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Welcome to Big Ears 
conversations about music. 

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I'm your host Sarah Gilletti. 
Today's episode is a special 

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one. 
Any long time Big Ears patron 

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has come to expect an almost 
annual presence from the 

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acclaimed guitarist, composer 
and activist Mark Rebo. 

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Here he speaks with the veteran 
culture journalist and music 

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critic Larry Blumenfeld. 
A frequent contributor to the 

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Wall Street Journal, The Nation 
and editor of Chamber Music 

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magazine, Mark Rebo has always 
gone his own way. 

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Sometimes tender and acoustic, 
other times loud and aggressive,

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Rebo's singular sound has earned
him an army of fans and 

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followers. 
Having recorded over 25 albums 

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as a leader and appeared on an 
estimated 600 more as a sideman,

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Rebos helped define Tom Waits 
weird Americano on Rain Dogs. 

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He crafted a more polished 
Americana for Alison Krauss and 

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Robert Plant on their Grammy 
winning Raising Sand. 

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He's played with Elvis Costello,
Henry Grimes, John Zorn, Wilson 

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Pickett, Marianne Faithful, the 
list goes on. 

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In this conversation, Mark talks
about his early experiences on 

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the music scene and his unique 
evolution as an artist. 

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He tells us about the 2 bands 
and solo project he's bringing 

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to Big Ears and we dig into his 
activism, specifically the 

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challenges musicians face in the
age of streaming and AI, and 

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what it means to create and 
organize in these ever changing 

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times. 
Let's listen in. 

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Mark and that wonderful book of 
yours, Unstrung Rants and 

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Stories of a Noise Guitarist. 
I know near the beginning you 

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talked about being a New Jersey 
kid, trying to make a name for 

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yourself in New York and playing
with, let's say, organist Jack 

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Mcduff. 
And while those gigs were great,

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you realized you needed to 
strike out on your own path. 

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And can you talk a little bit 
about what that realization and 

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what that time was like? 
Well, when I first got to New 

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York, I mean, basically all I 
want to do is play. 

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And then I modified that a 
little bit to be all I wanted to

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do was play anything that wasn't
a wedding or bar mitzvah after 

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my experiences that were common 
to young musicians coming to New

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York when I did, which was the 
late 70s. 

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So it kind of happened or this, 
I didn't think of making a name 

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for myself per SE, but I, I did 
think of getting some gigs for 

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myself. 
I was, I was working with 

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whoever I possibly could. 
You know, everything from 

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terrible gigs on Bleecker St., 
you know, to I, I managed to 

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find myself some solo gigs, 
playing solo acoustic guitar at 

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restaurants, jazz and classical 
stuff, you know, whatever I 

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possibly could to pay the rent. 
But then I connected with some 

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players who were in bands that 
were playing in, you know, the 

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kind of new club land, you know,
CBGB's, Hurrahs, places like 

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that. 
There was club called Tramps 

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Snafu. 
These were the places. 

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So I started playing with a band
called Brandon the Real Tones, 

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which later became the Real 
Tones, which later became the 

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Uptown Horns. 
Did some gigs with them. 

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They started backing up name 
artist from Stax Vault. 

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We started getting reviewed in 
in the In the Times and 

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elsewhere whenever we'd backup, 
you know, Syl Johnson, Solomon 

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Burke, Carla Thomas, Rufus 
Thomas. 

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And so, you know, that led to 
other things. 

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One of those other things not 
far down the road from that 

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probably being lounge lizards. 
Yeah, that's right. 

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Where there was I around that 
time? 

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Did you sense that? 
Hey, here's the scene where I 

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can actually find myself. 
Have enough freedom to find 

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myself. 
Yeah, I thought, you know, I 

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was. 
I was happy because it gave the 

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lizards right from the 
beginning. 

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Gave me an opportunity to 
stretch out in some ways. 

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I'd heard in the free jazz scene
and and and loft scene, but I 

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hadn't really gotten a chance to
do live in front of audiences. 

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So in other words, I could solo 
without chord changes, without 

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tonality sometimes, you know, I 
could try try a lot of stuff 

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out. 
The. 

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When you were not even a 
teenager, maybe you encountered 

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your first real mentor, a 
Haitian guitarist. 

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Can you talk a little bit about 
what you gained from that 

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experience? 
Well, the Haitian guitarist in 

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question, guitarist, composer 
was Franz Caseus CASSEUS. 

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Well, I mean, I learned to play 
from Franz. 

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You know, he taught me where you
put your fingers. 

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But Franz was a classical 
guitarist and composer. 

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And so, you know, what I learned
very initially was how to play, 

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you know, the student basics of 
the classical guitar repertoire.

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And I was immediately applying 
this knowledge to playing in 

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garage bands. 
You know, like, I, I think not 

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probably not even a year in. 
I started taking these lessons 

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when I was 11. 
So maybe, yeah, maybe a a a year

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or two later, I was, you know, 
already playing without a pick a

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leg, you know, I got some 
electric guitar and me and my 

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and it was this was Jersey. 
So we actually had garages and 

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we actually had a band in one of
my friends garages. 

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So yeah, we I was applying it to
playing garage bands. 

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And so for a while it seemed to 
me that, well, you know, Franz 

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taught me how to play, but we 
went different directions. 

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But much later on, I, I realized
that I got a sensibility from 

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Franz. 
I mean, he was a classical 

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guitarist, but a a Haitian 
classical guitarist, which you 

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know, he he in his playing and 
I, I recommend his own 

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recordings of his tunes very 
high, very highly, and 

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particularly Haitian dances 
Haitian Suite, which is on 

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Smithsonian folkways. 
You can hear that even when he 

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approaches what would be 
otherwise a straight ahead 

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classical composition. 
You can hear the rhythmic 

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tension in it that's peculiarly 
Haitian. 

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If it's in four, you feel the 
three pushing against that. 

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If it's in three, you feel four 
or sometimes A5, you know, dad 

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to dad to dad becomes Dad, Dad 
that that, you know, it's that 

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Haitian thing. 
Yeah, and, you know, you telling

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me about him drew me to his 
music and something I felt like 

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connected them was this feeling 
of tenderness and intensity at 

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but not as separate poles and 
which has always struck me about

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your work. 
So now talks, talking now 

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decades later from where we were
starting, and some, you know, 20

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some odd albums of your own and 
so many others with so many 

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other people, I moved to ask why
so many different kinds of 

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bands? 
Well, you know, Papa's got to 

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pay the rent, you know, but, 
but. 

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But I know it's not just that. 
No, you know, you're right. 

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I guess I'm, I don't know, I 
guess I'm nervous or, you know, 

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like I'm, I'm always like 
looking to, if I like something,

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I don't just like it, but I'm, 
I'm looking to swim back up the 

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river to see where it came from.
You know who who are the 

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influences where they get that 
stuff, You know, So I've checked

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out a lot of different styles, a
lot of different, you know, a 

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lot of different ways of 
playing. 

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But I don't focus on the 
differences between these. 

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It's not like I'm out there 
trying to be a consumer of 

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genres. 
You know, it's more like all the

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stuff I like has a certain 
intensity. 

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I mean, you mentioned the music 
of Brother Jack Mcduff or, you 

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know, whether it's whether it's 
that or the OR a Haitian rah rah

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ban or. 
Or the Cuban trace player 

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Arsenio. 
Rodriguez or, or you know, or 

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listening to Richard Hale and 
Robert Quine playing at CBG BS, 

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you know, it was all a kind of 
punk rock to me. 

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You know, I like, I like the 
stuff that like really goes over

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the top, you know? 
Now we're having this 

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conversation along the lines of 
many we've had, but also in 

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connection with the Big Ears 
Festival. 

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And I remember running into you 
in the street two years ago when

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you were packing up, ready to 
leave. 

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And I think we were talking 
about how, hey, the two of us 

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are world weary, maybe somewhat 
jaded New Yorkers, but that big 

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Year's experience sort of 
relieves us of a lot of that 

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baggage. 
And. 

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Yeah. 
Yeah. 

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Why is that for you? 
What? 

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What is? 
Well, you know, I mean, you 

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know, just first of all, I mean,
it's a great festival and I, I 

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meet and hang out with more of 
my friends in Knoxville, TN than

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I ever do in New York. 
When I'm in New York, you know, 

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everybody's like busy or, or, 
you know, far away, you know, I 

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mean, maybe we look close to 
Fort Lee, NJ from far away, but 

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I'm a lazy guy, you know what I 
mean? 

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So I have friends who live in 
that area that I might not see 

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for six, six months to a year, 
you know, but there, everybody's

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in it's the, it's the, it's the 
community we imagine ourselves 

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living in, in our minds, you 
know, is actually present down 

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there. 
Yeah, I I agree. 

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And you know, another thing is 
of course that you get that 

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rarity of, or I get that rarity 
of hearing musicians I admire 

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playing in they're very 
different contexts or the a 

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range of their contexts, which 
only comes around once a decade 

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or so, usually for musicians. 
So I know at the 2026 big years 

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festival that will manifest in a
few different groups. 

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And Shrek is a group that you 
first formed, oh, 30 years ago. 

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And I know a big ears you'll 
have one of the original 

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members, Sebastian Steinberg, as
well as Mary Halverson and two 

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great drummers, Chad Taylor and 
Chad Smith. 

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What was the inspiration for 
that group lo those many years 

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ago? 
Well, the inspiration for the 

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group many years ago was just I 
was trying to rock the house. 

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It was influenced by a couple of
things. 

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I mean, that group was related 
to a group I had called the 

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Brutal Nativisms. 
And that other title, The Brutal

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Nativisms kind of describes the 
approach I was listening to a 

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lot of. 
Well, I was listening to Eiler, 

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I was listening to Yugoslavian, 
specifically Croatian wedding 

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music from the Isle of Kirk, 
which in Kirk KRKI don't know 

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how to pronounce it. 
It has no vowels, but that has 

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the music kind of also has no 
vowels. 

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It's it's like 2 Zernas playing 
harmonized in minor seconds and 

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it's or, or, or major seconds 
like so it's very crazy 

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sounding, but I always loved it 
and it it sounds timeless and I 

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don't know, violent in a good 
way. 

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And when you reconvene it this 
in this form, what's different 

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about it and what's the same? 
Or is it just this year, you 

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know, a continuation of it? 
Well, you don't have to say, 

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yeah, I made it better. 
I've learned a few things over 

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the ensuing, you know, over the 
whatever, you know, 40 years, 35

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years since I was recording it 
before. 

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And. 
And so I got rid of some 

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pretentious nonsense and focused
on the parts that that really 

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worked. 
But yeah, it was, you know, it's

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a mixture of this kind of brutal
ritual music and new music and 

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improvising it. 
It's got it's fun for the whole 

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family. 
I know another group that you'll

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be bringing to Big Ears. 
Hurry. 

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Red Telephone I believe is 
somewhat of an extension from 

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that amazing Spiritual Unity 
project that you did. 

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And you mentioned the great free
jazz hero Albert Eiler, but that

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group, Spiritual Unity was a 
direct. 

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Yeah, expression of that song 
book in that spirit, right? 

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Yeah. 
Well, you know, I, I, I don't 

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like to start projects in the 
abstract. 

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You know, if I hear a musician 
that I want to work with, then I

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think let's jam, you know, and 
spiritual unity began because I 

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heard Henry Grimes was in town 
and wanting to work. 

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And it took me about like one 
second to say, yes, let's do 

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something. 
And you know, I figured we'd 

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start off with the either 
material because it would be 

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like a common language. 
I just wanted to make sure there

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was a bridge between me and 
Henry. 

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And you know, the other person I
had been wanting to work with 

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was Chad Taylor. 
We, we'd done 1 gig together and

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I thought and still think he's 
an amazing drummer. 

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And so anyways. 
So Henry Grimes, who then had at

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that time, which had magically 
resurfaced on the scene, I guess

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we could say, and is now dear 
departed as well as the dear 

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departed Roy Campbell, the 
trumpeter who was in the 

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original. 
But I remember back about that 

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time I remember you talking 
about Henry and connecting with 

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Henry Grimes as if you'd punched
through a wall and gotten a 

223
00:15:47,960 --> 00:15:51,400
glimpse of another scene, and 
somehow that glimpse was 

224
00:15:51,400 --> 00:15:53,880
different than the idea you had 
in your head. 

225
00:15:54,120 --> 00:15:57,840
Well, you know, there's this 
misconception that like, I think

226
00:15:58,160 --> 00:16:02,760
jazz students have the 
misconception of the monsters. 

227
00:16:03,200 --> 00:16:08,040
You know that, I mean, part of 
it comes from the fact that, you

228
00:16:08,040 --> 00:16:10,920
know, when we hear ourselves 
play, we hear all our mistakes 

229
00:16:10,920 --> 00:16:13,960
and we hear our, you know, our 
glitches. 

230
00:16:13,960 --> 00:16:17,920
And but when we hear our heroes 
play, we're, we're hearing 

231
00:16:17,920 --> 00:16:22,480
mastered records that have been 
edited and, and, you know, and, 

232
00:16:22,480 --> 00:16:27,600
and mixed and mastered in, in a 
certain way, you know, they're 

233
00:16:27,600 --> 00:16:31,360
angels known as engineers trying
to help us sound good. 

234
00:16:31,760 --> 00:16:36,720
So it's part that and just part 
the, the mythologies that come 

235
00:16:36,720 --> 00:16:43,160
with time, the fetishization. 
And So what I heard in Henry's 

236
00:16:43,160 --> 00:16:48,400
playing was every bit as 
imaginative and wonderful as the

237
00:16:48,400 --> 00:16:51,760
records. 
But there was no monster there. 

238
00:16:51,760 --> 00:16:55,600
There was a human being who did 
what Henry did, did it 

239
00:16:55,600 --> 00:16:59,480
beautifully. 
But he wasn't, it wasn't a 

240
00:16:59,480 --> 00:17:02,520
cutting contest. 
He wasn't trying to be the 

241
00:17:02,520 --> 00:17:05,839
fastest bebopper on the block. 
He wasn't trying to scare 

242
00:17:05,839 --> 00:17:08,599
anybody. 
He was just somebody who loved 

243
00:17:08,599 --> 00:17:11,119
getting lost in the music, you 
know? 

244
00:17:11,680 --> 00:17:16,040
Yeah, I mean, he was also a 
pretty great poet, and I always 

245
00:17:16,040 --> 00:17:18,640
felt like when he played, he was
a poet. 

246
00:17:18,640 --> 00:17:20,400
Too. 
Absolutely. 

247
00:17:51,810 --> 00:17:57,400
So now this hurry red telephone 
presents that same spirit with 

248
00:17:57,400 --> 00:18:01,720
Chad from the original group, 
with Sebastian, who's in your 

249
00:18:01,720 --> 00:18:05,000
other group, Shrek, and with the
saxophonist Brig and Krauss. 

250
00:18:05,000 --> 00:18:08,360
Yes, I've been experimenting 
with different instrumentations.

251
00:18:08,360 --> 00:18:12,160
What I knew from the beginning 
was, you know, by by the end of 

252
00:18:12,160 --> 00:18:17,320
the group with with Henry, Henry
and Chad and I were playing in a

253
00:18:17,320 --> 00:18:20,720
trio. 
And some of those gigs remain 

254
00:18:20,720 --> 00:18:26,840
for me like the just the highest
I've ever gotten as a musician. 

255
00:18:27,320 --> 00:18:30,200
And so I wanted to continue 
after Henry couldn't play 

256
00:18:30,200 --> 00:18:34,640
anymore and eventually died. 
I wanted to continue something 

257
00:18:34,640 --> 00:18:36,720
with Chad. 
And that's what this is. 

258
00:18:37,080 --> 00:18:38,960
It's gone through a couple of 
phases. 

259
00:18:39,320 --> 00:18:44,880
Very happy to get Sebastian 
Steinberg back in the mix. 

260
00:18:44,880 --> 00:18:49,240
He was my bass player of of 
choice in the in the early 90s 

261
00:18:49,240 --> 00:18:54,480
before he moved to LA and became
a session musician out there. 

262
00:18:54,920 --> 00:19:01,560
Wonderfully, amazingly inventive
and solid, solid musician and 

263
00:19:02,040 --> 00:19:04,680
I've played with different, 
different instrumentations. 

264
00:19:05,920 --> 00:19:11,280
But now we're going to try with 
Brig and Krauss will be joining 

265
00:19:11,280 --> 00:19:17,000
us on Alto sax. 
I started out using tenor saxes 

266
00:19:17,000 --> 00:19:21,320
and you know, when I said before
that I've learned something in 

267
00:19:21,320 --> 00:19:25,680
the suing decades, I've also 
forgotten a lot. 

268
00:19:26,720 --> 00:19:30,480
And I forgot how even though we 
used wonderful, you know, there 

269
00:19:30,480 --> 00:19:33,800
were wonderful tenor tenor 
players involved. 

270
00:19:34,360 --> 00:19:38,480
I forgot how difficult it is to 
blend tenor and guitar, you 

271
00:19:38,480 --> 00:19:42,120
know. 
So I think Alto is the right is 

272
00:19:42,120 --> 00:19:45,760
the right way to go. 
So when we hear that band in 

273
00:19:45,760 --> 00:19:49,080
Knoxville, I guess the ghosts 
that are hovering will include 

274
00:19:49,080 --> 00:19:53,880
Albert Eiler, include Roy 
Campbell, include Henry Grimes. 

275
00:19:54,400 --> 00:19:58,240
You know, when I heard that 
Spiritual Unity band play at the

276
00:19:58,240 --> 00:20:02,280
Village Vanguard, I remember 
hanging out in the back and 

277
00:20:02,280 --> 00:20:06,760
there was Elvis Costello, whose 
music you've been important in. 

278
00:20:07,000 --> 00:20:11,680
And there was the great, late, 
great producer Hal Willner, who 

279
00:20:11,760 --> 00:20:15,920
you've worked with a lot. 
And yeah, we were talking about,

280
00:20:16,040 --> 00:20:19,240
hey, there's all these Ghosts at
the Vanguard, but you've invited

281
00:20:19,240 --> 00:20:23,640
in the ones that maybe aren't 
always invited into that club. 

282
00:20:24,240 --> 00:20:28,720
Now, a very different project in
a very different album that you 

283
00:20:28,720 --> 00:20:34,480
did in 2025, Map of a Blue City 
will be the basis for another 

284
00:20:34,480 --> 00:20:36,840
one of your Big Ears 
presentations, a solo 

285
00:20:36,840 --> 00:20:41,160
presentation. 
And I know that I think that the

286
00:20:41,160 --> 00:20:47,320
impetus for that were some 
studio sessions that were never 

287
00:20:47,320 --> 00:20:49,280
released that you made with Hal,
right? 

288
00:20:49,400 --> 00:20:53,040
Well, it's, it's a little, yes, 
basically, but it's a little 

289
00:20:53,040 --> 00:20:56,320
more complicated than that. 
I mean, I had this collection of

290
00:20:56,320 --> 00:20:59,840
songs that I originally wrote as
demos. 

291
00:20:59,920 --> 00:21:04,200
I figured, OK, I mean, that's 
something I do every now and 

292
00:21:04,200 --> 00:21:07,360
then a song just kind of slips 
out. 

293
00:21:08,280 --> 00:21:12,360
So I had a bunch of them sitting
around these demos and I, you 

294
00:21:12,360 --> 00:21:14,000
know, one day I listened to them
all. 

295
00:21:14,000 --> 00:21:17,720
You know, my plan was to, you 
know, get somebody to shop them 

296
00:21:17,720 --> 00:21:21,680
to some rock stars and then make
a zillion dollars, you know, and

297
00:21:21,680 --> 00:21:24,720
then I, I hadn't planned. 
I didn't plan after that. 

298
00:21:25,040 --> 00:21:28,840
But eventually I listened to 
them and I realized these are 

299
00:21:28,840 --> 00:21:31,000
much too weird. 
Nobody's going to record these 

300
00:21:31,000 --> 00:21:34,400
except me. 
So I, I started thinking about 

301
00:21:34,400 --> 00:21:37,920
putting them together. 
How took an interest, We 

302
00:21:37,920 --> 00:21:44,520
recorded them and then I did 
what I have advised every single

303
00:21:44,800 --> 00:21:50,040
singer-songwriter not to do, 
which is I kind of had realized 

304
00:21:50,040 --> 00:21:53,360
I had fallen in love with the 
demos, you know, which is 

305
00:21:53,360 --> 00:21:57,800
usually a terrible idea. 
Except in this case, I was 

306
00:21:57,800 --> 00:22:01,320
partly right. 
There was something special 

307
00:22:01,320 --> 00:22:04,440
about some of these demos. 
So then anyways, it was all too 

308
00:22:04,440 --> 00:22:07,840
much from my little brain and so
I put it on the shelf for a 

309
00:22:07,840 --> 00:22:11,960
decade. 
I didn't know what because we 

310
00:22:11,960 --> 00:22:14,080
recorded some great stuff with 
Hal. 

311
00:22:15,080 --> 00:22:16,760
Some of these were home 
recordings, too, yeah. 

312
00:22:16,760 --> 00:22:19,720
Yeah, a lot of you know some 
were recorded right in the other

313
00:22:19,720 --> 00:22:24,240
room from where we're sitting in
my bedroom, AKA my studio. 

314
00:22:24,600 --> 00:22:29,200
Anyways, I finally found figured
out a way to make them fit on 

315
00:22:29,200 --> 00:22:32,120
the same record. 
If you really want to help me 

316
00:22:32,320 --> 00:22:47,560
out, close the window, hold the 
bell captain, and tell them to 

317
00:22:47,560 --> 00:22:51,120
please. 
Do something about the sound of 

318
00:22:51,120 --> 00:22:53,480
those. 
Fucking waves. 

319
00:23:14,360 --> 00:23:18,920
Now, I've heard you perform solo
before. 

320
00:23:19,480 --> 00:23:23,200
I remember that miraculous album
Saints, that you did so long 

321
00:23:23,200 --> 00:23:26,040
ago. 
I've heard you do the the 

322
00:23:26,040 --> 00:23:31,240
Haitian music, play Haitian 
classical music, this map of 

323
00:23:31,240 --> 00:23:33,200
Blue City when you perform it 
solo. 

324
00:23:34,280 --> 00:23:38,600
To me, I liken it a little bit 
to when you came out with that 

325
00:23:38,600 --> 00:23:43,960
brilliant 2018 album Goodbye, 
Beautiful Songs of Resistance, 

326
00:23:44,240 --> 00:23:47,600
which I think is a very 
important album that came along 

327
00:23:47,600 --> 00:23:51,240
in an important moment where you
gathered not only historical 

328
00:23:51,240 --> 00:23:54,840
songs of protest, but composed 
some beautiful new ones. 

329
00:23:54,840 --> 00:23:58,360
And I remember talking to you 
around that time saying, hey, 

330
00:23:58,680 --> 00:24:02,920
you have sung before, but this 
is and you have done songs with 

331
00:24:02,920 --> 00:24:05,680
lyrics before, but this seemed 
to be a new focus. 

332
00:24:05,680 --> 00:24:08,360
And I remember you told me I've 
been writing songs my whole 

333
00:24:08,360 --> 00:24:10,360
life. 
I'm a closet songwriter. 

334
00:24:10,760 --> 00:24:15,200
So is this is a map of a blue 
city you fully coming out of the

335
00:24:15,200 --> 00:24:17,360
closet? 
I guess so. 

336
00:24:17,360 --> 00:24:21,320
You know, I mean, I like, you 
know, it's very weird to like 

337
00:24:21,720 --> 00:24:25,640
feeling like I put the record 
out 'cause it was kind of like 

338
00:24:25,640 --> 00:24:28,040
cleaning out my closet. 
I had all these things that I 

339
00:24:28,040 --> 00:24:30,800
wanted, you know, I just wanted 
to get rid of them, put them in 

340
00:24:30,800 --> 00:24:33,160
the world so I could get on to 
something else. 

341
00:24:34,280 --> 00:24:37,920
But, you know, then after I put 
the record out, I realized, oh, 

342
00:24:37,920 --> 00:24:39,840
my God, I'm going to have to 
tour on this. 

343
00:24:39,840 --> 00:24:42,920
The people are expecting me to 
play this actually live. 

344
00:24:43,280 --> 00:24:46,920
What am I going to do? 
I realize, oh, I realize with 

345
00:24:46,920 --> 00:24:51,960
horror that all of a sudden I'd 
become like a sensitive white 

346
00:24:51,960 --> 00:24:55,800
male singer-songwriter. 
And I was like in a panic. 

347
00:24:55,800 --> 00:25:00,440
I couldn't sleep. 
I was how, how can I live down 

348
00:25:00,440 --> 00:25:03,320
the shame? 
You know, there's not much I can

349
00:25:03,320 --> 00:25:07,080
do about the white male part, 
but, you know, the sensitive and

350
00:25:07,080 --> 00:25:10,520
the singer-songwriter part, 
that's like as a hard load to 

351
00:25:10,520 --> 00:25:12,720
bear. 
Yeah, and if I can make it even 

352
00:25:12,720 --> 00:25:18,080
worse for you now, it proves 
that you're old enough to also 

353
00:25:18,080 --> 00:25:23,040
look back at things you wrote, 
feelings you felt, ideas you had

354
00:25:23,080 --> 00:25:25,800
decades ago, and process them 
new. 

355
00:25:25,800 --> 00:25:30,640
So it's also yeah, you're all 
those things and not young and 

356
00:25:30,640 --> 00:25:31,880
I'm. 
Old, yeah. 

357
00:25:32,440 --> 00:25:34,920
You said it, I didn't say it. 
That's OK. 

358
00:25:34,920 --> 00:25:40,200
You know, I mean, like, I don't 
know, I haven't spent my life 

359
00:25:40,200 --> 00:25:44,520
sticking my finger in people's 
eye about so many other things 

360
00:25:44,520 --> 00:25:47,520
to be embarrassed about that. 
It's just what happens if you 

361
00:25:47,520 --> 00:25:51,240
don't die. 
I hate to tell you kids, that's 

362
00:25:51,240 --> 00:25:54,760
the only two choices. 
Now, I mentioned that album 

363
00:25:55,520 --> 00:25:58,960
Goodbye Beautiful Songs of 
Resistance, which I think is 

364
00:25:58,960 --> 00:26:04,240
hardly the first and only maybe 
political act involved in your 

365
00:26:04,240 --> 00:26:07,040
music. 
But that was a very overt 

366
00:26:07,320 --> 00:26:11,400
expression of protest songs, 
which I know you were clear with

367
00:26:11,400 --> 00:26:14,720
me, hey, that was the first time
Donald Trump got elected and 

368
00:26:15,080 --> 00:26:17,560
this was one of the things you 
were motivated to do. 

369
00:26:17,880 --> 00:26:22,280
But I through the years I've 
followed closely and even been 

370
00:26:22,280 --> 00:26:28,200
there sometimes for other kinds 
of political action or activism 

371
00:26:28,200 --> 00:26:33,040
or just speaking out that maybe 
isn't separate from your music. 

372
00:26:33,040 --> 00:26:37,440
And I remember you told me your 
first political campaign 

373
00:26:37,440 --> 00:26:40,800
happened in second grade when 
they cancelled the Soupy sales 

374
00:26:40,800 --> 00:26:43,240
TV show. 
Yeah, and you let a protest 

375
00:26:43,240 --> 00:26:45,720
March in elementary school? 
Yeah, that's right. 

376
00:26:45,840 --> 00:26:51,480
And we want soupy. 
And anyone who is old enough to 

377
00:26:51,480 --> 00:26:53,720
remember Soupy Sales, God bless 
you. 

378
00:26:54,680 --> 00:26:59,600
And I know I remember it's got 
to be nearly 20 years ago when a

379
00:26:59,600 --> 00:27:03,520
number of downtown New York 
venues that hosted experimental 

380
00:27:03,520 --> 00:27:07,480
music closed and rents were 
finally really becoming 

381
00:27:07,480 --> 00:27:10,360
prohibitive. 
I remember a City Hall protest 

382
00:27:10,360 --> 00:27:14,040
where there you were alongside 
William Parker and others, 

383
00:27:14,240 --> 00:27:18,520
imploring the City Council to 
create a sustainable context for

384
00:27:18,520 --> 00:27:22,360
what I remember you talking 
about as a signature cultural 

385
00:27:22,360 --> 00:27:27,360
community of New York. 
I remember maybe five years ago 

386
00:27:27,440 --> 00:27:30,440
you standing in a pouring rain 
in front of Google's Manhattan 

387
00:27:30,440 --> 00:27:34,240
headquarters delivering A 
petition calling for economic 

388
00:27:34,240 --> 00:27:40,000
justice in the digital domain. 
Which brings me to now with the 

389
00:27:40,360 --> 00:27:45,440
latest initiative, the We Need a
Union campaign. 

390
00:27:45,560 --> 00:27:49,000
Can you talk a little bit about 
what that means? 

391
00:27:49,000 --> 00:27:53,400
And what it's about. 
Well, I will, but I just just 

392
00:27:53,400 --> 00:27:57,080
lest the listening audience 
think that everything I'm 

393
00:27:57,080 --> 00:28:01,160
involved with fails, I want to 
add to those things that we 

394
00:28:01,360 --> 00:28:07,000
successfully unionized Winter 
Jazz Festival and much to its 

395
00:28:07,000 --> 00:28:11,160
credit, the festival has 
productively bargained and 

396
00:28:11,160 --> 00:28:15,040
brought up the minimum rates. 
We successfully created fair 

397
00:28:15,040 --> 00:28:18,400
minimums in the 90s at the 
Knitting Factory Jazz Festivals 

398
00:28:18,400 --> 00:28:23,040
and won back payments, pretty 
large back payments from 

399
00:28:23,040 --> 00:28:28,560
Knitting Factory Records after, 
you know, so, so I I don't mind 

400
00:28:28,560 --> 00:28:33,280
being quixotic, but I don't want
to be Sancho Panza anyways, no. 

401
00:28:33,520 --> 00:28:38,400
No, far from it actually. 
I know that, you know, you 

402
00:28:38,400 --> 00:28:43,320
worked along other people who 
have created a very strong 

403
00:28:43,760 --> 00:28:48,160
foundation for the Music Workers
Alliance and that there there 

404
00:28:48,160 --> 00:28:50,760
have been. 
You know, as with almost all 

405
00:28:50,760 --> 00:28:54,400
such issues, there are points 
along the way where communities 

406
00:28:54,400 --> 00:28:57,280
have been formed and specific 
victories have happened, and 

407
00:28:57,480 --> 00:29:02,080
that's forward motion. 
Yet I know we find ourselves in 

408
00:29:02,080 --> 00:29:05,960
a moment where, well, you put 
it, whoever wrote the petition I

409
00:29:05,960 --> 00:29:08,160
got put it well. 
And they said recording 

410
00:29:08,160 --> 00:29:13,440
musicians are now facing mass 
displacement and devaluation via

411
00:29:13,440 --> 00:29:16,080
generative AI, Right. 
So what? 

412
00:29:16,080 --> 00:29:20,200
Yeah, can. 
Can you frame for us the issues 

413
00:29:20,200 --> 00:29:22,240
at hand and what you and we can 
do? 

414
00:29:22,960 --> 00:29:27,040
I mean, it's not the technology 
itself that is the problem. 

415
00:29:27,360 --> 00:29:30,680
All of us are using some kind of
AI for track cleaning and 

416
00:29:30,680 --> 00:29:34,400
different things. 
But there is a bright red line 

417
00:29:34,840 --> 00:29:36,960
on what's ethical and what is 
not. 

418
00:29:37,280 --> 00:29:41,480
It's ethical if there is the 
consent of everybody who 

419
00:29:41,480 --> 00:29:46,200
performed on a recording to its 
ingestion into an AI system. 

420
00:29:46,200 --> 00:29:50,080
If people consent, have a right 
of consent and they can bargain 

421
00:29:50,080 --> 00:29:52,400
to get paid, they can bargain to
get credit. 

422
00:29:52,400 --> 00:29:55,960
If they don't have a right of 
consent, then they can't and 

423
00:29:55,960 --> 00:29:59,600
they will get nothing. 
So what we've seen this before, 

424
00:29:59,600 --> 00:30:03,320
OK, We saw this with Spotify, 
you know, where the major labels

425
00:30:03,320 --> 00:30:07,880
licensed their stuff to Spotify.
They work things out among 

426
00:30:07,880 --> 00:30:10,360
themselves. 
Everybody else had to fall into 

427
00:30:10,360 --> 00:30:14,000
line because you know, when the 
big companies do it, that's 

428
00:30:14,000 --> 00:30:18,320
where the market goes. 
And they got rich and we are 

429
00:30:18,320 --> 00:30:25,240
stuck more or less permanently 
with a .0038 cents per stream 

430
00:30:25,240 --> 00:30:28,120
starvation wage. 
Yeah, they got richer, you got 

431
00:30:28,120 --> 00:30:29,600
poorer. 
We got exactly. 

432
00:30:29,600 --> 00:30:31,760
So the same thing is happening 
now. 

433
00:30:31,760 --> 00:30:35,280
The major labels have announced 
that they are going to license 

434
00:30:35,400 --> 00:30:40,200
to the AI companies and, well, 
you read correctly. 

435
00:30:40,200 --> 00:30:43,520
What what we think the result is
going to be, what it's going to 

436
00:30:43,520 --> 00:30:49,720
be is also legally bulletproof. 
In other words, once the rights 

437
00:30:49,720 --> 00:30:53,960
holders have reached this deal, 
there's gonna be no hope really 

438
00:30:53,960 --> 00:30:56,800
that somebody's gonna be able to
sue 'cause it's not gonna be 

439
00:30:56,800 --> 00:30:59,800
copyright infringement. 
It'll be, you know, the rights 

440
00:30:59,800 --> 00:31:02,680
holders will have made their 
deal and the people who will be 

441
00:31:02,680 --> 00:31:07,200
locked out of that deal are 
going to be the band members who

442
00:31:07,200 --> 00:31:11,440
are not, you know, contract 
featured artists, signatory band

443
00:31:11,440 --> 00:31:14,160
members. 
They will be the side musicians 

444
00:31:14,160 --> 00:31:18,960
who record an awful lot more of 
what you hear than you think. 

445
00:31:19,320 --> 00:31:24,440
And and also, you know, they're 
going to be DIY artists who are 

446
00:31:24,440 --> 00:31:28,520
just gonna have once, once the 
major players have made their 

447
00:31:28,520 --> 00:31:31,480
deals, you know, there will be 
very little leverage left for 

448
00:31:31,480 --> 00:31:34,240
the smaller players. 
Now, what can we do? 

449
00:31:34,240 --> 00:31:39,200
That's the question right now. 
This week there are negotiations

450
00:31:39,200 --> 00:31:42,400
going on between the American 
Federation of Musicians, the 

451
00:31:42,400 --> 00:31:45,520
Musicians Union and the major 
labels. 

452
00:31:45,880 --> 00:31:50,880
And we have asked the Musicians 
Union to fight for all recording

453
00:31:50,880 --> 00:31:55,480
musicians and say, hey, wait a 
minute, you can't license this 

454
00:31:55,480 --> 00:31:59,040
stuff unless not only the 
artists, not only the featured 

455
00:31:59,040 --> 00:32:03,520
artists, but all the musicians 
give consent, are getting paid, 

456
00:32:03,640 --> 00:32:08,280
are getting credited and. 
I've seen listed no AI licensing

457
00:32:08,280 --> 00:32:12,760
without consent, fair pay for 
those who consent, and portable 

458
00:32:12,760 --> 00:32:15,800
benefits for Indian musicians. 
So what is that third item? 

459
00:32:15,800 --> 00:32:19,000
Yeah, the third item, we 
actually have a very detailed 

460
00:32:19,000 --> 00:32:22,400
proposal and I don't want to 
bore your listeners to tears, 

461
00:32:22,720 --> 00:32:28,800
but there is a new IATC plan 
that we we've been in 

462
00:32:28,800 --> 00:32:31,320
discussions with some people who
did it. 

463
00:32:31,320 --> 00:32:35,360
It's to get like indie Rd. crews
for, you know, they're touring, 

464
00:32:35,720 --> 00:32:39,120
get them health benefits. 
But it's connected with the big 

465
00:32:39,680 --> 00:32:43,320
main IATSE plan of all the big 
stagehands and all. 

466
00:32:43,520 --> 00:32:45,320
You know that. 
Are working iatse being. 

467
00:32:45,680 --> 00:32:49,360
The stagehands and the 
technical, you know, engineers, 

468
00:32:49,800 --> 00:32:52,520
stagehands and all technical 
workers. 

469
00:32:52,880 --> 00:32:55,360
Very strong union, very big 
union. 

470
00:32:55,680 --> 00:33:00,920
And there's a way that we could 
get recording musicians covered 

471
00:33:01,400 --> 00:33:03,800
under that plan it so it 
wouldn't cost the musicians 

472
00:33:03,800 --> 00:33:06,000
union anything. 
And what it would, you know, 

473
00:33:06,080 --> 00:33:08,400
obviously we're not we're not 
completed. 

474
00:33:08,400 --> 00:33:11,840
It's we, we know that the fact 
that somebody does a record that

475
00:33:11,840 --> 00:33:16,040
streams, you know, 303 hundred 
hits is not going to get full 

476
00:33:16,040 --> 00:33:19,480
health benefits. 
But there's no reason why a 

477
00:33:19,480 --> 00:33:23,200
young side person who's played 
on 30 records this year and 

478
00:33:23,200 --> 00:33:27,160
generated $1,000,000 for the 
major label distributors, 

479
00:33:27,440 --> 00:33:29,800
there's no reason why that 
person should not have health 

480
00:33:29,800 --> 00:33:31,800
benefits. 
There's no reason why by people 

481
00:33:31,800 --> 00:33:36,480
who played on a a good size 
indie hit, you know that's 

482
00:33:36,480 --> 00:33:40,520
distributed by the majors. 
If it generates profit for the 

483
00:33:40,520 --> 00:33:43,200
large corporations, these people
should have should have 

484
00:33:43,200 --> 00:33:45,280
benefits. 
So that's a separate issue, but 

485
00:33:45,280 --> 00:33:47,120
it's the one where you're 
saying, well, there are 

486
00:33:47,120 --> 00:33:50,760
generations of indie musicians 
who have lived and died without 

487
00:33:50,760 --> 00:33:56,840
basic union representation, and 
this is something that's easily 

488
00:33:56,840 --> 00:33:59,720
realizable. 
Yes, becomes a priority 

489
00:33:59,720 --> 00:34:02,960
absolutely. 
And you know, I, I know there is

490
00:34:02,960 --> 00:34:06,280
a context in which all the 
issues that we've talked about 

491
00:34:06,280 --> 00:34:11,000
in the past about copyrights 
involving YouTube or involving 

492
00:34:11,000 --> 00:34:17,280
streaming, well, 2025 years ago,
people didn't anticipate just 

493
00:34:17,280 --> 00:34:22,800
what the consequences would be. 
I take it now you and others 

494
00:34:22,800 --> 00:34:26,440
involved in this, this 
initiative are saying, hey, in 

495
00:34:26,440 --> 00:34:34,320
2026 the AFM and everyone who 
cares about these issues can 

496
00:34:34,480 --> 00:34:38,920
fight back when negotiations are
being made with major between 

497
00:34:38,920 --> 00:34:42,480
major labels and the 
corporations involved in AI. 

498
00:34:42,679 --> 00:34:46,760
And now is the time, or we'll 
see consequences down the line. 

499
00:34:46,800 --> 00:34:49,320
That's correct. 
And, you know, we're also saying

500
00:34:49,760 --> 00:34:55,159
that we need to see that the AFM
needs to step up and fight for 

501
00:34:55,159 --> 00:34:59,080
all musicians, not just the 
small, relatively small number 

502
00:34:59,280 --> 00:35:02,080
who record for in house for the 
major labels. 

503
00:35:02,560 --> 00:35:04,400
So it's, it's, it's very 
important. 

504
00:35:04,400 --> 00:35:07,400
We do we need a union. 
And I people can learn more 

505
00:35:07,400 --> 00:35:10,520
about this at 
musicworkersalliance.org. 

506
00:35:11,200 --> 00:35:14,920
There's a link there to the 
petition, the We need a Union 

507
00:35:15,040 --> 00:35:19,280
petition and the stand with the 
band artist pledge. 

508
00:35:19,440 --> 00:35:23,520
Pledge to not license your music
to AI companies unless the whole

509
00:35:23,520 --> 00:36:07,800
band was consulted. 
We've talked a little bit about 

510
00:36:08,600 --> 00:36:12,280
these political and social 
justice issues. 

511
00:36:12,280 --> 00:36:16,560
We've talked a little bit about 
your beautiful expression of 

512
00:36:17,280 --> 00:36:21,200
protest songs and Goodbye 
Beautiful And I've I wanted to 

513
00:36:21,200 --> 00:36:26,080
ask you for the music you make 
that is purely instrumental. 

514
00:36:27,400 --> 00:36:31,320
Is improvisation, sometimes in 
and of itself, a political act? 

515
00:36:33,200 --> 00:36:36,480
Yeah, let's put it this way. 
I think all political acts are, 

516
00:36:36,840 --> 00:36:42,320
or the best are improvisations, 
you know, So I don't know if all

517
00:36:42,320 --> 00:36:46,240
improvisation is political, but 
yeah. 

518
00:36:46,880 --> 00:36:50,360
Well, but the stream of 
improvisation, the legacy of 

519
00:36:50,360 --> 00:36:55,000
improvisation that you are 
channeling when you take a 

520
00:36:55,000 --> 00:37:00,120
starting point with Albert Eiler
or with Arsenio Rodriguez, those

521
00:37:00,120 --> 00:37:02,800
have an element of. 
Yes, they do. 

522
00:37:02,960 --> 00:37:08,840
You know, I there was once a a 
guy I met over in Japan named 

523
00:37:09,360 --> 00:37:12,200
Akyo Suzuki. 
I don't know if he's still 

524
00:37:12,200 --> 00:37:16,720
alive. 
I haven't seen him sit in 20-30 

525
00:37:16,720 --> 00:37:20,320
years maybe, but we ran into him
on a train when I was on tour 

526
00:37:20,320 --> 00:37:25,720
with the Lounge Lizards and he 
was a friend of John Cage's and 

527
00:37:26,360 --> 00:37:30,680
we went back to Japan. 
We ran into him in Kyoto. 

528
00:37:30,680 --> 00:37:36,360
He he had come in, he had given 
up everything and was working 

529
00:37:36,360 --> 00:37:41,120
with his wife and a few others 
to build an earthen ark in the 

530
00:37:41,120 --> 00:37:44,680
middle of the country, in the 
middle of nowhere, where people 

531
00:37:44,680 --> 00:37:49,480
in could just sit, lean against 
it and listen. 

532
00:37:50,360 --> 00:37:52,840
There was no stage. 
They could lean against this 

533
00:37:52,840 --> 00:37:57,760
thing and listen. 
And I think, you know, that's 

534
00:37:57,760 --> 00:38:02,040
where the kind of improvising 
that I do on the stage and the 

535
00:38:02,040 --> 00:38:06,200
kind of political improvising 
that we do off the stage come 

536
00:38:06,200 --> 00:38:09,800
together. 
We need to create a context. 

537
00:38:10,400 --> 00:38:14,640
A context where people can 
listen, a context where people 

538
00:38:14,640 --> 00:38:18,280
can perform, where all people 
can can perform. 

539
00:38:18,480 --> 00:38:23,880
Not just those rich enough to be
able to sustain themselves, not 

540
00:38:23,880 --> 00:38:27,600
just those who have inherited 
enough money so that they can 

541
00:38:27,600 --> 00:38:32,440
learn to play and and show up 
again, not getting paid, but 

542
00:38:32,440 --> 00:38:36,400
people who need to get paid in 
order to pay their rent in order

543
00:38:36,400 --> 00:38:39,960
to make these records. 
So we're doing kind of 

544
00:38:39,960 --> 00:38:45,440
economically what Akio was doing
with, with Dirt, you know? 

545
00:38:45,920 --> 00:38:48,720
I yeah, that's a beautiful 
thought. 

546
00:38:48,720 --> 00:38:52,480
And I do think that's part of 
why I go to Knoxville for big 

547
00:38:52,480 --> 00:38:55,440
years. 
It's, it's one step in the 

548
00:38:55,440 --> 00:38:58,360
direction of an arc. 
And it is may not be in the 

549
00:38:58,360 --> 00:39:01,120
middle of nowhere, but it's 
certainly off the beaten path of

550
00:39:01,120 --> 00:39:05,480
where we would typically go. 
So I'm very much looking forward

551
00:39:05,480 --> 00:39:07,320
to hearing you there and seeing 
you there. 

552
00:39:07,320 --> 00:39:12,280
And I know in addition to the 
three things we talked about, I 

553
00:39:12,280 --> 00:39:14,240
hear that there will be a 
fourth. 

554
00:39:15,000 --> 00:39:16,800
Are we allowed to know anything 
about that? 

555
00:39:17,160 --> 00:39:23,160
It's top secret. 
All right, I think we're good, 

556
00:39:23,160 --> 00:39:24,880
right? 
That was fun man. 

557
00:39:36,480 --> 00:39:38,680
We've been listening to 
guitarist Mark Rebo in 

558
00:39:38,680 --> 00:39:41,320
conversation with culture 
journalist and music critic 

559
00:39:41,320 --> 00:39:44,480
Larry Blumenfeld. 
Mark Rebo is back at Biggers 

560
00:39:44,480 --> 00:39:46,920
this year with three different 
performances. 

561
00:39:47,480 --> 00:39:50,960
He's bringing back Shrek, his 
legendary 90s band, with 

562
00:39:50,960 --> 00:39:54,640
guitarist Mary Halverson. 
He's debuting a new quartet, 

563
00:39:54,720 --> 00:39:59,040
Hurry Red Telephone, and 
performing his solo project Map 

564
00:39:59,080 --> 00:40:05,280
of a Blue City. 
Big Ears 2026 will take place 

565
00:40:05,280 --> 00:40:10,320
March 26th through 29th in 
Knoxville, TN Full schedules by 

566
00:40:10,320 --> 00:40:12,760
day and venue are now available 
online. 

567
00:40:13,600 --> 00:40:15,280
For more information and 
updates, visit 

568
00:40:15,320 --> 00:40:18,240
figuresfestival.org. 
Visit 

569
00:40:18,240 --> 00:40:24,600
mark.reboonline@marcribot.com. 
You can learn more about the We 

570
00:40:24,600 --> 00:40:28,560
Need a Union campaign at 
musicworkersalliance.org. 

571
00:40:29,440 --> 00:40:32,320
Big Ears Conversations about 
Music is a production of Big 

572
00:40:32,320 --> 00:40:34,760
Ears Festival. 
I'm your host Sarah Gilletti. 

573
00:40:35,400 --> 00:40:37,160
The show was produced by Matt 
Marowitz. 

574
00:40:37,880 --> 00:40:41,240
This episode was edited by Alex 
Arif with additional recording 

575
00:40:41,240 --> 00:40:43,240
and editing support from Vishal 
Nayak. 

576
00:40:44,160 --> 00:40:46,960
Ashley Capps is the executive 
and artistic director of Big 

577
00:40:46,960 --> 00:40:50,160
Ears. 
Thanks for listening and until 

578
00:40:50,160 --> 00:40:54,200
next time, keep those ears wide 
open.

