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We're celebrating a very strange
birthday and the life of the 

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church. 
We are celebrating this year at 

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the 17 hundredth anniversary of 
the first ecumenical council of 

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the church. 
And that's, it's not, not a big 

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one, but you know, 1700 years. 
It's like Raphael said, this 

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faith is very old. 
And the Ecumenical Council is 

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significant because what makes 
it ecumenical is in the early 

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church there was a gathering of 
a group of people to look at 

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some doctrine, to consider some 
doctrine, and every pastor in 

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the world was invited. 
That's what made it ecumenical. 

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So they had this council in 
modern Turkey engaging in a 

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theological dialogue. 
And it's a big deal because in 

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325, when they got together, 
Christianity had been illegal. 

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I mean, until that time, truly, 
and the Roman Empire, it was 

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illegal to be a Christian. 
And there's all kinds of 

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persecution until a very 
important date, 3/13, when you 

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have the the Edict of Milan from
Constantine. 

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And all of a sudden, for the 
first time, Christianity is 

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legal and we can start to talk 
about theology openly. 

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And it took them just a few 
years. 

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At 325, all the pastors in the 
world are brought together and 

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the church wants to answer the 
question, what does it mean that

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Jesus Christ is the Son of God? 
And they did this at the Council

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of Nicaea in 325. 
And what came out of that 

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council was the creed that we 
read, that we read together 

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earlier. 
And we don't often recite 

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creeds. 
We probably ought to do it more,

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showing just that we're not the 
first people to believe these 

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things. 
But so far as these creeds are 

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helping us understand the Bible,
faithful summaries of the Bible,

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we we accept them. 
We read them. 

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And I want to bring you to one 
line of this creed that we read 

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this morning to emphasize it. 
It says he ascended into heaven 

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and is seated at the right hand 
of the Father. 

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So for the last 1700 years, the 
universal church, that Catholic,

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in that sense, Catholic means 
universal. 

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This universal church has been 
confessing the session of Jesus 

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Christ. 
You'll know what that means in a

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minute. 
We're we're confessing that 

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Jesus Christ is seated at the 
right hand of God the Father. 

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Just a few years later after 
this Nicene Creed came out, 

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there was another creed, the 
Apostles Creed that came out as 

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a something to confess when when
new believers that new believers

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could confess at their baptism. 
And this Apostles Creed is just 

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twelve of the most important 
doctrines as that exist as a 

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summary of our faith. 
And one of those 12 is familiar.

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It says he ascended into heaven 
and sitteth at the right hand of

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God the Father. 
You go within another 100 years.

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The Athanasian Creed, which was 
a creed that summarized faithful

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Trinitarian theology, says this.
He rose again on the third day 

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from the dead, ascended into 
heaven and sit at the right hand

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of the Father Almighty. 
And the Athanasian Creed puts 

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that sitting down as the 
climactic position. 

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And so this doctrine that we 
speak little of in the Church is

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known as the session of Jesus. 
Session is from the Latin word 

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cessio, which means a sitting. 
It's very fancy complicated 

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concept. 
If if you're if if your meeting 

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is in session, if Congress is in
session, it means everyone is 

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sitting down, engaging in 
business, ready to engage in 

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business for Jesus. 
It represents his enthronement. 

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It means that he is sitting down
not in any chair, but on the 

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throne of David, his father, of 
which his Kingdom will know no 

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end. 
It's the power and the glory and

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the majesty and the sovereignty 
and the dominion of the God man,

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Jesus Christ. 
So if, if you've seen the the 

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House of David series on Amazon,
there's a very climactic part of

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that of that series where the, 
the, it's the series or the 

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episode ends with for the first 
time, you see someone sitting 

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down on the throne of Saul, 
which would become the throne of

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David. 
And it's this climactic thing 

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because he's been in in the 
throne room and all these people

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are in and out of the throne 
room. 

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But there's a difference between
being in the throne room and 

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being the one seated on the 
throne. 

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Big difference. 
And you see David for the first 

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time sitting and establishing 
that eternal throne. 

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And we even go back to our 
Scripture reading this morning 

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in Psalm 110. 
What's the most quoted Old 

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Testament passage in the New 
Testament, Psalm 110, The Lord 

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said to my Lord, sit at my right
hand until I make your enemies 

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your footstool. 
The Lord said to my Lord. 

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And so there he is, though 
there's only one who sits on the

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throne. 
It's a position of authority and

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dominion and rule. 
And Scripture teaches that in 

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heaven there is a throne room 
and there is a throne, and it's 

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above all other Thrones. 
It's high and lifted up. 

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It's the seat of absolute 
authority and rule. 

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And Ephesians 119 to 23 wants 
you to teach. 

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Teaches us above all else that 
Jesus Christ is seated on that 

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throne. 
That is the the premier teaching

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of this passage. 
He's seated in exaltation and 

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glory. 
He's seated having completed the

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work of redemption. 
He sat down. 

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He's seated with all authority 
in heaven and on earth. 

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And it's teaching even in verse 
19 that his being seated is 

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demonstrating the immeasurable 
greatness of his power. 

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And if you'll turn to Ephesians 
119 to 23, we're going to finish

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this prayer of Paul that's 
directed toward a host of 

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Ephesian churches. 
And if you remember back to last

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week, in verses 15 to 18, Paul's
praying for this church. 

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And he's really only praying for
one thing. 

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He says, I'm praying that you 
might know God better, that you 

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would understand and know him 
not even just intellectually, 

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but experientially, that you 
might know God. 

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And as he puts forth that 
request, he says it really comes

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in three separate requests that 
you would know God. 

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But he says that you would know 
the hope of your calling. 

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And then he says that you might 
know his glorious riches or the 

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inheritance of his riches in the
Saints. 

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And then as you move to this, 
this is the the the bulk of it, 

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the thrust of it. 
He says that you might know, 

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verse 19, the immeasurable 
greatness of His power toward us

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who believe. 
And so by bringing up this Third

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Point, He's showing that not 
every spiritual benefit and 

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spiritual blessing that we have 
in Christ is in the future. 

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We always talk about the future.
All your pain, all your 

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suffering, all your tears are 
going to be wiped away. 

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There's an inheritance. 
You are His on that day. 

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He is yours on that day. 
He's the guarantee of it. 

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He's your seal. 
But then he says, no, there is 

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spiritual blessing that's here 
and now. 

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There are resources that are 
available to you as a Christian 

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now. 
And he says He wants you to know

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the immeasurable greatness of 
God's power at work in you. 

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And read with me Ephesians 119 
to 23, and we'll read about it, 

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Paul says, and tying on this, 
this final aspect of his prayer.

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And what is the immeasurable 
greatness of His power toward us

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who believe according to the 
working of his great might, that

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He worked in Christ when he 
raised him from the dead and 

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seated him at his right hand in 
the heavenly places? 

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Far above all rule and authority
and power and dominion, and 

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above every name that is named, 
not only in this age, but also 

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in the one to come. 
And you put all things under his

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feet, and gave him as head over 
all things to the church, which 

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is his body, the fullness of him
who fills All in all. 

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So this is about the 
immeasurable greatness of his 

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power. 
And he says God's power is 

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displayed primarily in three 
places, according to this 

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passage. 
The first one is in creation. 

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If you're taking notes, the 
first way that we see God's 

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power and made visible is in 
creation. 

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The second one is in Jesus 
Christ in and through him. 

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And really there's two places 
you see his power displayed in 

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the resurrection and you see his
power displayed in his session. 

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And really that's his authority 
and his power on display. 

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And then the third finally says 
you'll see his power displayed. 

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You see it in his church in 
creation and in Christ and in 

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his church. 
And we turn first to how his 

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power was revealed in creation. 
The immediate context of of this

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prayer is Ephesians 1/3 to 14. 
All of that theology is 

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connected here. 
And he wants you to understand 

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that this power is made 
available through union with 

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Jesus Christ. 
That is your attachment. 

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You are placed in Christ by the 
power of the Holy Spirit. 

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It's the work of God's Holy 
Spirit. 

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It comes to us in other 
passages. 

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Acts 18 says you will receive 
power from on high when what 

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happens when the Holy Spirit 
comes upon you. 

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A very famous passage, Second 
Timothy 17 of 1. 

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You can live your life around 
that says for God gave us a 

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spirit not of fear, but of power
and of love and of self-control,

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of self-discipline. 
That's how it manifests itself, 

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power and love and self-control.
And what Paul's teaching is that

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the same work of God that was 
there in the beginning when he 

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created everything visible and 
invisible by the word of his 

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power from nothing, the same 
power is what raised Jesus 

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Christ from the dead. 
It's that same power that by 

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which he ascended into heaven 
and was seated at the right hand

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of God the Father as a Co ruler.
And it's the same power he's 

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going to emphasize that is that 
it is at work in you the 

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believer. 
It's at work in us as a local 

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body. 
And it's a power that is 

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impossible to measure. 
It's limitless. 

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It's boundless. 
He uses this word. 

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It's immeasurable. 
Literally in the original, it's 

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Hooper ball on it's to to throw 
beyond a mark is what it means 

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literally it means to throw 
beyond the mark. 

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And and metaphorically what that
would mean is to excel or to 

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exceed or to go beyond, to 
surpass. 

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And Paul takes that word 
immeasurable and he couples it 

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with the word megathos, which 
means greatness or magnitude. 

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And you put them together. 
We say this is we translate it 

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the immeasurable greatness of 
his power, not measurable by any

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human instrument or 
comprehension. 

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And Paul says in these 5 verses,
it's on display again primarily 

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in three ways, particular in 
particularly in three ways in 

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creation, in Christ, and in the 
church. 

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And in verses 19 to 20, Paul's 
overwhelming you with a sense of

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this power. 
And he's going to do that by 

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giving you 4 different words for
power. 

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In the original, he's he runs 
out of vocabulary before he runs

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out of awe and wonder at the 
majesty and the power of God. 

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And as he heaps up this 
vocabulary, he's giving you a 

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sense of his omnipotence. 
And he's he's either alluding to

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or directly quoting what the Old
Testament authors were doing 

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with these same words. 
They're using every word for 

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power in the Hebrew that exists 
in succession to give you a 

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sense of God's all powerful. 
You compare the language of 

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Ephesians 119 to Psalm 147. 
You can write these down and 

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read them in their context 
later. 

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Isaiah 40 verse 26, Psalm 147, 
compare them to Ephesians 119 

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and Psalm. 
Isaiah 40 says lift up your eyes

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on high and see who created 
these. 

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He actually wants you to do 
that. 

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When it when it's dark and 
you're with your life group 

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tonight, you all can go outside 
and stand on your porch and look

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up and see. 
And he says, who created these? 

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Meaning the heavenly bodies, 
this vast expansive universe. 

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Did you create it? 
Did one of your buddies create 

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it? 
No, he says, by the greatness of

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God's might, and because he is 
strong in power, not one is 

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missing. 
He's heaping up these words for 

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power. 
The same's true in Psalm 1474HE 

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determines the number of the 
stars. 

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This is important as well. 
He gives to every star and 

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celestial body and name. 
He's abundant in power, great as

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our Lord. 
His understanding is beyond 

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measures. 
It's the same construction, the 

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same comparable words between 
the Old and New Testament that 

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are trying to impress on you the
same thing. 

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What is the Old Testament 
emphasizing God's doing with His

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power in these verses? 
It's it's his creation. 

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It's revealing his power in 
creation that he created all 

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things from nothing in an 
instant. 

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He's creating the heavens and 
the earth. 

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He's putting his glory on 
display. 

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He's fulfilling Genesis 114 
where God says not only let 

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there be light, but let there be
lights in the expanse of the 

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heavens as he put all of those 
galaxies in this universe 

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together. 
And as you keep reading Psalm 

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147, there's more. 
What else does God do with the 

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immeasurable greatness of his 
power? 

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It says He heals the broken 
hearted. 

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He binds up the wounds of the 
hurting. 

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He lifts up the humble. 
He casts the wicked to the 

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ground. 
This is what God does with his 

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00:13:00,480 --> 00:13:03,480
power and it gives our response 
in the Psalm. 

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What are we to do with? 
How do we respond to this great 

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00:13:06,480 --> 00:13:10,200
power of God? 
It says you sing, you sing, and 

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00:13:10,200 --> 00:13:13,920
Thanksgiving you sing and you 
give thanks to Him and you 

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00:13:14,320 --> 00:13:17,200
recognize that He is all 
powerful and He directs this 

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00:13:17,360 --> 00:13:23,360
creating, wound binding, broken 
heart, healing power toward us 

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00:13:23,440 --> 00:13:27,240
who believe. 
And you see something in these 

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00:13:27,240 --> 00:13:31,480
two passages alongside God's 
powerful work at creation. 

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It says in both of these that 
God is the namer. 

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00:13:36,840 --> 00:13:41,160
God is a naming God and naming 
something, even parents, as you 

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00:13:41,160 --> 00:13:45,120
name your children as you name 
something, it's displaying among

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00:13:45,120 --> 00:13:47,320
other things, your dominion over
that thing. 

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00:13:47,320 --> 00:13:49,640
I mean, when God gave Adam and 
he was able to name all of the 

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00:13:49,640 --> 00:13:52,000
animals, he's giving them 
dominion over all of this 

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00:13:52,000 --> 00:13:54,440
creation. 
And you see that it's God who 

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changes names. 
You have a given name like 

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Abraham and God says, no, I name
you Abraham, Sarah, you are 

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00:14:01,080 --> 00:14:05,280
Sarah Jacob, I name you Israel. 
It comes to the New Testament 

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00:14:05,280 --> 00:14:10,320
Jesus Christ as God takes names.
He says you were you are now 

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00:14:10,320 --> 00:14:14,280
Peter talking to Simon and he 
talks to the James and John. 

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00:14:14,280 --> 00:14:17,280
He says now you are bow and 
urgess you are sons of Thunder. 

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00:14:17,880 --> 00:14:21,160
He changes names and interesting
that in our passage, if you look

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00:14:21,160 --> 00:14:24,600
to verse 21 of Ephesians 1, you 
see that God names others. 

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00:14:24,600 --> 00:14:29,280
Nobody names God and his name is
above every name. 

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00:14:29,280 --> 00:14:33,040
Verse 21 says above every name 
that is named, not only in this 

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00:14:33,040 --> 00:14:37,720
age, but the one to come, and we
recognize God's name is not we 

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00:14:37,720 --> 00:14:40,280
don't give God a name, He 
reveals it to us. 

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00:14:40,840 --> 00:14:43,520
He has a name. 
We don't name him, He reveals 

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00:14:43,520 --> 00:14:45,640
it. 
And when Moses says he asks him 

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what his name is, he says, who 
shall I tell Egypt sent me? 

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00:14:50,320 --> 00:14:53,120
Who shall I tell them sent me? 
And he says, you tell them I am 

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00:14:53,360 --> 00:14:56,240
sent me. 
And he's tying his name because 

269
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his name only is tied to being 
itself, power itself. 

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He is omnipotent. 
He is all powerful. 

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00:15:03,240 --> 00:15:06,080
We we confess in classical 
Christian doctrine that God is 

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00:15:06,080 --> 00:15:09,200
not becoming anything. 
He's pure actuality. 

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00:15:09,360 --> 00:15:11,680
He's not becoming powerful. 
He's not becoming. 

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00:15:11,800 --> 00:15:15,160
He is. 
That's why his name is I am. 

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00:15:15,640 --> 00:15:20,080
And Jesus is putting himself in 
this divine eternal fullness of 

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00:15:20,080 --> 00:15:24,320
being in power. 
He says in John 858 before 

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00:15:24,320 --> 00:15:30,320
Abraham was I am saying that I 
am this God, I am all powerful 

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00:15:31,280 --> 00:15:33,800
for from him and through him and
to him are all things to him be 

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00:15:33,800 --> 00:15:36,120
glory forever and ever. 
Amen. 

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00:15:36,120 --> 00:15:38,720
And he first demonstrates God, 
first demonstrates the 

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00:15:38,720 --> 00:15:42,000
immeasurable greatness of his 
power in creation. 

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00:15:43,080 --> 00:15:45,200
The Westminster Shorter 
Catechism, question 9. 

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00:15:45,200 --> 00:15:48,520
I love it how it takes that work
of creation and it it attaches 

284
00:15:48,520 --> 00:15:50,840
this word power to it. 
What is the work of creation? 

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00:15:51,840 --> 00:15:55,320
It was on to say the work of 
creation is God's making all 

286
00:15:55,320 --> 00:16:00,320
things of nothing by the word of
His power in the space of six 

287
00:16:00,320 --> 00:16:04,840
days, and all very good. 
It emphasizes He did this by the

288
00:16:04,840 --> 00:16:07,320
word of His power. 
And we say rhetorically, what 

289
00:16:07,320 --> 00:16:12,000
kind of power is required to 
generate all things visible and 

290
00:16:12,000 --> 00:16:15,600
all things invisible in an 
instant, to take all that there 

291
00:16:15,600 --> 00:16:18,440
is and to bring it into 
existence from nothing. 

292
00:16:20,000 --> 00:16:24,000
And the answer is immeasurable 
power, unfathomable, 

293
00:16:24,120 --> 00:16:26,200
immeasurable by any human 
instrumentation or 

294
00:16:26,200 --> 00:16:28,200
comprehension. 
And Paul is revealing that by 

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00:16:28,200 --> 00:16:31,240
giving you 4 words in the 
original 4 different words for 

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00:16:31,240 --> 00:16:33,680
power. 
He starts with dunamis, 

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00:16:33,680 --> 00:16:36,120
overwhelming you with this. 
Dunamis is a Greek word that 

298
00:16:36,120 --> 00:16:41,560
means the ability or capacity of
acting, Meaning we say this all 

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00:16:41,560 --> 00:16:43,200
the time and we're going to 
continue to say that God not 

300
00:16:43,200 --> 00:16:47,040
only wields or possesses 
authority, He exercises His 

301
00:16:47,040 --> 00:16:49,000
authority through Providence in 
this world. 

302
00:16:49,280 --> 00:16:52,160
He doesn't just have a will for 
this world, He enacts it. 

303
00:16:52,720 --> 00:16:55,280
That's beautiful because He has 
this plan that He's revealed in 

304
00:16:55,280 --> 00:16:58,880
Ephesians 3 to 14, a plan that 
began in eternity past, a plan 

305
00:16:58,880 --> 00:17:01,400
for creation, a plan for 
recreation, a plan for 

306
00:17:01,400 --> 00:17:04,720
redemption, a plan to have you 
inherit all that He's given to 

307
00:17:04,720 --> 00:17:06,920
you. 
And He has not only the plan, 

308
00:17:06,920 --> 00:17:08,760
but the power to bring it to 
pass. 

309
00:17:09,560 --> 00:17:11,880
And you've already seen him do 
his plan of creation. 

310
00:17:12,280 --> 00:17:15,520
He's already begun to redeem his
church and expand his Kingdom. 

311
00:17:15,520 --> 00:17:18,680
And so we have every confidence 
as a church to say he can bring 

312
00:17:18,680 --> 00:17:20,480
us. 
If God is for us, who can be 

313
00:17:20,480 --> 00:17:23,240
against us? 
He can bring us into that final 

314
00:17:23,319 --> 00:17:26,000
state. 
He uses this word dunamis. 

315
00:17:26,000 --> 00:17:29,280
That's the first, wielding his 
authority with power, ability, 

316
00:17:29,280 --> 00:17:31,480
or the capacity of acting. 
And then he moves to the word 

317
00:17:31,680 --> 00:17:36,120
Kratos, which means he has 
strength or he has might even 

318
00:17:36,120 --> 00:17:39,840
it's reflected in our word 
democracy or autocracy or 

319
00:17:39,840 --> 00:17:43,960
theocracy. 
Chrissy is Kratos, meaning the 

320
00:17:43,960 --> 00:17:46,800
right to rule or reign. 
It's strength or might and 

321
00:17:46,800 --> 00:17:50,480
dominion and rule and mastery. 
He goes on to use the word 

322
00:17:50,480 --> 00:17:54,920
iscas, which means an inherent 
strength that's possessed. 

323
00:17:55,480 --> 00:17:58,840
And then the fourth word is the 
word inergea, which means to 

324
00:17:58,840 --> 00:18:02,400
work or produce or to affect. 
And he marshals all of these 

325
00:18:02,400 --> 00:18:06,440
words to enforce the idea of 
God's not only his abundant 

326
00:18:06,440 --> 00:18:10,000
power, but his available power 
to his church. 

327
00:18:10,800 --> 00:18:13,200
And he overwhelms you with this 
idea of power. 

328
00:18:13,200 --> 00:18:16,760
And then amazingly, he tells you
where all this power is 

329
00:18:16,760 --> 00:18:18,120
directed. 
All of this. 

330
00:18:18,440 --> 00:18:23,600
Where does he direct that power?
He says right here toward us who

331
00:18:23,600 --> 00:18:27,280
believe he's focusing it in and 
through his church. 

332
00:18:27,280 --> 00:18:30,280
His power flows from him through
us. 

333
00:18:30,480 --> 00:18:33,600
You are like a light bulb. 
Scripture says his. 

334
00:18:33,880 --> 00:18:36,440
The immeasurable greatness of 
his power is directed toward you

335
00:18:36,480 --> 00:18:38,720
and you become the light of the 
world. 

336
00:18:40,200 --> 00:18:43,000
His power is revealed in 
creation and then secondly, his 

337
00:18:43,000 --> 00:18:45,640
power is revealed in Jesus 
Christ. 

338
00:18:46,440 --> 00:18:49,880
And as you look toward verse 20,
he says that His power is not 

339
00:18:49,880 --> 00:18:52,280
only displayed in the work of 
creation, but in Christ when He 

340
00:18:52,280 --> 00:18:55,280
was raised from the dead. 
Look at the end of verse 19 into

341
00:18:55,280 --> 00:18:57,280
verse 20. 
It says, according to the 

342
00:18:57,280 --> 00:19:00,400
working of His great might, that
He worked in Christ when he 

343
00:19:00,400 --> 00:19:05,120
raised Him from the dead. 
And we confess that when He was 

344
00:19:05,120 --> 00:19:07,600
raised from the dead, He was 
raised in power. 

345
00:19:07,600 --> 00:19:09,520
We say that because this is what
Scripture teaches. 

346
00:19:09,520 --> 00:19:14,320
Romans 14 And He was declared to
be the Son of God in power by 

347
00:19:14,320 --> 00:19:17,440
His resurrection from the dead, 
Jesus Christ our Lord. 

348
00:19:18,120 --> 00:19:20,040
And that's a that's a beautiful 
thought when you pair it with 

349
00:19:20,040 --> 00:19:24,040
first Corinthians 614 where it 
says, and God raised the Lord 

350
00:19:24,160 --> 00:19:28,720
and will also raise up his 
church in power on the last day.

351
00:19:29,040 --> 00:19:30,920
You say, how do we why do we 
have confidence to know he's 

352
00:19:30,920 --> 00:19:32,280
going to raise us on the last 
day? 

353
00:19:32,560 --> 00:19:35,840
Because he's already done it. 
We've seen his power in Christ 

354
00:19:35,840 --> 00:19:38,480
and he says, and in the same way
he was the firstfruits, I've 

355
00:19:38,480 --> 00:19:40,760
demonstrated my power. 
And now you have every promise, 

356
00:19:40,760 --> 00:19:43,920
every confidence to know I will 
raise you on the last day. 

357
00:19:44,640 --> 00:19:48,120
And this is one of the reasons 
why many in the church believe 

358
00:19:48,120 --> 00:19:51,200
that that specific grave cloth 
that was found in history, the 

359
00:19:51,200 --> 00:19:55,560
Shroud of Turin, is actually the
cloth of Jesus Christ because 

360
00:19:55,560 --> 00:19:59,720
there's a unique imprint on it 
where it seems as if there's 

361
00:19:59,720 --> 00:20:03,280
radiation coming from inside the
grave cloth. 

362
00:20:04,160 --> 00:20:06,720
And whether you believe it's the
actual grave cloth of, of Jesus 

363
00:20:06,720 --> 00:20:09,480
or not is burial cloth or not, 
this is what we would expect to 

364
00:20:09,480 --> 00:20:14,880
see some kind of unexplainable 
power, the evidence of an 

365
00:20:14,880 --> 00:20:17,960
unexplainable power in this 
world. 

366
00:20:18,560 --> 00:20:22,240
And the resurrection required 
this level of power. 

367
00:20:23,480 --> 00:20:28,200
And we say, why? 
Because death feels like, seems 

368
00:20:28,200 --> 00:20:30,880
to us to be an unconquerable 
force. 

369
00:20:31,560 --> 00:20:35,240
And yet Paul says in First 
Corinthians 15, if Christ has 

370
00:20:35,240 --> 00:20:37,680
not been raised, your faith is 
in vain. 

371
00:20:38,320 --> 00:20:39,880
Our faith would be in vain 
because it would mean that there

372
00:20:39,880 --> 00:20:43,480
would be some kind of force 
that's stronger than our God and

373
00:20:43,480 --> 00:20:46,360
our Lord of glory. 
And, and by this miraculous 

374
00:20:46,520 --> 00:20:48,960
resurrection accompanied by 
angels, accompanied by the 

375
00:20:48,960 --> 00:20:53,240
rolling away of the stone, we 
see his power at work. 

376
00:20:53,920 --> 00:20:55,880
And the resurrection 
demonstrates so many things at 

377
00:20:55,880 --> 00:20:57,440
once. 
It's, it's incredible that it 

378
00:20:57,440 --> 00:21:01,040
shows that God actually has the 
power and the authority and the 

379
00:21:01,040 --> 00:21:05,600
capacity to reverse the curse of
Adam so that all of the, the 

380
00:21:05,600 --> 00:21:10,720
sickness and all of the, the, 
the evil that we see in the 

381
00:21:10,720 --> 00:21:12,680
world, God has already begun to 
overcome it. 

382
00:21:12,680 --> 00:21:14,280
He's already shown he has 
authority over it. 

383
00:21:14,280 --> 00:21:17,440
He can reverse the curse, the 
resurrection, showing that God 

384
00:21:17,440 --> 00:21:20,920
has the power to defeat sin. 
Again in first Corinthians 15, 

385
00:21:20,920 --> 00:21:22,680
he says where O death is your 
victory? 

386
00:21:22,680 --> 00:21:26,480
Where O death is your sting? 
The sting of death is sin and 

387
00:21:26,480 --> 00:21:30,560
the power of sin is the law. 
But thanks be to God, he's given

388
00:21:30,560 --> 00:21:32,200
us the victory through our Lord 
Jesus Christ. 

389
00:21:32,240 --> 00:21:36,640
Jesus had the power to fulfill 
the law perfectly on our behalf.

390
00:21:37,120 --> 00:21:39,400
The resurrection goes on to 
demonstrate that God has power 

391
00:21:39,400 --> 00:21:42,480
even over death and hell, so 
that this can be our song where 

392
00:21:42,480 --> 00:21:43,960
we say death, where is your 
victory? 

393
00:21:44,080 --> 00:21:47,840
Death, where is your sting? 
Creation demonstrates God's 

394
00:21:47,840 --> 00:21:50,280
power. 
Recreation demonstrates God's 

395
00:21:50,280 --> 00:21:52,640
power that He can take away your
heart of stone and give you a 

396
00:21:52,640 --> 00:21:54,880
heart of flesh. 
He can conform you into the 

397
00:21:54,880 --> 00:21:57,920
character of Christ. 
Resurrection is a demonstration 

398
00:21:57,920 --> 00:22:00,800
of His power, as Jesus was the 
first fruits from the grave. 

399
00:22:01,400 --> 00:22:05,120
And all this is teaching that 
Jesus has overcome the world, 

400
00:22:05,440 --> 00:22:08,520
breaking the grip of death's 
dominion and defeating sin and 

401
00:22:08,520 --> 00:22:11,320
death and hell. 
And then he takes it's in the 

402
00:22:11,320 --> 00:22:13,680
same sentence. 
He takes this power of God's 

403
00:22:13,680 --> 00:22:16,520
resurrection and he attaches it 
as all of our creeds have done, 

404
00:22:16,640 --> 00:22:19,800
following this verse. 
He attaches it to the work and 

405
00:22:19,800 --> 00:22:22,720
the power of God's or Jesus 
Christ's session. 

406
00:22:23,240 --> 00:22:28,720
He's sitting down, he says, and 
the same sentence He raised him 

407
00:22:28,720 --> 00:22:33,320
from the dead, verse 20 and 
seated him at his right hand in 

408
00:22:33,320 --> 00:22:35,440
the heavenly places. 
And so we want to move on now to

409
00:22:35,440 --> 00:22:38,080
verses 21 to 23. 
And while you're going to verses

410
00:22:38,080 --> 00:22:42,960
21 to 23, you see 3 1/2 out of 
our 5 verses are emphasizing 

411
00:22:43,720 --> 00:22:46,520
Jesus being seated at the right 
hand of God the Father. 

412
00:22:46,520 --> 00:22:50,240
This is a premier doctrine of 
your faith and one of the 12 of 

413
00:22:50,240 --> 00:22:53,240
the Apostles Creed. 
Jesus sat down, He was 

414
00:22:53,240 --> 00:22:55,800
enthroned, and he wants you to 
know. 

415
00:22:55,800 --> 00:22:58,280
Paul prays that you might know 
he's he's praying that you might

416
00:22:58,280 --> 00:23:01,160
understand and know not only the
power of his resurrection, but 

417
00:23:01,160 --> 00:23:03,600
he's saying the power of his 
session. 

418
00:23:04,200 --> 00:23:06,120
Let's read verses 28 to 23 
again. 

419
00:23:07,840 --> 00:23:10,200
This is the power that that he 
worked in Christ, when he raised

420
00:23:10,200 --> 00:23:13,080
him from the dead, and seated 
him at his right hand in the 

421
00:23:13,080 --> 00:23:16,560
heavenly places, far above all 
rule and authority, and power 

422
00:23:16,560 --> 00:23:19,200
and dominion, and above every 
name that is named, not only in 

423
00:23:19,200 --> 00:23:21,080
this age, but in the one that is
to come. 

424
00:23:21,080 --> 00:23:24,880
And he put all things under his 
feet, and gave him as head over 

425
00:23:24,880 --> 00:23:28,960
all things to the church, which 
is his body, the fullness of him

426
00:23:28,960 --> 00:23:34,760
who fills All in all. 
The Westminster divines asked 

427
00:23:35,080 --> 00:23:38,200
the question of how is Jesus 
exalted? 

428
00:23:38,200 --> 00:23:40,840
This is the climactic position 
of these creeds and of this 

429
00:23:40,840 --> 00:23:43,760
text. 
How is Jesus exalted in his 

430
00:23:43,760 --> 00:23:46,200
sitting down at the right hand 
of God the Father? 

431
00:23:46,200 --> 00:23:48,040
And I love this. 
They answer it so specifically. 

432
00:23:48,880 --> 00:23:52,360
Christ is exalted in his sitting
at the right hand of God, in 

433
00:23:52,360 --> 00:23:56,480
that as God man, he's advanced 
to the highest favour with God 

434
00:23:56,480 --> 00:24:01,160
the Father with all fullness of 
joy, with all fullness of glory 

435
00:24:01,320 --> 00:24:06,200
and with power over all things 
in heaven and earth, seated in 

436
00:24:06,200 --> 00:24:09,680
the fullness of joy and in the 
fullness of power and authority.

437
00:24:09,680 --> 00:24:13,000
This was, we knew this from the 
second that he was made 

438
00:24:13,000 --> 00:24:17,040
Incarnate when he came and we 
hear his name, his precious name

439
00:24:17,040 --> 00:24:20,240
for the first time as the Angel 
Gabriel appears to Mary and he 

440
00:24:20,240 --> 00:24:22,480
says you're going to call his 
name Jesus. 

441
00:24:22,720 --> 00:24:25,040
That same Angel says he will be 
great. 

442
00:24:25,320 --> 00:24:28,360
He will be called the Son of the
Most High and the Lord will give

443
00:24:28,360 --> 00:24:31,560
to him the throne of his Father 
David and of his Kingdom. 

444
00:24:31,720 --> 00:24:34,840
There will be no wind. 
So when Jesus sits down, he's 

445
00:24:34,840 --> 00:24:37,200
being given and and fulfillment 
to all this prophecy. 

446
00:24:37,200 --> 00:24:39,720
He's being given the throne of 
his father David. 

447
00:24:41,000 --> 00:24:43,720
And when he sits down at the 
right hand of God, it's not like

448
00:24:43,880 --> 00:24:46,800
Jesus sits down at God's right 
hand and it's like he's somehow 

449
00:24:46,800 --> 00:24:49,760
over there somehow less than 
when he sits at the right hand 

450
00:24:49,760 --> 00:24:51,720
of God. 
That means he's Co reigning with

451
00:24:51,720 --> 00:24:53,600
God. 
It means you go back and you 

452
00:24:53,600 --> 00:24:57,520
read Isaiah 6 and it's it's 
Jesus and it's God the Father. 

453
00:24:57,840 --> 00:25:02,200
It's called in Revelation 22 the
throne of God and of the Lamb, 

454
00:25:02,640 --> 00:25:03,760
right? 
They are Co Regents. 

455
00:25:03,760 --> 00:25:06,640
They are Co reigning. 
It's one God and it's his 

456
00:25:06,640 --> 00:25:10,320
throne. 
We call it the session of Jesus 

457
00:25:10,320 --> 00:25:12,000
Christ. 
And it's a position 

458
00:25:12,000 --> 00:25:14,520
representing, according to Paul 
first, it's a position 

459
00:25:14,880 --> 00:25:17,000
representing the immeasurable 
greatness of his power. 

460
00:25:17,960 --> 00:25:20,320
And it says it's it's 
representative also of the 

461
00:25:20,320 --> 00:25:22,600
completion of his work of 
redemption. 

462
00:25:22,600 --> 00:25:26,880
Hebrews 10/12 says when Christ 
had offered for all time a 

463
00:25:26,880 --> 00:25:31,280
single sacrifice for sins, He 
sat down at the right hand of 

464
00:25:31,280 --> 00:25:32,720
God the Father. 
And the only time in Scripture 

465
00:25:32,720 --> 00:25:36,120
you see Him standing back up is 
to receive His Saints into 

466
00:25:36,280 --> 00:25:40,960
glory, as He does with Stephen. 
He stands up as the gospel is 

467
00:25:42,200 --> 00:25:44,360
visualized. 
He stands up to receive His 

468
00:25:44,360 --> 00:25:46,160
church. 
It represents also His 

469
00:25:46,160 --> 00:25:47,920
exaltation and His ultimate 
glory. 

470
00:25:48,920 --> 00:25:52,280
Philippians 29 to 11. 
For he has exalted him and given

471
00:25:52,280 --> 00:25:54,560
him the name that is above every
name, so the name of Jesus 

472
00:25:54,560 --> 00:25:56,600
Christ. 
Every knee shall bow, and every 

473
00:25:56,600 --> 00:25:59,720
tongue shall swear fealty both 
on earth and under the earth. 

474
00:26:00,000 --> 00:26:01,480
They shall swear that Jesus 
Christ. 

475
00:26:01,480 --> 00:26:05,160
They shall confess that Jesus 
Christ is Yahweh to the glory of

476
00:26:05,160 --> 00:26:08,160
God the Father, ultimate 
exaltation and glory. 

477
00:26:08,160 --> 00:26:11,440
And finally, it represents His 
authority where he's actively 

478
00:26:11,440 --> 00:26:13,320
ruling and reigning over all 
kings of the earth. 

479
00:26:13,320 --> 00:26:16,840
And the kings of the earth now, 
Psalm 2 says they set themselves

480
00:26:16,840 --> 00:26:19,160
against the king and against his
anointed, against the Lord and 

481
00:26:19,160 --> 00:26:21,480
his anointed. 
And the one who sits in heaven 

482
00:26:21,560 --> 00:26:24,400
laughs, and it's a laugh of 
derision. 

483
00:26:24,800 --> 00:26:30,520
He says, As for me, I have set 
my king in Zion, my holy hill 

484
00:26:31,280 --> 00:26:34,200
and that's the significance of 
this our God, we say our God 

485
00:26:34,200 --> 00:26:36,200
reigns. 
Jesus is alive. 

486
00:26:36,200 --> 00:26:39,040
He's interceding for us. 
He doesn't just possess 

487
00:26:39,040 --> 00:26:41,440
authority, He wields it. 
First Corinthians 15. 

488
00:26:41,560 --> 00:26:44,760
He's reigning until he has put 
all enemies under his feet. 

489
00:26:45,480 --> 00:26:49,000
He has a definitive plan that it
called in the the first part of 

490
00:26:49,000 --> 00:26:52,960
this chapter that this mystery 
that was yet to be revealed to 

491
00:26:52,960 --> 00:26:55,360
his Saints, and yet it has been 
revealed to us things that 

492
00:26:55,360 --> 00:26:57,640
angels long to look at. 
It's been recorded for us 

493
00:26:57,800 --> 00:27:01,120
through Paul and our scriptures.
And again, when he comes to this

494
00:27:01,120 --> 00:27:03,800
prayer, we see that not only 
does God have the plan again, he

495
00:27:03,800 --> 00:27:05,760
has the power to bring it to 
pass. 

496
00:27:06,480 --> 00:27:10,720
This is why we pray, Lord, save 
my save my friends, save my 

497
00:27:10,720 --> 00:27:13,360
family member. 
We, we, we pray to Him knowing 

498
00:27:13,600 --> 00:27:18,080
that he can answer our prayers, 
that he can save, that he can 

499
00:27:18,080 --> 00:27:22,040
execute with His power. 
You can compare it to the power 

500
00:27:22,040 --> 00:27:23,600
of a nation. 
It's one thing if a nation has 

501
00:27:23,600 --> 00:27:25,600
authority. 
It's another if they have a 

502
00:27:25,640 --> 00:27:29,520
military arm where they can use 
that power and wield that power.

503
00:27:30,040 --> 00:27:33,680
We say that God has not only the
authority, but the power. 

504
00:27:33,680 --> 00:27:39,280
It says what he does with it. 
Exodus 15, He defends us in the 

505
00:27:39,280 --> 00:27:42,000
Song of Moses. 
It says he triumphed. 

506
00:27:42,120 --> 00:27:45,000
He triumphed gloriously. 
The horse and rider, He is 

507
00:27:45,000 --> 00:27:47,960
thrown into the sea. 
The Lord is my strength and my 

508
00:27:47,960 --> 00:27:50,320
song. 
He has become my salvation. 

509
00:27:50,320 --> 00:27:53,560
The Lord is our strength. 
The Lord executes justice. 

510
00:27:53,560 --> 00:27:55,480
That's what His throne is for. 
How do I know that? 

511
00:27:55,800 --> 00:27:59,240
Psalm 97 He always sits in 
throne forever. 

512
00:27:59,240 --> 00:28:02,120
He has established His throne 
for justice. 

513
00:28:03,200 --> 00:28:05,920
He's wielding His power. 
What do we call it when God 

514
00:28:05,920 --> 00:28:07,560
wields His power? 
It's Providence. 

515
00:28:08,200 --> 00:28:10,920
He has a plan for the world. 
He sees it come to pass. 

516
00:28:11,120 --> 00:28:14,400
Authority is the right to act. 
Power is the ability to act. 

517
00:28:14,520 --> 00:28:19,120
Jesus has both. 
And our president, every time a 

518
00:28:19,120 --> 00:28:22,200
president is elected, he becomes
the commander in chief. 

519
00:28:22,800 --> 00:28:24,960
You go to Article 2, Section two
of our Constitution. 

520
00:28:24,960 --> 00:28:27,040
It says the president shall be 
the commander in chief of the 

521
00:28:27,040 --> 00:28:29,240
army, in the Navy of the United 
States. 

522
00:28:29,240 --> 00:28:31,560
I love what follows. 
It says three times in that 

523
00:28:31,560 --> 00:28:33,240
section. 
He shall have power. 

524
00:28:33,280 --> 00:28:36,720
He shall have power. 
He shall have power and those 

525
00:28:36,720 --> 00:28:38,800
that live in the United States 
don't always like when the 

526
00:28:38,800 --> 00:28:42,160
president exercises his power, 
but every time he does it, it 

527
00:28:42,160 --> 00:28:45,240
reminds us it's his to wield 
right. 

528
00:28:46,760 --> 00:28:50,680
And so this is God's to wield. 
He has the right and the ability

529
00:28:50,680 --> 00:28:53,600
to use his power. 
We say as a church, we confess 

530
00:28:53,600 --> 00:28:57,600
the Lord reigns. 
He reigns not in theory, but he 

531
00:28:57,600 --> 00:29:00,240
reigns in reality and in 
practice. 

532
00:29:01,280 --> 00:29:04,520
And where He directs this power 
brings us to our third and final

533
00:29:04,520 --> 00:29:08,080
point. 
His power is revealed in His 

534
00:29:08,080 --> 00:29:11,560
church, verse 19. 
His prayer is that we might know

535
00:29:11,720 --> 00:29:15,920
the immeasurable greatness of 
His power toward us who believe.

536
00:29:16,640 --> 00:29:19,240
Verses 20 to 21. 
He seated Him at the right hand 

537
00:29:19,240 --> 00:29:22,320
in the heavenly places, far 
above all rule and authority and

538
00:29:22,320 --> 00:29:25,080
power and dominion, and above 
every name that is named, not 

539
00:29:25,080 --> 00:29:27,280
only in this age, but the age to
come. 

540
00:29:27,960 --> 00:29:31,080
So if you don't feel like God's 
power is being displayed in you,

541
00:29:32,400 --> 00:29:35,440
you're in good company. 
I didn't feel like God's power 

542
00:29:35,440 --> 00:29:37,440
was displayed in me when I woke 
up this morning. 

543
00:29:37,680 --> 00:29:40,160
Couldn't wake up rather this 
morning and I'm groggy and I'm a

544
00:29:40,160 --> 00:29:44,160
little bit sick. 
Maybe that's you or your bones 

545
00:29:44,160 --> 00:29:45,080
creak. 
Do you feel like the 

546
00:29:45,080 --> 00:29:47,280
immeasurable greatness of His 
power is being revealed in you? 

547
00:29:48,240 --> 00:29:51,160
I think one of the greatest 
times I've seen God's power. 

548
00:29:51,160 --> 00:29:53,440
It doesn't come like we we think
it should come. 

549
00:29:53,760 --> 00:29:57,400
The greatest sermon I ever 
preached was on no notice to 7 

550
00:29:57,480 --> 00:30:01,480
widows in a retirement home 
because his power was revealed. 

551
00:30:01,480 --> 00:30:03,680
I remember sitting in my car 
coming to the Lord of glory 

552
00:30:03,680 --> 00:30:06,840
saying God, you know this has 
been a week above all weeks. 

553
00:30:07,000 --> 00:30:11,160
I have not had time to make this
sermon that I'm going to deliver

554
00:30:11,160 --> 00:30:14,960
to this your church. 
I need you Lord to work in and 

555
00:30:14,960 --> 00:30:17,360
through me. 
I have 5 minutes God work in and

556
00:30:17,360 --> 00:30:19,920
through me and that was the 
greatest sermon I ever preached.

557
00:30:19,920 --> 00:30:21,280
I know you have stories just 
like that. 

558
00:30:21,280 --> 00:30:24,240
He took this small little 
offering that I had and he 

559
00:30:24,240 --> 00:30:29,720
multiplied it and he took my 
humility and he, he made it 

560
00:30:29,720 --> 00:30:32,720
something beautiful and great. 
He showed and revealed his power

561
00:30:32,720 --> 00:30:35,480
to me. 
It's if, if you don't feel like 

562
00:30:35,680 --> 00:30:38,760
you are great and powerful, 
you're in good company with the 

563
00:30:38,760 --> 00:30:41,640
Ephesian church. 
If you remember, they were weak,

564
00:30:41,680 --> 00:30:45,560
they were marginalized, they 
were persecuted, they felt 

565
00:30:45,720 --> 00:30:48,320
worthless. 
And this is what our human 

566
00:30:48,320 --> 00:30:51,360
nature, it doesn't lift us up. 
Our own nature tears us down and

567
00:30:51,360 --> 00:30:54,200
we, we, we tend toward feelings 
of worthlessness and 

568
00:30:54,200 --> 00:30:58,160
marginalization. 
We feel weak, and I want you to 

569
00:30:58,160 --> 00:31:00,960
give you some perspective to 
remember that the Ephesian 

570
00:31:00,960 --> 00:31:05,200
believers felt powerless. 
And in their context, they were 

571
00:31:05,400 --> 00:31:08,120
under Rome, which was the 
greatest power that had ever 

572
00:31:08,120 --> 00:31:11,080
ruled until that time, the 
greatest power ever. 

573
00:31:11,640 --> 00:31:14,920
And as we read the words of Paul
to the Ephesians, we're reading 

574
00:31:14,920 --> 00:31:18,320
in 2025 when we read about the 
Roman Empire in history books, 

575
00:31:18,600 --> 00:31:22,600
because they have come and gone 
and God's Kingdom has spread all

576
00:31:22,600 --> 00:31:25,760
over the face of the earth. 
It's a glorious thought. 

577
00:31:26,040 --> 00:31:29,480
It's it's present, it's alive, 
it's active, it's expanding with

578
00:31:29,480 --> 00:31:32,160
energy and force. 
And God is marshaling the 

579
00:31:32,160 --> 00:31:36,720
resources and faith of 2.3 
billion Christians in this 

580
00:31:36,720 --> 00:31:39,000
world. 
That's the power of God, that he

581
00:31:39,000 --> 00:31:42,760
would not only convert them, but
shepherd them in his Providence 

582
00:31:43,120 --> 00:31:44,440
so that he could expand this 
Kingdom. 

583
00:31:44,440 --> 00:31:47,320
His power is not like a great 
storm that you can see. 

584
00:31:47,320 --> 00:31:49,360
It's not like Jupiter where you 
see the little storm and it's 

585
00:31:49,520 --> 00:31:51,080
represents the power that's 
contained there. 

586
00:31:51,080 --> 00:31:55,200
It's like a seed that is sown. 
It's it's like a little leaven 

587
00:31:55,720 --> 00:31:59,000
that God has put into the earth 
and it has expanded over the the

588
00:31:59,000 --> 00:32:01,240
entire earth. 
It's like a mustard seed, the 

589
00:32:01,240 --> 00:32:03,680
smallest of the seeds that God 
has sowed in this world. 

590
00:32:03,680 --> 00:32:07,160
And now it is expanded against 
the the will of kings and 

591
00:32:07,160 --> 00:32:10,360
governments and earthly powers 
and spiritual principalities. 

592
00:32:10,640 --> 00:32:14,000
This Kingdom of God has expanded
into every country, tribe, 

593
00:32:14,000 --> 00:32:17,960
tongue, and nation of the world.
That's the power of God. 

594
00:32:19,120 --> 00:32:22,320
And you see the church 
explicitly named in verses 22 to

595
00:32:22,320 --> 00:32:23,880
23. 
Our passage continues. 

596
00:32:24,040 --> 00:32:27,480
He has put all things under his 
feet and gave him as head over 

597
00:32:27,480 --> 00:32:32,480
all things to the church, which 
is his body, the fullness of him

598
00:32:32,480 --> 00:32:36,640
who fills All in all. 
So the final place you see God's

599
00:32:36,640 --> 00:32:41,800
power is in this in in you, you 
the believer in us, this local 

600
00:32:41,800 --> 00:32:44,480
body. 
And John Piper once was 

601
00:32:44,480 --> 00:32:47,560
addressing non believers or 
believers about no addressing 

602
00:32:47,560 --> 00:32:51,040
non believers about believers. 
He says, have you ever met a 

603
00:32:51,040 --> 00:32:53,000
believer? 
You who say, I don't like 

604
00:32:53,000 --> 00:32:55,360
believers. 
I just want to hang out with my 

605
00:32:55,360 --> 00:32:58,040
non Christian friends. 
They're more fun anyway, he 

606
00:32:58,040 --> 00:32:59,840
says, have you ever actually met
a believer? 

607
00:33:00,840 --> 00:33:03,960
Have you ever actually met not a
churchgoer, have you ever 

608
00:33:03,960 --> 00:33:06,600
actually met somebody who has 
bowed their knee and given their

609
00:33:06,600 --> 00:33:10,320
life to Jesus Christ and seen 
the power and the energy that 

610
00:33:10,320 --> 00:33:13,200
comes off of a fully surrendered
person? 

611
00:33:13,200 --> 00:33:16,600
He says, I, I challenge you, if 
you're an unbeliever, consider, 

612
00:33:16,840 --> 00:33:19,160
do you, have you ever really met
a Christian? 

613
00:33:20,680 --> 00:33:23,320
And Paul's saying there's a 
supernatural power that is 

614
00:33:23,320 --> 00:33:26,560
displayed in them that the world
can see. 

615
00:33:26,720 --> 00:33:29,280
It's not, you can't measure it, 
but it's there. 

616
00:33:29,640 --> 00:33:31,400
It's being displayed in them. 
It makes them different. 

617
00:33:31,400 --> 00:33:34,600
Jesus calls it salt. 
He says in believers there's a 

618
00:33:34,600 --> 00:33:39,280
certain preserving influence and
power, and he calls it light. 

619
00:33:39,760 --> 00:33:43,600
He says there's a certain 
exposing and revealing influence

620
00:33:43,600 --> 00:33:47,280
that comes from the church and 
that didn't come from you. 

621
00:33:48,280 --> 00:33:50,000
That preserving influence didn't
come from you. 

622
00:33:50,000 --> 00:33:52,160
That light doesn't come from 
you, it comes from somewhere. 

623
00:33:52,160 --> 00:33:56,240
And it's the power of God at 
work in you, in and through you.

624
00:33:56,840 --> 00:33:58,600
And if you don't see the power 
of God at work, it's because 

625
00:33:58,600 --> 00:34:00,000
you're looking in the wrong 
places. 

626
00:34:00,680 --> 00:34:05,200
We want to see God in our flesh,
in miracles, in the miraculous 

627
00:34:05,200 --> 00:34:06,840
demonstrations of God's 
strength. 

628
00:34:06,840 --> 00:34:10,400
We want to see red seas divided 
and armies consumed. 

629
00:34:10,400 --> 00:34:12,239
And we want to see fire called 
down from heaven. 

630
00:34:12,239 --> 00:34:15,199
But that's not where God's power
is displayed. 

631
00:34:15,199 --> 00:34:19,199
Very rarely is it displayed in 
healings, in the calling down of

632
00:34:19,199 --> 00:34:22,440
fire. 
Luke 954, the disciples wanted 

633
00:34:22,440 --> 00:34:24,880
to see power. 
And when Jesus is preaching, 

634
00:34:24,880 --> 00:34:27,440
they're expecting revival and 
revival doesn't come. 

635
00:34:28,159 --> 00:34:30,639
And so they say, Jesus, if, if 
we can't see power and revival, 

636
00:34:30,639 --> 00:34:34,400
can we have the power of Elijah 
and by our word fire come down 

637
00:34:34,400 --> 00:34:36,880
from heaven? 
And do you remember what Jesus 

638
00:34:36,880 --> 00:34:42,560
says to the disciples? 
He rebukes them because the 

639
00:34:42,560 --> 00:34:45,760
power of the Holy Spirit in this
church is is very infrequently 

640
00:34:45,760 --> 00:34:47,679
like a great storm. 
It's like a seed. 

641
00:34:47,679 --> 00:34:49,840
It's internal and it's 
transformative. 

642
00:34:50,239 --> 00:34:52,480
And as we go through the rest of
Ephesians, we finished Ephesians

643
00:34:52,480 --> 00:34:54,440
one this morning. 
And as you go through the rest 

644
00:34:54,440 --> 00:34:56,800
of Ephesians, Paul shows you 
this is what the power of God 

645
00:34:56,800 --> 00:34:58,520
produces. 
This is what it looks like. 

646
00:34:58,880 --> 00:35:01,920
It looks like chapter 2, verse 
10, and the accomplishing of 

647
00:35:01,920 --> 00:35:04,520
good works that God has written 
for you to walk in from all 

648
00:35:04,520 --> 00:35:07,440
eternity. 
Chapter 2, verses 14 to 16, it 

649
00:35:07,440 --> 00:35:12,080
looks like overcoming racism, 
impartiality and living in unity

650
00:35:12,080 --> 00:35:13,520
with people that are different 
from you. 

651
00:35:14,680 --> 00:35:17,280
Chapter 4, verses 2 to 3, it's, 
it's power is displayed. 

652
00:35:17,280 --> 00:35:19,880
God's power is displayed in 
developing patience and humility

653
00:35:20,000 --> 00:35:23,640
and gentleness. 
Chapter 4, verse 7, it's in 

654
00:35:23,640 --> 00:35:26,280
serving the body according to 
the gifts that God has given. 

655
00:35:26,880 --> 00:35:30,040
So we, we thank God that he's 
given John Burgess the ability 

656
00:35:30,040 --> 00:35:33,680
to cook and we're going to go 
enjoy that or Allison the, the, 

657
00:35:33,720 --> 00:35:35,720
the gift of singing. 
Did anybody enjoy that? 

658
00:35:36,520 --> 00:35:41,280
That's the power of God. 
It's the the power to resist. 

659
00:35:41,280 --> 00:35:45,680
Chapter 4, verse 25, a whole 
host of vices and he names some 

660
00:35:45,680 --> 00:35:50,720
sexual immorality, greed, lying,
anger, rage, stealing, filthy 

661
00:35:50,720 --> 00:35:54,120
language and crude joking, 
alcohol and substance abuse. 

662
00:35:54,360 --> 00:35:58,200
We have power over these things.
Chapter 5 verses one to two, we 

663
00:35:58,200 --> 00:36:01,600
resist self centeredness and 
live in a way that reflects the 

664
00:36:01,600 --> 00:36:03,960
the sacrificial love of Jesus 
Christ. 

665
00:36:05,320 --> 00:36:07,840
Chapter 5, verses 22, it's in 
loving your children well you 

666
00:36:07,840 --> 00:36:10,800
can see the power of God 
displayed and loving your spouse

667
00:36:10,800 --> 00:36:12,440
well. 
You can see the power of God 

668
00:36:12,440 --> 00:36:16,280
displayed in overcoming all 
obstacles that your family 

669
00:36:16,400 --> 00:36:20,160
encounters to the glory of God. 
Chapter 6, verse 12, it's in 

670
00:36:20,160 --> 00:36:24,360
resisting power and influence of
all the demonic forces in the 

671
00:36:24,360 --> 00:36:27,240
world. 
And we say even Satan himself 

672
00:36:27,440 --> 00:36:30,800
will flee from the power of 
God's word. 

673
00:36:31,440 --> 00:36:33,920
Ian Hamilton goes on and says 
there's a whole host of examples

674
00:36:33,920 --> 00:36:35,640
you can read throughout 
Scripture that shows you the 

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00:36:35,640 --> 00:36:39,400
power of God and Joseph, the 
power to overcome temptation and

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00:36:39,400 --> 00:36:42,000
the apostles, How to live 
without compromise and without 

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00:36:42,040 --> 00:36:45,600
fear, to live in self-control. 
How to live without broken or 

678
00:36:45,600 --> 00:36:49,040
with broken hopes and dreams, 
How to overcome indwelling sin, 

679
00:36:49,200 --> 00:36:52,320
how to resist evil forces, how 
to live virtuous lives, how to 

680
00:36:52,320 --> 00:36:54,440
manifest the love of God in the 
world. 

681
00:36:54,440 --> 00:36:56,880
I know you've all heard the song
in Christ Alone by Stuart 

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00:36:56,880 --> 00:36:58,640
Townend. 
He shows you what the power of 

683
00:36:58,640 --> 00:37:01,320
God is. 
He says no guilt in life, No 

684
00:37:01,440 --> 00:37:04,040
Fear and death. 
This is the power of God in me, 

685
00:37:04,720 --> 00:37:08,480
not just great miracles and no 
guilt in life, No Fear and 

686
00:37:08,480 --> 00:37:11,120
death. 
This is the power of Christ, the

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00:37:11,120 --> 00:37:13,200
immeasurable greatness of his 
power. 

688
00:37:13,440 --> 00:37:16,400
If you want to see the greatness
of his power, he says look to 

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00:37:16,400 --> 00:37:17,560
creation. 
It's there. 

690
00:37:18,040 --> 00:37:19,920
You could see what he's capable 
of. 

691
00:37:20,120 --> 00:37:22,800
If you want to see God's power, 
look, look back at the 

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00:37:22,800 --> 00:37:27,360
resurrection of Jesus Christ and
what it means for you, and look 

693
00:37:27,360 --> 00:37:30,400
at the session that he ascended 
into heaven and sat down at the 

694
00:37:30,400 --> 00:37:32,760
right hand of God the Father. 
He says that's the power that is

695
00:37:32,760 --> 00:37:37,440
at work in you, the believer. 
And so Jesus's application of 

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00:37:37,440 --> 00:37:40,800
that is so let your light shine.
Let your light shine so men 

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00:37:40,800 --> 00:37:43,400
might see and glorify your 
Father who is in heaven. 

698
00:37:43,880 --> 00:37:47,960
And to sum all of this up, I 
want to echo the rhetorical 

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00:37:47,960 --> 00:37:50,840
words of Paul first in Romans 
821 where he says, if God is for

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00:37:50,840 --> 00:37:54,080
you, who can be against you? 
Do you get a sense of that after

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00:37:54,080 --> 00:37:56,440
reading this passage? 
I wanted to end with a quote 

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00:37:56,440 --> 00:37:59,880
from John Owen talking about the
the session, the majesty, the 

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00:37:59,880 --> 00:38:02,280
glory, the power of Jesus 
Christ. 

704
00:38:02,280 --> 00:38:05,480
He says quote. 
Thus is he glorious on his 

705
00:38:05,480 --> 00:38:08,800
throne, which is at the right 
hand of the majesty on high, 

706
00:38:09,360 --> 00:38:12,600
glorious in his Commission, 
which is all power in heaven and

707
00:38:12,600 --> 00:38:16,640
on earth, glorious in his name, 
a name above every name, Lord of

708
00:38:16,640 --> 00:38:19,880
Lords and King of kings, 
glorious in his scepter. 

709
00:38:20,360 --> 00:38:22,920
The scepter of righteousness is 
the scepter of His Kingdom, 

710
00:38:23,440 --> 00:38:26,920
glorious, and His attendants. 
His Chariots are 20,000, even 

711
00:38:26,920 --> 00:38:29,840
thousands of angels among them. 
He rides on the heavens and 

712
00:38:29,840 --> 00:38:33,080
sends out the voice of His 
strength, attended with 10,000 *

713
00:38:33,080 --> 00:38:35,600
10,000 of His holy ones, 
glorious. 

714
00:38:35,600 --> 00:38:39,240
In His subjects, all creatures 
in heaven and on earth, nothing 

715
00:38:39,240 --> 00:38:41,240
is left that is not put in 
subjection to Him. 

716
00:38:41,880 --> 00:38:44,800
Glorious in His way of rule and 
the administration of His 

717
00:38:44,800 --> 00:38:47,240
Kingdom. 
Full of sweetness, efficacy, 

718
00:38:47,400 --> 00:38:51,080
power, serenity, holiness, 
righteousness and grace and and 

719
00:38:51,080 --> 00:38:54,080
toward His elect, but of terror,
vengeance and certain 

720
00:38:54,080 --> 00:38:57,400
destruction toward the 
rebellious angels and men. 

721
00:38:58,200 --> 00:39:00,880
Glorious in the issue of His 
Kingdom, when every knee shall 

722
00:39:00,880 --> 00:39:03,960
bow before Him, and all shall 
stand before His judgement seat.

723
00:39:04,200 --> 00:39:07,120
And what little portion of His 
glory is that we have pointed 

724
00:39:07,120 --> 00:39:08,760
to? 
This is the beloved of the 

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00:39:08,760 --> 00:39:13,320
Church, It's head, it's husband.
This is He with we with whom we 

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00:39:13,320 --> 00:39:16,160
have communion. 
Please pray with me, Church. 

727
00:39:16,200 --> 00:39:22,360
Lord, we confess you now as Lord
Jesus, you are Yahweh, You are 

728
00:39:22,360 --> 00:39:25,760
the 1 seated with all power and 
with all rule and with all 

729
00:39:25,760 --> 00:39:29,680
dominion, and we gladly and 
willingly bow our knee to you, 

730
00:39:29,680 --> 00:39:34,200
and we confess Jesus Christ is 
Yahweh, to the glory of God the 

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00:39:34,200 --> 00:39:35,320
Father. 
If there, if there is any in 

732
00:39:35,320 --> 00:39:39,560
this room that has not been 
impressed with the sense of 

733
00:39:39,560 --> 00:39:42,560
power and majesty that you have,
that has not bowed the knee to 

734
00:39:42,560 --> 00:39:47,600
you, then, Lord, we pray to you 
that you would draw them by the 

735
00:39:47,600 --> 00:39:49,840
power of Your Holy Spirit this 
morning to understand that You 

736
00:39:49,840 --> 00:39:51,800
are He of whom the Scriptures 
are written. 

737
00:39:52,280 --> 00:39:55,080
And we pray that for the rest of
us that we might know better the

738
00:39:55,080 --> 00:39:58,120
hope of Our Calling, the 
glorious inheritance of you and 

739
00:39:58,120 --> 00:40:01,560
the Saints, our inheritance of 
you as your Saints, Lord, and 

740
00:40:01,560 --> 00:40:04,240
this the immeasurable greatness 
of your power. 

741
00:40:04,920 --> 00:40:08,560
Lord, we have so many resources,
so much power available to us. 

742
00:40:09,240 --> 00:40:12,400
Lord, thank you for this, but 
help us to tap into this, to 

743
00:40:12,400 --> 00:40:14,600
pray your Spirit down, that you 
would fill us, that we would be 

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00:40:14,600 --> 00:40:17,120
salt and light to the world. 
God, we love you. 

745
00:40:17,200 --> 00:40:21,320
Demonstrate, please your power 
in us this week to the praise of

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00:40:21,320 --> 00:40:22,920
your glorious grace. 
Amen. 

747
00:40:24,880 --> 00:40:27,080
Thanks for listening. 
To learn more about Heritage 

748
00:40:27,080 --> 00:40:30,080
Church or if you'd like to 
respond to this sermon, visit 

749
00:40:30,080 --> 00:40:34,400
our website at 
www.heritageshawnee.org.

