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about assembling tomorrow, part 
of our job then is to imagine 

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some possible futures and try 
them on before we commit to 

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anyone. 
And that that's what each of 

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those those speculative fiction 
stories is about, is is testing 

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and see if we like how we look 
in those futures. 

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They're also like really fun 
ways to explore specific moments

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in the future that you can't 
just get from talking about what

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technology might do, you know, 
like from that posture, that 

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story that you're referring to, 
Lee Sean was one that Scott 

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wrote. 
I love it too. 

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It's called sibling rivalry. 
And yes, so these these siblings

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are arguing over which version 
of their dead mother to bring 

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back. 
And I'll also say like, like we 

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wrote this book before that 
those services that currently 

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exist, that do that existed, 
like it felt far more futuristic

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at the time. 
And like, that's the that's 

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runaway design, right? 
Like the fact that now you have 

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at least four or five choices 
for how to bring back a deceased

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relative is, is pretty 
remarkable, right? 

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And you do need to ask yourself,
like, what do we want? 

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Like, what would we want out of 
bringing some somebody like that

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back? 
You know, that feels like really

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big questions that we should be 
asking now Taps at our emotions.

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It taps at relationships, it 
taps at a lot more beyond just 

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what the tech can do. 
Maybe one each another story 

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that you would want to give us a
preview of. 

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Just building on what Chris was 
saying, and I know you, you 

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teach future looking classes to 
you, Lee Sean. 

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And it feels like if we don't 
think a few steps ahead, we're 

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actually sort of a little bit 
behind, particularly because, 

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you know, these things are 
coming to fruition so quickly. 

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We had three or four stories 
that, you know, we thought were 

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plausible, but when we started 
writing them in 2021, they 

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weren't happening. 
And by the time the book was 

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published, they literally were, 
you know, services you can pay 

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for. 
One of the stories in there is 

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about guy who's trying to 
reconnect with people in his 

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life, and so he has this sort of
embedded AI that's helping him 

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have conversations with people. 
It's like encouraging him to 

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call people he calls like sort 
of an ex-girlfriend and it's 

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guiding him through the 
conversation. 

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It doesn't go well. 
But I had a student who 

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literally created a prototype of
that product two years after I 

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had him as a student about at 
the same time as I wrote the 

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story with neither of us knowing
that that was happening, you 

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know? 
And so it's just kind of amazing

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how fast things are moving. 
Another one I'll just throw in 

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there that Carissa Rhodes is 
called Compassion School. 

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And there are a couple in the 
book that are really sort of 

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forward-looking to say, like, 
what do we value in the world? 

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And Compassion School looks like
that looks at the idea that what

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if we created leaders based on 
their capacity for compassion? 

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You know, what if compassion say
was, you know, the criteria you 

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were really looking for in an 
elected leader and, or in 

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someone who, you know, might 
even be able to go through an 

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educational process, how would 
we dictate that? 

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Where would we find them? 
And there's something about 

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being able to not just come up 
with that idea would explore 

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like, what would be the 
mechanics of that and how would 

234
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that feel? 
And what things would that 

235
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create that are maybe like a 
little less desirable? 

236
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You know, what kind of problems 
would it cause? 

237
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And the storytelling actually 
just like allows you to play 

238
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with those details. 
What comes after, what comes 

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after, you know, and it's 
really, really rich activity, 

240
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let alone hopefully it also, you
know, is something to ponder as 

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00:13:14,120 --> 00:13:17,320
you read the book. 
Yeah, I assigned your book to my

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00:13:17,760 --> 00:13:19,480
class for the first time this 
semester. 

243
00:13:19,480 --> 00:13:21,760
We were talking about it before 
we started rolling, but I teach 

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00:13:21,760 --> 00:13:25,120
a class on designing the future.
It's an executive master's 

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00:13:25,120 --> 00:13:29,400
program at Parsons, and the 
students are working 

246
00:13:29,400 --> 00:13:32,360
professionals. 
They're mostly in their mid 30s,

247
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as is the average age. 
And so a lot of them are already

248
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leaders. 
They're working on different 

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products, services, different 
kind of things. 

250
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And you know, often in these 
corporate environments where 

251
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they're working that it's all 
about like, OK, what is the next

252
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product launch, right? 
The next version that they're 

253
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launching of whatever. 
And so I think grad school and 

254
00:13:51,600 --> 00:13:55,360
this class is a good way for 
them to reflect on both like a 

255
00:13:55,360 --> 00:13:58,480
longer time horizon, which your 
book does as well, right? 

256
00:13:58,480 --> 00:14:02,120
Thinking about through the lens 
of all design is future making, 

257
00:14:02,120 --> 00:14:05,160
but also like just a larger 
systems perspective of like, OK,

258
00:14:05,160 --> 00:14:08,680
you're you are responsible for 
whatever it is you're putting in

259
00:14:08,680 --> 00:14:09,840
the world. 
Like what are the ripple 

260
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effects? 
Can you maybe tell a story to 

261
00:14:12,760 --> 00:14:16,680
try to understand the potential 
systemic impacts of what you're 

262
00:14:16,680 --> 00:14:19,760
doing? 
And then, Yeah, well, so I got 

263
00:14:19,760 --> 00:14:23,600
my students to write their own 
future stories as well, you 

264
00:14:23,600 --> 00:14:27,040
know, because it's, it's also a 
way to like to deal with like 

265
00:14:27,040 --> 00:14:30,520
the again, that short term is a 
writer, like just the next 

266
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version and then the next design
Sprint. 

267
00:14:32,840 --> 00:14:35,760
That stuff that they have plenty
of time for us of grad school is

268
00:14:35,760 --> 00:14:37,600
like the perfect space to like 
think about that. 

269
00:14:37,600 --> 00:14:40,840
So they either do like a a 
personal future, like where do 

270
00:14:40,840 --> 00:14:43,600
they see themselves like a 
decade in the future? 

271
00:14:43,760 --> 00:14:46,520
Or they, they have their own 
independent study projects 

272
00:14:46,520 --> 00:14:48,280
essentially like their master's 
theses. 

273
00:14:48,520 --> 00:14:51,800
And so sometimes they also have 
the option to to do that, right.

274
00:14:51,800 --> 00:14:54,000
It's like, OK, you've already 
launched your thesis as a thing 

275
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in the world. 
Like what does it look like when

276
00:14:55,720 --> 00:14:58,960
you've reached scale? 
And so it's a way to integrate 

277
00:14:58,960 --> 00:15:00,600
that into the other things 
they're doing. 

278
00:15:01,120 --> 00:15:04,280
That's incredible. 
Did any interesting facets come 

279
00:15:04,280 --> 00:15:08,160
out and in any of those stories 
this year that are shareable? 

280
00:15:08,160 --> 00:15:12,200
I just eager to know what types 
of things students latch onto. 

281
00:15:13,080 --> 00:15:16,320
I think there's a lot of 
interest, like inspired by your 

282
00:15:16,320 --> 00:15:19,400
book with like and the Orca 
story, which I once spoiled. 

283
00:15:19,600 --> 00:15:23,040
So good, but folks were really 
exploring like the relationship 

284
00:15:23,040 --> 00:15:25,360
with nature. 
So I have a graduate student 

285
00:15:25,360 --> 00:15:29,560
who's working on, she uses like 
sake, like the Japanese rice 

286
00:15:29,560 --> 00:15:35,160
wine as a way to help groups 
with like self discovery. 

287
00:15:35,480 --> 00:15:38,720
So bringing in like the history 
and the production of sake for 

288
00:15:38,720 --> 00:15:40,240
these kind of facilitated 
things. 

289
00:15:40,240 --> 00:15:43,320
And so she was doing some stuff 
on like the future of this sort 

290
00:15:43,320 --> 00:15:46,480
of facilitation and and like 
that connection with nature as 

291
00:15:46,480 --> 00:15:51,600
part of this process had another
student who was looking at 

292
00:15:52,600 --> 00:15:56,040
essentially like trying to find 
like a creative type. 

293
00:15:56,800 --> 00:15:59,240
And so like, how do we find like
a happy balance between like, 

294
00:15:59,240 --> 00:16:04,640
OK, being sorted in this way 
that is optimized for, you know,

295
00:16:04,640 --> 00:16:07,640
flourishing and good for 
organizations and teams without 

296
00:16:07,640 --> 00:16:11,200
going full on like, what is that
sci-fi, young adult sci-fi 

297
00:16:11,200 --> 00:16:17,160
series like Divergent, you know,
that series, you know, or like 

298
00:16:17,160 --> 00:16:21,440
Gattaca or these kind of like 
almost like, yeah, eugenics type

299
00:16:22,000 --> 00:16:23,800
things, right? 
Where it becomes too rigid and 

300
00:16:23,800 --> 00:16:27,120
people get 2 pigeon holes. 
And I think another prompt that 

301
00:16:27,120 --> 00:16:30,400
I give my students is to like, 
think about that in between 

302
00:16:30,400 --> 00:16:33,400
space, between like a utopian 
and dystopian future, because 

303
00:16:33,400 --> 00:16:36,160
that's where like, a lot of the 
interesting explorations are. 

304
00:16:37,200 --> 00:16:38,760
Yeah, no, I love that, right? 
Because. 

305
00:16:38,760 --> 00:16:42,200
And I think you're right that in
between utopia, dystopia, like 

306
00:16:42,480 --> 00:16:46,920
that's where we're going to be. 
There's no absolute right. 

307
00:16:46,920 --> 00:16:51,480
And like wrestling with even 
when you put your best ideas for

308
00:16:51,480 --> 00:16:54,600
the best of intentions, it's 
going to affect something. 

309
00:16:54,800 --> 00:16:58,200
It's going to displace somebody.
It's going to take over a job, 

310
00:16:58,200 --> 00:17:01,440
right? 
Like things will go wrong for 

311
00:17:01,440 --> 00:17:03,760
someone somewhere in the 
ecosystem, in the fiction. 

312
00:17:03,760 --> 00:17:06,000
Such a great way to experiment 
with that. 

313
00:17:06,880 --> 00:17:09,800
And fiction writing sometimes 
seems very whimsical. 

314
00:17:10,079 --> 00:17:13,319
But as you're pointing outly, 
Sean, it's when you get into it,

315
00:17:13,640 --> 00:17:17,160
it actually becomes a kind of 
Safeway to explore some things 

316
00:17:17,319 --> 00:17:19,680
that if you were just thinking 
about it in terms of like 

317
00:17:19,960 --> 00:17:24,440
product repercussions after your
release, wouldn't feel, you 

318
00:17:24,440 --> 00:17:26,280
know, you wouldn't really be 
able to explore. 

319
00:17:26,359 --> 00:17:29,480
You would kind of just get 
caught in like, well, what's the

320
00:17:29,480 --> 00:17:31,360
cascading impact there? 
But when you get into the 

321
00:17:31,360 --> 00:17:33,960
fiction world, you can kind of 
play with it a little bit and 

322
00:17:33,960 --> 00:17:37,120
allows you to open your mind to 
things that you know might be on

323
00:17:37,120 --> 00:17:39,440
the horizon for whatever you're 
doing, but you don't want to 

324
00:17:39,440 --> 00:17:41,040
think about. 
Totally. 

325
00:17:41,400 --> 00:17:42,520
Yeah. 
There's another point that I 

326
00:17:42,520 --> 00:17:44,160
think helped a lot. 
It's something that I've learned

327
00:17:44,160 --> 00:17:46,600
in the last couple of years. 
I've been studying comedy, 

328
00:17:46,600 --> 00:17:49,400
writing and improv. 
I hadn't really done much 

329
00:17:49,400 --> 00:17:53,880
fiction at all before this. 
And one tip that I think was 

330
00:17:53,880 --> 00:17:56,520
helpful for my students was 
like, getting them to make like,

331
00:17:56,520 --> 00:17:59,400
one leap, right? 
That could be like a sci-fi 

332
00:17:59,400 --> 00:18:02,320
choice, like with your story, 
Scott, with the mother who's 

333
00:18:02,320 --> 00:18:05,600
like preserved as this AI, but 
then everything else should be 

334
00:18:05,760 --> 00:18:07,720
like grounded around that, 
right? 

335
00:18:07,720 --> 00:18:10,480
So even though like, well, we do
have some services that are 

336
00:18:10,480 --> 00:18:14,360
doing something like that now, 
but in this far farther off 

337
00:18:14,360 --> 00:18:18,280
future, like the relationship 
between the two siblings is very

338
00:18:18,280 --> 00:18:21,560
grounded in human feelings. 
And so by having like yet making

339
00:18:21,560 --> 00:18:24,520
that one jump and then trying to
like see like how do you make it

340
00:18:24,520 --> 00:18:28,160
as realistic as possible after 
that is another way to kind of 

341
00:18:28,320 --> 00:18:30,720
keep it grounded in that way. 
Yeah. 

342
00:18:30,720 --> 00:18:33,480
Even as things change, so many 
things persist. 

343
00:18:33,920 --> 00:18:36,200
And so we have a tendency of, I 
think you're what you're saying 

344
00:18:36,200 --> 00:18:38,720
is we have a tendency of writing
these stories where, like, 

345
00:18:38,720 --> 00:18:41,120
everything's changed. 
It's all new. 

346
00:18:41,320 --> 00:18:44,360
And you sometimes get into then 
that trap of like utopia 

347
00:18:44,360 --> 00:18:45,920
dystopia, right? 
Yeah. 

348
00:18:45,920 --> 00:18:49,520
And it's never, it's a mixtopia,
it's a messytopia or whatever. 

349
00:18:49,520 --> 00:18:52,680
It's just a mess. 
And and that's because the 

350
00:18:52,680 --> 00:18:55,160
things that we've been doing 
don't go away immediately. 

351
00:18:55,160 --> 00:18:56,480
You know, we're still driving 
cars. 

352
00:18:56,480 --> 00:18:58,360
Those were invented over 100 
years ago. 

353
00:18:58,680 --> 00:19:00,440
Yeah. 
Even in a mass scale. 

354
00:19:01,080 --> 00:19:03,720
Yeah, Or there's like science 
fiction, like the Jetsons, 

355
00:19:03,720 --> 00:19:06,240
right, This cartoon I grew up 
with where like, they have 

356
00:19:06,240 --> 00:19:09,760
flying cars, but then like, they
still have to be driven. 

357
00:19:09,760 --> 00:19:12,880
Or like, you know, the wife is 
still taking like, cash money to

358
00:19:12,880 --> 00:19:15,000
go to the mall, right? 
So there's like all of these 

359
00:19:15,000 --> 00:19:18,080
1960s, like sexist stereotypes. 
So it's like there, it's like 

360
00:19:18,240 --> 00:19:20,520
things have changed, but then 
nothing has changed socially, 

361
00:19:20,520 --> 00:19:23,240
which you know, is also 
something to avoid on that 

362
00:19:23,240 --> 00:19:25,560
extreme. 
I mean, I think that brings up 

363
00:19:25,560 --> 00:19:28,960
like the real a really key 
point, which is like we're 

364
00:19:28,960 --> 00:19:32,920
changing things, but what do we 
actually want to change? 

365
00:19:33,280 --> 00:19:35,680
You know, And that that kind of 
gets into the that story with 

366
00:19:35,680 --> 00:19:38,920
the two sisters. 
Like they're trying to solve 

367
00:19:38,920 --> 00:19:43,040
basically like a family issue 
around how they how they live 

368
00:19:43,040 --> 00:19:45,480
with each other, how they 
interact as a family. 

369
00:19:45,840 --> 00:19:48,760
And they think, you know, 
resurrecting mom's going to 

370
00:19:48,760 --> 00:19:51,840
solve this problem, but it's the
problem's still there, right? 

371
00:19:51,840 --> 00:19:54,840
So like, I feel like a lot of 
times we're, we're basically 

372
00:19:54,840 --> 00:19:57,480
creating solutions that are in 
need of a problem or we're just 

373
00:19:57,480 --> 00:19:59,440
ignoring problems that are in 
need of a solution. 

374
00:19:59,960 --> 00:20:02,440
And so like really just thinking
about like, what is the change 

375
00:20:02,440 --> 00:20:04,040
that we want? 
What would the and what would 

376
00:20:04,040 --> 00:20:06,560
this technology give us that 
might be useful or not? 

377
00:20:07,120 --> 00:20:11,480
I'm curious also to hear a 
little bit from yours, your 

378
00:20:12,040 --> 00:20:15,200
personal take on how you are 
approaching your creative 

379
00:20:15,200 --> 00:20:19,680
process and usage of technology 
and AI support. 

380
00:20:20,440 --> 00:20:25,640
So I've seen myself now at times
either, you know, tired or 

381
00:20:26,120 --> 00:20:31,080
wanting some refresh and going 
to some type of AI support tool.

382
00:20:31,440 --> 00:20:33,920
And then I'm always questioning 
myself, shouldn't I be doing 

383
00:20:33,920 --> 00:20:36,080
this? 
You know, like how, how, what is

384
00:20:36,080 --> 00:20:41,800
the relationship that you 
personally are building and 

385
00:20:41,800 --> 00:20:46,200
creating with these tools? 
It's a great question. 

386
00:20:46,680 --> 00:20:50,040
I think it's a, at least for me 
personally, as an ever evolving 

387
00:20:50,040 --> 00:20:53,960
one too. 
It's one that have a couple 

388
00:20:53,960 --> 00:20:57,840
graduate students wrestling with
in their year long projects 

389
00:20:57,840 --> 00:21:01,920
right now. 
We have a a group that is 

390
00:21:02,040 --> 00:21:05,800
meeting weekly right now that 
talks only about creativity in 

391
00:21:05,800 --> 00:21:09,200
the age of AI and like pushing 
the limits of that in multiple 

392
00:21:09,200 --> 00:21:11,800
different dimensions. 
So I know that this is one 

393
00:21:11,800 --> 00:21:14,720
that's like actively being 
explored by people from all 

394
00:21:14,720 --> 00:21:15,880
angles. 
And I find myself like 

395
00:21:15,880 --> 00:21:17,960
constantly like, oh, wait, you 
do that with it. 

396
00:21:17,960 --> 00:21:22,480
Oh, wait, you do. 
You know, for myself, I 

397
00:21:23,240 --> 00:21:29,320
sometimes use AI and when I do 
it is often because I want to 

398
00:21:29,320 --> 00:21:33,280
kind of like experiment with 
what it might be able to do. 

399
00:21:33,600 --> 00:21:38,200
I don't think I've worked it 
into my workflow yet and I think

400
00:21:38,200 --> 00:21:40,200
I probably will at some point 
soon. 

401
00:21:40,200 --> 00:21:42,960
That feels like it's coming. 
But you know, there's a hurdle 

402
00:21:42,960 --> 00:21:46,600
to embracing something into your
process, etcetera. 

403
00:21:46,600 --> 00:21:50,360
And I just, you know, I haven't 
crossed that limit myself. 

404
00:21:50,640 --> 00:21:55,640
I probably have spent most of my
AI time trying to deconstruct it

405
00:21:55,640 --> 00:22:00,000
and make it analog so that other
people can learn and understand 

406
00:22:00,000 --> 00:22:04,840
it out of AI platforms. 
So, you know, like making making

407
00:22:04,840 --> 00:22:07,800
like tools you can hold in your 
hand to say if I use this type 

408
00:22:07,800 --> 00:22:11,480
of machine learning algorithm 
and this type of data set, I 

409
00:22:11,480 --> 00:22:15,840
might do or create what right. 
So I that a big part of my work 

410
00:22:15,840 --> 00:22:20,800
is, is trying to give some 
visibility to the invisibility 

411
00:22:20,800 --> 00:22:25,400
of what it's doing so that 
people can feel empowered in 

412
00:22:26,280 --> 00:22:29,040
using it and talking about it 
and talking about all the things

413
00:22:29,040 --> 00:22:31,520
we don't know about it. 
And that even the most 

414
00:22:31,520 --> 00:22:33,600
sophisticated technologist 
doesn't know about it. 

415
00:22:33,880 --> 00:22:36,680
Because that's, you know, it's 
critical that we talk about the 

416
00:22:36,680 --> 00:22:40,280
uncertainty and the, you know, 
lack of transparency and AI's 

417
00:22:40,280 --> 00:22:43,960
decision making. 
Yeah, I have the sort of mixed 

418
00:22:43,960 --> 00:22:46,520
feeling about it too. 
Like on the, on the one hand, I,

419
00:22:46,600 --> 00:22:49,280
you know, I think there's a lot 
of issues with it to just around

420
00:22:49,280 --> 00:22:53,680
like creative job replacement, 
you know, that just make me 

421
00:22:53,680 --> 00:22:57,120
really uncomfortable. 
Not to mention the fact that it 

422
00:22:57,120 --> 00:23:00,840
is built off the creativity of 
people to get there, right. 

423
00:23:00,840 --> 00:23:05,760
So that like really, really 
bothers me. 

424
00:23:05,840 --> 00:23:08,960
The like utility of it. 
I think I've been kind of coming

425
00:23:08,960 --> 00:23:12,000
around to via seeing other 
people use it a little bit. 

426
00:23:12,000 --> 00:23:15,040
So I've seen a lot of examples 
where people are doing something

427
00:23:15,040 --> 00:23:16,960
that they actually just like 
couldn't have been done without 

428
00:23:16,960 --> 00:23:18,840
it. 
So one example is the end papers

429
00:23:18,840 --> 00:23:23,280
of our book were created by a 
guy named Aaron Huey with the 

430
00:23:23,280 --> 00:23:26,200
help of AI, who's a National 
Geographic photographer. 

431
00:23:26,200 --> 00:23:29,440
He took pictures of climate 
change in action over a decade. 

432
00:23:29,720 --> 00:23:35,360
So wildfires, glacial melt, oil 
spills, and then he put those 

433
00:23:35,360 --> 00:23:38,160
into an AI and had them create 
wallpaper patterns. 

434
00:23:39,080 --> 00:23:42,000
And there's something magical 
about what came out there. 

435
00:23:42,320 --> 00:23:44,680
Then he has a site where you can
download those wallpaper 

436
00:23:44,680 --> 00:23:47,440
patterns and you can wallpaper 
your your walls with it. 

437
00:23:47,440 --> 00:23:50,280
They're beautiful patterns, but 
they're based on these 

438
00:23:50,280 --> 00:23:54,000
disasters, floods, you know. 
And so it's a way to kind of 

439
00:23:54,000 --> 00:23:57,720
call attention to climate change
using AI to do something that 

440
00:23:57,720 --> 00:23:59,680
really kind of couldn't have 
been done without it. 

441
00:23:59,680 --> 00:24:02,360
I mean, I suppose it could have 
been, but it felt like very kind

442
00:24:02,360 --> 00:24:06,360
of original to the tool and that
kind of stuff like really 

443
00:24:06,360 --> 00:24:09,120
interests me and it's really 
kind of exciting and you know, 

444
00:24:09,160 --> 00:24:12,040
you know, so it's very, very 
mixed feelings, you know? 

445
00:24:12,360 --> 00:24:16,160
Yeah, in my own stuff, I've kind
of used it on the edges either 

446
00:24:16,160 --> 00:24:19,760
like at the beginning and or the
end of a writing process or the 

447
00:24:19,760 --> 00:24:23,040
beginning is like, OK, well help
me ideate or I'll use it of 

448
00:24:23,040 --> 00:24:24,560
like, OK, I've already written 
this thing. 

449
00:24:24,560 --> 00:24:27,800
And do you have like feedback or
punch UPS on ways to like rework

450
00:24:27,800 --> 00:24:30,440
the sentence or this headline or
or whatever? 

451
00:24:31,080 --> 00:24:33,520
I did have something really 
funny happened to me because of 

452
00:24:33,600 --> 00:24:38,720
AI recently where somebody else 
like this woman in the UK, she 

453
00:24:38,720 --> 00:24:43,360
used ChatGPT or whatever it was,
but the AI hallucinated that I 

454
00:24:43,360 --> 00:24:45,360
had written a book that I did 
not repeat. 

455
00:24:46,480 --> 00:24:49,400
And so she actually emailed me 
and the publisher of the 

456
00:24:49,400 --> 00:24:52,480
supposed book, like asked about 
it. 

457
00:24:52,480 --> 00:24:55,800
And I was like, actually, that's
a cool topic, but I did not read

458
00:24:55,800 --> 00:24:57,320
this book. 
Yeah. 

459
00:24:57,440 --> 00:25:01,120
So it's like, OK, whatever large
language model this was, it was 

460
00:25:01,120 --> 00:25:04,040
like, OK, it knows that I'm a 
real person. 

461
00:25:04,040 --> 00:25:07,080
And like, it was like expertise,
definitely kind of like adjacent

462
00:25:07,080 --> 00:25:10,240
to my wheelhouse, but then 
somehow connected it with like a

463
00:25:10,240 --> 00:25:12,880
book that doesn't exist with a 
real publisher, you know? 

464
00:25:13,440 --> 00:25:17,040
Yeah, that's cool. 
Yeah, One another fun example, 

465
00:25:17,040 --> 00:25:19,960
this is one of our graduate 
students, Veronica Chen, is 

466
00:25:19,960 --> 00:25:23,880
working on, like, really 
exploring this crossover between

467
00:25:23,960 --> 00:25:26,800
AI and creativity, and she's not
sure where she lands on it yet. 

468
00:25:26,800 --> 00:25:29,120
And that's part of the really 
interesting exploration. 

469
00:25:29,120 --> 00:25:33,760
And she and two other students, 
Kotorai and Kalina Yang, have 

470
00:25:34,560 --> 00:25:38,640
over the weekend acquired a 
pumpkin that is large enough 

471
00:25:38,640 --> 00:25:41,080
that it needs a forklift. 
So you can just get a sense of 

472
00:25:41,080 --> 00:25:43,000
the. 
Code today, yeah. 

473
00:25:45,280 --> 00:25:49,880
And they've used AI with the 
actual geometry of that pumpkin 

474
00:25:49,880 --> 00:25:53,960
to to give them a design for how
it should be carved. 

475
00:25:54,560 --> 00:25:58,280
And like, there's some really 
interesting aspects that it has 

476
00:25:58,280 --> 00:26:01,000
like, and I'm like, and now 
they're going to carve that for 

477
00:26:01,280 --> 00:26:04,600
for real as humans, right? 
And like, so there is something 

478
00:26:04,600 --> 00:26:06,720
interesting with that back and 
forth collaboration with 

479
00:26:06,720 --> 00:26:11,160
something that is so like an AI 
cannot carve a pumpkin, right? 

480
00:26:11,160 --> 00:26:13,880
But it can suggest and like how 
well that's going to do. 

481
00:26:13,880 --> 00:26:15,400
Like I just can't wait to see 
it. 

482
00:26:15,680 --> 00:26:20,000
It's also just like a glorious, 
just like object of this season 

483
00:26:20,000 --> 00:26:22,720
and this moment. 
And I feel like these these 

484
00:26:22,720 --> 00:26:27,000
places where AI like reminds us 
that we are really human. 

485
00:26:27,080 --> 00:26:30,840
I love too and like this one 
example of it. 

486
00:26:31,080 --> 00:26:33,080
Right. 
It's like finding that kind of 

487
00:26:33,080 --> 00:26:36,920
hybrid Cyborg space, you know, 
just as like with these future 

488
00:26:36,920 --> 00:26:39,400
scenarios, we're trying to find 
like that space in between the 

489
00:26:39,400 --> 00:26:42,680
utopia and the dystopia, but 
it's like not fully human, not 

490
00:26:42,680 --> 00:26:45,840
fully machine, but like, what is
that in between is like such a 

491
00:26:45,840 --> 00:26:49,280
rich area for exploration. 
Yeah, we already. 

492
00:26:49,280 --> 00:26:51,120
Made B mixes, right? 
Yeah. 

493
00:26:51,120 --> 00:26:52,440
Where are you going to go there,
Scott? 

494
00:26:52,760 --> 00:26:55,800
I actually wasn't, but do you 
want to keep going on that well?

495
00:26:55,880 --> 00:26:59,320
I'll just say like, like this 
human slash machine, like I'm 

496
00:26:59,320 --> 00:27:01,720
already a little machine with 
these glasses on, right? 

497
00:27:01,720 --> 00:27:05,240
Like I'm already a little 
machine if I've had a knee 

498
00:27:05,240 --> 00:27:08,480
surgery and there's a plastic 
part inside of me, you know, And

499
00:27:08,640 --> 00:27:12,240
so how like getting comfortable 
that with that different kind of

500
00:27:12,240 --> 00:27:15,720
crossover is, is fascinating. 
Yeah, and I was going to add 

501
00:27:15,720 --> 00:27:18,400
that it feels like these weird 
scenarios that are hurt. 

502
00:27:18,680 --> 00:27:20,760
I don't know if we're to the 
right word, but that idea that 

503
00:27:20,760 --> 00:27:23,280
like, you know, you're getting 
it to kind of you're almost 

504
00:27:23,280 --> 00:27:25,880
becoming subservient to it on 
the pumpkin carving. 

505
00:27:25,880 --> 00:27:29,080
But you have to do the work and 
it can't do the thing if you 

506
00:27:29,080 --> 00:27:31,440
don't put it in. 
You know, this sort of like odd 

507
00:27:31,440 --> 00:27:35,200
role that it plays is actually 
like way more interesting and 

508
00:27:35,200 --> 00:27:37,800
exciting than like, you know, 
it's like a really good 

509
00:27:37,960 --> 00:27:40,600
autocorrect editor, you know, 
that can help me, you know, like

510
00:27:40,600 --> 00:27:43,400
it's a very, it's a much more 
interesting use case. 

511
00:27:43,400 --> 00:27:44,960
I think it's fascinating talk 
about. 

512
00:27:45,120 --> 00:27:48,400
Being awkward, you have an 
entire chapter on that in your 

513
00:27:48,400 --> 00:27:52,360
book. 
We recently had our AIG design 

514
00:27:52,360 --> 00:27:57,760
conference this year and there 
was a a workshop on like 

515
00:27:57,960 --> 00:28:01,560
neurodiversity and it was like 
one of the most highly attended 

516
00:28:01,560 --> 00:28:05,720
things at our conference. 
I think designers are probably 

517
00:28:05,720 --> 00:28:08,560
over represented. 
People who are neurodiverse as 

518
00:28:08,560 --> 00:28:12,480
well as people in the kind of 
LGBTQ spaces are also over 

519
00:28:12,480 --> 00:28:17,800
represented in design kind of 
cultures and teams, maybe 

520
00:28:17,800 --> 00:28:19,440
compared to the general 
population. 

521
00:28:19,680 --> 00:28:22,760
And often, you know, these are 
folks who were awkward in that 

522
00:28:22,760 --> 00:28:26,920
sense of like not fitting into 
established dominant ways of 

523
00:28:26,920 --> 00:28:28,640
being and and living in the 
world. 

524
00:28:28,640 --> 00:28:31,200
So yeah, I'd love to hear your 
thoughts on like why you chose 

525
00:28:31,360 --> 00:28:34,360
awkwardness as something to put 
in the book and and to really 

526
00:28:34,360 --> 00:28:38,280
like promote or get designers to
embrace like at its. 

527
00:28:38,280 --> 00:28:43,480
Core awkwardness is something 
that you literally feel inside 

528
00:28:43,480 --> 00:28:49,240
of you when there's a a gap 
between your expectation of a 

529
00:28:49,240 --> 00:28:52,600
moment or a situation or a 
culture and what you're you're 

530
00:28:52,600 --> 00:28:54,680
met with. 
So it's like a way that you 

531
00:28:54,680 --> 00:28:59,880
actually see a distance between 
you and whatever the quote UN 

532
00:28:59,880 --> 00:29:04,840
quote norm or expected behavior.
You know, regular flow of a 

533
00:29:04,960 --> 00:29:10,160
situation is right and design 
and is really about noticing 

534
00:29:10,160 --> 00:29:13,760
those gaps, right where our way 
that we title a lot of the talks

535
00:29:13,760 --> 00:29:17,440
that we have about this book is 
is how to see the unseen. 

536
00:29:18,200 --> 00:29:21,240
And that's really, you know, 
awkwardness is in feeling. 

537
00:29:21,240 --> 00:29:23,680
It is one way to notice that 
something's amiss. 

538
00:29:23,680 --> 00:29:26,000
And then you can go into like, 
well, why is that? 

539
00:29:26,400 --> 00:29:28,320
And is this an opportunity? 
Like you're seeing the 

540
00:29:28,320 --> 00:29:31,600
neurodivergence? 
Like I, I feel like that you're,

541
00:29:31,600 --> 00:29:34,680
you're spot on there. 
Like how are we tapping into 

542
00:29:34,680 --> 00:29:38,480
people that already see and 
experience the world 

543
00:29:38,480 --> 00:29:41,960
differently? 
There's like wild potential for 

544
00:29:42,640 --> 00:29:44,560
noticing patterns differently, 
right? 

545
00:29:44,560 --> 00:29:48,120
Opportunities, not only like, 
hey, this, these people don't 

546
00:29:48,120 --> 00:29:50,400
fit a norm, but I feel like 
there's a whole other way. 

547
00:29:50,400 --> 00:29:54,840
Like those are the people that 
are going to to really see 

548
00:29:54,840 --> 00:29:56,880
solutions that nobody else could
have come up with. 

549
00:29:57,840 --> 00:29:59,480
So like awkwardness is that 
first signal. 

550
00:29:59,480 --> 00:30:01,520
I'll say that. 
Let's got build on that. 

551
00:30:01,920 --> 00:30:04,080
Yeah, there's an. 
Opportunity in that awkwardness 

552
00:30:04,080 --> 00:30:05,720
too. 
So in that chapter we talk a lot

553
00:30:05,720 --> 00:30:09,440
about gaps and gaps being sort 
of like the distance between, 

554
00:30:09,440 --> 00:30:13,480
like what could be to create a 
different type of situation. 

555
00:30:13,480 --> 00:30:16,560
I'm a little wary about using 
the word better, but like what 

556
00:30:16,560 --> 00:30:20,120
could be to improve a situation 
and what exists at the moment? 

557
00:30:20,520 --> 00:30:25,040
And those gaps come of being 
feeling that awkwardness, right?

558
00:30:25,040 --> 00:30:27,520
Like if you're not feeling that 
awkwardness, you're not noticing

559
00:30:27,520 --> 00:30:29,640
those gaps. 
And I think you bring UA really 

560
00:30:29,640 --> 00:30:33,400
important point there, which is 
like, if you're outside the 

561
00:30:33,400 --> 00:30:36,360
norm, you know, I mean, there 
are a lot of disadvantages to 

562
00:30:36,360 --> 00:30:39,320
that, but an advantage is that 
you're just seeing things from a

563
00:30:39,320 --> 00:30:42,360
perspective that other people 
aren't looking and there's just 

564
00:30:42,360 --> 00:30:46,120
huge windows of opportunity in 
being able to see that. 

565
00:30:46,120 --> 00:30:48,440
So like, I, I can think as soon 
as you brought that up about 

566
00:30:48,440 --> 00:30:50,880
neurodiversity and design, you 
know, like three people came to 

567
00:30:50,880 --> 00:30:55,240
mind like right away, like, Yep.
And they are all so good at 

568
00:30:55,240 --> 00:30:57,440
noticing. 
And I think it's no mistake 

569
00:30:57,440 --> 00:31:00,600
that, you know, you have maybe a
higher percentage of people 

570
00:31:00,600 --> 00:31:04,680
identifying as queer in design. 
And then also differently abled 

571
00:31:04,680 --> 00:31:08,640
people or people who have 
differently abled family members

572
00:31:08,880 --> 00:31:13,080
are often also inspired to do 
things because you're recognized

573
00:31:13,080 --> 00:31:15,360
that awkwardness. 
You live in that awkwardness. 

574
00:31:15,360 --> 00:31:18,760
And you're not afraid to say 
like, hey, maybe there's 

575
00:31:18,760 --> 00:31:21,880
something beyond this. 
Whereas a lot of people who 

576
00:31:21,880 --> 00:31:24,800
might not sort of have to 
grapple with it in the same way 

577
00:31:24,800 --> 00:31:28,160
just kind of pass through it. 
They avoid it because it's sort 

578
00:31:28,160 --> 00:31:30,080
of like, well, that's awkward, 
but maybe I don't have to deal 

579
00:31:30,080 --> 00:31:31,680
with that. 
And then you're you're kind of 

580
00:31:31,680 --> 00:31:35,040
missing out on a chance to make 
things better the other 

581
00:31:35,040 --> 00:31:36,840
category. 
Which I see a lot, you know, the

582
00:31:36,840 --> 00:31:39,520
design schools where I teach at 
Parsons, I also teach at SBA 

583
00:31:39,520 --> 00:31:43,440
School of Visual Arts is that 
the master students are a very 

584
00:31:43,440 --> 00:31:45,840
high percentage of them are 
international students, right. 

585
00:31:45,840 --> 00:31:48,720
And so some of them like come 
and Julia was an international 

586
00:31:48,720 --> 00:31:51,480
student from Brazil. 
And so they're coming into a new

587
00:31:51,480 --> 00:31:54,840
culture and like, so that gives 
them both like what they're 

588
00:31:54,840 --> 00:31:57,120
bringing from their home 
culture. 

589
00:31:57,120 --> 00:32:00,360
But so like noticing things 
that, you know, I grew up in the

590
00:32:00,480 --> 00:32:03,520
US, so I probably just don't 
notice because it's just like 

591
00:32:03,680 --> 00:32:06,760
the water that I swim in. 
We talk a lot about in the. 

592
00:32:06,760 --> 00:32:09,760
Book about untaking things for 
granted and I think when you're 

593
00:32:09,760 --> 00:32:12,000
in a new situation, it's like 
you don't take things for 

594
00:32:12,000 --> 00:32:13,440
granted, right? 
So you're all of a sudden 

595
00:32:13,440 --> 00:32:15,920
questioning everything like why 
is that like that or that's a 

596
00:32:15,920 --> 00:32:18,480
weird way of doing that whereas 
a lot of us are just kind of 

597
00:32:18,480 --> 00:32:21,000
accepting it because we have to 
move through that culture. 

598
00:32:21,000 --> 00:32:23,280
Sorry, Carissa. 
No, I was going to say. 

599
00:32:23,280 --> 00:32:26,560
Something similar and you know, 
when you travel to a different 

600
00:32:26,560 --> 00:32:29,480
country, it's totally 
heightened, right, because 

601
00:32:29,480 --> 00:32:32,880
you're noticing that into an 
extreme, but you can also force 

602
00:32:32,880 --> 00:32:35,560
yourself into that noticing in 
your own environment, right. 

603
00:32:35,560 --> 00:32:40,760
If you if you take a totally 
different path from your home to

604
00:32:41,320 --> 00:32:45,400
you know, where you walk to the 
bus stop, like you start like 

605
00:32:45,400 --> 00:32:47,920
taking things away from your 
peripheral vision and you tune 

606
00:32:47,920 --> 00:32:50,680
in a little bit more. 
And so there's a lot of that we 

607
00:32:50,680 --> 00:32:56,320
can do to practice that noticing
and you know, like to shake us 

608
00:32:56,320 --> 00:32:59,920
into, we call it like us like 
deliberate disorientation, 

609
00:33:00,360 --> 00:33:03,360
right? 
Like how do you make yourself be

610
00:33:03,360 --> 00:33:06,520
a little bit off kilter in the 
situation you're in as a way to 

611
00:33:06,520 --> 00:33:08,800
see facets of it that you 
wouldn't have noticed otherwise?

612
00:33:08,800 --> 00:33:12,440
Totally. 
Julia, do you have any examples 

613
00:33:12,440 --> 00:33:15,800
or stories you want to share or 
and or the next question? 

614
00:33:16,560 --> 00:33:20,280
Yeah, I think for me. 
I'm always it's, it's funny 

615
00:33:20,280 --> 00:33:24,680
because I feel like I haven't 
lost my Brazilian way of seeing 

616
00:33:24,680 --> 00:33:30,040
things, but I have to remind my 
remind myself to adjust right. 

617
00:33:30,320 --> 00:33:36,160
So I think a very, very simple 
and basic everyday reaction for 

618
00:33:36,160 --> 00:33:40,440
me is the like when I meet 
someone new, I, I never know if 

619
00:33:40,440 --> 00:33:43,240
I can hug that person or if I 
should just say hi. 

620
00:33:43,480 --> 00:33:46,040
So there's always this 
awkwardness inside of me because

621
00:33:46,040 --> 00:33:47,680
I'm like, OK, let me read this 
context. 

622
00:33:48,080 --> 00:33:51,240
And then once I build some 
relationship with that person, 

623
00:33:51,240 --> 00:33:53,760
then I already know, right? 
Because then the, the 

624
00:33:53,760 --> 00:33:57,080
expectation somehow is set. 
But when is the very first 

625
00:33:57,080 --> 00:33:58,720
moment, I always feel like, oh, 
can I hug? 

626
00:33:58,720 --> 00:34:00,200
Can I not? 
How, how does it work? 

627
00:34:00,200 --> 00:34:03,280
You know, so it's always, I'm, 
I'm always reminding myself to 

628
00:34:03,480 --> 00:34:05,760
wait a little bit and then 
react. 

629
00:34:05,840 --> 00:34:09,199
Otherwise it would be more 
automatic for me in, in another 

630
00:34:09,199 --> 00:34:11,280
context. 
Yeah, I had the opposite. 

631
00:34:11,280 --> 00:34:14,360
Experience I had the chance to 
work in Brazil like over a 

632
00:34:14,360 --> 00:34:17,040
decade ago or like in my career.
So I was like and I was like the

633
00:34:17,040 --> 00:34:20,639
only American in the office 
because it was like an American 

634
00:34:20,639 --> 00:34:22,960
agency that opened an office in 
Rio. 

635
00:34:23,120 --> 00:34:25,760
Everyone else was Brazilian and 
there's one colleague who's from

636
00:34:25,760 --> 00:34:27,360
Portugal. 
It was interesting. 

637
00:34:27,360 --> 00:34:30,880
Like for me, the first thing was
like just the relationship, 

638
00:34:30,880 --> 00:34:33,480
people's relationship to time 
and the way that meetings were 

639
00:34:33,480 --> 00:34:37,159
run and there was like some 
workshop or like people were 

640
00:34:37,159 --> 00:34:39,920
just like the introductions took
like an hour and a half. 

641
00:34:39,920 --> 00:34:43,520
And that somebody who was one of
the workshop participants we 

642
00:34:43,520 --> 00:34:47,120
were facilitating was like 
bicultural, like she was British

643
00:34:47,120 --> 00:34:50,159
and Brazilian but had grown up 
partly in the US And she like 

644
00:34:50,159 --> 00:34:51,600
turned to me. 
She's like, yeah, people have to

645
00:34:51,600 --> 00:34:54,840
feel comfortable first before 
they can do get down to 

646
00:34:54,840 --> 00:34:56,600
business, right? 
And it's like, OK, well, I'm 

647
00:34:56,600 --> 00:35:00,120
going to relax that because. 
So I felt like, oh, was I losing

648
00:35:00,120 --> 00:35:01,840
control as a facilitator or 
whatever? 

649
00:35:01,840 --> 00:35:03,920
But yeah, it's like that 
adaptation. 

650
00:35:03,920 --> 00:35:06,880
But I also noted, you know, I 
was doing branding work back 

651
00:35:06,880 --> 00:35:09,920
then, but I was able to like, 
notice things in just the, the 

652
00:35:10,240 --> 00:35:12,960
physical environment there in 
the visual culture that like my 

653
00:35:12,960 --> 00:35:15,480
Brazilian colleagues like just 
weren't noticing because they 

654
00:35:15,480 --> 00:35:17,280
were surrounded by that all the 
time. 

655
00:35:17,640 --> 00:35:18,920
Yeah. 
Yeah. 

656
00:35:18,920 --> 00:35:20,440
So it's. 
It's really amazing. 

657
00:35:20,440 --> 00:35:23,400
And Chris had brought up that 
like, you don't have to travel 

658
00:35:23,400 --> 00:35:26,360
that far to get there. 
You just have to be able to get 

659
00:35:26,360 --> 00:35:30,080
into a state that's sort of what
we call deliberate 

660
00:35:30,080 --> 00:35:33,080
disorientation. 
There's our publicist actually 

661
00:35:33,080 --> 00:35:38,760
worked with a guy who walked 
every street in either all 5 

662
00:35:38,760 --> 00:35:41,640
boroughs of New York or just 
Manhattan, I can't remember. 

663
00:35:42,240 --> 00:35:46,760
And he was saying when he talks 
to people, oftentimes they're so

664
00:35:46,760 --> 00:35:50,160
into their routine, they don't 
know what like the back of their

665
00:35:50,160 --> 00:35:52,600
building looks like or the block
behind. 

666
00:35:52,600 --> 00:35:55,680
So like, you know, if I live on 
10th, I might not know what 9th 

667
00:35:55,680 --> 00:35:59,200
looks like because I leave 10th 
and I go to work up in Midtown 

668
00:35:59,200 --> 00:36:00,880
or something. 
And that's just my normal path 

669
00:36:00,880 --> 00:36:03,760
or the restaurants or off on the
river that way. 

670
00:36:03,760 --> 00:36:07,400
And so like, there's so much. 
We actually, a friend of ours 

671
00:36:07,680 --> 00:36:10,120
talked about how whenever he 
commutes, he takes the same 

672
00:36:10,120 --> 00:36:12,120
commute, but he tries to notice 
one different thing on the 

673
00:36:12,120 --> 00:36:14,880
commute, Right. 
And that it just like awakens 

674
00:36:14,880 --> 00:36:17,800
you a little bit in the way that
like traveling, just showing up 

675
00:36:17,800 --> 00:36:20,720
somewhere where you can't help 
but be awakened. 

676
00:36:21,040 --> 00:36:23,200
But you can, you can do it in 
your day-to-day too. 

677
00:36:23,200 --> 00:36:25,320
And I think designers are 
particularly good at that, 

678
00:36:25,320 --> 00:36:26,320
actually. 
Yeah. 

679
00:36:26,320 --> 00:36:28,840
One of my my. 
Favorite activities in class and

680
00:36:28,840 --> 00:36:31,040
it's in the book is the theory 
of the derive. 

681
00:36:31,640 --> 00:36:35,680
It's a French word which means 
to drift and it comes from the 

682
00:36:35,680 --> 00:36:41,320
psycho geography movement and 
the from the 60s right And so 

683
00:36:41,400 --> 00:36:46,920
essentially it is a the way that
you can practice this is go 

684
00:36:46,920 --> 00:36:53,040
outside and set your timer for 
half hour, one hour, pick a 

685
00:36:53,040 --> 00:36:59,320
block of time, no technology 
otherwise and follow a color 

686
00:36:59,320 --> 00:37:01,560
right. 
So if there's red over there, I 

687
00:37:01,560 --> 00:37:04,600
walk over to it and then like 
wait to see where's that next 

688
00:37:04,600 --> 00:37:07,280
red in your peripheral vision 
and walk to that and where's the

689
00:37:07,280 --> 00:37:09,520
next one in your peripheral And 
like so you just like allow 

690
00:37:09,520 --> 00:37:13,040
yourself to follow something, 
whether it's a color or a shadow

691
00:37:13,040 --> 00:37:17,240
pattern or acceleration or a 
texture, etcetera. 

692
00:37:17,800 --> 00:37:22,280
And with that simple setup. 
Send people out. 

693
00:37:22,400 --> 00:37:24,720
And then they come back and 
everybody comes back and they're

694
00:37:24,720 --> 00:37:27,680
like, Oh, my God. 
Like, I had no idea. 

695
00:37:27,680 --> 00:37:31,400
Like the conversations that 
happened after that, you can't. 

696
00:37:32,080 --> 00:37:34,320
I mean, I can't do with them 
justice, right? 

697
00:37:34,320 --> 00:37:37,240
And it's something that any one 
of us can, can do. 

698
00:37:37,280 --> 00:37:39,040
And yet it's like it takes a 
little bit of inertia. 

699
00:37:39,040 --> 00:37:42,600
It takes somebody assigning you 
to do it, to do it right. 

700
00:37:42,600 --> 00:37:46,040
But you see what's right there 
all along in an entirely 

701
00:37:46,040 --> 00:37:47,600
different way. 
Yeah, that's great. 

702
00:37:47,600 --> 00:37:49,080
And I. 
Think it ties in so much with 

703
00:37:49,080 --> 00:37:53,000
our theme of performance this 
season 2, right? 

704
00:37:53,000 --> 00:37:55,320
Just this idea of like, how do 
we cultivate? 

705
00:37:56,600 --> 00:37:58,040
Being a designer. 
Right. 

706
00:37:58,040 --> 00:38:00,440
So when we go and practice it 
and doing so, it's like 

707
00:38:00,480 --> 00:38:02,560
exercises like these that you 
can do yourself. 

708
00:38:02,560 --> 00:38:04,800
You don't necessarily have to 
uproot and move to another 

709
00:38:04,800 --> 00:38:07,080
country, right as we were 
talking about. 

710
00:38:07,080 --> 00:38:09,760
But just these little things 
like this daily exercise you're 

711
00:38:09,760 --> 00:38:13,480
talking about or design 
fictions, future stories in the 

712
00:38:13,480 --> 00:38:15,480
book and writing your own, like 
things like that. 

713
00:38:15,480 --> 00:38:20,000
Kind of cultivate ourselves as 
designers in terms of how we, 

714
00:38:20,240 --> 00:38:21,760
how like athletes train, you 
know? 

715
00:38:22,760 --> 00:38:24,600
Yeah. 
And, and I think the idea of 

716
00:38:24,600 --> 00:38:28,240
sort of doing it continuously, 
there's a lot of research around

717
00:38:28,240 --> 00:38:31,960
sort of career spikes. 
And often a career spike comes 

718
00:38:31,960 --> 00:38:36,840
after some fairly long period of
exploration, right? 

719
00:38:36,840 --> 00:38:41,200
So it might be like taking a new
job, taking some time off doing 

720
00:38:41,200 --> 00:38:44,120
a project that's like very 
different or just exploring 

721
00:38:44,120 --> 00:38:45,720
something that you haven't 
explored before. 

722
00:38:45,960 --> 00:38:48,000
And then you start to 
consolidate what you've been 

723
00:38:48,000 --> 00:38:51,880
learning through the exploration
and it becomes like kind of path

724
00:38:51,880 --> 00:38:54,080
to higher performance, if you 
think about it that way. 

725
00:38:54,520 --> 00:38:59,320
And the other thing is we often 
have a tendency to only validate

726
00:38:59,680 --> 00:39:02,200
the things that we learned 
during a project, right? 

727
00:39:02,200 --> 00:39:03,880
Like, OK, I'm on the project 
now. 

728
00:39:03,880 --> 00:39:06,600
I'm going to do a period of 
research and then I'm going to 

729
00:39:06,600 --> 00:39:10,280
go, you know, do my design when 
the body of work that you've 

730
00:39:10,280 --> 00:39:12,560
been doing your whole life. 
And of course, you have to be 

731
00:39:12,560 --> 00:39:15,560
careful about bias and where 
you're coming from, your 

732
00:39:15,560 --> 00:39:19,680
positionality and point of view.
But like that body of work can 

733
00:39:19,680 --> 00:39:22,480
be valuable at any given moment.
So I think like if you think of 

734
00:39:22,480 --> 00:39:25,520
performance, it's sort of like 
thinking of it as like an 

735
00:39:25,520 --> 00:39:28,960
ongoing thing rather than a, oh,
if I do this now, it will lead 

736
00:39:28,960 --> 00:39:31,240
to higher performance versus 
like, well, if I have these 

737
00:39:31,240 --> 00:39:34,680
habits over time, they're going 
to add up in ways that are 

738
00:39:34,680 --> 00:39:36,960
bigger than I can even imagine. 
Totally. 

739
00:39:36,960 --> 00:39:39,040
And I think it's. 
Like on that point of like your 

740
00:39:39,040 --> 00:39:42,120
body of work, it's like your 
portfolio is more than just the 

741
00:39:42,120 --> 00:39:45,040
thing that gets you your next 
design job, but it's like just 

742
00:39:45,040 --> 00:39:47,440
your toolkit of things to go 
back to, right? 

743
00:39:47,440 --> 00:39:50,080
Even if it's like seemingly a 
totally different project, but 

744
00:39:50,200 --> 00:39:53,640
maybe there's something that you
can reuse or adapt there. 

745
00:39:53,800 --> 00:39:56,720
Yeah, there's like some. 
Picasso thing and a Picasso I 

746
00:39:56,760 --> 00:40:00,000
think was probably not the best 
very sounds like a pretty 

747
00:40:00,240 --> 00:40:02,680
horrible guy, but he like did a 
sketch and somebody. 

748
00:40:02,760 --> 00:40:05,080
Wanted to take it you just 
sketch on a napkin and somebody 

749
00:40:05,080 --> 00:40:07,960
wanted it and there and he was 
like, no, you can't have that or

750
00:40:07,960 --> 00:40:10,480
I'll I'll pay give me $20,000 
I'll give you my sketch And they

751
00:40:10,720 --> 00:40:12,680
were like, well, you just did it
in 30 seconds. 

752
00:40:12,680 --> 00:40:15,360
He's like, no, it took me 60 
years to get to the point where 

753
00:40:15,360 --> 00:40:19,240
I can make that sketch, you 
know, in 20 seconds or whatever.

754
00:40:19,240 --> 00:40:21,400
There is an. 
Another, another thing that made

755
00:40:21,400 --> 00:40:25,360
me think of 10 years ago, Scott 
and I did this project at the D 

756
00:40:25,360 --> 00:40:28,600
School that was like looking at 
the future of higher education, 

757
00:40:28,640 --> 00:40:31,440
residential higher education in 
a world where everything was 

758
00:40:31,440 --> 00:40:37,200
going Mookie, the big online 
classes moves and the, the, the 

759
00:40:37,200 --> 00:40:41,600
thought of like portfolios and 
jobs and hiring came up and I'm 

760
00:40:41,600 --> 00:40:45,960
forgetting who said this, but it
became the sentiment. 

761
00:40:46,200 --> 00:40:49,000
That's advice that I still give 
to students when they're 

762
00:40:49,000 --> 00:40:52,480
preparing those portfolios, 
which is around like an employer

763
00:40:52,480 --> 00:40:54,400
is not. 
They may be looking to see the 

764
00:40:54,400 --> 00:40:57,920
work that you have done, but 
what they really want to know is

765
00:40:57,920 --> 00:41:01,160
like what you have the ability 
to do in the future, right? 

766
00:41:01,160 --> 00:41:05,560
And so how you position what you
have done right in ways that 

767
00:41:06,160 --> 00:41:10,200
they see that like, oh, this 
person has been able to mock up 

768
00:41:10,600 --> 00:41:14,520
illustrations that have flowed 
beautifully across, you know, 

769
00:41:14,720 --> 00:41:18,240
these apps, etcetera. 
But like that might tie like 

770
00:41:18,240 --> 00:41:22,200
really interestingly to this new
type of technology I'm building 

771
00:41:22,200 --> 00:41:24,320
where we want to bring in 
illustration in a new way. 

772
00:41:24,360 --> 00:41:28,280
Like it's like you don't need a 
one to one correlation, but you 

773
00:41:28,280 --> 00:41:31,320
have to be able to talk about 
what you might be able to do, 

774
00:41:31,320 --> 00:41:34,160
what you could be able to do 
that's non trivial. 

775
00:41:34,160 --> 00:41:36,760
You know, that's a tricky thing.
It's a tricky thing to do. 

776
00:41:36,960 --> 00:41:39,320
Tristan Scott, It's been. 
Great chatting with you about 

777
00:41:39,320 --> 00:41:41,840
your book, your teaching, your 
points of view on design. 

778
00:41:42,000 --> 00:41:44,560
You'd like to ask all of our 
guests a closing question, which

779
00:41:44,560 --> 00:41:47,320
is do you have something to 
recommend that's not your book 

780
00:41:47,480 --> 00:41:49,880
to our listeners? 
It could be like another book. 

781
00:41:49,880 --> 00:41:52,880
It could be a TV show, some 
piece of media, piece of art, 

782
00:41:52,880 --> 00:41:55,040
something to recommend to take 
us out today. 

783
00:41:55,280 --> 00:41:58,360
The book that I. 
Cannot stop Talking about right 

784
00:41:58,360 --> 00:42:02,200
now is called The Light Eaters. 
It's by Zoe Schlanger. 

785
00:42:02,520 --> 00:42:07,600
And it's all about the the world
of plant intelligence and how 

786
00:42:07,600 --> 00:42:13,680
plants sense the world. 
And it has fundamentally shifted

787
00:42:13,680 --> 00:42:17,600
how I go about my day and how I 
look at everything from a blade 

788
00:42:17,600 --> 00:42:22,800
of grass to a bud of a flower. 
And I think like it is as a 

789
00:42:22,800 --> 00:42:27,240
designer, I'm really now in 
tune, you know, to sensing and 

790
00:42:27,240 --> 00:42:29,120
sense making like always have 
been. 

791
00:42:29,120 --> 00:42:34,960
But now from the lens of the the
plant world, like, wow, I cannot

792
00:42:34,960 --> 00:42:38,400
wait to see what happens next. 
So highly recommend. 

793
00:42:38,880 --> 00:42:41,280
Amazing. 
And I was. 

794
00:42:41,320 --> 00:42:45,200
I will give some books and media
to support this in case people 

795
00:42:45,200 --> 00:42:46,760
are interested in. 
But I have to say like a 

796
00:42:46,760 --> 00:42:50,200
fruitful thing for me lately has
just been like getting into 

797
00:42:50,240 --> 00:42:53,240
architecture and trying to 
understand like what is somebody

798
00:42:53,240 --> 00:42:55,240
trying to say with the thing 
that they make? 

799
00:42:55,400 --> 00:42:58,000
So I think I what I was going to
say is like, don't, don't even 

800
00:42:58,000 --> 00:43:00,800
read about that. 
Just go out and like look at 

801
00:43:00,800 --> 00:43:04,560
stuff and and like what what is 
this telling us about the what 

802
00:43:04,560 --> 00:43:06,960
the person cared about when they
made this? 

803
00:43:07,880 --> 00:43:10,440
I think it's just like a really 
fruitful activity, especially 

804
00:43:10,440 --> 00:43:12,880
from a design standpoint. 
Architecture is everywhere and 

805
00:43:12,880 --> 00:43:15,920
it's so rich. 
I will say like a great book 

806
00:43:15,920 --> 00:43:20,240
that gets into that is David 
Byrne has this sort of not 

807
00:43:20,240 --> 00:43:22,320
really memoir. 
It's kind of like a travel log 

808
00:43:22,320 --> 00:43:26,520
called Bicycle Diaries where 
he's traveling and he's biking 

809
00:43:26,520 --> 00:43:29,120
in different cities and talks 
about like how he experiences 

810
00:43:29,120 --> 00:43:32,160
those cities. 
And that's a really great, great

811
00:43:32,160 --> 00:43:34,000
thing. 
And then there's another book 

812
00:43:34,320 --> 00:43:39,880
written by Berkeley architecture
professor called A Timeless Way 

813
00:43:39,880 --> 00:43:41,200
of Being. 
So this is Christopher 

814
00:43:41,200 --> 00:43:44,080
Alexander, who's famous for this
book called The Pattern Language

815
00:43:44,640 --> 00:43:48,240
and the Timeless Way of Being. 
I think is is a better a better 

816
00:43:48,240 --> 00:43:50,520
version of his philosophy. 
So it's worth checking out. 

817
00:43:51,200 --> 00:43:51,920
Wonderful. 
Thank you for. 

818
00:43:51,920 --> 00:43:55,840
These great resources and for 
the conversation today, you've 

819
00:43:55,840 --> 00:43:58,560
been listening or watching the 
AIGA Design podcast. 

820
00:43:58,560 --> 00:44:01,000
I'm Li Shawn Huang with Julia 
Donatello. 

821
00:44:01,200 --> 00:44:03,440
We'll see you next time. 
Bye. 

822
00:44:03,440 --> 00:44:05,640
Thanks so much for having us. 
Thanks for having us. 

823
00:44:05,640 --> 00:44:06,600
Julia and Li Shawn.
