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A name you won't hear in the 
church much is Henry David 

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Thoreau. 
He wrote an essay called 

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Walking, where the whole 
intention was to help the people

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that read his essay to do just 
that, to put 1 foot in front of 

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the other, to get out in nature 
and to walk. 

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And he lived in the mid 19th 
century, and he feared the 

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encroachment of industry and 
commercialism as the cities were

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rapidly expanding. 
And he was afraid that there 

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wouldn't be anywhere to go and 
walk anymore. 

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Just shortly after him was 
Ulysses S Grant, who signed the 

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Yellowstone National Park 
Protection Act into law and 

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established the first National 
Park, in part. 

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So we would always have a place 
to go and put 1 foot in front of

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another and to be out in nature 
and to walk. 

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It would always be part of our 
experience. 

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And there's a lady named Cherie 
Harder, president of the Trinity

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Forum. 
She said to throw a walk in 

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nature was something 
significant, sublime, even 

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sacred, a spurt of vitality, a 
revelation of beauty, and even 

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at times, an act of resistance 
against injustice. 

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And while Thoreau was critical 
of the Church and religious 

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institutions, he preached 
walking as a form of liturgy, an

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embodied practice that formed 
the thinking, imagination and 

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values, and therefore the 
character of the practitioner. 

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It was a way to become more 
alive and more fully human, a 

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way he followed throughout his 
own life. 

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There's much to learn from 
walking to enhance our gratitude

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for the natural world and our 
appreciation of our place in it 

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and our awe of the Creator. 
And so he was critical of 

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Christianity. 
But he still says of walking, it

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requires a direct dispensation 
from heaven to become a Walker. 

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And so us as the church, we 
would say the same thing. 

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We would agree and say that this
Christian life on this Christian

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walk must be granted. 
It's a direct dispensation of 

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heaven that we get the gift of 
walking after God. 

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And so we, we want in our wisdom
to understand that this is not 

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just an, an intellectual 
conception of walking with God, 

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but truly walking biblically 
with God. 

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That's why Christians are called
adherents of Christianity, are 

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called being on the way. 
The way implies our religion. 

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We walk in it and Jesus Christ 
saying I am the way and the 

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truth and the life. 
And he invites every Christian 

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to follow after him, which 
implies some level of walking 

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and following in his footsteps. 
And as you follow Jesus, you'll 

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see in Scripture that he's never
portrayed as being in a hurry. 

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You never see Jesus anxious, you
never see him stressed. 

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You never see him run. 
You see him walk, He withdraws, 

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He stops, he waits, and he walks
first. 

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Peter 221 Christ left you an 
example so that you might follow

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in his footsteps, walking after 
him. 

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And those who walk after Jesus 
closely and follow his heart are

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called those who walk with God. 
Genesis 524 Enoch walked with 

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God in Genesis 69. 
Noah was a righteous man, 

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blameless in his generation. 
Noah walked with God. 

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And in the summary of the 
Christian life in Micah 68, a 

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passage you all know they 
probably have memorized, he says

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he has told you, Oh man, what is
good and what does the Lord 

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require of you but to do 
justice, to love kindness, and 

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to walk humbly with your God. 
Turn in your Bibles to Ephesians

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515 and we're going to see the 
the 7th and final time that 

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Christians are called to walk in
the book of Ephesians. 

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And you can listen so that you 
can become one who truly 

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understands what Scripture means
when it tells you to walk after 

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God. 
Ephesians 5, we're going to look

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at verses 15 to 21. 
Paul says, look carefully then, 

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how you walk, not as unwise but 
as wise, making the best use of 

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the time, because the days are 
evil. 

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Therefore, do not be foolish, 
but understand what the will of 

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the Lord is and do not get drunk
with wine for that is 

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debauchery, But be filled with 
the Spirit addressing one 

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another in psalms and hymns and 
spiritual songs, singing and 

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making melody to the Lord with 
your heart, giving thanks always

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and for everything to God the 
Father in the name of our Lord 

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Jesus Christ, submitting to one 
another out of reverence for 

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Christ. 
To go back to Ephesians one to 

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three. 
This was theology. 

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This is giving our our new 
identity and it's all rooted and

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found in theology proper in God 
the Father. 

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He says that you are to walk and
the unity that God has created. 

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We were to preserve the unity of
the Spirit and the bond of 

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peace. 
It's unity that we preserve, but

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that is given by God. 
He goes in Ephesians 41 

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summarizing all of that 
theological content. 

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He says, therefore walk worthy 
of the calling to which you've 

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been called. 
Walk of the calling. 

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Skip to Ephesians 417 As we've 
moved through these these 

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metaphors of walking, he says 
walk not how the world walks, 

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but walk in holiness. 
And we move to Ephesians 5, one 

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to two. 
We were commanded to walk in 

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love, walk in love as Christ 
loved us and gave himself up for

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us. 
And then 57 to 9 commanded to 

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walk in the light, for at one 
time you were darkness, but now 

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you are light in the Lord. 
Walk as children of the light, 

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for the fruit of what is right 
and found is found in all that 

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is good and right and true. 
And then you come to our text 

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today, Ephesians 515. 
He says for the last time we are

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to walk, but now in wisdom and 
in the fullness of God's Spirit.

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And the command for you today is
to look carefully how you're 

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walking, not as unwise but as 
wise. 

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And the beauty of the metaphor 
is in its simplicity. 

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We talk about walking over and 
over because it keeps coming up 

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again. 
And it's comprehensive of all of

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life and as because it is 
comprehensive of all of life. 

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And it's so simple. 
Paul's going to take this 

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concept and apply Christianity 
to all of our life, all aspects 

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of our life. 
And so the command is look 

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carefully. 
And the word look means direct 

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your attention to this. 
Consider this, give thought to 

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this, and He's giving us an 
opportunity to pause for just a 

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moment and look how you're 
ordering your life. 

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Is it ordered spiritually? 
Is it Spirit ordered? 

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And He helps to us to examine 
our lives by looking at 3 

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particular areas. 
He does this by bringing up 3 

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contrasts that we're going to do
together. 

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Look through together. 
The first one's in verses 15 to 

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16, He says don't walk as unwise
but as wise, redeeming the time.

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That's the first contrast. 
The second one comes in verse 

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17. 
He says don't walk foolishly, 

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but know what the will of the 
Lord is. 

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And then the third contrast is 
in verses 18 to 21, not drunk 

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with wine, but filled with the 
Spirit. 

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Not filled with wine, but when 
filled with the Spirit. 

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And these contrasts are our 
focus. 

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They represent idolatrous 
distortions to what our hearts 

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are prone toward. 
There's these good and gracious 

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gifts that God has given and in 
our in our flesh, we, we distort

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them and they remind us of 
these, these gifts that our time

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understanding and pleasure and 
we see that God has given the 

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gifts. 
We distort them and God redeems 

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them. 
We'll put it in a simple 

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outline. 
The first one will be we redeem 

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the time without worshipping 
efficiency. 

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We redeem understanding without 
worshipping autonomy and then 

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finally we redeem pleasure 
without worshipping the world's 

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goods. 
And we steal that word 

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redemption from verse 16. 
It's a very purposeful word that

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Paul uses and it means to buy 
back. 

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Redemption is a salvation word. 
We were we were bought with a 

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price. 
And here he's saying you are 

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buying back that which otherwise
might be wasted or corrupted 

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from the powers of this world. 
So Paul saying these our 

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understanding and time and 
pleasure, these are the gifts of

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God. 
The world can't take them from 

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us, and neither will we corrupt 
them ourselves. 

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All right, These are the gifts 
of God. 

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And so Paul redeems them so that
we can walk in a manner worthy 

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of the calling to which we've 
been called. 

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Look at the first one with me, 
verses 15 to 16. 

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We will redeem the time without 
worshipping efficiency. 

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Sherry Harder, president of 
Trinity Forum, explains that the

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pressure on Christians to live 
as machines or as avatars grows 

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every year. 
The pressure to be endlessly 

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productive, ever available, 
always online. 

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If you feel that way, can you 
nod at me? 

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You feel the pressure to be 
productive like a machine. 

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And some of that desire to be 
efficient and to be productive 

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is a good thing. 
We preach all the time. 

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Protestant work ethic is is to 
be celebrated. 

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We look out in the world and we 
see the the heaviness and the 

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weight of all the ministry that 
needs to happen. 

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And thinking of an old hymn 
called Rise Up, O Men of God, it

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says that the power of the 
church is unequal to the task 

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that we've been given there. 
We don't have enough power for 

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this calling that God has given 
us to. 

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And so there has to be some 
level of of measured effort. 

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And so we look at at the 
pressure that 7.772 billion 

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people in this world, as counted
by the IMB, need fellowship and 

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discipleship and salvation. 
And by their estimates, 59% of 

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the world has no access to the 
gospel. 

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That's a weighty statistic. 
There's 328,947 children in the 

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foster care system. 
A point in Time count revealed 

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last year that there were 
771,480 people experiencing 

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homelessness on a single night 
last year. 

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And there are 117,300,000 
refugees displaced in the world 

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right now because of 
persecution, war or violence. 

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So you hear that and you say, 
who has time for a weekend away 

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to rest with that going on in 
our world? 

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Who has time to go to the 
bathroom when 59% of the world 

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has no access to the gospel? 
And so here's where you feel the

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pressure toward efficiency and 
optimization and scale. 

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And God's given us time as a 
gift. 

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That's what he's saying in this 
passage. 

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And it's meant to be stewarded 
according to God's Word more 

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than it's meant to be optimized.
Scripture brings balance. 

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And he's going to remind you in 
a moment, you can't change the 

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world. 
I'll just relieve that pressure 

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from you. 
Your, your call is to be 

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faithful, to shepherd your time 
and to steward your time, not to

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optimize it. 
So these, these statistics can 

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burden you and they can crush 
you. 

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And here's the temptation to 
worship efficiency and 

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optimization and scale. 
We could say, what if we could 

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disciple Christians faster? 
What if we could make disciples 

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of Jesus Christ five times as 
efficiently as we do now? 

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What if we could scale 
righteousness and holiness and 

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plant more churches more 
quickly? 

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What if Chris and I and John and
Hudson could optimize our sermon

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prep time down to two or three 
hours a week so that we could do

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more and more and more? 
What would be the result of 

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that? 
Would it be good? 

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One modern missionary 
organization says that their 

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goal is to reach the maximum 
number of people for Christ in 

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the least amount of time in the 
most efficient way. 

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And when the Scriptures are 
saying here redeem the time for 

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the days are evil, it doesn't 
mean redeem the time because the

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days are passing away and 
there's only so little time you 

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have to have. 
And so we need to do as much as 

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we can. 
That's that's not what it's 

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saying. 
It's saying redeem the time 

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because the days are evil, 
meaning we're part of this evil 

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wicked world system and there's 
evil people all around us. 

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So use the God-given 
opportunities as they present 

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themselves. 
The days are evil. 

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That's Ephesians 2. 
Two, you're living among a 

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horrible wicked system. 
And so your call is to seize the

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opportunities in front of you as
God leads. 

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Your call is not to distort the 
gift of time. 

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One other way of distorting it 
on the on the the edge of 

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efficiency and doing everything 
you can and as much as you can 

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would be to do nothing. 
That's the opposite of redeeming

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your time. 
And so there are some that are 

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lethargic and lazy. 
You're not pushing back darkness

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with light. 
So Scripture teaches on wisdom 

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using wisdom, how much time to 
rest versus how much time to be 

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active. 
I love Ecclesiastes. 

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We're going to go back there 
someday. 

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00:12:52,800 --> 00:12:58,000
Ecclesiastes 46 says better as 
one handful with quietness than 

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two handfuls of toil and a 
striving after the wind. 

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This is your balance, right? 
Better. 

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No handfuls. 
You're lazy, you're doing 

231
00:13:05,520 --> 00:13:08,840
nothing, you have nothing, 
you're doing nothing. 2 handfuls

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is your, it says it's toil and 
striving after the wind. 

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And so it doesn't say this is 
how you order your day. 

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God's will for you is, you know,
you do this at 9:00 AM and this 

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at 10 AM. 
It says 1 handful with quietness

236
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is better than none or two with 
striving after the wind. 

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There's your balance and you go 
to the book of Ecclesiastes. 

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It's going to tell you as a 
whole what that whole book is 

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00:13:28,840 --> 00:13:31,440
doing is reminding you, you 
cannot change the world. 

240
00:13:32,320 --> 00:13:35,040
There's one person that can do 
it and it's Jesus Christ and he 

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00:13:35,040 --> 00:13:38,280
takes the pressure off of you. 
What you are called to do is to 

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be faithful in the sphere that 
God has given you. 

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And so we bring balance. 
Scripture balances this idea of 

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redeeming the time with another 
virtue and it's long-suffering. 

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00:13:53,480 --> 00:13:56,440
James in the last book of his 
chapter of his book says be 

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patient. 
Therefore, brothers, he slows 

247
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you down. 
He says be patient until the 

248
00:14:01,200 --> 00:14:03,800
coming of the Lord and see how 
the farmer waits for the 

249
00:14:03,800 --> 00:14:07,000
precious fruit of the earth, 
being patient about it until it 

250
00:14:07,000 --> 00:14:08,720
receives the early and the late 
rains. 

251
00:14:08,720 --> 00:14:12,960
So also you be patient. 
So he says you are to be like a 

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00:14:12,960 --> 00:14:16,480
farmer and he slows you down and
he says be patient, be patient, 

253
00:14:16,680 --> 00:14:20,840
be patient, be patient. 
And sometimes things in the 

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church, if you've been here for 
any amount of time, you know, 

255
00:14:23,320 --> 00:14:25,560
sometimes we move very quickly 
and praise God for that. 

256
00:14:25,560 --> 00:14:28,320
It seems like the Spirit will 
sometimes open up a doorway and 

257
00:14:28,320 --> 00:14:31,560
we move and everything falls in 
place and we seem to just move 

258
00:14:31,560 --> 00:14:33,840
effortlessly. 
And then there's other times 

259
00:14:33,840 --> 00:14:36,960
where progress seems very, very 
slow. 

260
00:14:37,480 --> 00:14:40,000
And that's in the eye of the 
beholder, I think even of the 

261
00:14:40,000 --> 00:14:41,960
replant. 
When God opened the door for 

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that, it was 8 months, it seemed
like we were blazing. 

263
00:14:44,440 --> 00:14:47,040
He opened the door. 
We moved over 200 people to this

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00:14:47,800 --> 00:14:49,720
building and to merge with this 
congregation. 

265
00:14:49,720 --> 00:14:53,480
We lost no members as we did it.
It was the supernatural work of 

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00:14:53,480 --> 00:14:55,600
God. 
And then other times it feels 

267
00:14:55,600 --> 00:15:00,040
like we're standing still. 
And so this is the balance of 

268
00:15:00,040 --> 00:15:03,080
Scripture. 
I think it comes with wisdom 

269
00:15:03,920 --> 00:15:06,880
that we move as the Lord moves 
and as a general role. 

270
00:15:06,880 --> 00:15:09,520
When you move and establish 
things hastily, they fall away 

271
00:15:09,520 --> 00:15:12,160
hastily. 
And when things come with a 

272
00:15:12,160 --> 00:15:15,480
certain slowness, I've, I've 
learned to, to actually love 

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00:15:15,480 --> 00:15:18,520
this about our elder board here.
Elder board is that things come 

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00:15:18,520 --> 00:15:20,240
deliberately and they come 
slowly. 

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00:15:20,240 --> 00:15:23,760
And I think that attends wisdom.
It's, it's a good thing. 

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00:15:24,560 --> 00:15:27,760
It's well said that individuals 
tend to underestimate what they 

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00:15:27,760 --> 00:15:30,480
can do in five years and 
overestimate what they can do in

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00:15:30,480 --> 00:15:33,480
one. 
And so we need to be wise. 

279
00:15:33,480 --> 00:15:37,080
We need to be patient. 
We blend these two virtues, 

280
00:15:37,320 --> 00:15:42,280
urgency and patience, and they 
fit together in God's Kingdom. 

281
00:15:42,280 --> 00:15:45,280
You are called to be urgent and 
you are called to be patient. 

282
00:15:45,280 --> 00:15:47,320
So it is in Scripture. 
Proverbs 19 Two. 

283
00:15:48,120 --> 00:15:49,920
Desire without knowledge is not 
good. 

284
00:15:50,240 --> 00:15:53,160
Whoever makes haste with his 
feet misses his way. 

285
00:15:53,880 --> 00:15:56,360
Proverbs 21 five. 
The plans of the diligent surely

286
00:15:56,360 --> 00:16:00,920
lead to abundance, but everyone 
who is hasty comes only to 

287
00:16:00,920 --> 00:16:03,960
poverty. 
So when you feel that pressure 

288
00:16:03,960 --> 00:16:08,960
of the world to to be a machine 
or to be an avatar, consider the

289
00:16:08,960 --> 00:16:13,240
optimization of the prophet 
Jeremiah, who after a lifetime 

290
00:16:13,240 --> 00:16:18,720
of ministry had no converts. 
And consider the scale of Jesus 

291
00:16:18,720 --> 00:16:23,280
Christ, who spent his entire 
life ministering in a small 

292
00:16:23,280 --> 00:16:26,080
region of the eastern 
Mediterranean and after pouring 

293
00:16:26,080 --> 00:16:29,640
himself out had a Church of only
120 people. 

294
00:16:30,560 --> 00:16:33,000
And you can consider the 
efficiency of parents like Lois 

295
00:16:33,000 --> 00:16:34,840
and Eunice as they taught 
Timothy. 

296
00:16:35,160 --> 00:16:37,680
You can consider you as a parent
as you try and teach your 

297
00:16:37,680 --> 00:16:40,520
children it. 
They resist efficiency and 

298
00:16:40,520 --> 00:16:43,240
optimization. 
We spent all last week teaching 

299
00:16:43,240 --> 00:16:46,960
Lily the letter L. 
That's what she learned last 

300
00:16:46,960 --> 00:16:48,960
week. 
They resist progress. 

301
00:16:48,960 --> 00:16:52,120
It it's there's only so far 
efficiency can take spiritual 

302
00:16:52,120 --> 00:16:55,160
growth and discipleship. 
And so I'll take the pressure 

303
00:16:55,160 --> 00:16:57,440
off you again with the wisdom of
Ecclesiastes. 

304
00:16:57,440 --> 00:17:00,280
You will not change the world. 
Your call is to be urgent. 

305
00:17:00,280 --> 00:17:02,960
Your call is to be patient and 
to stay in the sphere that God 

306
00:17:02,960 --> 00:17:04,640
has given you. 
George Mueller wrote 

307
00:17:04,640 --> 00:17:07,800
beautifully, every child of God 
is first to get into the sphere 

308
00:17:07,800 --> 00:17:11,800
appointed of God and there 
exercise full trust and live by 

309
00:17:11,800 --> 00:17:13,880
faith upon God's sure word of 
promise. 

310
00:17:14,319 --> 00:17:16,480
You get in the lane that God has
given you and you serve 

311
00:17:16,480 --> 00:17:19,960
faithfully in your context. 
And so our culture, when we 

312
00:17:19,960 --> 00:17:22,920
think of redeeming the time, we 
think along the lines of speed 

313
00:17:22,920 --> 00:17:25,599
and efficiency. 
But when God and the Scriptures 

314
00:17:25,760 --> 00:17:28,480
talk about redeeming the time, 
it's along the categories of 

315
00:17:28,480 --> 00:17:31,280
wisdom, morality, and 
relationship. 

316
00:17:32,200 --> 00:17:35,800
And so it leaves room for 
efficiency, but it brings this 

317
00:17:35,800 --> 00:17:38,960
balance. 
Scripture is so balanced and 

318
00:17:38,960 --> 00:17:42,040
this verse on redeeming the the 
gift of time is in the context 

319
00:17:42,040 --> 00:17:44,720
of being wise. 
You can look down and see it in 

320
00:17:44,720 --> 00:17:46,720
verse 15. 
He says look carefully then how 

321
00:17:46,720 --> 00:17:50,400
you walk not as unwise, but as 
wise. 

322
00:17:50,400 --> 00:17:53,840
So your manner of life has to be
characterized by wisdom and not 

323
00:17:53,840 --> 00:17:56,720
the absence of it. 
And you see that there's the 

324
00:17:56,720 --> 00:17:58,840
translations of this make a 
stark contrast. 

325
00:17:58,840 --> 00:18:01,680
That's there in the original. 
You don't walk with without 

326
00:18:01,680 --> 00:18:04,520
wisdom. 
Ah, Sophia, but you walk with 

327
00:18:04,520 --> 00:18:06,880
wisdom, not ah Sophia, but 
Sophia. 

328
00:18:07,560 --> 00:18:10,960
And so we actually saw these, 
these passages, we were to walk 

329
00:18:10,960 --> 00:18:12,200
in wisdom and we were to walk in
light. 

330
00:18:12,200 --> 00:18:15,640
So we named our daughter Sophia.
And her name is Sophia Elaine, 

331
00:18:15,640 --> 00:18:17,200
which is literally wisdom and 
light. 

332
00:18:17,200 --> 00:18:20,160
But like, if we name our child 
this, maybe she will embody 

333
00:18:20,160 --> 00:18:21,520
this. 
But it says you don't walk. 

334
00:18:21,640 --> 00:18:25,760
Ah, Sophia. 
But Sophia and wisdom goes 

335
00:18:25,760 --> 00:18:28,600
beyond intellectual 
understanding and cognitive 

336
00:18:28,600 --> 00:18:31,120
awareness. 
There's no biblical category for

337
00:18:31,280 --> 00:18:32,640
for wisdom. 
That is just merely the 

338
00:18:32,640 --> 00:18:35,520
accumulation of knowledge. 
It's living it out, which is why

339
00:18:35,520 --> 00:18:37,920
it says here you are to walk in 
wisdom. 

340
00:18:38,120 --> 00:18:40,240
Lu Anita, define it in their 
lexicon. 

341
00:18:40,240 --> 00:18:43,760
It's one's capacity for 
understanding and thus to arrive

342
00:18:43,880 --> 00:18:46,640
at insight. 
Wisdom is insight into known 

343
00:18:46,640 --> 00:18:49,200
facts. 
So it's one thing to to know the

344
00:18:49,200 --> 00:18:52,480
verses on walking and that you 
can you can categorize it. 

345
00:18:52,480 --> 00:18:53,960
I'm to walk in love. 
I'm to walk in light. 

346
00:18:53,960 --> 00:18:55,880
I'm to walk in in wisdom. 
And it's another thing to 

347
00:18:55,880 --> 00:18:58,200
actually do it. 
And so that's what Paul is 

348
00:18:58,200 --> 00:19:00,000
saying. 
He's saying, examine your walk, 

349
00:19:00,160 --> 00:19:03,440
examine your heart and walk in 
holiness. 

350
00:19:03,800 --> 00:19:05,880
Knowledge is knowing that you 
were to walk in these things and

351
00:19:05,880 --> 00:19:08,760
it's to memorize the verses. 
Wisdom is living it out 

352
00:19:08,920 --> 00:19:11,760
faithfully. 
And so the first gift that God 

353
00:19:11,760 --> 00:19:14,960
gives you that Paul highlights 
in this section is the gift of 

354
00:19:14,960 --> 00:19:18,000
time. 
And we tend to disorder it by 

355
00:19:18,320 --> 00:19:22,040
worshipping ourselves and not 
making any use of time. 

356
00:19:22,040 --> 00:19:24,600
We worship it on one end of 
squandering our days and 

357
00:19:24,600 --> 00:19:28,200
laziness and lethargy. 
And I think more of us, 

358
00:19:28,200 --> 00:19:32,360
especially in a church like this
where we we work so hard is we 

359
00:19:32,360 --> 00:19:35,400
tend to overwork and we 
prioritize efficiency and 

360
00:19:35,560 --> 00:19:38,840
optimization and output. 
And we worship the God of 

361
00:19:38,840 --> 00:19:41,680
efficiency. 
And so God orders our time 

362
00:19:41,680 --> 00:19:46,920
toward faithfulness and 
stewardship, not maximal output.

363
00:19:47,560 --> 00:19:50,080
So you're called a steward your 
time and to redeem it, not to 

364
00:19:50,240 --> 00:19:52,960
optimize it. 
And you look now to the second 

365
00:19:52,960 --> 00:19:58,200
gift as we continue to verse 17,
redeeming discernment without 

366
00:19:58,200 --> 00:20:02,120
worshipping control. 
So God gives also the gift of 

367
00:20:02,280 --> 00:20:03,880
understanding. 
Look at verse 17. 

368
00:20:03,880 --> 00:20:08,320
Therefore, do not be foolish, 
but understand what the will of 

369
00:20:08,320 --> 00:20:11,360
the Lord is. 
So I think we take this gift of 

370
00:20:11,360 --> 00:20:15,520
understanding and we warp it in 
a couple of key ways. 

371
00:20:16,200 --> 00:20:19,960
I think #1 again, we worship 
ourselves as gods and we say, I 

372
00:20:19,960 --> 00:20:22,000
want to be. 
I want to do my will. 

373
00:20:22,680 --> 00:20:26,200
I want to go the direction that 
I see and deem is best for me. 

374
00:20:26,200 --> 00:20:28,000
I will determine the pathway 
that I will go. 

375
00:20:28,000 --> 00:20:30,840
We could call this autonomy. 
The word autonomy literally 

376
00:20:30,840 --> 00:20:32,880
means self rule. 
I am my own law. 

377
00:20:33,040 --> 00:20:36,560
I determine where I go. 
Now, this is captured in the 

378
00:20:36,560 --> 00:20:39,440
famous poem, I know you've heard
it, William Henley's poem 

379
00:20:39,440 --> 00:20:42,080
Invictus. 
I am the master of my fate. 

380
00:20:42,080 --> 00:20:45,960
I am the captain of my soul. 
And so while we might not say, 

381
00:20:46,360 --> 00:20:48,640
you know outright that this is 
the way that I live. 

382
00:20:48,640 --> 00:20:52,800
We, we default to it on accident
when we say I'm going to submit 

383
00:20:52,800 --> 00:20:56,120
to, to everything God says so 
long as it doesn't interfere, 

384
00:20:56,480 --> 00:20:59,080
interfere with my will. 
So long as this doesn't 

385
00:20:59,080 --> 00:21:02,560
interfere with my will and my 
plans and my design for my life,

386
00:21:02,680 --> 00:21:05,920
I'll submit to God's word. 
Or I'll take the Scriptures so 

387
00:21:05,920 --> 00:21:08,680
long as they don't cost me 
something, so long as it's 

388
00:21:08,680 --> 00:21:10,960
convenient. 
I'll submit to the Word of God 

389
00:21:10,960 --> 00:21:13,200
so long as I don't have to 
reshape myself from my 

390
00:21:13,200 --> 00:21:15,240
lifestyle. 
Forgetting the words of First 

391
00:21:15,240 --> 00:21:18,880
Corinthians 619 to 20, he says. 
Or do you not know that your 

392
00:21:18,880 --> 00:21:21,360
body is a temple of the Holy 
Spirit, whom you have from God, 

393
00:21:21,360 --> 00:21:25,160
and you are not your own? 
You were bought with a price. 

394
00:21:25,760 --> 00:21:29,120
Therefore glorify God in your 
body and in your spirit, which 

395
00:21:29,120 --> 00:21:31,600
are gods. 
You're bought, you're redeemed, 

396
00:21:31,600 --> 00:21:33,800
you've been purchased. 
You are a slave of sin. 

397
00:21:34,040 --> 00:21:37,360
Now you've been bought and you 
are a slave of righteousness, 

398
00:21:38,000 --> 00:21:41,120
but a slave you remain, and we 
submit to the will of God. 

399
00:21:41,120 --> 00:21:43,680
You can't confess. 
Jesus is Lord while using the 

400
00:21:43,680 --> 00:21:45,800
understanding and the 
discernment that He has given 

401
00:21:45,800 --> 00:21:47,880
you to determine the way that 
you will go. 

402
00:21:48,320 --> 00:21:51,880
You submit your understanding to
His control. 

403
00:21:52,280 --> 00:21:55,760
And if you want to see how it 
works out in Scripture, you see 

404
00:21:55,760 --> 00:21:59,360
it in Isaiah 68. 
Who will go for us? 

405
00:21:59,400 --> 00:22:02,000
Whom shall I send? 
And Isaiah submits himself to 

406
00:22:02,000 --> 00:22:05,200
the Lord and he says, here I am 
Lord, send me. 

407
00:22:06,200 --> 00:22:09,200
And it makes you understand that
there's the, the metaphor of of 

408
00:22:09,200 --> 00:22:11,560
a throne. 
There's a throne in your heart. 

409
00:22:11,560 --> 00:22:14,160
And only one person can be 
seated on at an at a time. 

410
00:22:14,600 --> 00:22:16,640
Either you are seated on the 
throne determining where you 

411
00:22:16,640 --> 00:22:19,160
will go, or the Lord is seated 
on that throne. 

412
00:22:19,280 --> 00:22:21,920
You give your understanding, you
give control to him. 

413
00:22:22,040 --> 00:22:25,440
First Samuel 310 When he says, 
Samuel, Samuel, he says, speak 

414
00:22:25,440 --> 00:22:30,800
Lord, your servant is listening.
Luke 138 Mary, submitting 

415
00:22:30,800 --> 00:22:33,280
herself to the Lord, says, 
Behold, I am a servant of the 

416
00:22:33,280 --> 00:22:38,040
Lord, let it be to me, according
to your word, Jesus to his own 

417
00:22:38,040 --> 00:22:41,640
Father in heaven. 
Luke 2242 Nevertheless not my 

418
00:22:41,640 --> 00:22:46,640
will, but yours be done. 
And Jesus says to Paul from 

419
00:22:46,640 --> 00:22:52,360
heaven, I am Jesus of Nazareth. 
And Paul says, What shall I do? 

420
00:22:52,400 --> 00:22:56,280
Lord, You can practice and 
rehearse saying that what shall 

421
00:22:56,280 --> 00:22:58,680
I do, Lord? 
What way do I go? 

422
00:22:59,440 --> 00:23:02,440
That's your reminder that Jesus 
says not everyone who says to 

423
00:23:02,440 --> 00:23:05,120
me, Lord, Lord, will inherit the
Kingdom of heaven. 

424
00:23:05,200 --> 00:23:06,920
But who inherits the Kingdom of 
heaven? 

425
00:23:08,240 --> 00:23:10,920
The one who does the will of the
Father. 

426
00:23:10,920 --> 00:23:13,840
Look at verse 17. 
Don't be foolish. 

427
00:23:14,160 --> 00:23:17,600
Understand what the will of the 
Lord is and the implication is, 

428
00:23:17,720 --> 00:23:20,640
and then do it. 
Submit to it, remembering that 

429
00:23:20,640 --> 00:23:24,000
you were bought. 
And there's a second way that we

430
00:23:24,000 --> 00:23:26,520
distort this gift of 
understanding that the Lord has 

431
00:23:26,520 --> 00:23:30,240
given us, and it's by submitting
to the gods of the age, the 

432
00:23:30,240 --> 00:23:33,160
revelation of the gods of the 
age, rather than the revelation 

433
00:23:33,320 --> 00:23:35,480
that God has given us in the 
Bible. 

434
00:23:36,320 --> 00:23:39,840
And so we we speak of scientists
like we would speak of priests 

435
00:23:39,840 --> 00:23:43,960
saying, would you please look 
into your microscope and give 

436
00:23:43,960 --> 00:23:47,480
some revelation about what I am 
and who I am? 

437
00:23:48,120 --> 00:23:50,120
Where we say to the 
cosmologists, we look to them 

438
00:23:50,120 --> 00:23:52,360
and speak to them and say, look 
into your telescopes that we 

439
00:23:52,360 --> 00:23:54,720
might have some new revelation 
about where we came from. 

440
00:23:54,720 --> 00:23:58,600
And we go to the soft sciences, 
we talk to psychologists and 

441
00:23:58,600 --> 00:24:01,400
sociologists and anthropologists
that we might be granted 

442
00:24:01,400 --> 00:24:03,960
revelation about how we are to 
live. 

443
00:24:03,960 --> 00:24:06,960
And it reminds us that there's 
the wisdom of the world and 

444
00:24:06,960 --> 00:24:09,760
there's the wisdom of God. 
And the wisdom of the world says

445
00:24:09,760 --> 00:24:15,160
you can be wise in this world if
you would study gender theory 

446
00:24:16,400 --> 00:24:19,280
and if you would study 
performativity and de 

447
00:24:19,280 --> 00:24:23,560
naturalization and 
intersectionality and queer 

448
00:24:23,560 --> 00:24:26,720
theory, and the world will look 
at you and they will say you are

449
00:24:26,720 --> 00:24:31,280
wise. 
The Bible says don't be foolish,

450
00:24:32,000 --> 00:24:35,960
but understand what the will of 
the Lord is. 74 times in 

451
00:24:35,960 --> 00:24:39,120
Proverbs he contrasts wisdom 
with foolishness. 

452
00:24:39,120 --> 00:24:42,080
These same words, the one who 
walks in the ways of the Lord 

453
00:24:42,600 --> 00:24:47,800
and the one who follows the path
of wisdom versus the fool and 

454
00:24:47,800 --> 00:24:50,000
the fool is the one. 
It's the same word used in Luke 

455
00:24:50,000 --> 00:24:52,400
about the guy, remember, the one
who who has such a big harvest 

456
00:24:52,400 --> 00:24:54,280
that he says, I don't have 
anywhere to store all my crops. 

457
00:24:54,480 --> 00:24:55,720
So he says, what am I going to 
do? 

458
00:24:55,720 --> 00:24:58,560
I'll tear down my barns and 
build bigger ones. 

459
00:24:58,560 --> 00:25:00,920
And I'll say to my own soul, 
this is the wisdom of the world,

460
00:25:01,040 --> 00:25:05,120
soul, relax, eat, drink and be 
merry. 

461
00:25:05,360 --> 00:25:08,720
And the Lord looks at him and he
says, you fool, it's the same 

462
00:25:08,720 --> 00:25:13,480
word. 
So in contrast to being foolish,

463
00:25:13,480 --> 00:25:16,160
Scripture says, use the 
understanding that God has given

464
00:25:16,160 --> 00:25:18,480
you to discern what the will of 
the Lord is. 

465
00:25:18,480 --> 00:25:21,320
Reason it out with the help of 
the Holy Spirit. 

466
00:25:21,320 --> 00:25:24,640
Read the Scriptures, submit to 
God's revelation, and see for 

467
00:25:24,640 --> 00:25:26,560
yourself what it is you should 
do. 

468
00:25:27,760 --> 00:25:31,840
As a theologian named Michael 
Allen, Rafael Bello introduced 

469
00:25:31,840 --> 00:25:35,480
me to he. 
He has a a quote talking about 

470
00:25:35,480 --> 00:25:38,360
this text that has become one of
my favorite quotes ever. 

471
00:25:39,280 --> 00:25:43,720
And he says this text reminds us
of a mature church who knows the

472
00:25:43,720 --> 00:25:45,760
will of the Lord. 
Not because a minister has told 

473
00:25:45,760 --> 00:25:49,520
them what particular choices to 
make, but because a minister has

474
00:25:49,520 --> 00:25:52,680
instead equipped them with the 
word of the Lord and has LED 

475
00:25:52,680 --> 00:25:56,120
them in a community marked by 
these formative rhythms. 

476
00:25:56,600 --> 00:25:57,800
Do you love that as much as I 
do? 

477
00:25:58,640 --> 00:26:00,280
It's not that you need to be 
told what to do is that we are 

478
00:26:00,280 --> 00:26:04,520
part of a church body that is 
continually getting into 

479
00:26:04,640 --> 00:26:06,280
fellowship. 
It's going to put these rhythms 

480
00:26:06,280 --> 00:26:08,240
and wash these rhythms over you 
in just a minute. 

481
00:26:08,240 --> 00:26:11,640
The rhythms of fellowship and of
worship and of gratitude and of 

482
00:26:11,640 --> 00:26:14,520
submitting to one another. 
And he says because we are being

483
00:26:14,520 --> 00:26:18,160
washed by this each and every 
week and indeed every day, we 

484
00:26:18,160 --> 00:26:19,520
know what the will of the Lord 
is. 

485
00:26:19,960 --> 00:26:22,080
We've made it a habit of 
submitting to the Word and 

486
00:26:22,080 --> 00:26:24,360
understanding the Word and 
engaging in fellowship. 

487
00:26:24,360 --> 00:26:27,840
And he's saying this is the 
great gift of God. 

488
00:26:28,800 --> 00:26:32,120
And so understanding doesn't 
come from, you know, what seems 

489
00:26:32,120 --> 00:26:35,640
best to our wandering hearts. 
And it doesn't come from 

490
00:26:35,640 --> 00:26:38,280
submitting to the revelation of 
the present evil age. 

491
00:26:38,920 --> 00:26:41,800
It's it's also the will of the 
Lord's not whispered to us in in

492
00:26:41,800 --> 00:26:44,480
private moments. 
And it's not mystically found on

493
00:26:44,880 --> 00:26:48,480
some Ouija board. 
It's understood by exercising 

494
00:26:48,480 --> 00:26:52,280
our understanding in reading 
God's Word. 

495
00:26:52,680 --> 00:26:55,720
It takes intellectual effort. 
It takes the gift of the Holy 

496
00:26:55,720 --> 00:27:00,840
Spirit who illuminates our mind.
If you study the Scriptures, if 

497
00:27:00,840 --> 00:27:04,440
you submit to them, then the 
will of the Lord is clear. 

498
00:27:05,320 --> 00:27:10,640
Third gift that the Lord gives. 
The third contrast, redeeming 

499
00:27:10,640 --> 00:27:13,120
pleasure without worshipping the
world's goods. 

500
00:27:13,120 --> 00:27:17,320
Read with me verses 18 to 21, 
Paul says. 

501
00:27:17,320 --> 00:27:21,000
And do not get drunk with wine, 
for that is debauchery, but be 

502
00:27:21,000 --> 00:27:23,960
filled with the Spirit 
addressing one another and 

503
00:27:23,960 --> 00:27:27,400
psalms and hymns and spiritual 
songs, singing and making melody

504
00:27:27,400 --> 00:27:29,800
to the Lord with your heart, 
giving thanks always and for 

505
00:27:29,800 --> 00:27:32,800
everything to God the Father in 
the name of our Lord Jesus 

506
00:27:32,800 --> 00:27:36,480
Christ, submitting to one 
another out of reverence for 

507
00:27:36,480 --> 00:27:39,960
Christ. 
So the final contrast, he says 

508
00:27:39,960 --> 00:27:43,320
don't get drunk with wine, but 
instead be filled with the 

509
00:27:43,320 --> 00:27:45,160
Spirit that the issue is 
control. 

510
00:27:45,880 --> 00:27:50,280
Are you yielding control of your
faculties to wine, which is no 

511
00:27:50,280 --> 00:27:54,000
control at all, or are you 
yielding control to the Holy 

512
00:27:54,000 --> 00:27:57,920
Spirit and being fully in 
control by the Holy Spirit? 

513
00:27:57,920 --> 00:28:01,840
And so it's helpful here to see 
to the prohibition is not to 

514
00:28:01,840 --> 00:28:04,080
refrain from wine. 
He's redeeming the pleasures of 

515
00:28:04,080 --> 00:28:06,600
the world. 
The prohibition is to refrain 

516
00:28:06,600 --> 00:28:10,720
from intoxication. 
He says intoxication is 

517
00:28:10,720 --> 00:28:13,720
debauchery, which literally 
means incorrigibility. 

518
00:28:13,720 --> 00:28:16,440
It's a word that means lacking 
understanding or lacking 

519
00:28:16,600 --> 00:28:19,000
control. 
And this is coming back to 

520
00:28:19,000 --> 00:28:21,080
redeeming the time. 
We can't be drunk because 

521
00:28:21,080 --> 00:28:23,840
there's work to do, right? 
We can't, we can't waste our 

522
00:28:23,840 --> 00:28:26,640
time and be lethargic because 
there's there's work to do. 

523
00:28:27,600 --> 00:28:29,880
And so oppositely, he says you 
have to be filled with the 

524
00:28:29,880 --> 00:28:31,400
Spirit. 
Colossians 316. 

525
00:28:31,400 --> 00:28:33,880
If you put this passage in 
alignment with that, you'll see 

526
00:28:33,880 --> 00:28:36,720
that being filled with the 
Spirit is letting the word of 

527
00:28:36,720 --> 00:28:40,480
Christ dwell in you richly. 
Being filled with the Spirit is 

528
00:28:40,480 --> 00:28:44,120
being fully submitted to Jesus 
Christ, being fully submitted to

529
00:28:44,120 --> 00:28:47,960
his word. 
And there's a kind of a, a 

530
00:28:47,960 --> 00:28:50,280
decision that you have to make, 
I'm going to put before you and 

531
00:28:50,280 --> 00:28:52,360
let you make it. 
It's very interesting that 

532
00:28:52,360 --> 00:28:55,040
downstream of this main verb, 
which we're going to see in 

533
00:28:55,040 --> 00:28:57,040
multiple weeks, even getting 
into husbands, loving your 

534
00:28:57,040 --> 00:29:01,040
wives, these are all participles
hinging on the main verb of be 

535
00:29:01,040 --> 00:29:03,320
filled with the spirit. 
That's the main verb that's 

536
00:29:03,320 --> 00:29:05,080
going to all this is going to 
come from it. 

537
00:29:05,520 --> 00:29:08,240
And so we have to understand how
do all of these participles, 

538
00:29:08,320 --> 00:29:10,160
what's their relationship with 
this main verb? 

539
00:29:10,160 --> 00:29:13,880
There's kind of two ideas here. 
The first option is to say that 

540
00:29:13,880 --> 00:29:17,760
they are simply a result, that 
if you are filled with the 

541
00:29:17,760 --> 00:29:21,800
spirit, the result is that you 
worship and you fellowship and 

542
00:29:21,800 --> 00:29:23,960
you sing and address one another
in psalms and hymns and 

543
00:29:23,960 --> 00:29:26,240
spiritual songs and you submit 
to one another and you're 

544
00:29:27,040 --> 00:29:29,160
there's so much gratitude 
overflowing from your heart. 

545
00:29:29,160 --> 00:29:32,400
It's it's the first option, the 
result. 

546
00:29:32,400 --> 00:29:35,800
And the second one is much more 
interesting. 

547
00:29:36,760 --> 00:29:42,800
It indicates means meaning if 
you are doing these things, if 

548
00:29:42,800 --> 00:29:46,320
you are coming to church to 
fellowship and to worship and to

549
00:29:46,360 --> 00:29:49,680
mutually submit to one another 
and to express gratitude, then 

550
00:29:49,680 --> 00:29:51,920
you will then you will be filled
by His spirit. 

551
00:29:52,480 --> 00:29:54,680
Meaning that when you do these 
things, then the Spirit will 

552
00:29:54,680 --> 00:29:57,040
come and fill you. 
And there's some precedence in 

553
00:29:57,040 --> 00:30:00,280
this second chronicles. 
The people are singing and 

554
00:30:00,280 --> 00:30:02,120
playing instruments and raising 
their voices. 

555
00:30:02,120 --> 00:30:05,640
And then the temple of the Lord 
is filled with the glory cloud 

556
00:30:05,640 --> 00:30:08,560
or you come to Acts in Antioch. 
It says that the church is 

557
00:30:08,560 --> 00:30:10,080
worshipping the Lord and 
fasting. 

558
00:30:10,240 --> 00:30:14,160
And then the Holy Spirit says, 
set apart for me Barnabas and 

559
00:30:14,160 --> 00:30:16,960
Saul. 
So you choose which one you 

560
00:30:16,960 --> 00:30:19,120
think is the most faithful. 
But I want you to see wherever 

561
00:30:19,120 --> 00:30:22,640
you land. 
Paul's telling you this is what 

562
00:30:22,640 --> 00:30:25,680
ought to come out of a Christian
household naturally. 

563
00:30:25,960 --> 00:30:28,640
This is what is to identify your
fellowship. 

564
00:30:28,640 --> 00:30:30,920
This is what is to be part of 
your church. 

565
00:30:32,000 --> 00:30:33,920
These are like the gifts that 
came before. 

566
00:30:34,800 --> 00:30:37,480
Paul says that God has given the
gift of pleasure. 

567
00:30:38,240 --> 00:30:41,520
Like the other contrasts, we 
take these good gifts and we 

568
00:30:41,520 --> 00:30:44,560
distort them. 
How do we distort the pleasures 

569
00:30:44,560 --> 00:30:48,120
that God has given us? 
He says it here that we use them

570
00:30:48,120 --> 00:30:51,920
in excess. 
We take the gift of wine and we 

571
00:30:51,920 --> 00:30:55,640
become drunk rather than 
enjoying wine. 

572
00:30:55,640 --> 00:30:59,920
We get drunk with it, or we seek
our joy in the gift rather than 

573
00:30:59,920 --> 00:31:02,600
the giver of the gift. 
Have you ever been guilty of 

574
00:31:02,600 --> 00:31:06,160
that replacing the joy of a 
relationship with God and his 

575
00:31:06,160 --> 00:31:10,960
church with the temporary highs 
of alcohol or substances, or we 

576
00:31:10,960 --> 00:31:15,040
use those substances to cope and
define coping as dealing with 

577
00:31:15,040 --> 00:31:18,040
and attempting to overcome 
problems and difficulties. 

578
00:31:18,640 --> 00:31:21,360
And so you think this goes back 
to Paul saying we're redeeming 

579
00:31:21,360 --> 00:31:22,640
the time because the days are 
evil. 

580
00:31:22,640 --> 00:31:26,160
We live in terrible times. 
Remember those statistics. 

581
00:31:27,040 --> 00:31:28,640
There's, there's wickedness all 
around. 

582
00:31:28,640 --> 00:31:33,320
And so you can cope with that 
through substances or you can 

583
00:31:33,320 --> 00:31:37,280
cope with that through these 
measures that God has given. 

584
00:31:37,880 --> 00:31:40,720
So God redeems these things. 
We have to ask as he left us 

585
00:31:40,720 --> 00:31:45,240
with nothing to draw pleasure 
from, as he left you no ways to 

586
00:31:45,240 --> 00:31:49,560
cope with the difficulties of 
the evil days, Is there nothing 

587
00:31:49,680 --> 00:31:53,360
that will help you overcome the 
negative emotions like drugs and

588
00:31:53,360 --> 00:31:57,160
alcohol can? 
And this is where he says he's 

589
00:31:57,160 --> 00:32:01,320
left you fellowship, He's left 
you worship, he's left you 

590
00:32:01,320 --> 00:32:03,960
gratitude, and he's left you 
submission. 

591
00:32:04,280 --> 00:32:06,960
These are gifts of God. 
These are pleasures. 

592
00:32:06,960 --> 00:32:10,320
These are how you cope in the 
last days with all of the the 

593
00:32:10,320 --> 00:32:12,880
hardships that come on you. 
He begins with fellowship. 

594
00:32:13,280 --> 00:32:16,960
Being around other believers is 
balm for your soul. 

595
00:32:17,480 --> 00:32:20,160
Being around other believers is 
literally healing for your soul.

596
00:32:20,160 --> 00:32:21,640
Have you ever experienced this 
before? 

597
00:32:22,600 --> 00:32:25,400
It's incredible what happens. 
And so when you're in a bad 

598
00:32:25,400 --> 00:32:28,400
mood, when you're in a funk and 
you can't shake it, what you 

599
00:32:28,400 --> 00:32:31,760
don't need is alcohol. 
What you need is to be around 

600
00:32:31,760 --> 00:32:34,160
your church. 
And so for me, when I'm in a 

601
00:32:34,160 --> 00:32:36,560
funk, what I don't need is 
alcohol. 

602
00:32:36,560 --> 00:32:40,640
I need Jeff and Debbie Goss to 
come to my back porch. 

603
00:32:40,880 --> 00:32:45,360
I need them to come with vanilla
bean ice cream and strawberries 

604
00:32:45,360 --> 00:32:48,120
and aged balsamic vinegar. 
And I need to light my chiminea.

605
00:32:48,120 --> 00:32:50,800
And I need to be there with my 
wife, and we need to fellowship.

606
00:32:50,800 --> 00:32:53,440
And you know what? 
By the end of the evening, I'm 

607
00:32:53,440 --> 00:32:55,760
feeling pretty good. 
It's it's healing. 

608
00:32:55,760 --> 00:32:58,040
It's literal healing for your 
soul. 

609
00:32:59,680 --> 00:33:03,480
Not just fellowship, but worship
is part of the pleasure of the 

610
00:33:03,480 --> 00:33:06,200
world. 
Verse 19 addressing one another 

611
00:33:06,200 --> 00:33:08,200
in psalms and hymns and 
spiritual songs. 

612
00:33:08,200 --> 00:33:10,080
Jeff was very careful in 
selecting the songs this 

613
00:33:10,080 --> 00:33:12,400
morning. 
So we sang psalms and hymns and 

614
00:33:12,400 --> 00:33:15,600
spiritual songs together, making
melody to the Lord with our 

615
00:33:15,600 --> 00:33:18,560
heart. 
It's amazing how you can enter 

616
00:33:18,560 --> 00:33:22,840
church on a Wednesday night or a
Sunday morning completely 

617
00:33:22,840 --> 00:33:25,520
defeated and completely 
exhausted and walk out 

618
00:33:25,720 --> 00:33:28,520
rejuvenated. 
It happens to me. 

619
00:33:28,520 --> 00:33:30,840
We've resolved that on the days 
we at least want to go to Life 

620
00:33:30,840 --> 00:33:33,240
Group or at least want to go to 
church, we will especially go 

621
00:33:33,440 --> 00:33:35,800
because we know when we leave, 
we will leave healed. 

622
00:33:37,440 --> 00:33:39,800
So we sing. 
It says here psalms and hymns 

623
00:33:39,800 --> 00:33:41,400
and spiritual songs. 
I wanted to go through that. 

624
00:33:41,400 --> 00:33:43,680
It's hard to even make any 
distinction between them. 

625
00:33:43,680 --> 00:33:46,600
They're synonyms. 
Psalms is the word psalmos, 

626
00:33:46,600 --> 00:33:50,040
which means literally plucking, 
which is why we've taken that. 

627
00:33:50,040 --> 00:33:52,800
We we see that word and we 
deduce from it that the psalms 

628
00:33:52,800 --> 00:33:55,720
were all set to the Old 
Testament Psalms were set to 

629
00:33:55,840 --> 00:33:58,880
stringed instruments because of 
that word. 

630
00:34:00,040 --> 00:34:02,640
And so most likely the word 
psalms means the Old Testament 

631
00:34:02,640 --> 00:34:04,760
psalms. 
We tried to prioritise, 

632
00:34:04,760 --> 00:34:08,560
prioritise this as a church 
recent sermon series was, was 

633
00:34:08,560 --> 00:34:11,440
surrounding this exact thing. 
We built the whole sermon series

634
00:34:11,440 --> 00:34:15,639
around singing Psalms. 
And the second word is, is 

635
00:34:15,639 --> 00:34:18,080
hymns. 
The, the literal word is hymnos.

636
00:34:18,080 --> 00:34:20,280
It's where we get our words for 
hymns. 

637
00:34:20,760 --> 00:34:22,719
And it doesn't even necessarily 
mean singing. 

638
00:34:22,719 --> 00:34:26,520
It's, it's reciting or singing 
poetic material. 

639
00:34:27,600 --> 00:34:31,920
And it's, it was used in the 
Gospels to singing the Psalms at

640
00:34:31,920 --> 00:34:33,960
Passover. 
Some of you know, at Passover, 

641
00:34:33,960 --> 00:34:36,920
they would always sing songs 
before they would go out. 

642
00:34:36,960 --> 00:34:39,679
Jesus sang hymns before he went 
out to the Mount of Olives. 

643
00:34:39,920 --> 00:34:43,639
This is the word that it used or
when Paul and Silas sang hymns 

644
00:34:43,639 --> 00:34:46,400
while they were in prison, This 
is the word that was used. 

645
00:34:46,400 --> 00:34:49,360
It's it's songs of praise to 
God. 

646
00:34:50,120 --> 00:34:53,719
And finally, he says spiritual 
songs Odice where we get our 

647
00:34:53,719 --> 00:34:56,880
word ode. 
And most often it refers to 

648
00:34:56,880 --> 00:35:00,560
songs of joy or praise or just 
simply singing. 

649
00:35:01,000 --> 00:35:03,360
So again, you it's hard to make 
distinctions between these 

650
00:35:03,360 --> 00:35:05,120
words, but the the point is 
clear. 

651
00:35:05,520 --> 00:35:07,840
We hear his message. 
The people of God are meant to 

652
00:35:07,840 --> 00:35:10,440
sing. 
We are meant to sing and to 

653
00:35:10,440 --> 00:35:15,480
worship through song. 
The third one is gratitude. 

654
00:35:15,680 --> 00:35:20,160
Read verse 20, giving thanks 
always and for everything to God

655
00:35:20,160 --> 00:35:22,520
the Father in the name of our 
Lord Jesus Christ. 

656
00:35:22,520 --> 00:35:25,480
This is corporate Thanksgiving. 
There's entire Psalms in the Old

657
00:35:25,480 --> 00:35:28,240
Testament that are under the 
category of corporate 

658
00:35:28,400 --> 00:35:30,200
Thanksgiving. 
Look, when are you to be 

659
00:35:30,200 --> 00:35:35,520
thankful? 
It says always, and it says what

660
00:35:35,520 --> 00:35:38,240
are you to be thankful for? 
And you continue reading. 

661
00:35:38,240 --> 00:35:41,600
It says always and for 
everything, all prayer being 

662
00:35:41,600 --> 00:35:44,560
directed toward God the Father. 
Remembering what James says, 

663
00:35:44,560 --> 00:35:46,640
that every good and perfect gift
comes from above, from the 

664
00:35:46,640 --> 00:35:49,800
Father of lights in whom there 
is no variation or shadow due to

665
00:35:49,800 --> 00:35:51,880
change. 
We give thanks toward God the 

666
00:35:51,880 --> 00:35:54,120
Father. 
We give thanks for time, 

667
00:35:54,280 --> 00:35:55,840
especially here. 
We give thanks for the 

668
00:35:55,840 --> 00:35:57,960
understanding that he's given 
us, and we give thanks for the 

669
00:35:57,960 --> 00:36:00,000
pleasures that he's given us in 
this world. 

670
00:36:00,000 --> 00:36:03,120
And if you lack something to 
give thanks for, turn here and 

671
00:36:03,120 --> 00:36:06,400
give thanks for those. 
And finally, verse 21, 

672
00:36:06,400 --> 00:36:10,480
submission, submitting to one 
another out of reverence for 

673
00:36:10,480 --> 00:36:14,200
Christ. 
And so mutual submission is a 

674
00:36:14,200 --> 00:36:16,760
requirement for membership. 
Every single time somebody 

675
00:36:16,760 --> 00:36:19,240
stands up here, we say, are you 
willing to submit to this person

676
00:36:19,560 --> 00:36:22,800
as they even submit to you? 
And that's why we say yes and 

677
00:36:22,800 --> 00:36:24,800
Amen, because that's part of, 
it's not just part of 

678
00:36:24,800 --> 00:36:26,720
membership, it's part of being 
filled with the Spirit. 

679
00:36:27,240 --> 00:36:29,720
This is characteristic of what 
it means to be full of the 

680
00:36:29,720 --> 00:36:32,080
Spirit. 
We submit to one another, and 

681
00:36:32,080 --> 00:36:34,360
I've gotten to the point where I
trust my church more than my own

682
00:36:34,360 --> 00:36:37,280
wandering soul. 
And so I come to you all more 

683
00:36:37,280 --> 00:36:38,600
often than I even come to 
myself. 

684
00:36:38,600 --> 00:36:40,320
And I say, should I adopt more 
kids? 

685
00:36:40,320 --> 00:36:42,560
Just tell me. 
You tell me. 

686
00:36:42,960 --> 00:36:45,240
Should I go back to school? 
Please, elders of my church, 

687
00:36:45,240 --> 00:36:46,760
just tell me. 
Should I go back to school? 

688
00:36:46,760 --> 00:36:50,040
I don't know. 
I'm clouded by all my interests 

689
00:36:50,040 --> 00:36:52,080
and all my sinful heart. 
And so you can do. 

690
00:36:52,120 --> 00:36:56,120
That's why we come here. 
And it's not it's, it's, it's 

691
00:36:56,280 --> 00:36:58,960
humility. 
It's not a weakness to come and 

692
00:36:58,960 --> 00:37:02,000
submit to your church. 
It's humility of saying there is

693
00:37:02,000 --> 00:37:04,800
somebody else in the world who 
has the Spirit of God and 

694
00:37:04,800 --> 00:37:06,680
there's somebody else in this 
world who can discern what's 

695
00:37:06,680 --> 00:37:11,760
best for me outside of myself. 
And so we come and we submit to 

696
00:37:11,760 --> 00:37:15,800
one another because this body 
can see things that send clouds 

697
00:37:15,960 --> 00:37:18,880
in ourselves. 
We listen to the body because 

698
00:37:18,880 --> 00:37:24,240
Paul says we are one body. 
Ephesians 425 Extremely famous 

699
00:37:25,080 --> 00:37:27,280
saying from John Calvin. 
A quote from him. 

700
00:37:27,280 --> 00:37:29,880
It was in every commentary I 
read this week. 

701
00:37:30,520 --> 00:37:34,360
He says God has so bound us to 
each other that no man ought to 

702
00:37:34,360 --> 00:37:37,240
avoid subjection. 
Where love reigns, there is 

703
00:37:37,240 --> 00:37:40,200
mutual servitude. 
He says, I do not even accept 

704
00:37:40,200 --> 00:37:43,400
kings and governors, for they 
rule in order that they might 

705
00:37:43,400 --> 00:37:46,400
serve. 
Therefore, it is very right that

706
00:37:46,400 --> 00:37:49,920
he should exhort all and to be 
subject to each other. 

707
00:37:52,040 --> 00:37:56,080
So we submit to one another. 
So faith church is experienced. 

708
00:37:56,080 --> 00:37:58,160
If you didn't get this 
impression, I'll make it clear. 

709
00:37:58,600 --> 00:38:00,920
Faith is expressed and lived in 
community. 

710
00:38:01,640 --> 00:38:06,960
It's in all of this solitude is 
important for a time, but you 

711
00:38:06,960 --> 00:38:09,560
can't read this passage and 
escape without the understanding

712
00:38:09,560 --> 00:38:13,520
that church, corporate church 
life is essential for life and 

713
00:38:13,520 --> 00:38:16,360
godliness an essential for 
spiritual formation and worship.

714
00:38:17,040 --> 00:38:20,920
Walking in wisdom is walking in 
community since it's being 

715
00:38:20,920 --> 00:38:23,280
together, fellowship, being 
together, worshiping together 

716
00:38:23,280 --> 00:38:27,360
and singing and being grateful 
and submitting and the command 

717
00:38:27,360 --> 00:38:32,480
for you today is in verse 15. 
Look carefully how you walk 

718
00:38:32,640 --> 00:38:34,280
saying direct your attention to 
this. 

719
00:38:34,440 --> 00:38:37,520
Consider this God has given you 
good and perfect gifts. 

720
00:38:37,520 --> 00:38:39,120
He first gave you the gift of 
time. 

721
00:38:39,280 --> 00:38:42,560
Are you redeeming the time that 
he's given you or are you 

722
00:38:42,560 --> 00:38:47,080
squandering it in lethargy and 
laziness, or are you 

723
00:38:47,600 --> 00:38:50,560
overworking? 
He's given you the gift of 

724
00:38:50,560 --> 00:38:52,440
understanding. 
He says pay attention to this 

725
00:38:52,440 --> 00:38:56,480
and consider this. 
Are you submitting to no one or 

726
00:38:56,480 --> 00:38:58,400
are you submitting to the 
revelation of the wrong 

727
00:38:58,400 --> 00:39:00,840
authorities? 
He says you need to make sure 

728
00:39:00,840 --> 00:39:04,920
that there is not one word, not 
one letter, not one iota of the 

729
00:39:04,920 --> 00:39:08,200
Bible, that you are not 
submitting your will to submit 

730
00:39:08,200 --> 00:39:10,120
to it. 
Make much of the Scriptures. 

731
00:39:10,120 --> 00:39:12,800
And then finally, the third gift
is the gift of pleasure. 

732
00:39:13,680 --> 00:39:15,840
Are you seeking pleasure in the 
gifts of the world, or are you 

733
00:39:15,840 --> 00:39:20,120
seeking pleasure in the giver of
those gifts, even God himself? 

734
00:39:20,680 --> 00:39:24,240
Are you seeking joy and pleasure
from the appropriate places, 

735
00:39:24,560 --> 00:39:27,080
fellowship and worship and 
gratitude and submission? 

736
00:39:27,880 --> 00:39:31,720
Paul says make much of your 
church, make much of this local 

737
00:39:32,160 --> 00:39:34,640
congregation. 
Do these things. 

738
00:39:35,120 --> 00:39:38,720
Walk in wisdom, walk in love, 
walk in the light, and you will 

739
00:39:38,720 --> 00:39:43,080
be like Enoch in Genesis 524, 
whom God said he walked with 

740
00:39:43,080 --> 00:39:45,440
God. 
Or you do these things and you 

741
00:39:45,440 --> 00:39:49,240
will be like Noah in Genesis 69,
righteous and blameless in your 

742
00:39:49,240 --> 00:39:53,360
generation. 
Noah walked with God, we say. 

743
00:39:53,360 --> 00:39:55,160
May it be said of Heritage 
Church. 

744
00:39:55,160 --> 00:39:57,880
This is a church full of people 
who walk with God. 

745
00:39:58,640 --> 00:40:02,640
Deacons, please come forward as 
we look toward the Lord's 

746
00:40:02,640 --> 00:40:03,840
Supper. 
I'm going to pray for us. 

747
00:40:04,400 --> 00:40:06,560
And then we will pass out the 
elements and everybody who 

748
00:40:06,560 --> 00:40:09,160
confesses Jesus is Lord. 
All those who walk with God, 

749
00:40:09,160 --> 00:40:12,680
however imperfectly, we will 
take this meal and celebrate 

750
00:40:12,680 --> 00:40:20,280
together. 
Church, pray with me, Lord, we 

751
00:40:20,280 --> 00:40:23,920
are so grateful. 
God, we express our gratitude 

752
00:40:23,920 --> 00:40:26,080
corporately as a church for all 
the perfect gifts that you've 

753
00:40:26,080 --> 00:40:28,640
given us. 
You've given us a body, you've 

754
00:40:28,640 --> 00:40:33,200
given us like Elijah, there are 
7000 men who have not bowed the 

755
00:40:33,200 --> 00:40:35,400
knee to bail. 
There will always be fellowship 

756
00:40:36,120 --> 00:40:39,880
because God is in control of all
things and he has brought us a 

757
00:40:39,880 --> 00:40:43,400
church, a local body, and a 
fellowship that we can submit 

758
00:40:43,400 --> 00:40:44,840
to. 
So Lord, even when it's hard, 

759
00:40:44,840 --> 00:40:48,200
when we're prideful and we don't
want to or help us to come to 

760
00:40:48,200 --> 00:40:50,120
church, help us to submit to one
another. 

761
00:40:50,520 --> 00:40:53,120
Give us the courage to submit 
ourselves to your word even when

762
00:40:53,120 --> 00:40:58,000
we're afraid, when our when our 
trust weakens, Lord, and we know

763
00:40:58,000 --> 00:41:01,520
that you will prove yourself to 
be the great gift giver and that

764
00:41:01,520 --> 00:41:04,400
your gifts are good and 
righteous and true and just. 

765
00:41:04,400 --> 00:41:07,600
Lord, give us strength, Give us 
wisdom that we may walk in it. 

766
00:41:07,800 --> 00:41:10,360
After you and your and your 
Son's name we pray. 

767
00:41:10,680 --> 00:41:13,120
Amen. 
Thanks for listening. 

768
00:41:13,280 --> 00:41:15,840
To learn more about Heritage 
Church or if you'd like to 

769
00:41:15,840 --> 00:41:18,280
respond to this sermon, visit 
our website at 

770
00:41:18,280 --> 00:41:21,840
www.heritageshawnee.org.
