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Church, please pray with me. 
Oh Lord, we are so thankful. 

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I'm so thankful to stand in the 
midst of your inheritance. 

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You've said that, that your 
inheritance, your glorious 

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inheritance is found in the 
Saints. 

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It's found in this local church 
where your authority has been 

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given. 
Your truth is preserved. 

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Your truth is preached. 
And what a privilege it is to 

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see coming out in time all of 
the plans that you foreordained 

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from all eternity that this is 
your church. 

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And as a one of the pastors 
here, Lord, I'm so thankful to 

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see their faith increasing in 
you, their, their knowledge 

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increasing, their love for one 
another increasing to see all of

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the fruit of all the good works 
that you've prepared for them an

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eternity past. 
That they would go into these 

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crisis women's shelters and they
would be in the prisons and they

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would be with your orphans and 
your widows and that they would 

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be out with the homeless. 
Lord, and to hear the reports of

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all that's happening. 
God, there's nothing to do but 

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to to give thanks. 
We're so incredibly grateful 

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that you've not left us alone in
this world, but you've given us 

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a body and you've given us a 
family. 

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You've allowed us through 
adoption to be participants in 

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the divine life, God. 
And what a privilege it is to 

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stand here. 
Lord, we say, look, look where 

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we're standing. 
God, we're so grateful. 

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We ask all this in Jesus name, 
whose son we pray and in him we 

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thank and praise. 
Amen. 1st Corinthians 1415, also

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written by the apostle Paul. 
Paul reasons out loud and he 

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sees reasoning. 
He says if I pray in a tongue, 

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he says my, my spirit prays, but
my mind is unfruitful. 

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So he's working out what, what 
am I to do? 

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And he's this. 
He says, if I pray with my 

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spirit, I will also pray with my
mind. 

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I will pray with my spirit, but 
I will pray with my mind also. 

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There's a famous Puritan, you've
heard of him, John Bunyan. 

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He wrote Pilgrim's Progress, one
of the greatest Christian works 

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to ever come to us. 
That's where we get Little 

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Pilgrim's Progress, which was a 
lot of our, as parents, a lot of

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our favorite books. 
He wrote another work whose 

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title is First Corinthians 1415.
He calls it I Will Pray with the

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Spirit and with the 
understanding, also a discourse 

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touching prayer. 
And it's extremely short. 

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You could read it in an hour. 
And what he's, what he's trying 

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to get in this is in the short 
pamphlet, he says, I want you to

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know what it means to pray, what
is true prayer. 

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And then he says, and I want you
to know in this systematic 

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ordered list, what does it mean 
to pray with your spirit and 

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with your mind? 
What does it mean to pray with 

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your spirit and with your 
understanding? 

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And he asked the question that 
everyone of you ought to be able

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to answer quickly and 
thoroughly. 

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It's what is prayer or to ask it
the way he asks it, what is true

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prayer? 
And we often know prayer more by

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what it's not than what it is. 
You know, prayers not a, a 

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magical formula where we get God
to do the things that we want 

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him to do. 
That's what it was in Ephesus. 

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That's not what it is for us. 
It's not bargaining with God to 

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get him to do something and 
we'll do something else. 

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It's not informing him of 
something that he doesn't know. 

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It's not a performance. 
It's not vain repetition like it

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was to the 1st century Jews or 
even the Catholics today. 

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It's not self-centered. 
If it's not these things, then 

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to ask his question again, what 
is true prayer? 

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And Bunyan answers it this way. 
Prayer is a sincere, sensible 

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and affectionate pouring out of 
the heart or soul to God through

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Christ and the strength and 
assistance of the Holy Spirit 

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for such things as God has 
promised or according to the 

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Word, for the good of the 
church, with submission and 

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faith to the will of God. 
You all get it by the end of 

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this. 
I hope you will. 

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I want you to see this prayer of
Bunyan. 

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We're going to say it over and 
over again. 

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He's going to lead us through 
Ephesians 115 to 18. 

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The progress of Ephesians 115 to
18 follows this prayer. 

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It teaches us what true prayer 
is. 

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And I hope this prayer will 
guide you so that you understand

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our passage. 
And I hope by the end of it, as 

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we take these, these line by 
line, you will have a working 

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definition of prayer. 
You can internalize this. 

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You can take this, you can 
commit it to your memory. 

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We'll go through a line at a 
time. 

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First, we say prayer is a 
sincere, sensible, affectionate 

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pouring out of the heart or soul
to God through Christ, and we're

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going to see. 
Second, it's in the strength and

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the assistance of the Holy 
Spirit. 3rd, it's for the things

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that God has promised us or 
according to his Word. 4th, it's

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for the good of the church. 
And 5th, it's with submission 

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and faith to the will of God. 
And we'll take it in those 

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chunks. 
But let's read our passage today

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in Ephesians one beginning in 
verse 15. 

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Read with me, He says, for this 
reason, because I have heard of 

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your faith in the Lord Jesus 
Christ and your love toward all 

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the Saints, I do not cease to 
give thanks for you. 

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And Paul is connecting theology 
to prayer in verse 15 when he 

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says for this reason, for this 
reason is is not pointing 

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forward. 
It's pointing back to all the 

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Trinitarian theology that you've
just heard. 

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They didn't just come to faith. 
This began in the mind of God 

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the Father when he predestined 
the Saints for adoptions that 

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they might be his people and he 
would be their God. 

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And they were purchased in time 
by the eternal Son of God 

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through his death on the cross. 
He says I bought you, I redeemed

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you and his Holy Spirit sealed 
them. 

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And it's in all of this 
fulfilled prophecy as the 

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prophet Joel said, as Ezekiel 
said, as Isaiah and Jeremiah 

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said, it's coming to pass. 
I'm, I'm hearing about it in 

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jail, the eternal workings of, 
of God in time, his promises 

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coming true, All these fireworks
are going off. 

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And it, they, it was a gift of 
God. 

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It was in love that he first 
loved them and now they're 

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loving one another. 
And it's, it's an incredible 

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thing. 
And he says their faith and 

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their love are the living proof 
that God's decrees are true. 

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And he's hearing about their 
public reputation of their faith

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and their fellowship. 
And he's hearing about it in 

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these little humble churches 
that he's planted. 

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And there's another firework 
that's going off in his mind. 

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He says, I see the, the 
horizontal or the vertical 

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dimensions and the horizontal 
dimensions. 

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He says, I see that you're, you 
have a love for God the Father 

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and that your faith in God the 
Father is increasing. 

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And he says because of that, you
love your, the Lord, your God 

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with all your heart and with all
your soul and with all your 

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mind, with all your strength. 
He says, and I hear that you 

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love your neighbor as well. 
Evidence of their regeneration. 

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This is what they were known 
for. 

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He says I heard, remember in 
Thessalonians. 

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He says I heard of it like the 
roar of a stadium, like you can 

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hear it from miles away. 
I heard it on Friday as I was 

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running around airport track. 
Everyone seemed to be having a 

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really good time at Shawnee High
School in the football games. 

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Like man, I should be there. 
He says I heard about your faith

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like that. 
He says it the same with these 

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Ephesians. 
I hear about it all the way here

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under house arrest. 
I hear about your faith. 

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And he says it's faith. 
Verse 15, in All the Saints, not

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just Jews, not just Gentiles, 
not just the rich, not just the 

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people that were like them, he 
says your love for all, for one 

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another. 
He says it's a city that's known

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for diversity and the Spirit has
bought unity through the 

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submission to Jesus Christ. 
And so remembering all of that 

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context, I go back to highlight 
Bunyan's definition of prayer. 

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He says that prayer is first 
sensible, which to him would 

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have meant guided by 
understanding and perceptive and

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spiritually aware. 
And so when you see all of this 

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context, you read verses 3 to 
14, you realize just how 

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perceptive and theological and 
spiritually aware the apostle 

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Paul was. 
His prayer, if anything, is 

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sensible, and he's praying here 
with his spirit and with his 

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mind. 
And you move on. 

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It says Paul's prayer is first 
affectionate, and you can see 

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that if you go again back to the
book of Acts. 

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If you remember the goodbye that
Paul had with the Ephesian 

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elders back in Acts 20, verse 
36, he's leaving the church and 

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Luke records there was much 
weeping on the part of all. 

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They embraced Paul and kissed 
him, being sorrowful most of all

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because they would never see his
face again. 

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And so that's the kind of love 
that happened between the pastor

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and his congregation. 
You can feel it dripping out of 

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the pages of Ephesians and you 
can feel it coming out of the 

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prayer. 
It's affectionate and it's 

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pastoral warmth. 
And he says also that his prayer

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is sincere. 
And we say that he doesn't have 

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to write this letter again. 
There wasn't anything he was 

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correcting. 
There's no bad theology. 

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There's no he's writing to them 
because he's their pastor and he

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loves them. 
He's he's writing them to to 

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encourage them. 
And he hears that they're still 

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believing and they're standing 
strong in the faith. 

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And so he writes in verse 16. 
I do not cease to give thanks 

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for you. 
Very helpful in a sermon on the 

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1st week of the month is to 
understand the word is 

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Eucharisto. 
I give thanks. 

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And that's an alternative name 
for our Lord's Supper. 

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We call it the Eucharist, which 
is this Greek word. 

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It means I give thanks. 
And there's a scholar named 

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Ledogre. 
He did a careful word of the 

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word, a careful study of the 
word Eucharisto to say what does

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it mean in the 1st century? 
What did it mean to them? 

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And he said it means simply to 
thank, to give thanks or to 

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return thanks. 
And he says, quote, it always 

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signifies the outward expression
in Word or deed of the interior 

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sentiment of gratitude for a 
favour received. 

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And so you see the internal 
affection and sincerity of the 

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Apostle Paul with his the the 
use of his mind, you feel the 

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00:09:38,040 --> 00:09:39,600
heart with the affection and 
sincerity. 

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00:09:39,600 --> 00:09:41,520
You see the mind and the 
sensibility. 

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00:09:41,520 --> 00:09:43,880
And he puts all of these 
together with all of this rich 

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theology that's going around in 
his head. 

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00:09:45,600 --> 00:09:49,160
And it out pours into this one 
glorious prayer for all the 

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Saints and we see that with 
Paul, all his prayers are done. 

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00:09:52,840 --> 00:09:57,400
Verse 3, verse 17 to God the 
Father through Jesus Christ. 

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00:09:58,840 --> 00:10:01,480
Jesus says we've been given 
access to the the Father through

194
00:10:01,480 --> 00:10:03,680
the son. 
We pray John 15 through the son 

195
00:10:03,680 --> 00:10:05,680
so that our prayers may be 
complete. 

196
00:10:05,880 --> 00:10:09,160
All of this happening in our 
prayer before our eyes. 

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00:10:09,160 --> 00:10:13,320
The the second point I want to 
bring you is is as Bunyan's 

198
00:10:13,320 --> 00:10:14,880
sentence increases and 
continues. 

199
00:10:14,880 --> 00:10:19,000
He says we do all of our praying
in the strength and assistance 

200
00:10:19,000 --> 00:10:22,520
of the Holy Spirit. 
We do it by the power of the 

201
00:10:22,520 --> 00:10:24,160
Holy Spirit. 
Read verse 17 with me. 

202
00:10:24,160 --> 00:10:27,400
We're coming out of the 
introduction now into this, the 

203
00:10:27,400 --> 00:10:29,480
prayer itself. 
He says that the God of our Lord

204
00:10:29,480 --> 00:10:33,720
Jesus Christ, the Father of 
glory, may give you the Spirit 

205
00:10:33,720 --> 00:10:36,520
of wisdom and of revelation in 
the knowledge of him. 

206
00:10:36,520 --> 00:10:39,680
And so verses 15 to 16 are kind 
of introducing the prayer. 

207
00:10:39,680 --> 00:10:41,720
He's teeing it up. 
When you come to verse 17, he 

208
00:10:41,720 --> 00:10:42,880
says this is the heart of the 
matter. 

209
00:10:42,880 --> 00:10:45,560
He really only has one thing 
he's praying for and you see it 

210
00:10:45,560 --> 00:10:49,960
in, in this verse, all of verses
15 to 22 for a prayer for one 

211
00:10:49,960 --> 00:10:51,840
thing. 
This is Paul's prayer for his 

212
00:10:51,840 --> 00:10:54,080
church, for these churches. 
It's the prayer for our church. 

213
00:10:54,080 --> 00:10:57,040
He says, I'm praying for 
spiritual deepening. 

214
00:10:57,800 --> 00:11:02,360
I want you to know God better. 
I want you to experientially 

215
00:11:02,360 --> 00:11:06,840
know God more intellectually, 
experientially spiritual 

216
00:11:06,840 --> 00:11:08,280
deepening. 
And he's going to elaborate in 

217
00:11:08,280 --> 00:11:10,800
verses 18 and on. 
I want you to know God better. 

218
00:11:11,160 --> 00:11:15,000
He's going to say, really? 
So you can know three things #1 

219
00:11:15,000 --> 00:11:20,040
the hope of your calling, it 
says #2 the glorious inheritance

220
00:11:20,040 --> 00:11:24,120
of God in the Saints. 
And then third, the immeasurable

221
00:11:24,120 --> 00:11:27,440
greatness of his power. 
So three things He wants you to 

222
00:11:27,440 --> 00:11:31,840
know, the hope of your calling, 
God's inheritance in his church,

223
00:11:32,400 --> 00:11:34,880
and the immeasurable greatness 
of his power, which will be 

224
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that. 
That point alone will be the 

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subject of next week's sermon as
we continue through this. 

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But but how do we come to know 
these things? 

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How do you know God more? 
Paul 17 verse 17 Paul prays that

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the God of our Lord Jesus 
Christ, the Father of glory may 

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give you the spirit of wisdom 
and the spirit of revelation. 

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You know, through the strength 
and the assistance of God's Holy

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Spirit. 
That's how you come to know God 

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more. 
And this is significant because 

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they already have the Holy 
Spirit. 

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And so this means Paul's not 
praying for them to receive the 

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Spirit for the first time, but 
he's praying for special 

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manifestations of the Holy 
Spirit. 

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So we pray that we would be 
filled with the Spirit. 

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We've been filled with the 
Spirit once when we were 

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baptized with the Spirit. 
But now we pray, Lord, fill us 

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with your spirit. 
It's something that only he can 

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do. 
It's a passive commandment. 

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And Ephesians be being filled 
with the Spirit. 

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So we're praying for special 
manifestations of the Spirit 

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that he might search the deep 
things of God and make them 

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known to us. 
And nearly every scholar that I 

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read this week has said the 
spirit of revelation here in 

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this passage is capital S 
spirit. 

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You're in ASB will have it as a 
lowercase S, but they argue it's

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it's capital S, it's the Holy 
Spirit. 

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And those that's that argue that
this is a capital S spirit are 

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arguing that he's teaching 
essentially the same thing that 

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we already read in First 
Corinthians 2IN verses 10 to 16.

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It says the Spirit searches the 
deep things of God and makes 

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them known to you. 
Hear this again. 

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Now he says, Quote these things 
God has revealed to us through 

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the Spirit. 
For the Spirit searches 

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everything, even the depths of 
God. 

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For who knows a person's 
thoughts except the spirit of 

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that person which is in him? 
So also no one comprehends the 

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thoughts of God except the 
Spirit of God. 

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Now we have received not the 
Spirit of the world, but the 

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Spirit who is from God, that we 
might understand the things 

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freely given us by God. 
And we impart this in words not 

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taught by human wisdom, but 
taught by the Spirit, 

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interpreting spiritual truth to 
those who are spiritual. 

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00:13:34,320 --> 00:13:37,880
So Paul's praying a very deep 
and bold prayer to these local 

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congregations. 
He's praying that they would 

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give, that God would give the 
Holy Spirit's insight and 

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disclosure in the sphere or area
of the knowledge of God himself.

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He's praying to God saying, 
deepen our understanding of you,

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teach us to know you. 
And he prays in the power of the

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Holy Spirit for the power of the
Holy Spirit in the lives of the 

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Ephesians Saints so that they 
can know God more and more 

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deeply. 
Third Point, as we continue 

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down, what are we to pray for? 
How are we to pray? 

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What is true prayer? 
We pray for such things as God 

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has promised or according to his
word. 

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If you look at verse 18, Paul 
says we've been given very great

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and precious promises and he 
calls him in verse 18, riches. 

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You have been given riches. 
And the word is plutos. 

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00:14:26,120 --> 00:14:29,520
It translates abundance or 
riches or wealth. 

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00:14:29,760 --> 00:14:32,160
You've been given wealth. 
I want to give you a much 

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00:14:32,160 --> 00:14:34,680
shorter definition of prayer 
that you can remember alongside 

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John Bunyan's, and you're going 
to remember this a lot easier. 

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00:14:37,720 --> 00:14:40,080
There's another famous 
theologian in church history. 

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His name is John Calvin. 
He says this is his description 

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00:14:42,600 --> 00:14:44,440
of prayer. 
Prayer is digging up treasure. 

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00:14:45,520 --> 00:14:49,280
Prayer is digging up treasure, 
he says in his book, Book 3, 

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00:14:49,280 --> 00:14:52,600
Chapter 20 of the Institute's. 
It is thereby the benefit of 

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00:14:52,600 --> 00:14:55,880
prayer that we reach those 
riches which are laid up for us 

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with the Heavenly Father, for we
dig up the treasures that were 

292
00:14:58,840 --> 00:15:02,200
pointed out by the Lord's gospel
in which our faith has gazed 

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00:15:02,200 --> 00:15:03,280
upon. 
That's so beautiful. 

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00:15:03,360 --> 00:15:07,200
I'm going to read it again. 
It's therefore by the benefit of

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00:15:07,200 --> 00:15:09,920
prayer that we reach those 
riches which are laid up for us 

296
00:15:09,920 --> 00:15:12,800
with the heavenly Father, for we
dig up the treasures that were 

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00:15:12,800 --> 00:15:16,120
pointed out by the Lord's gospel
of which our faith has gazed 

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00:15:16,120 --> 00:15:17,720
upon. 
So what Paul's doing is Paul's 

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00:15:17,720 --> 00:15:21,720
praying to a congregation or to 
congregations of of churches 

300
00:15:21,720 --> 00:15:24,320
that he says have received every
spiritual blessing in the 

301
00:15:24,320 --> 00:15:27,760
heavenly places. 
You have received everything in 

302
00:15:27,760 --> 00:15:30,520
Christ. 
You are rich, you are wealthy, 

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00:15:30,520 --> 00:15:32,680
you have an overabundance. 
And now he prays that they may 

304
00:15:32,680 --> 00:15:36,600
have more. 
And we say, is this selfish that

305
00:15:36,680 --> 00:15:39,080
to those who have everything, he
would pray that we would abound 

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00:15:39,160 --> 00:15:42,240
still more and more. 
And we say, is it selfish or is 

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this the very will of God for 
his church? 

308
00:15:45,040 --> 00:15:48,280
You go to Jeremiah 923 to 24 a 
verse I hope you all will 

309
00:15:48,280 --> 00:15:50,040
memorize. 
It's been incredible. 

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00:15:50,040 --> 00:15:52,400
One of the most foundational 
verses for me and my life and my

311
00:15:52,400 --> 00:15:54,440
ministry. 
He goes through and he says all 

312
00:15:54,440 --> 00:15:56,480
the things we're not allowed to 
boast in, and then one thing we 

313
00:15:56,480 --> 00:15:58,240
get to boast. 
And he says we can't. 

314
00:15:58,240 --> 00:16:00,520
We can't boast in riches. 
Let not the rich man glory in 

315
00:16:00,520 --> 00:16:02,400
his riches. 
Let not the wise man glory in 

316
00:16:02,400 --> 00:16:04,200
his wisdom. 
Let not the strongman glory in 

317
00:16:04,200 --> 00:16:06,000
his strength, or boast in his 
strength. 

318
00:16:06,000 --> 00:16:09,640
But let him who boast, boast in 
this that he understands and 

319
00:16:09,640 --> 00:16:12,760
knows me. 
For I am the Lord, exercising 

320
00:16:12,760 --> 00:16:15,400
loving kindness, righteousness, 
and justice in the earth. 

321
00:16:15,400 --> 00:16:18,840
For in these things I delight, 
says the Lord, we boast. 

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00:16:18,840 --> 00:16:21,160
The one thing we're given to 
boast in is that we know God 

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00:16:21,440 --> 00:16:24,600
deeply. 
Hosea 6/6 He says I desire 

324
00:16:24,680 --> 00:16:27,800
knowledge of God more than burnt
offerings. 

325
00:16:28,480 --> 00:16:30,320
So he's telling the church 
rather than all your external 

326
00:16:30,320 --> 00:16:33,520
rituals, rather than than giving
all of your money or rather than

327
00:16:33,680 --> 00:16:36,360
doing all the external things 
and washing the feet of orphans.

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00:16:36,360 --> 00:16:40,520
He said I want you to know me 
because doctrine is morally 

329
00:16:40,520 --> 00:16:41,960
transformative. 
That will come. 

330
00:16:41,960 --> 00:16:46,760
You need to know me, Paul. 
To the Philippians, I count 

331
00:16:46,760 --> 00:16:50,800
everything as loss because of 
the surpassing worth of knowing 

332
00:16:50,800 --> 00:16:54,400
Christ Jesus my Lord, that I may
know the power of His 

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00:16:54,400 --> 00:16:56,280
resurrection. 
Colossians 19 to 10. 

334
00:16:56,280 --> 00:16:58,680
Another prayer. 
We have not ceased to pray for 

335
00:16:58,680 --> 00:17:02,000
you, asking that you may be 
filled with the knowledge of His

336
00:17:02,000 --> 00:17:05,560
will and all spiritual wisdom 
and understanding increasing in 

337
00:17:05,560 --> 00:17:10,200
the knowledge of God. 
So, so to Calvin, prayer was was

338
00:17:10,200 --> 00:17:13,800
digging up treasure. 
The promises of God are are 

339
00:17:13,800 --> 00:17:16,560
objectively true, but he says 
this is you've been given these 

340
00:17:16,560 --> 00:17:19,800
things, but you bring them down.
You pray them down in your 

341
00:17:19,800 --> 00:17:22,319
conversations with God, you pray
down his benefits. 

342
00:17:22,319 --> 00:17:25,119
You pray according to the 
blessings that he's promised you

343
00:17:25,359 --> 00:17:27,760
in Christ. 
And John Bunyan said the same. 

344
00:17:27,760 --> 00:17:31,080
He says you have to pray for 
such things as God has promised 

345
00:17:31,200 --> 00:17:33,840
or according to his word. 
You don't get to pray for just 

346
00:17:33,840 --> 00:17:34,920
anything and everything you 
want. 

347
00:17:34,920 --> 00:17:37,120
You pray according to his 
promises. 

348
00:17:37,240 --> 00:17:42,160
You pray consistent with his 
word, and we pray those things 

349
00:17:42,240 --> 00:17:45,680
that God has promised us. 
Paul says we are to know God, 

350
00:17:46,080 --> 00:17:48,080
and we were promised that we 
might know him. 

351
00:17:48,600 --> 00:17:52,040
And so Paul's praying to uncover
the treasure for this church, 

352
00:17:52,040 --> 00:17:54,880
which brings another amazing 
reality. 

353
00:17:55,720 --> 00:17:58,480
Paul's not praying for his own 
treasure. 

354
00:17:58,960 --> 00:18:02,480
This is intercessory prayer. 
So he's not digging up his own 

355
00:18:02,480 --> 00:18:04,640
treasures. 
He's praying on behalf of local 

356
00:18:04,640 --> 00:18:06,800
churches, digging up their 
treasure for them. 

357
00:18:07,560 --> 00:18:09,560
And so you can search your own 
heart and say, what? 

358
00:18:09,560 --> 00:18:12,000
What am I praying for when I 
pray? 

359
00:18:12,000 --> 00:18:14,360
Is it for the good of the 
church, or is it for the good of

360
00:18:15,280 --> 00:18:18,520
me, myself and I? 
And are you digging up treasures

361
00:18:18,560 --> 00:18:20,360
for others? 
Are you praying consistent with 

362
00:18:20,360 --> 00:18:23,920
the promises of God, or are you 
praying for whatever your heart 

363
00:18:23,920 --> 00:18:27,120
desires? 
Paul's digging up treasure on 

364
00:18:27,120 --> 00:18:29,520
behalf of his network of local 
churches. 

365
00:18:29,520 --> 00:18:32,560
And there's one treasure that 
Paul is interested in above all,

366
00:18:32,560 --> 00:18:35,080
one promise that he's trying to 
bring down. 

367
00:18:35,080 --> 00:18:37,120
He says, I want you to know God 
more. 

368
00:18:37,840 --> 00:18:41,000
I want you to be deepened 
spiritually to know God better. 

369
00:18:41,000 --> 00:18:44,520
Spurgeon says in all of this, in
this knowledge of of God and his

370
00:18:44,520 --> 00:18:47,840
immensity, He says there's a 
bomb for every wound, there's 

371
00:18:47,840 --> 00:18:50,680
quiet us for every grief, 
there's treatment for every sore

372
00:18:50,680 --> 00:18:53,720
that he says as application. 
Therefore go and plunge yourself

373
00:18:53,720 --> 00:18:57,440
in the Godheads deepest sea, get
lost in his immensity and you 

374
00:18:57,440 --> 00:19:00,320
will come forth as from a bed of
rest, refreshed and 

375
00:19:00,320 --> 00:19:02,680
reinvigorated. 
I know nothing which can so 

376
00:19:02,680 --> 00:19:05,840
comfort the soul, so calm the 
swelling billows of sorrow and 

377
00:19:05,840 --> 00:19:08,040
grief. 
So speak peace to the wind of 

378
00:19:08,040 --> 00:19:12,160
trial as a devout musing upon 
the subject of God. 

379
00:19:13,240 --> 00:19:17,000
So prayer is for such things as 
God has promised or according to

380
00:19:17,000 --> 00:19:19,760
his word. 
And fourthly, he says your 

381
00:19:19,760 --> 00:19:21,720
prayers must be for the good of 
the church. 

382
00:19:22,200 --> 00:19:24,320
You pray for the good of the 
church. 

383
00:19:25,400 --> 00:19:27,160
And we've already seen him 
praying in verse 17. 

384
00:19:27,160 --> 00:19:28,880
We've already seen this. 
He's praying for their for their

385
00:19:28,880 --> 00:19:31,600
knowledge and their deepening of
the wisdom of God. 

386
00:19:31,600 --> 00:19:33,560
And you look to verse 18. 
You can read it with me. 

387
00:19:33,560 --> 00:19:38,000
He says, I pray that you all 
that you is plural, that you all

388
00:19:38,000 --> 00:19:40,240
may know. 
What is the hope to which he has

389
00:19:40,240 --> 00:19:42,200
called you? 
What are the riches of his 

390
00:19:42,200 --> 00:19:44,560
glorious inheritance in the 
Saints? 

391
00:19:44,560 --> 00:19:46,000
And again, we're going to we're 
going to look at this more 

392
00:19:46,000 --> 00:19:48,160
deeply next week. 
What are the three things he 

393
00:19:48,160 --> 00:19:51,360
wants them to know? 
The hope of your calling, the 

394
00:19:51,360 --> 00:19:54,680
riches of his glorious 
inheritance and the immeasurable

395
00:19:54,680 --> 00:19:57,680
greatness of his powers. 
There's a commentator named 

396
00:19:57,680 --> 00:20:00,800
Folks who writes in his 
commentary on Ephesians. 

397
00:20:00,800 --> 00:20:06,440
He says it's an amazing thought.
The fellowship of Christians is 

398
00:20:06,440 --> 00:20:08,800
the sphere in which the 
inheritance of God is found. 

399
00:20:09,400 --> 00:20:13,520
You all are sitting among God's 
inheritance right now, he says, 

400
00:20:13,520 --> 00:20:16,600
just as it is also true that it 
is in and through his church 

401
00:20:16,600 --> 00:20:20,080
that the truth of God's purpose 
becomes known and declared. 

402
00:20:20,080 --> 00:20:23,480
It's at that point we stop and 
we say what an amazing assembly 

403
00:20:23,560 --> 00:20:26,200
this is. 
This is where God has put his 

404
00:20:26,200 --> 00:20:29,480
authority in this world. 
He's put it in this local body, 

405
00:20:29,480 --> 00:20:33,040
in all of his local bodies. 
This is where we guard truth. 

406
00:20:33,400 --> 00:20:36,280
This is where we preserve and 
proclaim truth. 

407
00:20:36,520 --> 00:20:39,120
This is where God's inheritance 
is found. 

408
00:20:40,000 --> 00:20:41,760
And so when he prays that we 
would know the hope of Our 

409
00:20:41,760 --> 00:20:43,880
Calling, he's saying, I if, if 
you would know the hope of your 

410
00:20:43,880 --> 00:20:46,520
calling, you would know that 
your inheritance is secure and 

411
00:20:46,520 --> 00:20:50,320
it would be fueled for you to 
weather any storm in this life 

412
00:20:50,800 --> 00:20:52,960
because you know your 
inheritance is coming. 

413
00:20:52,960 --> 00:20:54,600
It's been promised by his Holy 
Spirit. 

414
00:20:55,000 --> 00:20:59,320
And by knowing the riches of 
God's glorious inheritance, he's

415
00:20:59,320 --> 00:21:04,080
saying that you have value 
regardless how much you value 

416
00:21:04,080 --> 00:21:06,560
yourself, which I think if you 
ask most of us, we don't value 

417
00:21:06,560 --> 00:21:10,080
ourselves a whole lot. 
But you say in God's eyes, you 

418
00:21:10,080 --> 00:21:14,200
are his inheritance, you are his
riches, and you go back. 

419
00:21:14,200 --> 00:21:16,080
This has been the teaching from 
the very beginning. 

420
00:21:16,080 --> 00:21:17,560
You go all the way back to 
Moses. 

421
00:21:17,800 --> 00:21:21,120
He's saying I will be their 
people, they will be my people 

422
00:21:21,120 --> 00:21:23,000
and I will be their God over and
over. 

423
00:21:23,000 --> 00:21:26,000
This is the point of creation. 
We were supposed to be his 

424
00:21:26,000 --> 00:21:27,720
people. 
He's supposed to be our God. 

425
00:21:27,720 --> 00:21:31,120
And through Christ, these 
promises and this plan is coming

426
00:21:31,120 --> 00:21:33,720
back. 
It comes in and Deuteronomy 10/9

427
00:21:33,720 --> 00:21:35,760
where it says that the Levites, 
so you remember, they didn't get

428
00:21:35,760 --> 00:21:37,960
land, they didn't get a special 
inheritance. 

429
00:21:37,960 --> 00:21:39,800
And why? 
Because God was their 

430
00:21:39,800 --> 00:21:42,800
inheritance, he says I'm a 
better inheritance to them than 

431
00:21:42,800 --> 00:21:44,520
anything they can get in this 
world. 

432
00:21:44,520 --> 00:21:47,640
And you come to Deuteronomy 32, 
nine, it says the Lord's 

433
00:21:47,760 --> 00:21:50,920
portion, the Lord's inheritance 
is his people. 

434
00:21:51,520 --> 00:21:54,200
Jacob is his allotted 
inheritance. 

435
00:21:54,720 --> 00:21:59,720
And so Jesus has bought, 
purchased, redeemed the church 

436
00:22:00,080 --> 00:22:03,400
that we might be. 
We, we have immeasurable value 

437
00:22:03,400 --> 00:22:06,120
in the eyes of God. 
We are his inheritance and he is

438
00:22:06,120 --> 00:22:07,480
ours. 
We are his people. 

439
00:22:07,560 --> 00:22:10,360
He is our God. 
And Paul, what he's doing in 

440
00:22:10,360 --> 00:22:13,240
verse 18 with these words, as 
he's focusing them on their new 

441
00:22:13,240 --> 00:22:16,600
identity in Jesus Christ, it's 
his glorious inheritance in the 

442
00:22:16,600 --> 00:22:21,120
Saints, and he's orienting them.
He's focusing them on their new 

443
00:22:21,120 --> 00:22:25,640
identity and he's orienting them
toward their future hope and 

444
00:22:25,640 --> 00:22:28,760
their inheritance. 
And you'll see that all of his 

445
00:22:28,760 --> 00:22:32,240
prayers, like Jesus before him, 
all of his prayers are for the 

446
00:22:32,240 --> 00:22:34,840
good of the church. 
Everything is oriented toward 

447
00:22:35,440 --> 00:22:36,800
the Saints, and Jesus said the 
same. 

448
00:22:36,800 --> 00:22:39,440
You go back to his high priestly
prayer in John 17. 

449
00:22:39,480 --> 00:22:42,120
Jesus prayed for the church. 
He prayed for its unity, it's 

450
00:22:42,120 --> 00:22:44,960
perseverance, it's holiness, 
it's glory. 

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00:22:44,960 --> 00:22:46,880
Paul's modeling his prayers on 
Jesus. 

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00:22:47,040 --> 00:22:50,200
We're modeling our prayers on 
Jesus and the apostle Paul. 

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00:22:51,240 --> 00:22:54,600
And finally, to complete our 
definition of prayer, we pray 

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00:22:54,600 --> 00:22:58,840
fifthly with submission and 
faith to the will of God. 

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00:22:59,520 --> 00:23:02,400
And so we above all people in 
redemptive history of all 

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00:23:02,400 --> 00:23:05,720
people, we are to be those who 
submit to the will of God, 

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00:23:06,320 --> 00:23:09,360
because this is this is the 
things angels long to look at 

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00:23:09,360 --> 00:23:13,200
verse 9 Paul said that the 
insight that God has for all 

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00:23:13,200 --> 00:23:16,960
eternity been planning to make 
fully known to his Saints. 

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00:23:17,320 --> 00:23:20,920
He has made known in time 
according to his purposes, which

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he set forth in Christ. 
At the end of our passage in 

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00:23:23,240 --> 00:23:26,360
verse 18, he says, the eyes of 
your heart have already been 

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00:23:26,360 --> 00:23:28,560
enlightened. 
It's it's, it's already 

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happened. 
Your eyes have been opened. 

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00:23:29,960 --> 00:23:31,600
You've been enlightened to 
spiritual truth. 

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00:23:31,680 --> 00:23:35,880
The mystery of God from all time
has been revealed to you. 

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00:23:35,920 --> 00:23:40,960
And now the responsibility for 
you is to submit in faith to 

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that will. 
And this is what it means when 

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we call him Lord. 
I begin every prayer with the 

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00:23:45,600 --> 00:23:49,080
word Lord, and that's it's 
submitting at the beginning 

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00:23:49,080 --> 00:23:51,920
saying not my will Lord, but 
your I submit your will. 

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00:23:51,920 --> 00:23:54,560
I submit to you in faith. 
You are my Lord. 

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00:23:54,560 --> 00:23:58,320
I bow the knee to you and you 
look back to verse 17 again, you

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see a dependence on and a 
submission to God the Father. 

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00:24:02,800 --> 00:24:07,280
Paul's praying demonstrates that
when he prays that he may impart

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wisdom. 
So Paul is praying to God for 

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00:24:10,080 --> 00:24:13,800
things that only God can do. 
When we pray for spiritual 

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00:24:13,800 --> 00:24:16,520
deepening, we're praying to God 
for something that we could 

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00:24:16,520 --> 00:24:18,280
never do on our own. 
When we pray for spiritual 

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00:24:18,280 --> 00:24:20,560
Deeping, when we pray for 
conversion, saying Lord change 

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00:24:20,560 --> 00:24:23,720
their heart, that's something 
that only He can do. 

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00:24:24,480 --> 00:24:26,840
Jeremiah said it this way. 
Can the Ethiopian change his 

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00:24:26,840 --> 00:24:29,840
skin? 
Can the leopard change his 

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00:24:29,840 --> 00:24:33,080
spots? 
Neither can you do good who are 

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00:24:33,080 --> 00:24:37,120
accustomed to doing evil. 
Only God can make You Beautiful 

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00:24:37,120 --> 00:24:39,240
and moral and righteous and 
good. 

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00:24:39,800 --> 00:24:42,720
Only God can impart wisdom. 
Verse 18 and he's done it. 

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00:24:43,280 --> 00:24:45,880
You have had the eyes of your 
heart enlightened. 

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00:24:46,360 --> 00:24:48,720
Your heart of stone has been 
taken away and you've been given

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00:24:48,960 --> 00:24:51,120
a heart of flesh. 
Your soul has been flooded with 

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00:24:51,120 --> 00:24:52,360
light. 
When you pray to God, do you 

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00:24:52,360 --> 00:24:55,440
pray to him to do things that 
only he can do? 

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00:24:56,000 --> 00:24:58,760
Is there a submission to him? 
Is there a deference to him? 

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00:25:00,240 --> 00:25:02,320
We say that the eyes of your 
heart are enlightened. 

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00:25:02,320 --> 00:25:04,960
There's, there's literally been 
a, an enlightenment in your 

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00:25:04,960 --> 00:25:07,160
soul. 
The the light has been shown in.

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00:25:07,160 --> 00:25:11,400
And what's the opposite of being
enlightened? 

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00:25:11,880 --> 00:25:14,240
It's what you were before. 
It's where the world stands now.

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00:25:14,840 --> 00:25:16,920
They don't have morally 
transforming doctrine. 

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00:25:16,920 --> 00:25:20,880
They're they're deaf, they're in
ignorance, they're in sin, 

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00:25:20,880 --> 00:25:22,360
they're in darkness, they're in 
despair. 

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00:25:22,360 --> 00:25:26,280
Ephesians 5/8 For at one time 
you were darkness, but now you 

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00:25:26,280 --> 00:25:29,360
are light, and the Lord walk 
therefore as children of light. 

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00:25:30,160 --> 00:25:33,480
Matthew 1315 For this people's 
hearts have grown dull, with 

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00:25:33,480 --> 00:25:36,680
their ears they can barely hear,
and their eyes they have closed.

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00:25:37,120 --> 00:25:40,240
Romans 121 They have become 
futile, and their thinking and 

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00:25:40,240 --> 00:25:42,200
their foolish hearts were 
darkened. 

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00:25:42,520 --> 00:25:46,040
But Church, not so with you. 
You have been enlightened. 

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00:25:46,040 --> 00:25:48,960
Acts 2618 Your eyes have been 
opened, that you have turned 

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00:25:48,960 --> 00:25:52,400
from darkness to light, from the
power of Satan to God, that you 

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00:25:52,400 --> 00:25:55,720
may receive forgiveness of sins,
and a place among those who are 

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00:25:55,720 --> 00:26:00,600
sanctified by faith in Christ. 
Matthew 1316 God calls you 

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00:26:00,600 --> 00:26:03,120
blessed. 
He says blessed are your eyes. 

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00:26:03,600 --> 00:26:06,880
We could say it this way, 
blessed are your eyes for they 

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00:26:06,880 --> 00:26:08,920
see. 
Blessed are your ears for they 

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00:26:08,920 --> 00:26:11,000
hear. 
For truly I say to you, many 

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00:26:11,000 --> 00:26:13,560
prophets and righteous people 
long to see what you see, and 

518
00:26:13,560 --> 00:26:16,880
could not see it, and to hear 
what you hear and did not hear 

519
00:26:16,880 --> 00:26:20,000
it. 
So you have made been made known

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00:26:20,000 --> 00:26:23,440
the will of God, and now He says
His will for you is to know Him 

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00:26:23,440 --> 00:26:26,040
more deeply. 
But to do this, you submit to 

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00:26:26,040 --> 00:26:29,280
Christ by submitting to His 
Word, submitting to His will, 

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00:26:29,280 --> 00:26:31,480
knowing spiritual deepening is 
possible for you. 

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00:26:32,240 --> 00:26:34,480
We pray this, this is my prayer 
for you, that you would know God

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00:26:34,480 --> 00:26:36,240
more. 
And you pray with anticipation 

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00:26:36,240 --> 00:26:40,600
because it's actually possible. 
It's, it's coming and you're 

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00:26:40,600 --> 00:26:43,680
promised inheritance. 
The Spirit's guaranteeing that 

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00:26:43,680 --> 00:26:45,320
your inheritance, it's coming, 
it's promised. 

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00:26:45,320 --> 00:26:46,920
You pray for it, you pray it 
down. 

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00:26:49,480 --> 00:26:52,160
And these come to us. 
All of these things come to us 

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00:26:52,440 --> 00:26:54,320
in prayer. 
And so I ask again, is this how 

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00:26:54,320 --> 00:26:56,240
you pray when you pray? 
Do you pray for the good of the 

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00:26:56,240 --> 00:26:58,640
church, or do you pray for the 
good of yourself? 

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00:26:59,600 --> 00:27:02,160
And when you pray, are you 
praying for His promises, or are

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00:27:02,160 --> 00:27:06,320
you praying for your desires? 
And what is true prayer? 

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00:27:06,320 --> 00:27:09,000
We'll wrap it up by remembering 
these words one more time, 

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00:27:09,000 --> 00:27:11,520
bringing it all together. 
What is true prayer? 

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00:27:12,960 --> 00:27:16,960
Prayer is a sincere, sensible 
and affectionate pouring out the

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00:27:16,960 --> 00:27:20,320
heart or soul to God through 
Christ and the strength and 

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00:27:20,320 --> 00:27:23,280
assistance of the Holy Spirit 
for such things as God has 

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00:27:23,280 --> 00:27:26,040
promised or according to His 
Word, for the good of the 

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00:27:26,040 --> 00:27:29,720
church, with submission and 
faith to the will of God. 

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00:27:29,920 --> 00:27:35,040
I invite the deacons to come 
down as we take this Lord's 

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00:27:35,040 --> 00:27:38,240
Supper in unity and as you come,
I want to pray, and I pray that 

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00:27:38,240 --> 00:27:42,080
as I pray, you will pray with me
in your spirit and in your mind.

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00:27:42,440 --> 00:27:46,320
Lord, we pray the same thing 
that Paul prayed for for his 

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00:27:46,320 --> 00:27:47,720
local churches, for this local 
body. 

548
00:27:47,720 --> 00:27:50,240
Lord, I pray that this 
congregation would know you more

549
00:27:50,240 --> 00:27:54,480
deeply. 
And we pray through Jesus Christ

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00:27:54,480 --> 00:27:56,760
who bought us, but in the power 
of the Holy Spirit, who alone 

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00:27:56,760 --> 00:28:00,800
knows the deep things of God. 
And we pray, Lord Spirit, 

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00:28:01,600 --> 00:28:04,040
impress these truths on us so 
that we can know new things of 

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00:28:04,040 --> 00:28:07,000
God, Give us new framework, help
us to understand things that we 

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00:28:07,000 --> 00:28:10,440
never even thought of before. 
Lord, expand our understanding, 

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00:28:10,440 --> 00:28:13,920
teach us and make us confident 
in the hope that is Our Calling 

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00:28:13,920 --> 00:28:15,680
and in the immeasurable 
greatness of your power. 

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00:28:15,680 --> 00:28:18,720
And to see our own value, 
especially, Lord, when we don't,

558
00:28:19,240 --> 00:28:21,840
when we see no value in 
ourselves and we see no value in

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00:28:21,840 --> 00:28:24,320
the the humility in this humble 
little local church. 

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00:28:24,320 --> 00:28:26,760
Lord, impress on us what our 
true value is. 

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00:28:26,760 --> 00:28:29,600
Teach us to know you better. 
And Lord, make our faith 

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00:28:29,600 --> 00:28:33,400
increase me our love increase. 
We ask all this in your Son's 

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00:28:33,400 --> 00:28:35,160
name. 
Amen. 

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00:28:37,280 --> 00:28:39,480
Thanks for listening. 
To learn more about Heritage 

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00:28:39,480 --> 00:28:42,520
Church or if you'd like to 
respond to this sermon, visit 

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00:28:42,520 --> 00:28:46,640
our website at www.heritage 
Shawnee dot. 

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00:28:46,720 --> 00:28:46,840
Org.
