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Well, I wonder if any of you 
woke up your children this 

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morning. 
Maybe give me a nod or even 

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raise your hand. 
Did you wake up your children 

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with the words rise and shine, 
that anybody sing? 

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Arise and shine and give God 
your glory? 

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Usually these are accompanied by
a throwing off of the sheets, 

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throwing open the curtains, the 
turning on the light, letting 

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the light shine that song. 
Rise and shine and give God your

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glory. 
I learned this week came from 

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the 1800s. 
It was an African American 

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spiritual and it was recorded 
for the first time in 1825. 

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It's the first time it was 
written down in a song that was 

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called We are Climbing Jacob's 
Ladder. 

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And the final stanza read rise, 
shine, give God glory. 

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Rise, shine, give God glory. 
Rise, shine, give God glory, 

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rise, shine, give God glory. 
Not children of the Lord, but 

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soldiers of the Cross. 
It means wake up is what the 

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song is calling you to do. 
Wake up spiritually is how they 

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meant it. 
And think about heavenly things 

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and quit thinking about all the 
earthly things that are so 

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natural to us and shine, which 
means allow the Spirit to 

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visibly transform you and so 
manifest God's nature and power 

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to the world. 
Rise and shine. 

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And then the song reminds you 
you're a soldier of the cross. 

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Think back to Isaiah 59 as we go
into chapter 60. 

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This was the theme. 
Jesus is portrayed as a soldier,

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as a warrior, and he puts on the
breastplate of righteousness and

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he puts on the helmet of 
salvation. 

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And even as we've gone through 
Isaiah everything post Isaiah 

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53, Jesus Christ was the servant
and now servant singular turns 

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into servants, plural. 
We are the servants. 

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And if our, the Christ, our 
captain like we just sang, if he

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put on the breastplate of 
righteousness, he says now you 

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are soldiers of the cross, you 
put on breastplates of 

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righteousness. 
Ephesians 6 Paul says, fasten 

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the belt of truth, put on the 
breastplate of righteousness, 

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put on readiness as shoes, take 
the shield of faith, take the 

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helmet of salvation, take the 
sword of the Spirit, which is 

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the word of God. 
This is like Jesus. 

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It says he wrapped himself like 
like zeal with a cloak. 

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He put on a cloak of zeal. 
Zeal just being, meaning having 

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a lot of energy, ready to do 
something good and exciting, 

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being excited about it and 
hearing that eagerness is 

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required of us. 
You just put on readiness like 

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shoes every morning, whether 
you're preaching the gospel or 

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demonstrating God's character 
through serving vulnerable 

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people, rise, shine, give God 
glory, you soldiers of the 

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cross. 
And that's that phrase came to 

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be used by 1850 of in the Army, 
where rise and shine meant 

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literally rise out of your bed 
and shine your gun and your 

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boots and get ready for 
inspection. 

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And at that same time it was 
transforming from an African 

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American spiritual into a 
children's camp song where they 

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would sing at camp Jesus died 
that you might have it soldiers 

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of the. 
Cross we will rise and shine and

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give God the glory, glory, 
soldiers of the cross. 

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And then it comes to us in our 
own day, our own expression. 

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We just sang the Getty song. 
O church, arise and put your 

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armor on. 
Hear the call of Christ the 

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Captain. 
And they added the. 

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Chorus, arise. 
Shine for your light has come. 

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Arise. 
Shine for the risen sun. 

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Lift your eyes. 
We are his radiant bride. 

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Arise, O Church, arise. 
So. 

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Many contexts children at camp, 
enslaved African Americans, 

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military men preparing for war, 
a corporate worship song for 

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local churches, and you singing 
your own children out of bed. 

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What do all these contexts have 
in common? 

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They all quote Isaiah 60 verse 
one. 

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If you'll turn there. 
It's all a reference to Isaiah 

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60. 
And I hope my prayer is that 

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every time you you hear the 
words rise and shine, every time

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you speak them, every time you 
sing that earworm to your kids, 

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you will think of Isaiah 60 
because those two words arise 

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and shine are the 1st 2 words of
Isaiah 60 verse one. 

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And they are the application of 
the entire chapter, all 22 

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verses. 
If you can remember those two 

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words, they sum up the 
requirement of understanding the

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passage in its context. 2 words 
repeat after me, Kumi and the 

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second or E rise and shine, rise
and shine. 

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Why? 
Because your light has come and 

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the glory of the Lord has risen 
upon you. 

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Let's read Isaiah 60 together. 
The prophet begins this way. 

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Arise, shine, for your light has
come, and the glory of the Lord 

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has risen upon you. 
For behold, darkness shall cover

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the earth, and thick darkness 
the peoples. 

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But the Lord will arise upon 
you, His glory will be seen upon

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you, and nation shall come to 
your light, and kings to the 

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brightness of your rising. 
Lift up your eyes all around, 

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and see they all gather 
together. 

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They come to you. 
Your sons shall come from afar, 

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and your daughter shall be 
carried on the hip. 

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Then you shall see and be 
radiant. 

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Your heart shall thrill or 
tremble and exalt, because the 

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abundance of the sea shall be 
turned to you. 

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The wealth of nations shall come
to you. 

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A multitude of camels shall 
cover you. 

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The young camels of Midian and 
Apha and those from Sheba shall 

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come. 
They shall bring gold and 

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frankincense and shall bring 
good news, the praises of the 

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Lord. 
All the flocks of Kedar shall be

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gathered to you. 
The Rams of Nabias shall 

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minister to you. 
They shall come up with 

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acceptance on my altar, and I 
will beautify my beautiful 

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house. 
Who are these that fly like a 

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cloud and like doves to their 
windows? 

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For the coastline shall hope for
me the ships of Tarshish. 

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First to bring your children 
from afar, their silver and gold

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with them. 
For the name of the Lord your 

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God, and for the Holy One of 
Israel, because He has made You 

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Beautiful. 
Foreigners shall build up your 

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walls, and their king shall 
minister to you. 

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For in my wrath I struck you, 
but in My favor I have had mercy

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on you. 
Your gate shall be opened 

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continually, night and day. 
They shall not be shut, that 

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people may bring to you the 
wealth of the nations with their

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kings LED in procession. 
For the nation and Kingdom that 

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will not serve you shall perish.
Those nations shall be utterly 

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laid waste. 
The glory of Lebanon shall come 

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to you, the Cypress, the plain, 
and the pine to beautify the 

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place of the My sanctuary, and I
will make the place of my feet 

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glorious. 
The sons of those who afflicted 

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you shall come bending low to 
you, and all who despise you 

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shall bow at your feet. 
You shall call. 

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They shall call you the city of 
the Lord, the Zion, and the Holy

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One of Israel. 
Whereas you have been forsaken 

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and hated with no one passing 
through. 

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I will make you majestic 
forever, a joy from age to age. 

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You shall suck the milk of 
nations. 

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You shall nurse at the breast of
kings. 

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You shall know that I, the Lord,
am your Savior and your 

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Redeemer, the Mighty One of 
Jacob. 

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Instead of bronze, I will bring 
gold. 

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Instead of iron, I will bring 
silver. 

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Instead of wood, bronze, Instead
of stones, iron. 

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I will make your overseers peace
and your taskmasters 

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righteousness. 
Violence shall no more be heard 

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in your land, devastation or 
destruction within your borders.

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You shall call your walls 
salvation. 

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In your gates praise. 
The sun shall no more be your 

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light by day, nor for brightness
shall the moon give you light, 

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but the Lord will be your 
everlasting light, and your God 

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will be your glory. 
Your sun shall no more go down, 

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or your moon withdraw itself, 
for the Lord will be your 

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everlasting light, and your days
of mourning shall be ended. 

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Your people shall all be 
righteous. 

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They shall possess the land 
forever. 

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The branch of my planting, the 
work of my hands, that I might 

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be glorified. 
The least one shall become a 

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clan, when the smallest one a 
mighty nation. 

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I am the Lord, and it's time I 
will hasten it. 

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Remember chapter 59 last week at
the tone of the message was not 

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particularly joyful. 
It's said that this world is 

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darkness, emblematic of sin and 
ignorance. 

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And we realize that the world is
darkness because we made it that

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way. 
Thinking of Isaiah who 

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continually points the finger, 
saying woe is this world for 

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their greediness, for their lack
of worship of God, for their 

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material gain and their desire 
for these things. 

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And then he says, and you know 
what? 

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He points the finger at himself,
and he says, woe is me, for I 

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too am darkness. 
And you contrast that to chapter

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60 where he says there will be 
light like that of the rising 

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sun. 
And with this light, all of the 

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light of this chapter comes 
several themes. 

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God's radiant presence is 1. 
The gathering of the nations is 

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another, this pilgrimage of all 
the elect from every nation 

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coming into Jerusalem, the 
rebuilding and the exaltation of

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Zion, God's fortress and 
everlasting light and peace. 

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And extremely important to know 
and to understand for this 

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message in this passage is that 
this whole poem, this whole 

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chapter is directed at a city. 
It's a poem about a city. 

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It's addressed to Zion, the 
future heavenly city of God. 

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And so you're reading poetry 
about a city. 

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All these phrases arise and 
shine is addressed at Jerusalem.

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And nation shall come to your 
light as talking about 

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Jerusalem. 
I will make you a majestic. 

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I will make you majestic 
forever. 

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A joy from age to age is about a
city. 

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And you, maybe you could ask 
like I did, what application is 

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there for me about a chapter of 
the Bible given to a city, 

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written for a city? 
And the answer is a lot because 

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of what happens there, because 
of the hope that comes from what

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God is going to do in that 
place. 

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And we learn that it's going to 
be our city. 

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It's going to be your city as 
well as his city. 

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And we learn in in verse 13, 
because it's our home and 

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because it's God's home, it's 
where he will dwell forever with

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his people. 
That verse 13 says he desires to

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beautify the place of his feet. 
And then the application begins 

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to pour in when we realize that 
when God addresses the city, 

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he's not just addressing the 
city. 

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It by extension comes to the 
people who live in that city, 

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which is me and you. 
And so all of a sudden Zion's 

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glory becomes our glory and 
Zion's rising is the people's 

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rising and it's restoration is 
our restoration. 

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And the the call to rise and 
shine becomes our call to rise 

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and shine. 
And so the passage is describing

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several things, I think. 
First, it's looking what did the

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author have in mind? 
What is Isaiah thinking? 

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I think he was thinking in the 
immediate future of saying you 

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are in this ruined city, come 
back from exile, and Jerusalem 

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will have a certain glory again,
and the second temple is going 

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to be built there. 
God will never dwell in that 

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second temple, but there will be
some measure of glory in this 

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rebuilt temple. 
So there's the immediate future.

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I think he's looking to the near
future where when Christ comes, 

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it's all about light and the 
resplendent light. 

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Think about Jesus on the Mount 
of Transfiguration, where he 

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kind of tears back the veil, and
here is this glory. 

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You get little foretaste and 
glimpses of what that future 

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Kingdom is going to be like, and
you get to see that when He 

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comes. 
It talks in this passage in 

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Isaiah 60 about how they will 
bring kingly gifts and 

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submission to him, gold and 
frankincense and myrrh. 

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And when the light of the world 
came into the world, what 

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happened? 
The Magi came from the east, 

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bringing gold and frankincense 
and myrrh, kingly gifts. 

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He's he's, it's this partial 
fulfillment. 

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But what he really has in mind 
is the future heavens, the 

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future earth, when the glory of 
Jesus Christ will unite all 

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people. 
That's what the chapter's about.

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We're looking all the way into 
the future. 

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Yes, there's partial 
fulfillment. 

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Yes, it's coming in part. 
But he's looking to that day 

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when this city will be 
glorified. 

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It will be made beautiful 
because you are beautiful and 

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most importantly because he is. 
And the word that's used four 

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times over and over, the keyword
of the passage is glory. 

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00:11:29,560 --> 00:11:32,560
And I want to stop for a minute 
to see as you go through the 

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00:11:32,560 --> 00:11:34,480
word is used in in several 
senses. 

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First, it says in verse one, the
glory of the Lord has risen upon

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you. 
And this is the same sense of 

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00:11:40,960 --> 00:11:44,680
the the word glory in verse 2. 
It's saying you will get to see 

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in the flesh the goodness, the 
greatness, the attributes, the 

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perfection of God. 
It will be beheld by His church.

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You will see the King and all 
his beauty as Isaiah says. 

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Verse 2 says the same thing. 
The Lord will. 

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Arise upon you, and His glory 
will be seen upon you, and the 

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attractiveness of His goodness 
and His greatness is like a 

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light. 
We're like moths. 

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00:12:06,560 --> 00:12:10,920
Kings are like moths that can't 
help but be drawn to him. 

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00:12:11,840 --> 00:12:15,560
Look ahead to verse 19 with me. 
This is a different word in the 

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00:12:15,560 --> 00:12:17,160
original, but we also translate 
it. 

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00:12:17,160 --> 00:12:19,680
Glory. 
This is no longer will you have 

246
00:12:19,680 --> 00:12:22,280
the sun for light by day, nor 
for brightness will the moon 

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give you light, but you will 
have the Lord for an everlasting

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light in your God, for your 
glory. 

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00:12:29,000 --> 00:12:30,760
And this is another usage of the
word glory. 

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00:12:30,760 --> 00:12:34,360
It means the the literally the 
shining of God. 

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00:12:34,360 --> 00:12:37,880
And we say that from what best 
we can tell, it's his, His 

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perfection, his perfect 
goodness, and his perfect mercy 

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and holiness shines out. 
It's the Shekinah glory of God, 

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and it's visible. 
This is why in Isaiah 6 the 

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angels had 6 wings, two had to 
cover their feet because God was

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so holy. 
And with two they flew. 

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00:12:53,400 --> 00:12:55,920
And it says with two they had to
shield their eyes from the 

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00:12:55,920 --> 00:13:00,160
resplendent glory of God. 
And this is what the angels at 

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00:13:00,160 --> 00:13:02,360
Christ's birth, when the, the 
light of the world came into the

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00:13:02,360 --> 00:13:06,360
world, the angels says that they
came and it says the glory of 

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00:13:06,360 --> 00:13:10,640
the Lord shone round about them.
And the people were afraid 

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00:13:11,080 --> 00:13:13,400
because of this. 
This is the glory because of 

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00:13:13,400 --> 00:13:16,600
this shining Moses when he went 
on the on the mountain and he 

264
00:13:16,600 --> 00:13:19,120
would commune with God and he 
would talk to God, what happened

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00:13:19,120 --> 00:13:21,960
to him? 
He would come back and he was, 

266
00:13:21,960 --> 00:13:25,120
he was, he would radiate just 
from the reflection of the glory

267
00:13:25,120 --> 00:13:26,520
of God. 
It was so much that the people 

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00:13:26,520 --> 00:13:29,800
couldn't even look directly at 
him and he had to put a covering

269
00:13:29,800 --> 00:13:31,360
on his face to address the 
people. 

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00:13:31,600 --> 00:13:33,800
That's what we're talking about.
God says you're not going to 

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00:13:33,800 --> 00:13:37,480
need a sun anymore. 
You wouldn't be able to see it 

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00:13:37,520 --> 00:13:38,920
for the resplendent glory of 
God. 

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00:13:38,920 --> 00:13:41,280
You don't need a moon anymore 
because the God of glory is 

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00:13:41,280 --> 00:13:43,040
going to fill the universe with 
his light. 

275
00:13:43,040 --> 00:13:44,440
That's what this passage 
teaches. 

276
00:13:44,600 --> 00:13:46,840
He's our glory, literally our 
light. 

277
00:13:46,920 --> 00:13:50,520
Look at verse 13. 
One more use the glory, he says 

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00:13:50,520 --> 00:13:54,160
of Lebanon shall come to you. 
And this is where the majority 

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00:13:54,160 --> 00:13:56,600
of the space is devoted. 
He's making beautiful the place 

280
00:13:56,600 --> 00:14:00,240
of his feet and the glory of 
Lebanon is literally the glory 

281
00:14:00,240 --> 00:14:03,040
of created things. 
This is their rich natural 

282
00:14:03,040 --> 00:14:05,240
resources. 
This is all the things of 

283
00:14:05,240 --> 00:14:08,000
Lebanon that have given them 
station in the world and it's 

284
00:14:08,000 --> 00:14:10,000
made them famous and it's given 
them a place. 

285
00:14:10,160 --> 00:14:14,800
It's literally their trees, and 
it gives them prestige and honor

286
00:14:14,800 --> 00:14:16,440
and wealth. 
He says in verse 13, the glory 

287
00:14:16,440 --> 00:14:19,160
of Lebanon will come to you. 
It gives them that three kinds 

288
00:14:19,160 --> 00:14:22,280
of wood. 
And then he tells you why this 

289
00:14:22,280 --> 00:14:24,640
is perhaps the most important 
verse for understanding this is 

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00:14:24,640 --> 00:14:27,840
to beautify the place of my 
sanctuary, and I shall make the 

291
00:14:27,840 --> 00:14:31,920
place of my feet glorious. 
So he says I'm glorious. 

292
00:14:32,240 --> 00:14:34,600
We know that on that day when 
Jesus comes and we're with him, 

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00:14:34,600 --> 00:14:37,520
we will be glorified. 
We will be glorious. 

294
00:14:37,680 --> 00:14:40,680
But most importantly, he says 
that he is glorious. 

295
00:14:41,200 --> 00:14:44,840
And so we have to have a setting
that's appropriate for this, for

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00:14:44,840 --> 00:14:48,080
all of this glory. 
And we say that Thrones don't 

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00:14:48,280 --> 00:14:51,480
rest in the mud. 
We don't design Thrones to to 

298
00:14:51,480 --> 00:14:53,400
sit in the mud. 
We designed Thrones to sit on 

299
00:14:53,400 --> 00:14:56,640
marble. 
And we don't put kings and 

300
00:14:56,640 --> 00:14:59,040
drafty rent houses with leaking 
roofs. 

301
00:14:59,520 --> 00:15:02,520
It's not how it works. 
You're always making a home 

302
00:15:02,520 --> 00:15:07,360
worthy of his station, worthy of
his rule, worthy of his reign, 

303
00:15:07,760 --> 00:15:11,280
worthy of our glory, and we say 
an infinitely more importantly, 

304
00:15:11,280 --> 00:15:15,240
worthy of his glory. 
Verse 13 says the place of his. 

305
00:15:15,240 --> 00:15:16,160
Feet will be. 
Glorious. 

306
00:15:16,160 --> 00:15:20,520
But if you look to verse 21, you
see why It's ultimately because 

307
00:15:20,640 --> 00:15:23,200
He is glorious. 
Because He is glorious, the 

308
00:15:23,200 --> 00:15:24,880
place that He rests, His feet 
will be. 

309
00:15:25,560 --> 00:15:27,560
Verse 21, your people shall all 
be righteous. 

310
00:15:27,560 --> 00:15:29,880
They shall possess the land 
forever, the branch of my 

311
00:15:29,880 --> 00:15:33,880
planting, the work of my hands, 
that I might be glorified. 

312
00:15:34,520 --> 00:15:36,520
So there's the ultimate meaning.
We're talking about the city, 

313
00:15:36,520 --> 00:15:38,840
we're talking about the house, 
but it has to be glorious 

314
00:15:38,840 --> 00:15:42,960
because God himself is. 
So I, I want you to to divide 

315
00:15:42,960 --> 00:15:45,960
the text in your own minds into 
two sections. 

316
00:15:45,960 --> 00:15:50,640
Verses 1 to 18 is the glory of 
the place of God's feet. 

317
00:15:50,640 --> 00:15:53,720
You can emphasize verse 13, the 
glory of the place of God's 

318
00:15:53,720 --> 00:15:56,080
feet. 
And then these last four verses 

319
00:15:56,080 --> 00:15:59,440
19 to 22 emphasize the glory of 
God himself. 

320
00:16:00,280 --> 00:16:03,360
And you can emphasize verse 21. 
It's for the glory of God. 

321
00:16:03,960 --> 00:16:08,000
The first verses 1 to 18 all 
work together to ask the 

322
00:16:08,000 --> 00:16:10,920
question, to answer the 
question, how will Jesus make 

323
00:16:10,920 --> 00:16:14,080
the place of his feet glorious? 
What does that look like 

324
00:16:14,800 --> 00:16:16,960
practically? 
And the several things, The 

325
00:16:16,960 --> 00:16:20,480
first one is that his glory is 
going to shine even more 

326
00:16:20,480 --> 00:16:23,480
powerfully because the context 
that it exists in. 

327
00:16:24,040 --> 00:16:26,320
That's why there's sin in this 
world, because one day the King 

328
00:16:26,320 --> 00:16:28,560
of glory is going to come and 
set all things right and we're 

329
00:16:28,560 --> 00:16:31,280
going to know how powerful and 
merciful he really is. 

330
00:16:31,600 --> 00:16:35,040
And Isaiah 59, it showed the 
tremendous sinfulness of the 

331
00:16:35,040 --> 00:16:38,200
world, and it forced us to turn 
our fingers in it ourself and 

332
00:16:38,200 --> 00:16:41,400
say, and I'm sinful. 
Depart from me, Lord, for I'm a 

333
00:16:41,400 --> 00:16:44,480
sinful man. 
And it describes this sinful 

334
00:16:44,480 --> 00:16:47,880
sinfulness as darkness. 
It does it in verse 2. 

335
00:16:48,080 --> 00:16:49,800
That was the emblem of Isaiah 
59. 

336
00:16:50,000 --> 00:16:53,400
In chapter 60, verse 2, it says,
for behold, darkness shall cover

337
00:16:53,400 --> 00:16:57,000
the earth and thick darkness, 
the people darkness and 

338
00:16:57,000 --> 00:16:59,320
Scripture, just like light is an
emblem. 

339
00:16:59,720 --> 00:17:00,920
It doesn't mean literal 
darkness. 

340
00:17:00,920 --> 00:17:03,160
It's spiritual darkness that 
comes with all of these other 

341
00:17:03,160 --> 00:17:06,079
things with it ignorance and sin
and sorrow. 

342
00:17:06,079 --> 00:17:08,240
And it's the the context that we
live in right now. 

343
00:17:09,119 --> 00:17:12,920
This world is a dark place. 
Our world is called the Valley 

344
00:17:12,920 --> 00:17:17,319
of the Shadow of Death and the 
preacher of the 19th century, 

345
00:17:17,319 --> 00:17:21,359
very famous preacher Alexander 
McLaren said Darkness inhabits 

346
00:17:21,359 --> 00:17:24,640
the land over which, like a 
pall, PALL. 

347
00:17:24,760 --> 00:17:28,720
Death casts its shadow and a 
pall, if you don't know, is the 

348
00:17:28,720 --> 00:17:32,080
cloth that goes over a coffin, 
which is why you have 

349
00:17:32,080 --> 00:17:37,000
pallbearers at funerals. 
And so it says that like the 

350
00:17:37,000 --> 00:17:39,520
like that cloth cast a shadow 
over a coffin. 

351
00:17:39,680 --> 00:17:44,000
So death and darkness cast its 
shadow over you in this world. 

352
00:17:44,680 --> 00:17:48,120
And that is the context of 
Isaiah, of the rest of Isaiah 

353
00:17:48,120 --> 00:17:49,880
60. 
He's saying it is in that 

354
00:17:50,040 --> 00:17:53,600
darkness that the light of Jesus
Christ shines. 

355
00:17:54,520 --> 00:17:56,200
An illustration for me on 
Thursday. 

356
00:17:56,200 --> 00:18:00,000
We were going to an event in 
Chandler and I was driving into 

357
00:18:00,000 --> 00:18:01,960
the storm and there was the 
storm clouds. 

358
00:18:02,480 --> 00:18:05,400
You know, everywhere you've seen
illustrations like this, you've 

359
00:18:05,400 --> 00:18:07,520
seen this yourself. 
But in the midst of all those 

360
00:18:07,520 --> 00:18:09,800
storm clouds, there was 1 little
patch where there were no 

361
00:18:09,800 --> 00:18:12,160
clouds. 
And so all of the glory that was

362
00:18:12,160 --> 00:18:15,160
from above was kind of 
concentrated in this, this kind 

363
00:18:15,160 --> 00:18:17,240
of pillar going from heaven to 
earth. 

364
00:18:17,240 --> 00:18:19,760
And as I was looking at it and 
and thinking how impressive that

365
00:18:19,760 --> 00:18:22,840
light was, a lightning bolt 
struck from the clouds down to 

366
00:18:22,840 --> 00:18:25,440
the ground. 
And I thought that is. 

367
00:18:25,800 --> 00:18:29,040
The illustration of Isaiah 60, 
he's saying there will be in the

368
00:18:29,040 --> 00:18:31,160
midst of all this darkness. 
You can't help but look at the 

369
00:18:31,160 --> 00:18:34,360
light and it will show in power.
It will show the power and the 

370
00:18:34,360 --> 00:18:37,840
light and the majesty of God. 
And, and that's what this is 

371
00:18:37,840 --> 00:18:40,600
saying. 
In thick darkness the Lord will 

372
00:18:40,600 --> 00:18:43,040
arise upon you, His glory will 
be seen upon you. 

373
00:18:43,040 --> 00:18:47,080
Verse 3 The nation shall come to
your light, and kings to the 

374
00:18:47,080 --> 00:18:50,200
brightness of your rising. 
So he will make the place of his

375
00:18:50,200 --> 00:18:52,800
feet beautiful by contrast. 
That was the first and the 

376
00:18:52,800 --> 00:18:54,960
second. 
The place of His feet will be 

377
00:18:54,960 --> 00:18:58,720
beautiful, because verse 4 says 
that the elect from every tribe,

378
00:18:58,720 --> 00:19:02,240
tongue, and nation will be 
gathered on that day to Zion. 

379
00:19:02,840 --> 00:19:05,720
Zion being the fortress that's 
representative of all of His 

380
00:19:05,720 --> 00:19:08,160
holy mountain, Jerusalem, His 
promised land. 

381
00:19:08,760 --> 00:19:12,040
Verse 4, your sons and your 
daughters shall come. 

382
00:19:12,400 --> 00:19:15,160
Chapter 59 said that who? 
Who are the sons and daughters 

383
00:19:15,160 --> 00:19:18,000
of God? 
Verse 59 or chapter 59 said 

384
00:19:18,000 --> 00:19:21,440
anybody who turns from their sin
and puts their faith in Jesus 

385
00:19:21,440 --> 00:19:25,920
Christ becomes a child of God 
and a daughter of Zion. 

386
00:19:26,880 --> 00:19:29,520
One of our favorite passages as 
a church, I hear you all say it 

387
00:19:29,520 --> 00:19:32,880
all the time, is. 
Psalm 87, where God says that He

388
00:19:32,880 --> 00:19:34,680
registers as He records the 
people. 

389
00:19:34,680 --> 00:19:38,920
We were not native, we were 
adoptive into God's family. 

390
00:19:38,920 --> 00:19:42,040
We were adopted in, we were 
sojourners and given this land. 

391
00:19:42,040 --> 00:19:45,320
And so Psalm 87 says God records
in the Lamb's book of life in 

392
00:19:45,320 --> 00:19:48,000
the heavenly register of 
Jerusalem, though you were not 

393
00:19:48,000 --> 00:19:50,280
born there. 
He says this one was born here, 

394
00:19:50,720 --> 00:19:52,800
He was born here, she was born 
here. 

395
00:19:53,360 --> 00:19:56,480
And so this is what this passage
is saying. 

396
00:19:56,480 --> 00:20:01,080
Isaiah 2 painted the picture of 
the church flowing like a stream

397
00:20:01,280 --> 00:20:04,400
uphill to Jerusalem and it was 
beautiful because it uses the 

398
00:20:04,400 --> 00:20:07,640
word river or stream as a verb. 
And he says we're literally 

399
00:20:07,800 --> 00:20:10,040
flowing. 
Zion is a city on a hill, 

400
00:20:10,040 --> 00:20:13,040
Everything is up. 
And so the the imagery is 10,000

401
00:20:13,040 --> 00:20:16,960
* 10,000 Saints of God making 
this final pilgrimage. 

402
00:20:17,080 --> 00:20:19,680
So many people that if you were 
on a helicopter looking down, it

403
00:20:19,680 --> 00:20:23,000
would look like a stream of 
water flowing uphill into God's 

404
00:20:23,000 --> 00:20:25,560
city. 
That's it is the greatest 

405
00:20:25,560 --> 00:20:27,160
pilgrimage that will ever be 
seen. 

406
00:20:27,560 --> 00:20:30,600
It is. 
Nothing prevents you from coming

407
00:20:31,080 --> 00:20:33,200
to God's mountain. 
It says there's no barriers. 

408
00:20:33,200 --> 00:20:35,920
Some it's going to are going to 
come from far away it says, 

409
00:20:35,920 --> 00:20:38,720
meaning that distance is not a 
barrier between you and God's 

410
00:20:38,880 --> 00:20:40,360
city. 
It says that some are going to 

411
00:20:40,360 --> 00:20:42,760
be carried on the hip. 
I don't know if that means that 

412
00:20:42,760 --> 00:20:45,320
there will be the infirm, but if
even if there are they, they 

413
00:20:45,320 --> 00:20:47,520
will not be hindered. 
If you have children, they will 

414
00:20:47,520 --> 00:20:49,080
not be hindered. 
They will all come. 

415
00:20:49,840 --> 00:20:53,160
Verse 5 says you will see it for
yourself. 

416
00:20:53,560 --> 00:20:56,600
Then you shall see and be 
radiant and your heart shall 

417
00:20:56,600 --> 00:21:00,160
thrill and exalt thrill being 
the literal word for tremble, 

418
00:21:00,720 --> 00:21:02,280
right? 
You're you're the BPM of your 

419
00:21:02,280 --> 00:21:04,880
heart is going to raise up and 
you don't have to worry about 

420
00:21:04,880 --> 00:21:05,960
it. 
Bill Putman when your heart 

421
00:21:05,960 --> 00:21:09,400
spikes and you get excited 
because Jesus will be there and 

422
00:21:09,400 --> 00:21:11,760
he's the healer. 
We get to be there as he is no 

423
00:21:11,760 --> 00:21:16,240
sin, no infirmity, trembling so 
exciting. 

424
00:21:17,440 --> 00:21:20,240
And 3rd, the place will be 
beautiful. 

425
00:21:20,240 --> 00:21:23,320
And here's the the thrust of the
passage because it will be 

426
00:21:23,320 --> 00:21:26,560
physically stunning. 
That's what all these verses are

427
00:21:26,560 --> 00:21:29,720
are about to tell us. 
The place will be physically 

428
00:21:29,720 --> 00:21:32,040
beautiful. 
It will be comprised of the 

429
00:21:32,040 --> 00:21:33,880
wealth of nations. 
The wealth of all the nations, 

430
00:21:33,880 --> 00:21:35,680
the sea and the land are going 
to be stored there. 

431
00:21:35,680 --> 00:21:39,520
It's going to be built of the 
most exotic resources that this 

432
00:21:39,520 --> 00:21:41,960
world has to offer. 
Jesus himself will be there. 

433
00:21:43,240 --> 00:21:45,160
It's comprised of the best of 
all creation. 

434
00:21:45,160 --> 00:21:48,160
Look to verse 5. 
It says it's going to include 

435
00:21:48,160 --> 00:21:51,600
the abundance of the sea. 
The wealth of the sea will be 

436
00:21:51,600 --> 00:21:54,080
contained in the city because 
the abundance of the sea shall 

437
00:21:54,080 --> 00:21:56,480
be turned to you. 
The wealth of nations shall come

438
00:21:56,480 --> 00:21:58,600
to you. 
He's going to open up the sea. 

439
00:21:58,600 --> 00:22:01,920
And then verse 6, I think this 
sounds more like a curse than a 

440
00:22:01,920 --> 00:22:03,680
blessing. 
It says a multitude of camels 

441
00:22:03,680 --> 00:22:06,320
will cover you. 
But it means. 

442
00:22:06,320 --> 00:22:10,960
That in in the sense of camels 
are classic pack animals and 

443
00:22:10,960 --> 00:22:12,960
God's saying they're going to be
weighed down with luxury 

444
00:22:12,960 --> 00:22:16,080
articles from as far away as 
India and East Africa. 

445
00:22:16,080 --> 00:22:17,720
And they're all going to be 
coming. 

446
00:22:18,160 --> 00:22:21,280
The abundance of foreign nations
from Midian and IFA and Sheba, 

447
00:22:21,280 --> 00:22:25,080
they're going to bring gold and 
and frankincense and myrrh and 

448
00:22:25,080 --> 00:22:26,840
livestock with praise on their 
lips. 

449
00:22:26,840 --> 00:22:29,920
It's no coincidence that when 
the kings came or when the Magi 

450
00:22:29,920 --> 00:22:32,280
came with kingly gifts to Jesus,
this is what they brought. 

451
00:22:32,280 --> 00:22:36,040
It was the goods of Isaiah 60. 
And it's no coincidence for us 

452
00:22:36,120 --> 00:22:38,440
either that the there you are 
Keith Hess. 

453
00:22:38,600 --> 00:22:40,080
I should have known you were 
here for him earlier. 

454
00:22:40,600 --> 00:22:44,360
When they bring the wealth of 
nations, you are part of that. 

455
00:22:44,720 --> 00:22:47,480
Even now, as you open up your 
treasury, part of your wealth 

456
00:22:47,480 --> 00:22:50,600
flows into Jerusalem, and it has
to be this way. 

457
00:22:50,600 --> 00:22:52,760
And it's just a reminder that 
one day God's going to make 

458
00:22:52,760 --> 00:22:57,280
claim that all of it is His. 
And we give that foretaste now 

459
00:22:57,280 --> 00:23:03,800
because it all belongs to Him. 
Verse 7, The flocks of Kadar and

460
00:23:03,800 --> 00:23:06,160
the Rams of Nabayaf are going to
be there. 

461
00:23:06,160 --> 00:23:09,360
This is pastoral wealth, animal 
wealth. 

462
00:23:10,120 --> 00:23:12,320
And something else is happening 
here, not just sheeps and Rams, 

463
00:23:12,320 --> 00:23:15,480
but Kedar and the buy off were 
Ishmael's sons. 

464
00:23:15,920 --> 00:23:19,960
These were the Arab tribes in 
scripture, which has impact for 

465
00:23:19,960 --> 00:23:22,400
us as we send missionaries to 
Morocco. 

466
00:23:22,840 --> 00:23:26,480
God has already said that all 
nations would be blessed through

467
00:23:26,480 --> 00:23:29,040
him to Abraham. 
All nations are going to be 

468
00:23:29,040 --> 00:23:31,080
blessed through you. 
And that doesn't just mean the 

469
00:23:31,080 --> 00:23:36,040
global W Europe and America. 
This means this passage is 

470
00:23:36,040 --> 00:23:40,480
teaching Muslim nations as well.
Saudi Arabia, it says, they're 

471
00:23:40,480 --> 00:23:44,480
going to bring praises to God, 
and Iran and Oman and Morocco 

472
00:23:46,120 --> 00:23:48,520
bringing tribute, it says, and 
worshipping God. 

473
00:23:49,400 --> 00:23:54,160
Verses 8-9 Who are these that 
fly like a cloud and like 

474
00:23:54,160 --> 00:23:56,920
they're doves to their windows? 
The coastline shall hope for me,

475
00:23:57,120 --> 00:23:59,720
the ships of Tarshish first to 
bring your children from afar, 

476
00:23:59,720 --> 00:24:02,760
their silver and gold with them.
For the name of the Lord your 

477
00:24:02,760 --> 00:24:05,400
God and for the Holy One of 
Israel, because he has made You 

478
00:24:05,640 --> 00:24:07,720
Beautiful again. 
He is beautiful. 

479
00:24:07,720 --> 00:24:10,320
He Makes You Beautiful. 
He's making his city beautiful. 

480
00:24:10,320 --> 00:24:12,960
And those that fly like a cloud 
is the image. 

481
00:24:12,960 --> 00:24:15,640
If you're standing on the 
coastline and you look out on 

482
00:24:15,640 --> 00:24:20,120
the horizon and there's merchant
ships as far as you can see and 

483
00:24:20,120 --> 00:24:23,960
their, their sails are all 
raised because they're bringing 

484
00:24:23,960 --> 00:24:26,720
tribute from the nations. 
That's what these clouds are. 

485
00:24:26,720 --> 00:24:30,840
They're coming like a cloud. 
This is Tarshish, she says. 

486
00:24:30,960 --> 00:24:32,960
They're bringing not only the 
wealth of nations across the 

487
00:24:32,960 --> 00:24:35,760
sea, but so important 
worshippers with them. 

488
00:24:36,440 --> 00:24:38,360
This is the gathering not only 
of all the people, but of all 

489
00:24:38,360 --> 00:24:40,920
the wealth. 
He says these ships of Tarshish,

490
00:24:40,920 --> 00:24:43,840
which were the greatest ships in
the ancient world, are bringing 

491
00:24:43,840 --> 00:24:46,320
not only the wealth of the 
nations, but worshippers to 

492
00:24:46,320 --> 00:24:48,840
Jerusalem as they in gather to 
their eternal home. 

493
00:24:49,600 --> 00:24:53,640
Isaiah 23 three said that 
Tarshish was the merchant of the

494
00:24:53,640 --> 00:24:56,600
nations and it brought all of 
the wealth of the Nile. 

495
00:24:56,960 --> 00:25:00,560
Wherever it went, the largest 
ships of the ancient world, they

496
00:25:00,560 --> 00:25:04,560
bring gold and silver. 
It says the reason for the name 

497
00:25:04,560 --> 00:25:08,520
of the Lord, for the Holy One. 
All of this wealth, all of these

498
00:25:08,520 --> 00:25:12,360
worshippers are for him. 
And continuing again, how will 

499
00:25:12,360 --> 00:25:13,760
he make the place of his feet 
glorious? 

500
00:25:13,760 --> 00:25:16,480
It goes on and on. 
Verse 10, foreigners and kings, 

501
00:25:16,480 --> 00:25:17,800
we're going to build up the 
walls. 

502
00:25:18,120 --> 00:25:21,920
Verse 11, the gates are open 
continually to receive wealth. 

503
00:25:21,920 --> 00:25:23,320
You couple this with verses 8 
and 9. 

504
00:25:23,320 --> 00:25:25,120
It says the ports are going to 
be open. 

505
00:25:25,400 --> 00:25:27,640
And you go on, it says, and so 
will the gates be open to 

506
00:25:27,640 --> 00:25:30,120
continually bring all of the 
wealth to God. 

507
00:25:30,920 --> 00:25:32,960
Verse 12, there's going to be no
enemies, there's going to be no 

508
00:25:32,960 --> 00:25:34,480
threats. 
It's always going to be day. 

509
00:25:34,600 --> 00:25:37,920
It's safe, it's secure to all 
those who don't have a safe and 

510
00:25:37,920 --> 00:25:41,360
secure home now, one day you 
will and the heavenly Father 

511
00:25:41,360 --> 00:25:43,240
will love you and protect you. 
Verse 13. 

512
00:25:43,600 --> 00:25:45,280
The glory of Lebanon will be 
there. 

513
00:25:45,880 --> 00:25:48,280
All three types of trees are 
mentioned and they're bringing 

514
00:25:48,280 --> 00:25:51,840
in the best to make his House 
Beautiful, to beautify the city.

515
00:25:52,320 --> 00:25:55,120
Verse 16, you will suck the milk
of nations. 

516
00:25:55,720 --> 00:25:58,200
All the unique resources from 
all over the world will come. 

517
00:25:58,960 --> 00:26:01,920
This is bringing back the 
imagery of Isaiah 4923 when he 

518
00:26:01,920 --> 00:26:05,320
said kings will be your foster 
fathers, princesses will be your

519
00:26:05,320 --> 00:26:10,200
nursing mothers. 
And verses 17 to 18, so 

520
00:26:10,280 --> 00:26:12,960
important, so beautiful. 
He says Zion is going to be 

521
00:26:12,960 --> 00:26:17,000
transformed socially. 
Your overseers will be peace. 

522
00:26:17,160 --> 00:26:19,280
Your taskmasters will be 
righteousness. 

523
00:26:19,480 --> 00:26:21,560
Violence shall no more be heard 
in your land. 

524
00:26:22,000 --> 00:26:24,960
It says that Zion is going to be
transformed spiritually. 

525
00:26:25,520 --> 00:26:28,320
Your walls will be called 
salvation, your gates will be 

526
00:26:28,320 --> 00:26:31,360
named praise. 
And then finally Zion will be 

527
00:26:31,360 --> 00:26:34,680
transformed physically, he says,
and that place is going to be 

528
00:26:34,680 --> 00:26:37,000
more glorious and more beautiful
than you could have ever asked 

529
00:26:37,000 --> 00:26:39,720
or imagined. 
He says it this way, instead of 

530
00:26:39,720 --> 00:26:42,680
bronze, I will bring gold, 
instead of iron, I will bring 

531
00:26:42,680 --> 00:26:47,280
silver, instead of wood, bronze 
and instead of stones, iron. 

532
00:26:48,160 --> 00:26:51,040
And you can think of Solomon. 
He's bringing up all these 

533
00:26:51,040 --> 00:26:53,480
building materials that 
represented Solomon and, and his

534
00:26:53,480 --> 00:26:56,960
glory and all of the, the 
glorious temple and all of the, 

535
00:26:56,960 --> 00:26:59,280
the peace and prosperity that 
came while he was the king. 

536
00:26:59,280 --> 00:27:02,040
He says, imagine all of that. 
And now imagine a a greater 

537
00:27:02,040 --> 00:27:05,680
glory, thinking again of the the
radiant glory that was coming 

538
00:27:05,680 --> 00:27:09,320
under the under those dark 
clouds on a stormy sky. 

539
00:27:09,320 --> 00:27:11,520
And now imagine something more 
glorious than that. 

540
00:27:11,880 --> 00:27:13,480
That glory is coming from 
somewhere. 

541
00:27:14,040 --> 00:27:16,800
And that's what he's saying. 
It will be a greater glory that 

542
00:27:16,800 --> 00:27:18,640
will be the dwelling place of 
God and men. 

543
00:27:18,640 --> 00:27:21,080
The place of his feet will be 
beautiful. 

544
00:27:21,800 --> 00:27:25,120
And then he moves to the second 
aspect of the text in verses 19 

545
00:27:25,120 --> 00:27:28,840
to 22, moving to the glory of 
God himself. 

546
00:27:29,920 --> 00:27:32,440
And he says that his light 
begins by saying his light is 

547
00:27:32,440 --> 00:27:34,080
going to replace the sun and the
moon. 

548
00:27:35,000 --> 00:27:37,920
Verse 19 The sun shall no more 
be your light by day, nor for 

549
00:27:37,920 --> 00:27:40,680
brightness shall the moon give 
you light, but the Lord will be 

550
00:27:40,680 --> 00:27:43,480
your everlasting light, and your
God will be your glory. 

551
00:27:43,960 --> 00:27:46,560
Your sun shall no more go down, 
nor your moon withdraw itself, 

552
00:27:46,800 --> 00:27:49,000
for the Lord will be your 
everlasting light, and your days

553
00:27:49,000 --> 00:27:52,400
of mourning shall be ended. 
This is what Revelation 21 and 

554
00:27:52,400 --> 00:27:55,520
22 quoted. 
It quotes Isaiah 60 when it 

555
00:27:55,520 --> 00:27:58,040
says, and the city has no need 
of sun or moon to shine on it. 

556
00:27:58,040 --> 00:28:00,800
This is how the Bible ends. 
For the glory of God gives it 

557
00:28:00,800 --> 00:28:03,040
light. 
Its lamp is the Lamb of God. 

558
00:28:03,320 --> 00:28:05,640
By its light the nations will 
walk, and the kings of earth 

559
00:28:05,640 --> 00:28:08,920
will bring their glory into it. 
It says its gates will never be 

560
00:28:08,920 --> 00:28:10,840
shut by day, and there will be 
no night there. 

561
00:28:10,960 --> 00:28:13,040
They will bring into it the 
glory and the honor of the 

562
00:28:13,040 --> 00:28:15,280
nation's. 
Isaiah 60 tells us what that 

563
00:28:15,280 --> 00:28:17,520
means. 
Nothing unclean will ever enter 

564
00:28:17,520 --> 00:28:20,360
it, nor anyone who does what is 
detestable or false, but only 

565
00:28:20,360 --> 00:28:22,560
those who are written in the 
Lamb's book of life. 

566
00:28:22,560 --> 00:28:26,000
These are describing the same 
event, the same day, the same 

567
00:28:26,000 --> 00:28:29,240
mountain, the same people, the 
same glory, your future glory. 

568
00:28:30,240 --> 00:28:32,880
And he moves on in verse 21 to 
describe you. 

569
00:28:33,080 --> 00:28:36,280
This is where he directly 
addresses you and he says you 

570
00:28:36,280 --> 00:28:41,040
will be righteous, you will 
possess the land forever. 

571
00:28:41,560 --> 00:28:44,960
And you just get this little 
tiny sliver because you as well 

572
00:28:44,960 --> 00:28:47,680
as all the wealth of the world 
kind of gets enveloped up into 

573
00:28:47,760 --> 00:28:51,320
wrapped up into this glory of 
God, the glorification of him. 

574
00:28:52,240 --> 00:28:55,000
And he calls you here the work 
of his hands. 

575
00:28:55,920 --> 00:28:58,720
Paul picks up on this in his New
Testament metaphor where he says

576
00:28:58,720 --> 00:29:02,480
you are his workmanship or maybe
your transition. 

577
00:29:02,480 --> 00:29:06,640
You are his masterpiece. 
You're created new in Christ for

578
00:29:06,640 --> 00:29:09,160
good works which God prepared 
beforehand that you should walk 

579
00:29:09,160 --> 00:29:10,800
in them. 
You're eternally the work of 

580
00:29:10,800 --> 00:29:13,000
God's hands. 
You are that now. 

581
00:29:13,480 --> 00:29:15,840
You're eternally the branch of 
his planting. 

582
00:29:16,720 --> 00:29:19,280
And then Isaiah tells you why 
you get this little glimmer, and

583
00:29:19,280 --> 00:29:22,480
it gets pulled up into the light
of God as he says that he might 

584
00:29:22,480 --> 00:29:25,600
be glorified. 
And then verse 21, the people 

585
00:29:25,600 --> 00:29:28,160
shall all be righteous, they 
shall possess the land forever, 

586
00:29:28,200 --> 00:29:32,360
that he might be glorified. 
So it's important to know that 

587
00:29:32,360 --> 00:29:35,960
the end and goal of all things 
is the glory of God. 

588
00:29:36,560 --> 00:29:38,880
I think Augustine said it best 
for his own sake. 

589
00:29:38,880 --> 00:29:43,040
Therefore he made all things and
all things serve his glory. 

590
00:29:43,960 --> 00:29:47,880
And then the whole chapter ends 
with this promise from the Lord.

591
00:29:47,880 --> 00:29:51,000
He says, I am the Lord, I will 
hasten it. 

592
00:29:52,720 --> 00:29:57,040
Beautiful passage. 
And I like to stop by way of 

593
00:29:57,040 --> 00:29:59,440
application sometimes and ask 
the question, what would the 

594
00:29:59,440 --> 00:30:03,160
Bible be missing if a gust of 
wind were to blow Isaiah 60 out 

595
00:30:03,160 --> 00:30:05,440
of our Bible? 
And I asked that because it did 

596
00:30:05,440 --> 00:30:08,280
that for me with Malachi. 
My preaching Bible still has no 

597
00:30:08,280 --> 00:30:10,600
Malachi in it because the wind 
blew it away. 

598
00:30:10,600 --> 00:30:13,560
I need to get a new one. 
What would be missing if you 

599
00:30:13,560 --> 00:30:17,040
tore out Isaiah 60 and it was 
gone forever? 

600
00:30:17,120 --> 00:30:20,640
You would miss, I think, the 
significance of the riches and 

601
00:30:20,640 --> 00:30:23,840
the sufficiency of your home in 
the new creation. 

602
00:30:24,560 --> 00:30:28,000
We'd miss this idea that our 
city will be the most wealthy, 

603
00:30:28,000 --> 00:30:31,840
prosperous, beautiful city that 
has ever existed in the world. 

604
00:30:32,560 --> 00:30:34,840
Wealth is going to flow. 
We're going to lack for nothing 

605
00:30:34,840 --> 00:30:37,360
forever. 
The greatest king will make it 

606
00:30:37,560 --> 00:30:41,800
prosperous. 
I think we'd miss, secondly, the

607
00:30:41,800 --> 00:30:44,200
the beauty of the future city. 
This whole chapter is just 

608
00:30:44,200 --> 00:30:46,400
trying to give you the 
impression of, of what a 

609
00:30:46,400 --> 00:30:47,720
beautiful place it's going to 
be. 

610
00:30:48,160 --> 00:30:51,160
And we need to hear this as 
American Southern Baptists. 

611
00:30:51,640 --> 00:30:53,280
Where there's three 
transcendentals and we only like

612
00:30:53,280 --> 00:30:54,960
to talk about two of them 
because one makes us 

613
00:30:54,960 --> 00:30:58,000
uncomfortable. 
We, we, we behold truth, we love

614
00:30:58,000 --> 00:31:01,600
truth, we love goodness, we like
to talk about goodness, beauty. 

615
00:31:02,320 --> 00:31:04,320
Why would we spend any time on 
beauty? 

616
00:31:04,920 --> 00:31:06,760
Why are we going to plant a 
flower garden at our church and 

617
00:31:06,760 --> 00:31:08,160
we could spend that time 
evangelizing? 

618
00:31:08,160 --> 00:31:10,480
Why are we going to make our 
House Beautiful when we could be

619
00:31:10,480 --> 00:31:13,960
using that money to, to 
evangelize and to, to reach the 

620
00:31:13,960 --> 00:31:16,960
lost? 
And I think we see and hear that

621
00:31:17,200 --> 00:31:20,040
participating in beauty is part 
of how we image God. 

622
00:31:20,800 --> 00:31:23,600
God is the God of beauty. 
He's beautiful. 

623
00:31:23,600 --> 00:31:25,560
He makes his, the place of his 
feet beautiful. 

624
00:31:25,560 --> 00:31:28,680
I'm not saying be wasteful, but 
I'm saying there is a place for 

625
00:31:28,680 --> 00:31:31,240
us to beautify our homes and our
church. 

626
00:31:31,240 --> 00:31:32,960
It's worthy of our time and our 
investment. 

627
00:31:33,880 --> 00:31:37,640
We get unique insight into this.
I think third, we'd be missing 

628
00:31:37,640 --> 00:31:41,000
deeply theological statements 
about God dwelling eminently 

629
00:31:41,120 --> 00:31:44,400
with us. 
He's trying to to put this on 

630
00:31:44,400 --> 00:31:48,600
you that this is your home and 
this is his home. 

631
00:31:48,600 --> 00:31:49,760
It is our. 
Home. 

632
00:31:50,400 --> 00:31:52,800
We will be there with the King 
of Glory. 

633
00:31:52,880 --> 00:31:55,560
Illustrating this in my mind is 
George Mueller. 

634
00:31:55,560 --> 00:31:58,280
Everybody knows him and his 
prayers and how many thousands 

635
00:31:58,280 --> 00:31:59,920
and thousands of orphans he 
cared for. 

636
00:31:59,920 --> 00:32:03,040
But maybe less known is that 
when he created those Ashley 

637
00:32:03,040 --> 00:32:06,440
Down orphanages, he, he didn't 
just create the orphanages. 

638
00:32:06,440 --> 00:32:09,280
And then he lived over here and 
he brought him food and, you 

639
00:32:09,280 --> 00:32:11,200
know, he built his home into 
their home. 

640
00:32:11,800 --> 00:32:14,000
Because he said he loved them 
and he wanted to be with them 

641
00:32:14,000 --> 00:32:17,240
where they were. 
And so God says here, that's 

642
00:32:17,240 --> 00:32:20,000
what he does with us. 
He doesn't create a nice place 

643
00:32:20,000 --> 00:32:21,560
for us to live and he stays in 
heaven. 

644
00:32:21,720 --> 00:32:24,280
We're here together. 
He loves us. 

645
00:32:24,960 --> 00:32:28,240
We'd be missing forth the the 
teaching about the global 

646
00:32:28,240 --> 00:32:32,240
prominence of Zion that nations 
and kings are going to come 

647
00:32:32,240 --> 00:32:36,120
here. 5th We're going to miss 
the Arise Shine mandate. 

648
00:32:36,880 --> 00:32:39,720
Which is one of the most famous 
calls in the Bible to embody 

649
00:32:39,720 --> 00:32:42,240
hope and light in the world. 
Those two verbs are the 

650
00:32:42,240 --> 00:32:45,680
application and he's not just 
talking to the city he's saying 

651
00:32:45,680 --> 00:32:47,200
this is for you. 
You're called to put on the 

652
00:32:47,200 --> 00:32:51,160
armor of God and embody hope and
light and last we'd missed the 

653
00:32:51,160 --> 00:32:54,240
amazing bridge between the 
future salvation of Israel and 

654
00:32:54,240 --> 00:32:56,600
the nations. 
It reminds us powerfully that 

655
00:32:56,920 --> 00:33:00,200
this, this place that God is 
building is going to be built of

656
00:33:00,200 --> 00:33:04,040
exotic resources from all over 
the world and exotic worshippers

657
00:33:04,040 --> 00:33:06,920
from all over the world, 
especially, he says, emphasizing

658
00:33:06,920 --> 00:33:09,440
here the Muslim nations. 
And that's something that we 

659
00:33:09,440 --> 00:33:11,440
need to remember. 
It gives us hope when our 

660
00:33:11,440 --> 00:33:14,960
evangelistic efforts are not 
going like we'd like them to. 

661
00:33:15,320 --> 00:33:17,760
We're all going to be gathered 
into one place for worship, for 

662
00:33:17,760 --> 00:33:25,320
enjoyment, even the Muslims. 
And so lastly, I want to say in 

663
00:33:25,320 --> 00:33:26,960
the final Mission Impossible 
movie. 

664
00:33:27,960 --> 00:33:32,680
If you've seen it, Luther has a 
quote and it reads this way. 

665
00:33:32,680 --> 00:33:37,040
In his final speech, he says any
hope for a better future comes 

666
00:33:37,040 --> 00:33:40,880
from willing that future into 
being a future reflecting the 

667
00:33:40,880 --> 00:33:42,880
measure of good within 
ourselves. 

668
00:33:43,560 --> 00:33:46,080
He says like it or not, we're 
masters of our own fate. 

669
00:33:46,360 --> 00:33:50,000
Nothing is written. 
I hope that makes you cringe. 

670
00:33:50,000 --> 00:33:53,360
This gets This movie gets a 10 
out of 10 for explosions and 

671
00:33:53,360 --> 00:33:55,280
anxiety. 
It gets a 0 out of 10 for 

672
00:33:55,280 --> 00:33:58,640
theology. 
Our passage picks this apart. 

673
00:33:58,640 --> 00:34:02,160
Considering Isaiah 59. 
I want you to see that any hope 

674
00:34:02,160 --> 00:34:04,520
for a better future does not 
come from within us. 

675
00:34:05,360 --> 00:34:07,400
Any hope for a better future, 
Isaiah is trying to teach you, 

676
00:34:07,400 --> 00:34:10,840
comes from an external 
righteousness apart from us, 

677
00:34:11,920 --> 00:34:13,480
there's no good within 
ourselves. 

678
00:34:14,320 --> 00:34:17,560
Our future, this passage 
teaches, is certain. 

679
00:34:17,960 --> 00:34:20,800
It's already been revealed 
history and your future has 

680
00:34:20,800 --> 00:34:23,480
already been told. 
Somebody else willed it into 

681
00:34:23,480 --> 00:34:24,639
being. 
We don't will the future into 

682
00:34:24,639 --> 00:34:26,639
being. 
Jesus Christ willed the future 

683
00:34:26,760 --> 00:34:30,239
into being, which is why 12 
times in the gospels Jesus says 

684
00:34:30,520 --> 00:34:34,600
it is written, it's already been
written, the future is secure. 

685
00:34:34,719 --> 00:34:37,560
And in our passage he says the 
future has already been written.

686
00:34:37,719 --> 00:34:41,040
There will be a new heaven, 
there will be a new earth, and 

687
00:34:41,040 --> 00:34:44,199
the glory of the Lord will be 
the light and He will be our 

688
00:34:44,320 --> 00:34:46,760
righteousness. 
And Isaiah has been painting a 

689
00:34:46,760 --> 00:34:49,000
picture and we we have to see it
all in context. 

690
00:34:49,000 --> 00:34:52,159
Now as we see the last passage 
that's been mentioned, this, 

691
00:34:52,159 --> 00:34:55,000
this place where we're going to 
worship in chapter 2, he 

692
00:34:55,000 --> 00:34:57,240
emphasizes this is going to be a
place of education. 

693
00:34:57,560 --> 00:34:59,920
Theological education and 
worship are going to happen 

694
00:34:59,920 --> 00:35:01,400
here. 
It shall come to pass in the 

695
00:35:01,400 --> 00:35:03,480
latter days that the mountain of
the House of the Lord shall be 

696
00:35:03,480 --> 00:35:05,520
established as the highest of 
the mountains. 

697
00:35:05,760 --> 00:35:07,360
It shall be lifted up above all 
the hills. 

698
00:35:07,360 --> 00:35:10,520
Nations shall flow to it, and 
the people will say, come, let 

699
00:35:10,520 --> 00:35:13,840
us go up to the mountain of the 
Lord, that He may teach us His 

700
00:35:13,840 --> 00:35:18,840
ways so that we may walk in his 
paths, Isaiah emphasizes in 

701
00:35:18,840 --> 00:35:20,160
chapter 4. 
It's going to be a place of 

702
00:35:20,520 --> 00:35:22,640
physical and spiritual 
protection. 

703
00:35:22,840 --> 00:35:25,360
There'll be a booth for shade by
day from the heat and for 

704
00:35:25,360 --> 00:35:26,400
refuge. 
And a shelter. 

705
00:35:26,400 --> 00:35:28,560
From the storm and the rain, it 
will protect us. 

706
00:35:29,360 --> 00:35:32,320
And Isaiah 25, talking about the
same mountain, he says there's 

707
00:35:32,320 --> 00:35:34,920
going to be a feast there when 
we take the Lord's Supper 

708
00:35:34,920 --> 00:35:37,240
together, as we will. 
Crystal needed a Senate next 

709
00:35:37,240 --> 00:35:38,720
week. 
Every time we take that Lord's 

710
00:35:38,720 --> 00:35:41,440
Supper, we're thinking about 
that day and that mountain, He 

711
00:35:41,440 --> 00:35:45,400
says On this mountain the Lord 
of hosts will make a feast for 

712
00:35:45,400 --> 00:35:49,320
all peoples of rich food, a 
feast of well aged wine, of full

713
00:35:49,320 --> 00:35:51,720
of marrow, of aged wine, well 
refined. 

714
00:35:51,720 --> 00:35:54,480
And he will swallow up on that 
mountain, the covering that's 

715
00:35:54,480 --> 00:35:58,080
cast over all the peoples that 
says he will swallow up death 

716
00:35:58,280 --> 00:36:00,280
forever. 
He will wipe. 

717
00:36:00,280 --> 00:36:02,640
Every tear from every face in 
the reproach of the people he 

718
00:36:02,640 --> 00:36:05,800
will take away from the earth. 
For the Lord has spoken, and we 

719
00:36:05,800 --> 00:36:07,960
will say, this is our God. 
We have waited. 

720
00:36:07,960 --> 00:36:11,040
For him that he might save us. 
For the hand of the Lord will 

721
00:36:11,040 --> 00:36:15,240
rest on this mountain. 
Isaiah 26 says that it will be a

722
00:36:15,240 --> 00:36:18,080
day for singing, and you can 
read that to see the song that 

723
00:36:18,080 --> 00:36:19,680
we'll sing. 
Open the gates that the 

724
00:36:19,680 --> 00:36:21,880
righteous nation that keeps 
faith may enter in. 

725
00:36:22,320 --> 00:36:25,840
Isaiah 35 says it will be a 
place of healing. 

726
00:36:26,680 --> 00:36:30,040
Finally, the eyes of the blind 
will be open, and the ears of 

727
00:36:30,040 --> 00:36:32,960
the deaf unstopped, and then the
lame man shall leap like a deer,

728
00:36:32,960 --> 00:36:35,600
and the tongue of the mute will 
sing, and the ransom to the Lord

729
00:36:35,600 --> 00:36:37,920
shall return and come to Zion 
with singing. 

730
00:36:38,120 --> 00:36:39,960
Everlasting joy shall be on 
their heads. 

731
00:36:40,080 --> 00:36:43,720
They shall obtain gladness and 
joy, and sorrow and sighing 

732
00:36:43,720 --> 00:36:46,040
shall flee away. 
And if you want to wrap all that

733
00:36:46,040 --> 00:36:48,560
together, he says Zion is a 
place of worship. 

734
00:36:48,880 --> 00:36:51,600
It's a place of education, a 
place of protection, of 

735
00:36:51,600 --> 00:36:54,640
feasting, of singing, of 
healing, and of joy. 

736
00:36:55,800 --> 00:37:00,040
So why does Isaiah 60 matter? 
It teaches you why you're 

737
00:37:00,040 --> 00:37:03,640
homesick all the time. 
Because you're not home yet. 

738
00:37:04,240 --> 00:37:06,880
Your healing hasn't come yet, 
which is why your bones ache. 

739
00:37:06,880 --> 00:37:09,840
Your joy is not complete, which 
is why you get depressed and 

740
00:37:09,840 --> 00:37:13,800
sorrowful. 
And your faith is your passport 

741
00:37:13,920 --> 00:37:16,240
to a country that you don't live
in yet. 

742
00:37:16,840 --> 00:37:19,480
And your faith is a passport to 
a place that you've never been. 

743
00:37:20,760 --> 00:37:22,880
And all this matters because one
day you're going to live in 

744
00:37:22,880 --> 00:37:26,840
Zion, and that day is not today,
which is why Jeremiah says put 

745
00:37:26,840 --> 00:37:29,600
down roots here. 
And have children and plant 

746
00:37:29,600 --> 00:37:31,800
gardens and seek the welfare of 
your city. 

747
00:37:34,080 --> 00:37:36,040
But there's a coming future 
beautiful city. 

748
00:37:36,040 --> 00:37:38,800
And it's your city. 
The one that God is preparing 

749
00:37:38,800 --> 00:37:42,200
for you in the name of your 
eternal city is called Zion. 

750
00:37:42,200 --> 00:37:45,080
And what are you to do as you 
wait for that city? 

751
00:37:45,400 --> 00:37:49,280
You are to remember you are a 
soldier of the cross, and you 

752
00:37:49,280 --> 00:37:53,800
are to rise and shine and give 
God your glory. 

753
00:37:54,600 --> 00:37:57,560
And let's pray for that. 
And we'll sing these words back 

754
00:37:57,560 --> 00:38:01,640
to the Lord after God. 
You were, you were the soldier 

755
00:38:01,640 --> 00:38:05,480
of the cross. 
And all of this is, is, is 

756
00:38:05,480 --> 00:38:08,280
available to us because of the 
work and the sacrifice of your 

757
00:38:08,280 --> 00:38:10,200
Son. 
If there's anybody in the room 

758
00:38:10,360 --> 00:38:14,680
who does not know Jesus and his 
righteousness, His moral purity,

759
00:38:14,680 --> 00:38:17,440
His perfection, and that 
righteousness has not been given

760
00:38:17,440 --> 00:38:21,280
to them as a gift through the 
Holy Spirit who unites us to 

761
00:38:21,280 --> 00:38:25,720
God, whose name is the gift. 
I pray they would have the 

762
00:38:25,720 --> 00:38:29,040
boldness, the conviction to put 
their faith in Jesus today and 

763
00:38:29,040 --> 00:38:32,560
so have this passport to this 
eternal home. 

764
00:38:32,920 --> 00:38:35,040
God be with us. 
Give us patience as we wait when

765
00:38:35,040 --> 00:38:38,400
this world is full of of trials.
It's called the the valley of 

766
00:38:38,400 --> 00:38:41,440
the shadow of death and a place 
that's filled with, with 

767
00:38:41,440 --> 00:38:44,120
persecution and depression and 
darkness. 

768
00:38:44,120 --> 00:38:48,360
Lord, sin and infirmity, give us
patience and give us zeal like a

769
00:38:48,360 --> 00:38:51,040
cloak. 
Give us readiness like shoes, so

770
00:38:51,040 --> 00:38:54,760
we can do all the good works 
that you've given us to do as 

771
00:38:54,760 --> 00:38:58,120
workmen, as your masterpiece. 
Until this day, Lord, we look 

772
00:38:58,120 --> 00:39:00,600
forward to it with joy. 
And we ask all this in the name 

773
00:39:00,600 --> 00:39:04,880
of Jesus, Amen. 
Thanks for listening. 

774
00:39:05,000 --> 00:39:07,560
To learn more about Heritage 
Church or if you'd like to 

775
00:39:07,560 --> 00:39:10,000
respond to this sermon, visit 
our website at 

776
00:39:10,000 --> 00:39:13,680
www.heritageshawnee.org.
