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I'm sure you have as well, but I
talk frequently to to men and 

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women that young and old, rich 
and poor, that struggle with 

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what Paul describes in Romans 6 
and seven. 

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They profess and you profess 
just like Paul did, that I am no

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longer under the law, but under 
grace, and sin has no dominion 

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over me. 
I've died to that which held me 

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captive, and I'm called to serve
in the new way of the Spirit. 

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And then Paul immediately goes 
in the next breath and says, But

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I have the desire to do what is 
right, but not the ability to 

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carry it out, for I do not do 
the good I want. 

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I delight in the law of God and 
my inner being, but I see in my 

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members another law waging war 
against the law of my flesh and 

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making me captive to the law of 
sin that dwells in me. 

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And he confesses in verse 24, 
wretched man that I am, who will

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deliver me from this body of 
death. 

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And our church members, in our 
context, they'll phrase it like 

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this. 
How am IA man of God, a woman of

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God, still not able to put away 
my childish things? 

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How am I, after these months and
years, not able to kick these 

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addictions? 
And how can I not move past 

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these foolish things? 
How can I continue to say these 

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things? 
How can I continue to act so 

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foolishly? 
And the answer is because you're

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not Jesus Christ. 
And maybe this is your 

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opportunity. 
If you're asking that to figure 

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that out, you are not him, 
especially if you grew up in the

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church, especially if you've 
gone to OBU and you've seen 

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mature Christians that are ahead
of you and you've seen faithful 

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churches. 
And what a, a, a wonderful and 

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and terrifying thing refined 
Christian can be in the hands of

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God. 
You could see by looking into 

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the future, looking at these 
individuals, what your life 

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could look like and what you 
could accomplish. 

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And then you wonder as an 18 
year old, as a 30 year old, as a

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40 year old, why am I not there 
yet? 

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And there are several things to 
see even from Paul. 

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He goes on immediately to say 
God has done what the law could 

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not do by sending His own Son. 
He condemned sin in the flesh in

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order that the righteous 
requirement of the law might be 

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fulfilled in us. 
This is where we insert the 

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glorious gospel into this. 
There is grace. 

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If you are a Christian, when you
fall short, the there's not a 

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righteous standard that you're 
trying to meet. 

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It's already been met by the 
Lord of glory. 

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He died in your place. 
There's only one sinless Son of 

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God, and it's not you. 
You needed Him. 

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And Paul's glorious gospel 
continues despite the addictions

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and the weaknesses and the 
failures. 

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Not only does God give you grace
when you fall short, chapter 8 

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moves on to say He actually 
helps you in your weakness. 

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He doesn't help you in your 
strength. 

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He helps you in your 
overwhelming weakness. 

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And the chapter teaches that the
Holy Spirit comes in your life 

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and he's your live in contractor
that begins to do his perfect 

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work and he begins to make You 
Beautiful from the inside out 

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and he renews you and he 
strengthens you in your war 

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against sin and temptation. 
And then he adds to this amazing

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list, more than just extending 
grace, more than just 

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strengthening you, He says the 
Spirit prays for you and he 

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intercedes for you and your 
weakness. 

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Romans 826 with groanings that 
are too deep for words. 

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And that's why Paul asks at the 
end of that chapter, if God is 

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for us, who can be against us? 
No, and all these things, we are

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more than conquerors through Him
who loved us. 

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For I'm sure that neither death,
nor life, nor angels, nor 

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rulers, nor things present, nor 
things to come, nor powers, nor 

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height, nor depth, nor anything 
else in all creation will be 

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able to separate us from the 
love of God in Christ Jesus our 

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Lord. 
How could it with this list? 

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And this is the background to 
what Paul is asking of you in 

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the conclusion of Ephesians 4, 
and you can turn there. 

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We just spent three full 
chapters understanding what God 

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has done for us and the new 
identity that He's given to us. 

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He says that God has prepared 
good works for you in eternity 

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past, that you might walk in 
them. 

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It says that the Father has 
predestined his church, and 

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predestined is always unto 
something. 

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And we saw that predestination 
was unto adoption, that he might

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be our Father, and that we might
be called sons of God. 

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It's by grace that we've been 
saved through faith. 

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It's the gift of God, not a 
result of works. 

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And we saw that it's God's 
nature to abound in mercy and 

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grace. 
And he's united his church under

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Jesus Christ. 
He's given this local body and 

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all local bodies, pastors and 
teachers to, to guide them and 

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to walk them. 
And through the faith and he 

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ascended into heaven. 
A wonderful and beautiful 

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thought that Jesus ascended into
heaven, not that he could take 

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tribute from the world, but that
he could give, as is his nature,

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gifts to His church. 
That we can continue the work 

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that he began while he was here.
And you come all the way up to 

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our context. 
RJ taught last week from 

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Ephesians 424. 
And he brought us this reminder 

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that you were created in the 
image of God, in righteousness 

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and in holiness. 
And having brought you to this 

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point, a transition is going to 
happen. 

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And he sits you down like a 
father would sit down his own 

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son or his own daughter. 
And he says, and this is this is

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specifically practically how you
can do that. 

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This is what it looks like to 
live, considering all of these 

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glorious truths from Ephesians 
one to three and even 4. 

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And this is for all the people 
who are frequently surprised by 

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their own immaturity. 
And this is for all the people 

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who are still struggling with 
addiction and for all the people

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who can't seem to put away their
childish things, You have to 

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remember you are not Jesus 
Christ. 

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And knowing that Paul's just 
said there's no condemnation for

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those in Christ, but only grace.
And then hold that thought 

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because he says, but now by the 
strengthening of the Holy 

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Spirit, there is effort 
required. 

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And so now in response to that 
grace, not in order to gain the 

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grace, but in response to that 
grace, we add hustle. 

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We have to hustle and there's a 
continual taking off and putting

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on. 
And this happens over the days 

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and over the weeks and over the 
decades. 

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There's a a sanctification that 
happens, a lifetime of 

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sanctification of our being 
renewed in the new man after the

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image of God. 
And this is really the first 

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section of Ephesians. 
We've said that there's an 

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overwhelming amount of commands 
and we haven't really seen any 

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yet. 
We saw back in chapter 2, verse 

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11, he commands us, you know, 
remember where you came from so 

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that you can appreciate where 
you are now. 

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And then he comes, he says walk 
according to the high calling 

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that God has given you in 
Christ. 

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And now if you look with me to 
Ephesians 425 to 32, you get 12 

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imperatives in eight verses. 
He leans in. 

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It's a barrage of commands. 
They're all grounded in identity

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and calling and grace. 
And what he's doing with the 

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commands that he gives you, 
they're for a purpose. 

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What he's doing is he's showing 
you what is meant when he says 

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put off the old self and put on 
the new self. 

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He's teaching you what sorts of 
behaviours ought to flow out of 

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your new identity. 
Calvin says it poetically from 

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the righteousness of the new 
man. 

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All godly exhortations flow like
streams from a spring. 

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Read with me the streams in 
Ephesians 425 and continuing, 

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Paul writes to the all the local
churches around the area of 

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Ephesus. 
And he says to them, Therefore, 

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having put away falsehood, let 
each one of you speak the truth 

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with his neighbor, for we are 
members one of another. 

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Be angry and do not sin. 
Do not let the sun go down on 

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your anger, and give no 
opportunity to the devil. 

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But the thief no longer steal, 
but rather let him labor, doing 

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honest work with his own hands, 
so that he may have something to

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share with anyone in need. 
Let no corrupting talk come out 

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of your mouths, but only such is
good for building up as fits the

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occasion, that it may give grace
to those who hear. 

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And do not grieve the Holy 
Spirit of God, by whom you were 

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sealed for the day of 
redemption. 

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Let all bitterness and wrath and
anger and clamour and slander be

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put away from you, along with 
all malice. 

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Be kind to one another, tender 
hearted, forgiving one another 

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as God and Christ forgave you. 
Best accent in the church goes 

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to Ian Hamilton. 
He says Christians are not only 

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defined, but what we're against.
We are defined by what we are 

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for. 
Ephesians teaching us what we 

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were for. 
And there's a long list of the 

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church. 
The world looks at the church 

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and they categorize, categorize 
us by what we're against. 

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We say we're not defined by what
we don't do. 

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But we are against premarital 
sex and cohabitation and 

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homosexual lifestyles and 
adultery and pornography and 

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egalitarianism and autonomous 
self definition and divorce. 

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And we are against recreational 
drug use and alcoholism and 

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gambling and materialism and 
addictions of every kind. 

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And we are against racism and 
partiality and slavery. 

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But we have to manage what we've
put off and what we're against 

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with what we were for. 
Because if you look at Jesus 

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Christ and you think if he just 
took away our sin without adding

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the extra imputation of giving 
us his righteousness, then we're

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still lost. 
It's not just that he took away 

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our sin, it's that he's added to
us his own righteousness. 

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And the same is true. 
We're not defined by all of the 

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things that we put away, but 
we're defined by the 

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righteousness that we put on. 
We're being renewed. 

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And so God doesn't tell us just 
to take the weeds out of our 

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garden, but he says, you plant 
beautiful flowers in their 

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place. 
And this is the Christian life, 

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a continual pulling up the weeds
even as you plant the flowers. 

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And so we're defined in this 
passage by what we're for. 

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We are for, as Christians, 
truth. 

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We are for purity of mind and 
body and speech. 

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We are for diligent labour and a
strong work ethic and 

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generosity. 
We are for edifying talk that 

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builds one another up. 
We're for tender hearts. 

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We're for kindness and we're for
forgiveness. 

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And every commandment or 
exhortation that Paul gives in 

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these 8 verses surround the same
theme. 

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These are about social virtues, 
social virtues that exist in and

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for healthy churches. 
And these are moral excellence 

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of characters as it's patience 
and humility and kindness and 

193
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honesty and faithfulness and 
courage and gentleness and 

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justice. 
Not just to have them, but that 

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they may be used for the good of
other people. 

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And this is the lifestyle of a 
new person. 

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It's all aimed at establishing 
and preserving the unity and 

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witness of local churches the 
world over. 

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This is the worthy walk that 
Paul's describing, but the 

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worthy walk in the social 
sphere, the the worthy walk with

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respect to other people. 
And as we go through each of 

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these cycles of taking off and 
putting on these replacements, I

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want you to see that there's a 
pattern that Paul establishes. 

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And it's a three fold, 
three-part structure. 

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And he gives, he gives a 
negative command and then he 

206
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gives a positive command. 
And then he gives a reason for 

207
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the positive command. 
And it's, it's, he's doing this,

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it's designed to motivate you to
do these things. 

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You have every reason to pursue 
these things. 

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And we'll say it this way. 
First he's going to give you a 

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social vice that you are to put 
away. 

212
00:11:23,920 --> 00:11:28,280
And then he's going to give you 
a social virtue to replace it 

213
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with, and then he's going to 
give you a reason for that 

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replacement. 
And we're going to follow that 

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pattern. 5 * 5 substitutions 
that you have to make #1 Truth 

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must replace falsehood #2 
righteous anger must replace 

217
00:11:45,520 --> 00:11:54,040
controlling anger #3 generosity 
must replace stealing #4 the 

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language of blessing must 
replace the language of cursing.

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And 5th and finally #5 kindness 
must replace animosity. 

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00:12:02,640 --> 00:12:03,840
We'll go through these one by 
one. 

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00:12:03,840 --> 00:12:06,360
The first replacement that has 
to happen in your life. 

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00:12:06,360 --> 00:12:10,720
You have to replace truth, or 
truth must replace falsehood. 

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00:12:11,680 --> 00:12:15,240
And speaking personally, this is
one of my favorite verses in 

224
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Scripture because 30 years ago, 
Conchita Hansford taught me 

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00:12:19,840 --> 00:12:21,800
Ephesians 425. 
This is the first verse I ever 

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memorized. 
And now all these years later, 

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decades later, I get to teach 
her this verse as her pastor. 

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And so it's a glorious thought. 
I had to look up this week. 

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You can read it with me. 
Look with me. 

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You gave it to me in the NIVI. 
Had to look it up to see even 

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how I had it memorized. 
But it says, therefore, let each

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of us put off falsehood and 
speak truthfully to our 

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neighbor. 
For we are all members of 1 

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body. 
Yours may say we are all members

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one of another. 
And if you memorize Ephesians 

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425, the best people do, then 
you will see you're also 

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memorizing Zechariah 816. 
It's it's quoting from the 

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prophet Zechariah. 
And it's significant when you 

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look back to that context, 
because this isn't in this 

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ancient context. 
We've already read it together 

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this morning as a church. 
It's a promise that God is going

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to restore his people. 
He says, I've brought judgement 

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on you. 
I've removed your play. 

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I've removed your old age. 
I've brought punishment and 

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chastisement and refinement. 
But he says after this difficult

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season where he was going to 
punish them, he prophesized of a

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future day where he will bring 
blessing. 

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It came in verse 11. 
He said, But now I will not deal

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with the remnant of this people 
as in the former days declares 

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the Lord of hosts. 
For there shall be a sowing of 

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peace. 
The vine shall give its fruit, 

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and the ground shall give its 
produce, and the heavens shall 

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give their due. 
And I will cause the remnant of 

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this people to possess all 
things, And as you've been a 

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byword of cursing among the 
nations, O House of Judah and 

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House of Israel, so I will save 
you, and you shall be a 

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blessing. 
And then he gives some 

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exhortations, and he says, And 
on that day this is how you are 

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to live. 
This is how you are to deal 

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socially with one another. 
He says, this is what Paul 

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quotes from in Ephesians 425. 
Speak the truth in love. 

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Zechariah says render true 
judgments, do not devise evil in

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your hearts, and do not love 
false oaths. 

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And so apparently the the beauty
of this passage is that Paul 

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sees the Ephesian church that 
he's preaching to, that he's 

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writing to as this new community
that Zechariah was prophesying. 

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And even by extension, it would 
be us. 

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We are the redeemed new creation
the God is forming, and we along

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with them are fulfilling the 
prophecy of Zechariah. 

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And he continues the promise 
that many peoples and many 

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strong nations are going to seek
the Lord of hosts and entreat 

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the favour of the Lord. 
And they will say, let us go 

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with you, we pray they will say 
of our church, let us go with 

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you, because we see that God is 
with you. 

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And how do they see? 
And how do they know that the 

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Lord is with us? 
They see our virtue, they see 

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our love for one another, they 
see our speaking the truth and 

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love, they see our building one 
another up. 

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And that's what Paul is getting 
at. 

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Even in in Zechariah back in 
verse 3 of chapter 8, he said 

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that the new Jerusalem is going 
to be called by a different name

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in the future. 
He says Jerusalem is going to be

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called the city of truth. 
And so we see that this taking 

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off of falsehood and putting on,
of truth is an eternal taking 

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00:15:19,680 --> 00:15:24,520
off, an eternal putting on 
eternally putting off falsehood,

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00:15:24,520 --> 00:15:26,600
eternally putting on 
truthfulness. 

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00:15:26,600 --> 00:15:29,680
And, and it's because honesty is
essential for the flourishing of

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00:15:29,680 --> 00:15:32,680
any community. 
You have to have a church that 

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00:15:32,680 --> 00:15:35,480
speaks the truth to one another.
There has to be a freedom to 

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come to church. 
And if you're coming to church 

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00:15:36,880 --> 00:15:40,000
with a smile on your face while 
your life is in shambles, 

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00:15:40,360 --> 00:15:42,360
there's a disconnect. 
You're not being truthful. 

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00:15:43,000 --> 00:15:46,480
You can't try and engage a 
church community with a, a fake 

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00:15:46,560 --> 00:15:49,920
hope and a fake smile. 
And there has to be an honesty 

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00:15:49,920 --> 00:15:52,080
between the congregation and 
their pastors. 

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00:15:52,600 --> 00:15:54,880
You have to speak truthfully to 
us and the information has to 

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00:15:54,880 --> 00:15:58,600
flow from us truthfully and 
honestly to you and has to free 

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00:15:58,600 --> 00:16:00,600
flow from the whole 
congregation, from the deacons 

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00:16:00,600 --> 00:16:04,920
to the elders to the church. 
And there has to be perfect 

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00:16:04,920 --> 00:16:08,400
communication, perfect honesty. 
Because without this there is no

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00:16:08,400 --> 00:16:11,440
trust and there is no health. 
You cannot have a healthy church

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00:16:11,440 --> 00:16:14,720
without honesty. 
And as is typical in this in 

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00:16:14,720 --> 00:16:18,720
this section he gives the reason
why do we make this replacement?

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00:16:18,720 --> 00:16:22,280
He says because we are all 
members of 1 body, we are all 

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00:16:22,280 --> 00:16:25,640
members one of another. 
And you see that deception 

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00:16:25,640 --> 00:16:27,640
doesn't just harm the 
individual, we think it does. 

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00:16:28,000 --> 00:16:30,640
A simple lie or a simple piece 
of gossip that comes into the 

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00:16:30,640 --> 00:16:33,080
congregation will soon leaven 
the whole lump. 

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00:16:33,600 --> 00:16:35,720
Deception flows through the 
congregation. 

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00:16:36,160 --> 00:16:39,560
There's a famous expository 
preacher from the early church, 

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00:16:39,560 --> 00:16:42,960
John Chrysostom. 
He wisely asked, rhetorically 

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00:16:42,960 --> 00:16:46,840
asks if the eye sees a serpent, 
does it lie to the foot? 

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00:16:48,080 --> 00:16:51,600
If the nose smells a deadly 
drug, does it lie to the mouth? 

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00:16:52,240 --> 00:16:55,160
If the tongue tastes something 
bitter, does it lie to the 

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00:16:55,160 --> 00:16:58,840
stomach? 
Neither does 1 member of a local

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00:16:58,840 --> 00:17:03,160
church seek to deceive another 
because we are all members of 1 

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00:17:03,320 --> 00:17:06,119
body. 
And as we move through all of 

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00:17:06,119 --> 00:17:09,480
these replacements, I want you 
to see it feels almost 

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00:17:09,480 --> 00:17:13,240
proverbial as you go through it.
It feels like this skill in 

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00:17:13,240 --> 00:17:14,359
living. 
There's this wisdom. 

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00:17:14,359 --> 00:17:16,680
And so I want to couple the 
wisdom of Solomon and the 

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00:17:16,680 --> 00:17:19,839
Proverbs with the wisdom of 
Ephesians as we go through to 

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00:17:19,839 --> 00:17:23,480
inform us as well. 
Solomon says in Proverbs 12/19 

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00:17:23,960 --> 00:17:28,520
Truthful lips endure forever, 
but a lying tongue is only for a

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00:17:28,520 --> 00:17:31,520
moment. 
Proverbs 12/22 Lying lips are an

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00:17:31,520 --> 00:17:34,840
abomination to the Lord, but 
those who act faithfully are his

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00:17:34,840 --> 00:17:38,560
delight. 
Proverbs 1612 to 13 It is an 

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00:17:38,560 --> 00:17:42,480
abomination to kings to do evil,
for the throne is established by

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00:17:42,480 --> 00:17:45,080
righteousness. 
Righteous lips are the delight 

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00:17:45,080 --> 00:17:48,880
of a king, and he loves him who 
speaks what is right. 

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00:17:49,400 --> 00:17:51,440
You can search your own heart 
and your own relationships and 

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00:17:51,440 --> 00:17:55,400
say, what relationship do I need
to to confess the truth in? 

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00:17:56,160 --> 00:17:58,720
What's a relationship that I've 
not been honest and I need to 

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00:17:58,720 --> 00:18:02,400
replace lying and deceitfulness 
with honesty. 

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00:18:03,440 --> 00:18:06,160
Paul says each of you must put 
off falsehood and speak 

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00:18:06,160 --> 00:18:10,000
truthfully to his neighbor, for 
we are all members of 1 body. 

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00:18:10,920 --> 00:18:15,680
Second command, second cycle. 
Righteous anger must replace 

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00:18:15,720 --> 00:18:19,600
controlling anger. 
Read with me in verses 26 to 27.

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00:18:21,040 --> 00:18:24,920
Be angry and do not sin. 
Do not let the sun go down on 

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00:18:24,920 --> 00:18:28,320
your anger and give no 
opportunity to the devil. 

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00:18:29,160 --> 00:18:33,360
Psalm 26 quotes again. 
If we look at Psalm 25, it was a

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00:18:33,360 --> 00:18:36,040
quotation of Zechariah 816. 
You go to Psalm 26. 

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00:18:36,040 --> 00:18:37,920
It's not quoting the prophets, 
but the Psalms. 

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00:18:38,200 --> 00:18:42,200
This is a quotation of Psalm 4 
which says be angry and do not 

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00:18:42,200 --> 00:18:45,080
sin. 
Ponder in your own hearts and on

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00:18:45,080 --> 00:18:48,600
your beds and be silent. 
Offer right sacrifices and put 

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00:18:48,600 --> 00:18:51,720
your trust in the Lord. 
Peter Craigie is a famous Psalm 

348
00:18:51,880 --> 00:18:54,880
commentator and he says this. 
The psalmist advises his 

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00:18:54,880 --> 00:18:58,320
adversaries to keep their rage 
within themselves and to 

350
00:18:58,640 --> 00:19:02,120
maintain control of their 
actions and of their evil words.

351
00:19:02,440 --> 00:19:04,720
Because you have to be able to 
control your body. 

352
00:19:04,720 --> 00:19:07,840
You have to be able to control 
your emotions and the point is 

353
00:19:07,840 --> 00:19:13,440
not to not be angry. 
The the point is to replace the 

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00:19:13,440 --> 00:19:16,880
anger that controls you with a 
righteous anger that you are in 

355
00:19:16,880 --> 00:19:19,800
control of. 
That's the that's the ask. 

356
00:19:19,800 --> 00:19:23,560
He's saying avoid sin in 
situations where your anger is 

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00:19:23,560 --> 00:19:27,080
present because as Christians, 
we can't not be angry. 

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00:19:27,720 --> 00:19:30,920
If we love God, then by nature 
we hate evil. 

359
00:19:31,120 --> 00:19:33,200
And if we love justice, then we 
hate injustice. 

360
00:19:33,200 --> 00:19:36,560
And so we we're angry at these 
things be saying in your anger, 

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00:19:37,160 --> 00:19:40,760
do not sin. 
Paul says steward your anger and

362
00:19:40,760 --> 00:19:43,160
shepherd it as one who is in 
control of it. 

363
00:19:43,160 --> 00:19:46,600
Have this mind among yourselves 
which is yours in Christ who 

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00:19:46,600 --> 00:19:50,280
fashioned a whip in the temple 
and cleaned it out probably 

365
00:19:50,280 --> 00:19:53,720
twice. 
And the same Christ got angry 

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00:19:53,720 --> 00:19:56,600
with the Pharisees and their 
hypocrisy and he, he records, 

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00:19:57,000 --> 00:20:00,000
Matthew records 7 woes that he 
pronounces on them. 

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00:20:00,000 --> 00:20:02,800
The point is not to be angry. 
The point is to to be in 

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00:20:02,800 --> 00:20:05,440
control. 
And that makes anger different 

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00:20:05,440 --> 00:20:07,960
from the other vices on the 
list, because it's the only one.

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00:20:09,120 --> 00:20:14,280
That is not inherently wicked, 
and as you move into verse 27 

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00:20:14,280 --> 00:20:18,560
from 26 you you move into an 
extremely short verse. 6 words 

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00:20:18,560 --> 00:20:24,240
in my ESV 5 in the original give
no opportunity for the devil. 

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00:20:25,400 --> 00:20:28,560
What Paul's saying is that if 
you have prolonged anger in your

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00:20:28,560 --> 00:20:33,680
heart, Satan will use it. 
This is opportunity for the 

376
00:20:33,680 --> 00:20:35,680
devil. 
He will gain a foothold in your 

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00:20:35,680 --> 00:20:37,720
life. 
You know this, you've seen it, 

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00:20:37,720 --> 00:20:40,520
you've lived this. 
Satan will ruin the life of a 

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00:20:40,520 --> 00:20:45,480
perpetually angry person. 
Paraphrases Do well with these 

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00:20:45,480 --> 00:20:48,360
two verses. 1 commentator offers
this translation. 

381
00:20:48,760 --> 00:20:52,800
Be angry if you must, but stop 
sinning by continuing your empty

382
00:20:52,800 --> 00:20:57,920
false speech or the message here
says, go ahead and be angry. 

383
00:20:57,920 --> 00:21:01,440
You do well to be angry, but 
don't use your anger as fuel for

384
00:21:01,440 --> 00:21:03,360
revenge. 
Don't go to bed angry. 

385
00:21:03,520 --> 00:21:06,640
Don't give the devil that kind 
of foothold in your life. 

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00:21:07,520 --> 00:21:12,640
And he brings in strategically, 
you'll see why he brings in the 

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00:21:12,640 --> 00:21:16,920
principal power of darkness. 
It's it's the devil, the 

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00:21:16,920 --> 00:21:19,560
slanderer. 
He brings up Satan in this 

389
00:21:19,560 --> 00:21:23,040
context. 
And the, the word devil here 

390
00:21:23,040 --> 00:21:26,320
means literally one who engages 
in slander. 

391
00:21:27,080 --> 00:21:29,160
And you can think back just to 
the to the last command. 

392
00:21:29,160 --> 00:21:30,920
We were to speak truthfully to 
our neighbor for we're all 

393
00:21:30,920 --> 00:21:34,360
members of 1 body. 
We were to image Christ who is 

394
00:21:34,360 --> 00:21:38,200
the truth, not the slanderer who
speaks lies. 

395
00:21:38,560 --> 00:21:40,640
I think that's why he calls him 
the devil here literally. 

396
00:21:40,640 --> 00:21:43,640
And he adds the, the article, 
the in from it in front of it. 

397
00:21:43,640 --> 00:21:47,160
It is the devil. 
It's the slanderer, the one who 

398
00:21:47,160 --> 00:21:50,240
speaks lies. 
It's the evil one himself. 

399
00:21:51,160 --> 00:21:54,360
And Jesus taught us that the 
devil in John 844 has nothing to

400
00:21:54,360 --> 00:21:56,800
do with the truth because there 
is no truth in him. 

401
00:21:56,920 --> 00:21:59,480
He lies because he is the father
of lies. 

402
00:22:00,200 --> 00:22:03,080
And so there is no room in the 
truth for error. 

403
00:22:03,080 --> 00:22:05,800
But there's a lot of room for 
error that got that backwards. 

404
00:22:05,800 --> 00:22:08,120
There's no room for error in the
truth. 

405
00:22:08,720 --> 00:22:13,120
But as Satan likes to to 
convince us that there is much 

406
00:22:13,120 --> 00:22:18,200
room for truth and error, and he
comes as a, as a looking like a 

407
00:22:18,200 --> 00:22:22,720
disciple or an Angel of light. 
And so remember that he's just 

408
00:22:22,720 --> 00:22:26,360
called us to truthfulness and to
walk into the light and to image

409
00:22:26,360 --> 00:22:27,920
Jesus. 
And you have to choose today 

410
00:22:27,920 --> 00:22:30,800
whom you are going to serve. 
Are you going to allow the 

411
00:22:30,800 --> 00:22:33,720
bitterness and the anger to 
dwell in you and be a son of 

412
00:22:33,720 --> 00:22:37,280
your father the devil? 
Or are you going to choose to 

413
00:22:37,280 --> 00:22:40,920
image the Lord of glory to 
control your anger and be used 

414
00:22:40,920 --> 00:22:44,160
as a force for good and a 
unifying presence in your 

415
00:22:44,160 --> 00:22:47,440
community? 
Again, the Proverbs instruct us 

416
00:22:47,440 --> 00:22:50,560
with skill and living. 
Proverbs 1429 Whoever is slow to

417
00:22:50,560 --> 00:22:54,520
anger has great understanding, 
but he who has a hasty temper 

418
00:22:54,520 --> 00:22:58,640
exalts folly. 
Proverbs 1518 A hot tempered man

419
00:22:58,640 --> 00:23:02,200
stirs up strife, but he who is 
slow to anger quiets contention.

420
00:23:02,960 --> 00:23:05,640
In Proverbs 1911 good sense 
makes 1. 

421
00:23:06,400 --> 00:23:10,760
Slow to anger and it is His 
glory to overlook an offence. 

422
00:23:11,480 --> 00:23:13,320
So we're going to continue this.
Paul's going to pick up on the 

423
00:23:13,320 --> 00:23:15,880
theme of anger again. 
But first he moves to 1/3 

424
00:23:15,880 --> 00:23:18,360
substitution. 
He moves and continues in verse 

425
00:23:18,360 --> 00:23:22,040
28 and he says generosity must 
replace stealing. 

426
00:23:22,800 --> 00:23:27,120
Read verse 28 with me. 
Let the thief no longer steal, 

427
00:23:27,680 --> 00:23:31,360
but rather let him labour doing 
honest work with his own hands 

428
00:23:31,480 --> 00:23:35,120
so that he may have something to
share with anyone in need. 

429
00:23:36,120 --> 00:23:39,360
The devil lies and deceives 
Christians. 

430
00:23:39,600 --> 00:23:43,000
Our heads hit the pillow at 
night knowing that we are 

431
00:23:43,000 --> 00:23:46,880
morally pure. 
I used to watch my grandpa 

432
00:23:47,240 --> 00:23:49,320
Ellen. 
He would every time he'd lay 

433
00:23:49,320 --> 00:23:51,320
down on the couch or lay down in
bed, he would immediately fall 

434
00:23:51,320 --> 00:23:53,960
asleep. 
It was insane how fast this man 

435
00:23:53,960 --> 00:23:55,760
could fall asleep. 
And so one day I asked him, 

436
00:23:55,960 --> 00:23:58,400
Ellen, how do you go to sleep so
fast? 

437
00:23:59,080 --> 00:24:02,160
And his words were Sun. 
I have a clear conscience. 

438
00:24:02,960 --> 00:24:06,400
So it's amazing the blessings 
that God brings when you're not 

439
00:24:06,400 --> 00:24:10,040
lying, when you're not bitter, 
when you're not angry, when 

440
00:24:10,040 --> 00:24:13,280
you're not deceiving, you can 
fall asleep. 

441
00:24:13,400 --> 00:24:15,760
It's a blessing. 
Your conscience is clear. 

442
00:24:16,520 --> 00:24:19,640
And stealing here is, you've 
probably heard it before. 

443
00:24:19,640 --> 00:24:24,400
Stealing is the word klepto. 
And it's not a robbery. 

444
00:24:24,400 --> 00:24:27,520
It's not just overt, you know, 
stealing from people. 

445
00:24:27,520 --> 00:24:28,760
It's, it's more private than 
that. 

446
00:24:28,760 --> 00:24:32,520
It's sneakier than that. 
This is this is secret stealing.

447
00:24:34,040 --> 00:24:37,480
And we see it in our own. 
Context in a a number of ways. 

448
00:24:37,480 --> 00:24:40,600
We see labourers stealing from 
their employers. 

449
00:24:41,480 --> 00:24:44,160
We see employers stealing from 
their employees. 

450
00:24:44,160 --> 00:24:50,760
We see people stealing time. 
Probably most commonly we see 

451
00:24:50,760 --> 00:24:52,960
employers cheating their 
customers for profit. 

452
00:24:54,000 --> 00:24:56,600
The new year is coming, which 
means it's time for W twos and 

453
00:24:56,600 --> 00:24:59,560
1090 nines and K ones. 
It's going to be your annual 

454
00:24:59,560 --> 00:25:03,560
test of am I going to be honest 
with my government or am I going

455
00:25:03,560 --> 00:25:09,400
to skirt the truth? 
And so I used to be involved 

456
00:25:10,320 --> 00:25:14,560
when I think of not stealing. 
I, I, I remember of, I used to 

457
00:25:14,560 --> 00:25:16,920
do non-emergency medical 
transportation and drive this 

458
00:25:16,920 --> 00:25:19,920
wheelchair van and had a route 
on Tuesday, Thursday, Saturday 

459
00:25:19,920 --> 00:25:21,640
that started at 4:45 in the 
morning. 

460
00:25:21,640 --> 00:25:23,720
Praise God, those days are 
behind. 

461
00:25:23,720 --> 00:25:26,160
And there was a lady that I 
always, I would always pick up 

462
00:25:26,160 --> 00:25:29,760
first in the morning and I would
always be picking her up as her 

463
00:25:29,760 --> 00:25:32,760
son would be coming in from a 
night's work. 

464
00:25:32,760 --> 00:25:37,000
He was a professional thief. 
And I remember getting to 

465
00:25:37,000 --> 00:25:41,480
overhear the conversations of 
this dad to his own son of, of 

466
00:25:41,480 --> 00:25:45,200
him just saying, how, how much 
longer, how much longer are you 

467
00:25:45,200 --> 00:25:48,840
going to live like this? 
How, how much longer you could 

468
00:25:48,840 --> 00:25:52,360
see that the shame that the, 
that the mom and the dad felt 

469
00:25:52,360 --> 00:25:54,880
for their own son. 
It's it's a shameful way to 

470
00:25:54,880 --> 00:25:57,600
live. 
He would burglarize his. 

471
00:25:57,600 --> 00:26:02,760
Homes and come in in the wee 
hours of the morning Paul and is

472
00:26:02,760 --> 00:26:04,120
the opposite. 
He didn't even want to take a 

473
00:26:04,120 --> 00:26:07,560
salary from the church because 
he was so afraid that he they 

474
00:26:07,560 --> 00:26:11,000
would think that Christianity is
trying to take something from 

475
00:26:11,000 --> 00:26:12,560
the world. 
Paul wanted you to understand 

476
00:26:12,560 --> 00:26:16,800
Christianity is a religion that 
gives and gives and gives and 

477
00:26:16,800 --> 00:26:20,680
even Jesus Christ again seats at
the right hand of God the Father

478
00:26:20,680 --> 00:26:22,960
so that he might give gifts to 
men. 

479
00:26:22,960 --> 00:26:26,680
We don't even want to give the 
appearance of lying and of 

480
00:26:26,680 --> 00:26:28,280
stealing. 
A thief steals. 

481
00:26:28,680 --> 00:26:31,840
Satan is a thief and he's a 
murderer and he comes to steal, 

482
00:26:32,040 --> 00:26:35,120
kill and destroy. 
But Christians, the Bible says 

483
00:26:35,120 --> 00:26:39,320
we are to lend without interest,
lest there even be a hint of 

484
00:26:39,440 --> 00:26:42,200
immorality in US. 
And we are to give in generosity

485
00:26:42,360 --> 00:26:44,840
and we are to give with cheerful
hearts. 

486
00:26:45,760 --> 00:26:48,960
And that's why stealing is a 
huge issue, because you're 

487
00:26:48,960 --> 00:26:51,480
approaching the very religion 
and the very God that you're 

488
00:26:51,480 --> 00:26:53,240
professing. 
It's a, it's a violation of the 

489
00:26:53,240 --> 00:26:56,240
8th commandment. 
Do not steal. 2 words in the 

490
00:26:56,240 --> 00:26:58,120
original posted. 
No stealing. 

491
00:26:58,760 --> 00:27:02,040
Don't do it. 
And so Paul? 

492
00:27:02,200 --> 00:27:05,680
Adds a positive aspect to this. 
Our goal is not simply to take, 

493
00:27:05,680 --> 00:27:08,880
to not take other people's 
things, but following after our 

494
00:27:08,880 --> 00:27:12,480
Lord. 
We are to give, to go and give. 

495
00:27:12,480 --> 00:27:16,360
He says put on generosity and 
then he gives the reason. 

496
00:27:17,120 --> 00:27:19,720
He says go and work with your 
hands that you might share and 

497
00:27:19,720 --> 00:27:23,160
participate in new Kingdom life.
Satan is going to to steal and 

498
00:27:23,160 --> 00:27:25,760
kill and to take, but you are 
going to give. 

499
00:27:27,240 --> 00:27:28,960
We share the fruit of our. 
Diligent labour. 

500
00:27:28,960 --> 00:27:30,480
We go and we have the what? 
What? 

501
00:27:30,480 --> 00:27:32,840
We preach all the time as a 
Protestant work ethic, we work 

502
00:27:32,840 --> 00:27:34,240
harder than everyone else in the
world. 

503
00:27:34,240 --> 00:27:36,400
I love this church. 
You work harder than any church 

504
00:27:36,400 --> 00:27:38,880
I've ever seen, and you work 
hard so that you can fill 

505
00:27:38,880 --> 00:27:41,960
yourself with resources, so that
you can give them to somebody 

506
00:27:41,960 --> 00:27:44,880
that did not labour for them. 
That's the call of the 

507
00:27:44,880 --> 00:27:47,000
Christian. 
We share the fruit of our labour

508
00:27:47,000 --> 00:27:50,960
for those who did not labour. 
Proverbs 10 For a slack hand 

509
00:27:50,960 --> 00:27:55,440
causes poverty, but the hand of 
the diligent makes rich. 1125 

510
00:27:55,440 --> 00:27:58,320
Whoever brings blessings will be
enriched, and one who waters 

511
00:27:58,320 --> 00:28:00,760
himself will be watered. 
I wonder if that was in Isaiah's

512
00:28:01,080 --> 00:28:02,800
mind. 
As he says, as you pour yourself

513
00:28:02,800 --> 00:28:06,720
out for the vulnerable, Isaiah 
58 he says You will be yourself 

514
00:28:06,720 --> 00:28:11,400
become a watered garden, a 
refreshment to other people, and

515
00:28:11,400 --> 00:28:15,920
yourself refreshed by God. 
Proverbs 2125 The desire of the 

516
00:28:15,920 --> 00:28:19,000
sluggard kills him, for his 
hands refused to labour all day 

517
00:28:19,000 --> 00:28:20,880
long. 
He craves and craves, but the 

518
00:28:20,880 --> 00:28:23,240
righteous gives and does not 
hold back. 

519
00:28:24,200 --> 00:28:27,800
John Stott says powerfully. 
Only Christ can turn burglars 

520
00:28:27,800 --> 00:28:31,840
into benefactors for 
substitution. 

521
00:28:33,440 --> 00:28:36,440
Language of blessing must 
replace the language of cursing,

522
00:28:36,440 --> 00:28:41,000
read verse 29. 
Let no corrupting talk. 

523
00:28:41,000 --> 00:28:43,640
Come out of your mouths, but 
only such is as good for 

524
00:28:43,640 --> 00:28:46,960
building up as fits the occasion
that it may give grace to those 

525
00:28:47,080 --> 00:28:49,960
who hear. 
Let no corrupting talk. 

526
00:28:49,960 --> 00:28:52,840
The word corrupting is a 
colorful word. 

527
00:28:52,840 --> 00:28:56,120
It's a rare word in the ancient 
world or even in scripture. 

528
00:28:56,120 --> 00:28:58,720
The basic meaning is putrid or 
rotten. 

529
00:28:59,440 --> 00:29:03,760
If you look at its usage, it 
means or describes rotted wood, 

530
00:29:04,320 --> 00:29:09,240
diseased lungs, rancid fish, 
withered flowers, and rotten 

531
00:29:09,240 --> 00:29:12,040
fruit. 
So Clinton Arnold says what Paul

532
00:29:12,040 --> 00:29:16,840
is doing with this image is he's
creating a gag reflex in you for

533
00:29:16,840 --> 00:29:19,720
the things that you should not 
say, to say these words that you

534
00:29:19,720 --> 00:29:21,360
ought not to speak. 
He's he's saying they're, 

535
00:29:21,360 --> 00:29:24,080
they're meant to be repulsive. 
It's it's meant to gag you. 

536
00:29:25,040 --> 00:29:26,680
And the opposite of that is the 
word good. 

537
00:29:26,680 --> 00:29:29,720
It's the antonym to filthy. 
He says we are to speak 

538
00:29:29,720 --> 00:29:34,920
encouraging and helpful words. 
It's beautiful metaphors in 

539
00:29:34,920 --> 00:29:37,640
Colossians 46, beautiful 
language where he says let your 

540
00:29:37,800 --> 00:29:41,480
conversation always be full of 
grace and seasoned with salt. 

541
00:29:42,400 --> 00:29:46,360
He says let it be a ministry one
to another. 

542
00:29:46,360 --> 00:29:50,400
So every word that comes out of 
your mouth, God says you have to

543
00:29:50,400 --> 00:29:53,120
give an account for every 
careless word that you speak. 

544
00:29:53,560 --> 00:29:55,440
But he says that every word that
comes out of your mouth is to be

545
00:29:55,440 --> 00:29:58,880
wholesome, is to be marshalled 
for the purpose of of building 

546
00:29:58,880 --> 00:30:02,120
up believers. 
We lack enough in the church. 

547
00:30:02,800 --> 00:30:05,120
And Paul says it's your very 
words that can build up what is 

548
00:30:05,120 --> 00:30:09,680
lacking in other people and some
of that need and the reason that

549
00:30:09,680 --> 00:30:12,960
he gives that we replace foul 
language with the blessing 

550
00:30:13,360 --> 00:30:16,680
blessed language is is given. 
We're not just trying to not 

551
00:30:16,680 --> 00:30:18,480
harm other people. 
Again, the the point is not just

552
00:30:18,480 --> 00:30:21,640
to not be angry and not lie and 
not steal and not harm, but he 

553
00:30:21,640 --> 00:30:26,440
says your speech is for grace. 
Your speech is. 

554
00:30:26,440 --> 00:30:29,640
Going to be used to manifest 
God's grace to other people in 

555
00:30:29,640 --> 00:30:32,160
the world. 
Your words are instruments. 

556
00:30:33,320 --> 00:30:35,800
And you can see the the. 
Power of a negative word is one 

557
00:30:35,800 --> 00:30:38,320
word of gossip comes into the 
church, it spreads and it 

558
00:30:38,320 --> 00:30:40,840
leavens the whole lump. 
And what you need to understand 

559
00:30:40,840 --> 00:30:44,000
as a Christian is it's the same 
with with powerful edifying 

560
00:30:44,000 --> 00:30:46,880
words. 
One word spoken in season can 

561
00:30:46,880 --> 00:30:50,200
equally and likewise build up a 
church and build up a community.

562
00:30:51,000 --> 00:30:53,840
That's why Toby Mac says speak 
life. 

563
00:30:54,720 --> 00:30:56,600
We can turn to heart with the 
words we say. 

564
00:30:56,880 --> 00:30:59,200
Mountains crumble with every 
syllable and hope can live or 

565
00:30:59,200 --> 00:31:01,480
die. 
The application is so speak 

566
00:31:01,480 --> 00:31:03,800
life. 
Proverbs 12/18. 

567
00:31:03,800 --> 00:31:07,360
There's one whose rash words are
like sword thrusts, but the 

568
00:31:07,360 --> 00:31:09,080
tongue of the wise brings 
healing. 

569
00:31:09,680 --> 00:31:12,600
Proverbs 154A. 
Gentle tongue is a tree of life,

570
00:31:13,040 --> 00:31:15,800
but perverseness in it breaks 
the spirit. 

571
00:31:16,400 --> 00:31:19,040
Proverbs 1624. 
Gracious words are like the 

572
00:31:19,040 --> 00:31:23,200
honeycomb, sweetness to the soul
and health to the body. 

573
00:31:24,800 --> 00:31:28,560
Finally, the 5th commandment 
brings up anger again. 5th 

574
00:31:29,200 --> 00:31:31,400
replacement taking off and 
putting on. 

575
00:31:31,400 --> 00:31:34,240
He says kindness must replace 
animosity. 

576
00:31:34,840 --> 00:31:37,960
Read these final words with me 
starting in verse 30. 

577
00:31:39,000 --> 00:31:41,760
And do not grieve the Holy 
Spirit of God that was we 

578
00:31:41,760 --> 00:31:44,680
studied that at length in Isaiah
6363. 

579
00:31:44,680 --> 00:31:48,320
You can go back and and listen 
to those words again. 

580
00:31:48,320 --> 00:31:50,880
He says, by whom you were sealed
for the day of redemption. 

581
00:31:51,440 --> 00:31:54,280
Let all bitterness and wrath and
anger and clamour and slander be

582
00:31:54,280 --> 00:31:56,720
put away from you along with all
malice. 

583
00:31:57,240 --> 00:32:01,360
Be kind to one another, tender 
hearted, forgiving one another 

584
00:32:01,720 --> 00:32:06,960
as God in Christ forgave you. 
And you're going to see in this 

585
00:32:07,120 --> 00:32:10,600
even this small section within a
section of a progression that 

586
00:32:10,600 --> 00:32:13,240
starts in the the disposition of
your heart where he says your 

587
00:32:13,240 --> 00:32:17,160
anger and your bitter and it 
moves to turns up the heat and 

588
00:32:17,160 --> 00:32:19,920
he says now there's anger and 
wrath that is within you and it 

589
00:32:19,920 --> 00:32:22,120
moves to clamour. 
What, what's internal comes 

590
00:32:22,120 --> 00:32:26,160
external, and then it moves to 
to words that are harmful 

591
00:32:26,160 --> 00:32:28,160
against your brothers and your 
sisters. 

592
00:32:28,160 --> 00:32:30,680
And the vice begins here with 
bitterness. 

593
00:32:31,320 --> 00:32:32,560
There's bitterness in your 
heart. 

594
00:32:32,560 --> 00:32:35,200
The word is picria, a state of 
being bitter. 

595
00:32:35,200 --> 00:32:37,360
It has to do with the feelings 
and the mood. 

596
00:32:38,200 --> 00:32:42,360
You're in a bad mood. 
You're in a bitter mood, and as 

597
00:32:42,360 --> 00:32:45,640
you dwell here and you allow the
sun to go down on your anger, 

598
00:32:45,640 --> 00:32:48,840
here then comes the power of 
this Greek construction that 

599
00:32:48,840 --> 00:32:50,880
we've already seen. 
There's the word pass or all, 

600
00:32:51,040 --> 00:32:54,640
and he adds A substantive after 
it, which means all sorts of or 

601
00:32:54,640 --> 00:32:57,560
every form of, every kind of 
anger, every kind of clamour, 

602
00:32:57,760 --> 00:33:00,000
every kind of wrath, every kind 
of bitterness. 

603
00:33:00,200 --> 00:33:03,520
Put it away. 
There's no room for this in the 

604
00:33:03,520 --> 00:33:06,200
Christian life and there's no 
room for it in your heart 

605
00:33:06,920 --> 00:33:10,520
because from it come. 
Here's 2 words that get used all

606
00:33:10,520 --> 00:33:13,240
the time together in the ancient
world, in an ancient literature,

607
00:33:13,240 --> 00:33:15,680
they mean the same thing. 
Anger and wrath. 

608
00:33:16,160 --> 00:33:20,480
Wrath being a state of intense 
displeasure and anger, strong 

609
00:33:20,600 --> 00:33:23,480
displeasure. 
And as you allow this to, to 

610
00:33:23,480 --> 00:33:26,040
dwell in your heart, next comes 
clamor. 

611
00:33:26,520 --> 00:33:28,760
Because out of the abundance of 
the heart, what happens? 

612
00:33:29,840 --> 00:33:32,280
The mouth speaks. 
When you open your mouth, the 

613
00:33:32,280 --> 00:33:34,360
only thing that comes out is 
what's already inside of you, 

614
00:33:34,800 --> 00:33:36,720
and if you have anger and 
bitterness in your heart, your 

615
00:33:36,720 --> 00:33:39,000
mouth will open and out will 
come clamour. 

616
00:33:39,360 --> 00:33:41,840
It means angry and abusive 
speech. 

617
00:33:42,080 --> 00:33:45,120
It means crying aloud and 
screaming and shouting. 

618
00:33:46,440 --> 00:33:49,680
And Paul says there's no place. 
For this among God's people, 

619
00:33:49,680 --> 00:33:51,280
there's no place for this in 
your marriages. 

620
00:33:51,600 --> 00:33:54,240
There's certainly no place for 
that in the local church. 

621
00:33:54,960 --> 00:33:56,960
And you can see Jesus is the 
king of Salem. 

622
00:33:56,960 --> 00:33:58,760
That's his title. 
It means the king of peace. 

623
00:33:59,040 --> 00:34:01,240
We just came out of the 
Christmas season reading Isaiah.

624
00:34:01,240 --> 00:34:05,840
He's the Prince of Peace and the
vice list ends with the word 

625
00:34:05,840 --> 00:34:08,840
literally. 
The word blasphemia means 

626
00:34:08,840 --> 00:34:12,159
slanderer. 
Remember what Devil means. 

627
00:34:12,159 --> 00:34:16,480
He is the slanderer. 
We do not follow after Satan. 

628
00:34:16,480 --> 00:34:20,040
He is not our father. 
No defamation and abuse of 

629
00:34:20,040 --> 00:34:22,159
speech. 
That's what blasphemia means. 

630
00:34:23,840 --> 00:34:26,679
And so harsh words can. 
Inflict incredible damage and. 

631
00:34:27,840 --> 00:34:29,880
According to God's word. 
Without without ever being 

632
00:34:29,880 --> 00:34:36,360
touched physically by another 
person, all of this, all of this

633
00:34:36,520 --> 00:34:40,280
feelings can can come. 
You can produce in another 

634
00:34:40,280 --> 00:34:42,639
person with your words, a broken
spirit. 

635
00:34:42,760 --> 00:34:47,440
Job 17 one Psalm 51. 
You can create in another person

636
00:34:47,560 --> 00:34:52,800
a crushed spirit, a sad heart 
for Samuel 1/8 Pain of heart 

637
00:34:53,000 --> 00:34:58,520
Isaiah 65 a broken heart or 
anguish of heart 2nd Corinthians

638
00:34:58,680 --> 00:35:00,560
2 four. 
You can do this with abusive 

639
00:35:00,560 --> 00:35:03,320
speech without ever laying hands
on somebody else. 

640
00:35:04,000 --> 00:35:06,200
And there are those who will 
tell you who have been 

641
00:35:06,720 --> 00:35:09,920
emotionally and verbally abused.
I would rather have experienced 

642
00:35:10,080 --> 00:35:14,680
physical punches than this. 
So we put this out of your. 

643
00:35:14,680 --> 00:35:17,560
Homes, you keep this out of your
church, your pet, in your life 

644
00:35:17,720 --> 00:35:21,280
after Jesus Christ, who was 
gentle and lowly in heart. 

645
00:35:22,600 --> 00:35:25,240
Who was long? 
Suffering the words macrothumia,

646
00:35:25,240 --> 00:35:29,080
it literally means long 
tempered, slow to anger and 

647
00:35:29,080 --> 00:35:32,520
abounding in steadfast love. 
And you can think back, go back 

648
00:35:32,520 --> 00:35:37,480
to Ephesians 211 and remember 
where you were and remember what

649
00:35:37,480 --> 00:35:40,800
Christ has done for you, the 
grace, the the adoption, the 

650
00:35:40,800 --> 00:35:42,480
inheritance, that you're an 
heir. 

651
00:35:43,360 --> 00:35:45,120
And consider how he's dealt with
you. 

652
00:35:45,120 --> 00:35:47,360
And then ask this question, why 
are you angry? 

653
00:35:48,360 --> 00:35:53,280
Why are you so angry? 
Why do you steal when God has 

654
00:35:53,280 --> 00:35:55,400
given you everything and 
abundantly more than all you can

655
00:35:55,400 --> 00:35:58,360
ask or imagine, He says, 
consider the Sparrow and 

656
00:35:58,360 --> 00:36:01,520
consider all of these things. 
You, you have need of nothing. 

657
00:36:01,840 --> 00:36:03,240
He will provide every need for 
you. 

658
00:36:03,240 --> 00:36:04,840
Why do you steal? 
Why do you lie? 

659
00:36:06,440 --> 00:36:07,800
When you serve the God of. 
Truth. 

660
00:36:08,440 --> 00:36:11,800
Who deals honestly with you? 
Put off these things. 

661
00:36:12,480 --> 00:36:15,360
And then Paul adds here we don't
just take it off, he says and 

662
00:36:15,360 --> 00:36:18,240
put off. 
Put on kindness. 

663
00:36:19,120 --> 00:36:22,520
Verse 32, Be kind to one 
another, be tender hearted. 

664
00:36:22,600 --> 00:36:27,360
Forgive one another as Christ 
forgave you or as God and Christ

665
00:36:27,560 --> 00:36:29,800
forgave you. 
Deal with other people the way 

666
00:36:29,800 --> 00:36:32,480
that Christ has dealt with you. 
He dealt with you graciously, 

667
00:36:33,120 --> 00:36:36,440
forgiving when others fail 
because Christ has forgiven you 

668
00:36:36,840 --> 00:36:41,240
when you failed. 
And I want to read this parable 

669
00:36:41,240 --> 00:36:43,040
to you and let this parable wash
over you. 

670
00:36:43,920 --> 00:36:48,120
This was Jesus in Matthew 1821 
to 35, the parable that he 

671
00:36:48,120 --> 00:36:52,440
wrote, the unforgiving servant. 
Jesus said therefore the 

672
00:36:52,440 --> 00:36:53,840
Kingdom. 
Of heaven may be compared to a 

673
00:36:53,840 --> 00:36:56,280
king who wished to settle 
accounts with his servants. 

674
00:36:56,840 --> 00:36:59,080
When he began to settle, one was
brought to him who owed him 

675
00:36:59,080 --> 00:37:02,160
10,000 talents, and since he 
could not pay, his master 

676
00:37:02,160 --> 00:37:04,960
ordered him to be sold with his 
wife and children and all that 

677
00:37:04,960 --> 00:37:06,880
he had, and for payment to be 
made. 

678
00:37:07,360 --> 00:37:10,200
So the servant fell on his knees
imploring him, Have patience 

679
00:37:10,200 --> 00:37:12,480
with me, and I will pay you 
everything. 

680
00:37:12,920 --> 00:37:15,480
And out of pity for him, the 
master of that servant released 

681
00:37:15,480 --> 00:37:19,040
him and forgave him the debt. 
But when that same servant went 

682
00:37:19,040 --> 00:37:22,200
out, he found one of his fellow 
servants who owed him 100 

683
00:37:22,200 --> 00:37:25,600
denarii, and seizing him, he 
began to choke him, saying, Pay 

684
00:37:25,600 --> 00:37:28,720
what you owe. 
So his fellow servant fell down 

685
00:37:28,720 --> 00:37:31,360
and pleaded with him, Have 
patience with me and I will pay 

686
00:37:31,360 --> 00:37:33,400
you. 
He refused and went and put him 

687
00:37:33,400 --> 00:37:35,600
into prison until he should pay 
the debt. 

688
00:37:36,160 --> 00:37:38,320
When his fellow servants saw 
what had taken place, they were 

689
00:37:38,320 --> 00:37:41,240
greatly distressed, and they 
went and reported their master 

690
00:37:41,240 --> 00:37:44,160
all that had taken place. 
And his master summoned him and 

691
00:37:44,160 --> 00:37:47,880
said to him, You wicked servant,
I forgave you all the debt 

692
00:37:47,880 --> 00:37:50,520
because you pleaded with me. 
And should not, should you not 

693
00:37:50,520 --> 00:37:54,000
have had mercy on your fellow 
servant as I had mercy on you? 

694
00:37:54,040 --> 00:37:57,680
And in anger his master 
delivered him to the jailers 

695
00:37:57,680 --> 00:37:59,320
until he should pay all his 
debt. 

696
00:37:59,600 --> 00:38:03,440
So also, my Heavenly Father will
do to everyone of you, if you do

697
00:38:03,440 --> 00:38:05,680
not forgive your brother from 
your heart. 

698
00:38:07,000 --> 00:38:09,440
So ask of. 
Your own soul. 

699
00:38:10,120 --> 00:38:13,320
What atmosphere enters with you 
when you enter into a room? 

700
00:38:15,240 --> 00:38:18,240
Are those around you? 
Are they cursed because of your 

701
00:38:18,240 --> 00:38:21,760
presence, or are they in dread, 
blessed because of your 

702
00:38:21,760 --> 00:38:24,240
presence? 
Do they dread your presence, or 

703
00:38:24,240 --> 00:38:27,880
are they glad that you're there?
Are they guarded? 

704
00:38:27,880 --> 00:38:29,600
When you walk in or are they 
hopeful? 

705
00:38:29,840 --> 00:38:32,000
Are they defensive or do they 
come alive? 

706
00:38:33,360 --> 00:38:36,520
Because here are the social. 
Virtues that are meant to, we 

707
00:38:36,520 --> 00:38:38,720
are meant to embody. 
These are the social virtues 

708
00:38:38,720 --> 00:38:40,840
that build and guard the 
integrity of this fellowship, He

709
00:38:40,840 --> 00:38:44,120
says truth must replace 
falsehood, righteous anger must 

710
00:38:44,120 --> 00:38:47,360
replace controlling anger, 
generosity must replace 

711
00:38:47,400 --> 00:38:49,760
stealing, the language of 
blessing must replace the 

712
00:38:49,760 --> 00:38:53,160
language of cursing, and 
kindness must replace animosity.

713
00:38:53,160 --> 00:38:55,600
And then here, all of the 
results that Paul has brought up

714
00:38:55,600 --> 00:38:57,920
to this point, he says, And if 
you do that, you will be 

715
00:38:57,920 --> 00:39:02,080
unified. 
We'll be 1 member of 1 body, one

716
00:39:02,080 --> 00:39:04,200
with another. 
And through our work ethic and 

717
00:39:04,200 --> 00:39:06,520
through our productivity, we 
will all have something to share

718
00:39:06,800 --> 00:39:09,520
with those in need. 
And we build one another up and 

719
00:39:09,520 --> 00:39:11,120
we give grace to all who hear 
us. 

720
00:39:11,360 --> 00:39:14,480
We are full of the Holy Spirit 
and the church is blessed. 

721
00:39:15,640 --> 00:39:18,080
And this is not a sermon that 
says go and do better. 

722
00:39:18,080 --> 00:39:21,960
This is a sermon that says that 
where I want to say to you, you 

723
00:39:21,960 --> 00:39:25,000
are living these things. 
The Holy Spirit is here and he 

724
00:39:25,000 --> 00:39:26,880
is, he's working these things in
our congregation. 

725
00:39:26,880 --> 00:39:29,600
I, I see you and I see you 
building one another up. 

726
00:39:30,280 --> 00:39:33,800
And I see the Spirit moving 
because our work ethic is like 

727
00:39:33,800 --> 00:39:36,120
nothing I've ever seen. 
I've never seen people who work 

728
00:39:36,120 --> 00:39:39,480
as hard as Heritage Church. 
And I'm, I'm grateful to be a 

729
00:39:39,480 --> 00:39:42,760
part of it. 
And we have fought to preserve 

730
00:39:42,760 --> 00:39:45,680
the unity that the Holy Spirit 
has brought here. 

731
00:39:46,960 --> 00:39:49,640
And with that. 
I want to invite the deacons to 

732
00:39:49,640 --> 00:39:53,160
come forward because this blood 
bought, Holy Spirit given and 

733
00:39:53,160 --> 00:39:57,320
preserved unity is why we take 
the Lord's Supper every month. 

734
00:39:58,400 --> 00:40:00,520
And so I want to pray for us 
deacons. 

735
00:40:00,520 --> 00:40:03,240
If you want to prepare the 
elements and begin to pass those

736
00:40:03,240 --> 00:40:06,640
out, I want to pray for you. 
And you remember this unity that

737
00:40:06,640 --> 00:40:08,760
we have and remember these 
replacements. 

738
00:40:08,760 --> 00:40:12,400
If there's any point that you 
need to to put something else 

739
00:40:12,400 --> 00:40:16,800
off or put something on. 
Replace a vice with a virtue. 

740
00:40:16,840 --> 00:40:19,440
Ask the Lord for His help to do 
that this morning. 

741
00:40:20,760 --> 00:40:22,960
Thanks for listening. 
To learn more about Heritage 

742
00:40:22,960 --> 00:40:25,960
Church or if you'd like to 
respond to this sermon, visit 

743
00:40:25,960 --> 00:40:30,360
our website at 
www.heritageshawnee.org.

