1
00:00:00,320 --> 00:00:04,600
Well, church when? 
When Jamie and I travel, we 

2
00:00:04,600 --> 00:00:09,400
always like to pick a random 
book that is somehow relevant to

3
00:00:09,400 --> 00:00:12,880
wherever it is that we're going,
but something that we would 

4
00:00:12,880 --> 00:00:16,360
never read otherwise. 
So when we were looking toward 

5
00:00:16,360 --> 00:00:20,960
going to visit Saint Paul's 
Cathedral in London, in the back

6
00:00:20,960 --> 00:00:25,320
corners of the 4th floor of the 
bookstore, Hatchers found a 

7
00:00:25,320 --> 00:00:29,280
little book called Building 
Saint Paul's by James WP 

8
00:00:29,280 --> 00:00:31,560
Campbell. 
So picked it up and read that. 

9
00:00:31,560 --> 00:00:35,240
And I got to read for the first 
time the story, the amazing 

10
00:00:35,240 --> 00:00:38,560
story of Christopher Wren, the 
chief architect of one of the 

11
00:00:38,560 --> 00:00:40,960
greatest building projects in 
history. 

12
00:00:41,320 --> 00:00:44,360
And I didn't have to read long 
before I realized that the story

13
00:00:44,360 --> 00:00:48,200
of how Saint Paul's was built 
was a story of adventure. 

14
00:00:48,560 --> 00:00:50,280
It's a story of courage. 
It's a short book. 

15
00:00:50,280 --> 00:00:52,080
If you ever like to read it, 
it's upstairs. 

16
00:00:52,480 --> 00:00:56,360
It's of wealth and loss. 
It's of scientific progress and 

17
00:00:56,360 --> 00:01:00,160
breakthrough, A story of 
mutinous workers and pirates, 

18
00:01:00,920 --> 00:01:04,840
patients and endurance. 
And there's points where he's 

19
00:01:04,840 --> 00:01:08,960
building this cathedral where 
the masonry doesn't exist yet, 

20
00:01:08,960 --> 00:01:11,840
the technology doesn't exist yet
to physically hold up the 

21
00:01:11,840 --> 00:01:13,800
structure. 
And so as they're going, Ren 

22
00:01:13,800 --> 00:01:16,200
invents it. 
And that there's points where 

23
00:01:16,200 --> 00:01:22,040
they need wooden beams to uphold
the structure so long that trees

24
00:01:22,040 --> 00:01:24,520
are not that tall in England. 
And so he's having to 

25
00:01:24,520 --> 00:01:27,200
communicate with foreign 
countries and bring in import 

26
00:01:27,200 --> 00:01:31,600
all of this lumber. 
And as he's doing it, pirates 

27
00:01:31,600 --> 00:01:33,720
are stealing their wood and 
their materials. 

28
00:01:33,720 --> 00:01:36,680
It's it's amazing this this 
thing ever got built. 

29
00:01:38,120 --> 00:01:39,680
The timeline kept getting pushed
back. 

30
00:01:39,680 --> 00:01:42,440
But over 35 years, Saint Paul is
built. 

31
00:01:42,440 --> 00:01:44,560
And if you've ever been there, 
you know, it's a work of art, 

32
00:01:45,360 --> 00:01:48,240
magnificent to behold. 
A legendary building that housed

33
00:01:48,240 --> 00:01:51,560
worship, a legendary building 
that is now the resting place of

34
00:01:51,560 --> 00:01:57,080
statesman and heroes. 
And this was the same building 

35
00:01:57,080 --> 00:01:59,520
that in World War 2, Winston 
Churchill was preoccupied. 

36
00:01:59,520 --> 00:02:00,920
He said this building is so 
important. 

37
00:02:00,920 --> 00:02:03,200
He would wake up every morning 
in the war. 

38
00:02:03,200 --> 00:02:05,840
And the first question out of 
his mouth was, is it still 

39
00:02:05,840 --> 00:02:09,440
there? 
That building is what we're 

40
00:02:09,440 --> 00:02:10,720
talking about. 
And one of the most beautiful 

41
00:02:10,720 --> 00:02:13,960
structures in the world. 
He needed it to have glory says 

42
00:02:13,960 --> 00:02:15,920
when you see this building, you 
need to understand that it's 

43
00:02:15,920 --> 00:02:17,640
glorious. 
And so he built 3 domes. 

44
00:02:18,120 --> 00:02:21,920
He says when you see it as on 
the hill there in that one 

45
00:02:21,920 --> 00:02:24,720
square mile of London, he says 
you need to see its glory from 

46
00:02:24,720 --> 00:02:28,000
the ex externally. 
So he made a a beautiful Dome 

47
00:02:28,520 --> 00:02:29,960
and then something had to hold 
up the building. 

48
00:02:29,960 --> 00:02:33,840
So there was a a non visible 
Dome that's in the middle that 

49
00:02:33,840 --> 00:02:36,080
no one has ever. 
You cannot see from the outside 

50
00:02:36,080 --> 00:02:37,360
or the inside. 
And he said, and there needs to 

51
00:02:37,360 --> 00:02:39,760
be a glory in from the interior.
When you look up, you need to 

52
00:02:39,760 --> 00:02:42,800
behold the glory of God. 
And so as you go in and you look

53
00:02:42,800 --> 00:02:46,640
up, there's an interior Dome 
painted and beautiful. 

54
00:02:47,520 --> 00:02:51,600
And so a dog lover all his life,
it's a humorously. 

55
00:02:51,600 --> 00:02:55,440
He quoted Christopher Wynn said.
Wynn said the chief architect of

56
00:02:55,440 --> 00:02:58,760
Saint Paul's said the secret of 
architectural excellence is to 

57
00:02:58,760 --> 00:03:02,440
translate the proportion of a 
dachshund into bricks and mortar

58
00:03:02,440 --> 00:03:04,360
and marble. 
And so for fun, somebody took a 

59
00:03:04,360 --> 00:03:08,680
picture so you can see the glory
of God's created order in the 

60
00:03:08,680 --> 00:03:13,080
glory of this church. 
And so this was Saint Paul's, 

61
00:03:13,400 --> 00:03:17,880
was Sir Christopher Wren's 
masterpiece, and he was buried 

62
00:03:17,880 --> 00:03:20,480
in a crypt there in a 
coulombarium beneath the church.

63
00:03:20,480 --> 00:03:23,840
And there's a simple monument of
stone where it says simply in 

64
00:03:23,840 --> 00:03:29,080
marble in Latin, reader, if you 
seek his monument, look around 

65
00:03:29,080 --> 00:03:31,240
you. 
And what that means is if you're

66
00:03:31,240 --> 00:03:34,200
looking for a memorial for 
Christopher Wren, you're 

67
00:03:34,200 --> 00:03:38,400
standing in it. 
Look around and see the glory of

68
00:03:38,400 --> 00:03:41,320
what he accomplished. 
And and take your Bibles turn to

69
00:03:41,320 --> 00:03:45,200
Ephesians chapter 219 to 22. 
We're going to be going through 

70
00:03:45,200 --> 00:03:47,400
those few short verses this 
morning. 

71
00:03:47,880 --> 00:03:50,840
And what I want to do about my 
goal again, in every sermon 

72
00:03:50,840 --> 00:03:53,240
here, the goal is so you 
understand what these words of 

73
00:03:53,240 --> 00:03:57,240
Scripture mean, but 
communication and truth is not 

74
00:03:57,240 --> 00:04:00,360
only housed in the words, but 
what Paul is doing with those 

75
00:04:00,360 --> 00:04:01,560
words. 
And so I want to tell you what 

76
00:04:01,560 --> 00:04:04,560
the outset before we ever dig 
into it, what Paul is doing with

77
00:04:04,560 --> 00:04:07,120
the words he's saying. 
He's telling local churches in 

78
00:04:07,120 --> 00:04:11,400
the region of Ephesus, and by 
extension us all these centuries

79
00:04:11,400 --> 00:04:13,480
later, our local church. 
He says if you want to see the 

80
00:04:13,480 --> 00:04:16,079
legacy of Jesus Christ, look 
around you. 

81
00:04:16,880 --> 00:04:20,320
Look at what he accomplished. 
Look at what he's building. 

82
00:04:20,320 --> 00:04:25,760
Look at the glory of the church.
Jesus is the cornerstone of a 

83
00:04:25,760 --> 00:04:28,520
building that is being 
constructed to the glory of God 

84
00:04:28,520 --> 00:04:30,320
the Father. 
And Scripture says that this 

85
00:04:30,320 --> 00:04:33,640
building is eclectic with God as
the chief architect. 

86
00:04:33,640 --> 00:04:37,080
It says that he's taking raw 
material from all over the 

87
00:04:37,080 --> 00:04:40,600
world, choice stones and 
materials from the world over, 

88
00:04:40,760 --> 00:04:43,320
and he's fastening them 
together, putting them together,

89
00:04:43,320 --> 00:04:45,520
assembling them together into 
this church. 

90
00:04:45,520 --> 00:04:49,440
And though it's eclectic from 
all over the world, it's unified

91
00:04:50,080 --> 00:04:54,280
because this is done according 
to the will and plan of the 

92
00:04:54,280 --> 00:04:57,480
chief architect, who is God. 
He's actively fitting together 

93
00:04:57,560 --> 00:05:02,320
every piece as he builds, and 
even more than Saint Paul's, 

94
00:05:02,520 --> 00:05:07,000
God's Building is a has an 
amazing story of courage and 

95
00:05:07,000 --> 00:05:12,480
bravery and life and death and 
loss and heroism and victory and

96
00:05:12,480 --> 00:05:15,720
adventure. 
But construction is ongoing. 

97
00:05:16,320 --> 00:05:19,280
And maybe you've seen pictures 
of the Sagrada Familia in 

98
00:05:19,480 --> 00:05:23,600
Barcelona, Spain. 
It's being built since 1860. 

99
00:05:23,920 --> 00:05:26,800
And though it's not yet 
complete, the tourism department

100
00:05:26,800 --> 00:05:29,680
is working 24 hours a day 
because the whole world wants to

101
00:05:29,680 --> 00:05:31,440
come and see the glory of this 
building. 

102
00:05:31,720 --> 00:05:34,440
It's not done yet, but even now 
there is a certain glory to it. 

103
00:05:34,560 --> 00:05:37,240
The same with Christ Church. 
It's still being built, it's 

104
00:05:37,240 --> 00:05:40,120
still growing, and yet it's 
glorious. 

105
00:05:40,880 --> 00:05:43,560
And so the wonder for you is 
that the glory of the building 

106
00:05:43,960 --> 00:05:46,360
being constructed on the 
cornerstone of Jesus, on the 

107
00:05:46,360 --> 00:05:48,360
foundation of the apostles and 
the prophets. 

108
00:05:48,360 --> 00:05:52,040
This is so important. 
It is our glory, and it's our 

109
00:05:52,040 --> 00:05:57,880
glory because Scripture teaches 
we are that building, we are his

110
00:05:57,880 --> 00:06:00,800
temple. 
So the building is Christ 

111
00:06:00,800 --> 00:06:04,680
Church, the architect is God the
Father, the foundation is the 

112
00:06:04,680 --> 00:06:07,480
apostles and the prophets. 
The chief cornerstone that's 

113
00:06:07,480 --> 00:06:10,280
upholding the whole enterprise, 
that's got the whole structure 

114
00:06:10,280 --> 00:06:14,040
supported is Jesus Christ our 
Lord and our Savior. 

115
00:06:14,040 --> 00:06:15,960
John's going to go on in 
Revelation to say that this 

116
00:06:15,960 --> 00:06:19,280
building a God is putting lamps 
to illuminate it. 

117
00:06:19,280 --> 00:06:23,400
That is the pastors and the 
teachers of the church, and it's

118
00:06:23,400 --> 00:06:27,240
all for Jesus Christ. 
It's being fit together as an 

119
00:06:27,240 --> 00:06:29,680
inheritance for him. 
And so with that, I want to 

120
00:06:29,680 --> 00:06:33,200
introduce to you this metaphor 
of the building. 

121
00:06:33,200 --> 00:06:36,440
Read with me Ephesians 219 to 
22. 

122
00:06:39,400 --> 00:06:43,760
Paul says so then you are no 
longer strangers and aliens, but

123
00:06:43,760 --> 00:06:46,040
you are fellow citizens with the
Saints and members of the 

124
00:06:46,040 --> 00:06:49,480
household of God built on the 
foundation of the apostles and 

125
00:06:49,480 --> 00:06:52,120
prophets. 
Christ Jesus himself being the 

126
00:06:52,120 --> 00:06:55,440
cornerstone in whom the whole 
structure being joined together 

127
00:06:55,440 --> 00:06:57,400
grows into a holy temple in the 
Lord. 

128
00:06:57,800 --> 00:07:01,640
In him you also are being built 
together into a dwelling place 

129
00:07:01,640 --> 00:07:05,880
for God by his Spirit. 
Raleigh Sadler was here last 

130
00:07:05,880 --> 00:07:07,760
week. 
He taught us verses 11 to 18 and

131
00:07:07,760 --> 00:07:11,040
he said to to appreciate that 
where you're standing now, to 

132
00:07:11,040 --> 00:07:13,240
appreciate where you are, you 
have to look back and understand

133
00:07:13,240 --> 00:07:15,840
where you came from. 
He said remember who you were. 

134
00:07:16,720 --> 00:07:18,680
Verse 11. 
You can go back, remember who 

135
00:07:18,680 --> 00:07:20,280
you were. 
Verse 12, remember where you 

136
00:07:20,280 --> 00:07:23,440
came from to understand now. 
And he says and now 

137
00:07:24,160 --> 00:07:26,960
understanding that, you need to 
understand that you are no 

138
00:07:26,960 --> 00:07:30,560
longer you anymore. 
This is the beauty of being 

139
00:07:30,640 --> 00:07:33,960
baptized by the Holy Spirit. 
You're placed now into a church 

140
00:07:34,320 --> 00:07:36,960
and the moment that you're born 
again, it's no longer about you.

141
00:07:36,960 --> 00:07:41,560
It's about us laying down our 
lives for the Lord of glory. 

142
00:07:42,080 --> 00:07:44,720
You don't have an individuality 
anymore. 

143
00:07:44,720 --> 00:07:47,400
You're 1 stone in this massive 
structure. 

144
00:07:47,680 --> 00:07:52,040
And when we read scriptures like
this as as a Western church, we,

145
00:07:52,200 --> 00:07:55,720
because we tend to read not in 
the church, we read on our beds 

146
00:07:55,720 --> 00:07:57,720
or we read in our closets or 
wherever it is on the 

147
00:07:57,800 --> 00:08:00,360
individually on the way to work.
We tend to read passages like 

148
00:08:00,360 --> 00:08:04,360
this individualistically, and 
this is a reminder this morning 

149
00:08:04,360 --> 00:08:07,160
that we're supposed to read 
these at least with the mindset 

150
00:08:07,160 --> 00:08:09,480
of this new identity that we 
have in the church. 

151
00:08:09,760 --> 00:08:12,120
Part of what he's doing with 
what he's saying is taking us 

152
00:08:12,120 --> 00:08:14,680
back to he's building an 
identity. 

153
00:08:15,080 --> 00:08:18,200
All these metaphors, all these 
words are saying we have a new 

154
00:08:18,400 --> 00:08:21,480
identity. 
And so we read this not as you 

155
00:08:21,960 --> 00:08:23,800
verse 19, you are no longer 
strangers. 

156
00:08:23,800 --> 00:08:25,600
Verse 19, you are fellow 
citizens. 

157
00:08:25,840 --> 00:08:29,280
Most strikingly, verse 22, you 
are being built together into a 

158
00:08:29,280 --> 00:08:32,080
dwelling place of God. 
Or even in First Corinthians, as

159
00:08:32,080 --> 00:08:34,799
RJ said, you are the temple of 
the Holy Spirit. 

160
00:08:35,000 --> 00:08:40,080
All of these you's are plural. 
This is together, This Is Us. 

161
00:08:40,520 --> 00:08:43,720
You plural are no longer 
strangers and aliens. 

162
00:08:44,120 --> 00:08:47,400
You plural our fellow citizens 
with the Saints and members of 

163
00:08:47,400 --> 00:08:49,640
the household of God. 
You collectively church are 

164
00:08:49,640 --> 00:08:53,760
being built together into a 
dwelling place for God forever. 

165
00:08:54,920 --> 00:08:59,600
Ephesians 210 says we are his 
masterpiece. 

166
00:09:00,320 --> 00:09:02,720
He has created us new in Christ 
that we should do the good 

167
00:09:02,720 --> 00:09:04,480
things he planned for us long 
ago. 

168
00:09:04,480 --> 00:09:06,480
This is collective and 
corporate, and even the word 

169
00:09:06,480 --> 00:09:11,680
together, if you skip down and 
look ahead to verse 21 together 

170
00:09:11,680 --> 00:09:15,920
is an emphasis in this passage. 
This is in verse 21, in whom the

171
00:09:15,920 --> 00:09:18,120
whole structure being joined 
together. 

172
00:09:18,120 --> 00:09:21,560
Look at verse 22. 
In him you are also being built 

173
00:09:21,720 --> 00:09:24,040
together. 
And so to emphasize this 

174
00:09:24,040 --> 00:09:27,280
corporate nature of our new 
identity in this church, he 

175
00:09:27,280 --> 00:09:29,200
gives 3 metaphors. 
And these are going to be what 

176
00:09:29,200 --> 00:09:33,120
what guide us through all of the
verses in this passage, 19 to 

177
00:09:33,120 --> 00:09:34,960
22, three metaphors for the 
church. 

178
00:09:34,960 --> 00:09:41,040
Number one, he's going to say we
are citizens in God's Kingdom #2

179
00:09:41,040 --> 00:09:46,640
we are children in God's 
household and #3 we are living 

180
00:09:46,640 --> 00:09:51,840
stones in God's temple. 
So Kingdom is going to 

181
00:09:51,840 --> 00:09:54,880
communicate a shared place that 
we now have together. 

182
00:09:54,880 --> 00:09:57,840
It's going to communicate our 
shared values and our shared 

183
00:09:57,840 --> 00:10:00,960
King, Jesus Christ. 
And you move on to the 

184
00:10:00,960 --> 00:10:02,680
household. 
Household implies that we've 

185
00:10:02,680 --> 00:10:04,400
been given not only a place but 
a people. 

186
00:10:05,120 --> 00:10:08,440
And part of this people is now 
we have a shared Father, God the

187
00:10:08,440 --> 00:10:12,440
Father, and you move on to this 
shared temple, this building and

188
00:10:12,440 --> 00:10:15,440
it communicates a shared 
foundation and shared goals and 

189
00:10:15,440 --> 00:10:19,720
the shared presence of the Holy 
Spirit, Father, Son and spirit. 

190
00:10:19,720 --> 00:10:24,000
And I want to go through just 
to, to show you how rich this is

191
00:10:24,000 --> 00:10:27,320
and how dense this is. 
If this was a, a chocolate cake,

192
00:10:27,320 --> 00:10:29,760
it'd be heavy to carry. 
You can't there's I don't even 

193
00:10:29,760 --> 00:10:31,920
know how to preach how dense 
this passage is. 

194
00:10:31,920 --> 00:10:34,520
He starts by saying there's 
three metaphors for the church, 

195
00:10:34,520 --> 00:10:37,520
given we're citizens in his 
Kingdom, we're children in his 

196
00:10:37,520 --> 00:10:39,640
household, we're living stones 
in God's temple. 

197
00:10:39,800 --> 00:10:42,800
And every one of these metaphors
images is telling us something 

198
00:10:42,800 --> 00:10:47,400
unique about us as the church. 
And these metaphors are 

199
00:10:47,520 --> 00:10:50,280
bolstering our new identity and 
and unity as followers of 

200
00:10:50,280 --> 00:10:53,000
Christ. 
And then there's the Trinity and

201
00:10:53,000 --> 00:10:55,840
the Trinitarian formula that 
that moves us through these 

202
00:10:55,840 --> 00:10:57,520
verses. 
And so you see that the church 

203
00:10:57,520 --> 00:11:01,200
and the building of the church 
is from God the Father, and it's

204
00:11:01,200 --> 00:11:05,760
done through Jesus the Son of 
God, and it's by his Holy 

205
00:11:05,760 --> 00:11:09,720
Spirit. 
There's a dynamic role played by

206
00:11:09,720 --> 00:11:12,840
each person of the Trinity. 
And so he's saying, not only is 

207
00:11:12,840 --> 00:11:16,000
there unity for us as the body 
of Christ, but there's unity in 

208
00:11:16,000 --> 00:11:18,840
the Trinity as they're working 
out the building of this church 

209
00:11:18,840 --> 00:11:22,760
to the glory of God. 
God's eternal plan is is worked 

210
00:11:22,760 --> 00:11:24,800
out in time by Father, Son and 
Spirit. 

211
00:11:24,800 --> 00:11:27,360
And more than the metaphors and 
more than the Trinitarian 

212
00:11:27,360 --> 00:11:30,880
formula, there's a, there's 
movement in these 5 verses. 

213
00:11:31,360 --> 00:11:33,640
So you begin in the past and 
you're moving from past to 

214
00:11:33,640 --> 00:11:36,480
present to future. 
In the past, it says that Christ

215
00:11:36,640 --> 00:11:39,120
was the cornerstone. 
He's the, the beginning of this 

216
00:11:39,320 --> 00:11:43,960
passage, his death, his 
resurrection, and his prophets 

217
00:11:43,960 --> 00:11:46,760
and his apostles laid the 
foundation after him. 

218
00:11:47,200 --> 00:11:49,400
Then you come to verse 21, and 
in the present it says that the 

219
00:11:49,400 --> 00:11:53,960
Holy Spirit is, is building this
church, building us together 

220
00:11:53,960 --> 00:11:55,840
actively. 
And finally, verse 22, in the 

221
00:11:55,840 --> 00:11:59,520
future we grow into a permanent 
and eternal dwelling place for 

222
00:11:59,520 --> 00:12:02,440
God. 
And the whole movement, there's 

223
00:12:02,440 --> 00:12:04,960
movement in the whole passage 
from past to present to future. 

224
00:12:05,120 --> 00:12:07,960
He's teaching that history is 
progressing towards something 

225
00:12:07,960 --> 00:12:10,520
that God has strengthened you 
with power and given you gifts 

226
00:12:10,520 --> 00:12:13,840
and given you a ministry. 
All of this is moving in history

227
00:12:13,960 --> 00:12:17,160
toward a goal. 
And the best way that Paul knew 

228
00:12:17,160 --> 00:12:19,560
how to communicate that goal was
through the image or the 

229
00:12:19,560 --> 00:12:23,840
metaphor of a building. 
And finally, that's why he comes

230
00:12:23,840 --> 00:12:26,680
to this last point, that there's
an architectural metaphor that 

231
00:12:26,680 --> 00:12:31,440
spans all four verses. 
And there's four different words

232
00:12:31,440 --> 00:12:35,000
for building that are going to 
come up as you move through. 

233
00:12:35,000 --> 00:12:40,280
And all of them have as a root 
word the word oikos, which if 

234
00:12:40,280 --> 00:12:42,720
you go to the grocery store and 
you see oikos, you may think 

235
00:12:42,880 --> 00:12:47,040
yogurt in the original Greek, 
oikos is a house. 

236
00:12:47,360 --> 00:12:49,040
It's a house. 
And so when we come to these 4 

237
00:12:49,040 --> 00:12:52,400
words, your your interpreters 
and translators have have 

238
00:12:52,400 --> 00:12:56,440
translated these words built and
building and built together and 

239
00:12:56,560 --> 00:13:01,800
dwelling, emphasizing over 4 
verses the grand biblical vision

240
00:13:01,800 --> 00:13:05,240
for humanity that the God who 
was separated from his people 

241
00:13:05,240 --> 00:13:10,160
because of our sin in the Garden
of Eden has now made his eternal

242
00:13:10,160 --> 00:13:14,120
dwelling place with his people. 
This is the, the undoing of 

243
00:13:14,120 --> 00:13:18,000
Eden, the the fulfillment of 
Christ's work, the the finished 

244
00:13:18,000 --> 00:13:21,760
work of Jesus Christ, God 
dwelling eternally with us. 

245
00:13:22,520 --> 00:13:26,880
So Paul's premier metaphor to 
illustrate this truth is that of

246
00:13:26,880 --> 00:13:28,440
a building. 
They will be his people. 

247
00:13:28,440 --> 00:13:31,360
We will be his people. 
He will be our king, He will be 

248
00:13:31,360 --> 00:13:36,040
our Father, he will be our God. 
So if you look now to verses 19 

249
00:13:36,040 --> 00:13:41,600
to 22, what amazing verses we 
get to dig into and on this 

250
00:13:41,760 --> 00:13:45,160
foundation, Paul's going to 
start to to pile up next week 

251
00:13:45,160 --> 00:13:48,880
application in chapter 3. 
And he's going to say, now 

252
00:13:48,880 --> 00:13:52,280
because of this, you have 
boldness through your faith in 

253
00:13:52,400 --> 00:13:55,680
Jesus and he's going to say you 
minister now according to the 

254
00:13:55,680 --> 00:13:57,880
gifts given by the working of 
his power. 

255
00:13:58,440 --> 00:14:00,760
And he's going to add to that 
the riches of his glory, 

256
00:14:00,880 --> 00:14:04,840
strengthen you with power, 
because the Trinitarian work of 

257
00:14:04,840 --> 00:14:07,000
reconciliation that began with 
the apostles and the prophets 

258
00:14:07,120 --> 00:14:11,840
continues through us both as 
individuals and corporately as a

259
00:14:11,840 --> 00:14:16,400
church, and it will persevere 
until God's spiritual temple is 

260
00:14:16,480 --> 00:14:18,640
completed. 
And so as you come to these 

261
00:14:18,640 --> 00:14:20,560
verses, again, there's three 
metaphors that are going to 

262
00:14:20,560 --> 00:14:23,080
guide us. 
We're citizens in God's Kingdom.

263
00:14:23,080 --> 00:14:24,880
We're children in God's 
household, and we are living 

264
00:14:24,880 --> 00:14:28,040
stones in God's temple. 
We'll start in verse 19 with the

265
00:14:28,040 --> 00:14:31,680
first metaphor. 
We are now citizens in God's 

266
00:14:31,680 --> 00:14:33,320
Kingdom. 
Read verse 19 with me again. 

267
00:14:35,000 --> 00:14:38,760
He says so then you are no 
longer strangers and aliens, but

268
00:14:38,760 --> 00:14:41,520
you are fellow citizens with the
Saints and members of the 

269
00:14:41,520 --> 00:14:43,520
household of God. 
So he states it first in a 

270
00:14:43,520 --> 00:14:47,720
negative way for emphasis. 
You are no longer strangers. 

271
00:14:47,840 --> 00:14:51,040
You are no longer aliens. 
A stranger is the typical word 

272
00:14:51,040 --> 00:14:55,160
for a foreigner. 
You used to be foreigners. 

273
00:14:55,440 --> 00:14:57,400
You were vulnerable. 
You had no permanent home. 

274
00:14:57,400 --> 00:14:59,720
You may be here, but you were 
not of us. 

275
00:15:00,120 --> 00:15:02,720
And the same word for alien, or 
it's a different word for alien.

276
00:15:02,720 --> 00:15:05,600
It's a more specific word. 
Alien was a technical word in 

277
00:15:05,600 --> 00:15:09,200
the Old Testament to describe a 
Gentile who is living among 

278
00:15:09,320 --> 00:15:12,560
God's people, the Jews. 
So you have foreigners and you 

279
00:15:12,560 --> 00:15:17,080
have Gentiles who are there, but
again, who are among them, but 

280
00:15:17,080 --> 00:15:20,320
not truly of them. 
This is a complaint that 

281
00:15:20,320 --> 00:15:24,040
churches here today, and we're 
not exempt from it, where they 

282
00:15:24,040 --> 00:15:28,040
say we've come into this church 
and we're trying to work our way

283
00:15:28,040 --> 00:15:30,240
into inclusion and into this 
body. 

284
00:15:30,240 --> 00:15:33,120
But it's it's so hard to get 
past the clicks and it's so hard

285
00:15:33,120 --> 00:15:37,160
to get in and actually be among 
and included in these people of 

286
00:15:37,160 --> 00:15:39,640
God. 
And this was what he says of the

287
00:15:39,640 --> 00:15:41,160
Gentiles. 
They're they're outside the 

288
00:15:41,160 --> 00:15:44,320
citizenship of Israel. 
And so they were foreigners. 

289
00:15:45,080 --> 00:15:46,960
And he doesn't just state it 
negatively, he states it 

290
00:15:46,960 --> 00:15:48,320
positively. 
And this is where he gives us 

291
00:15:48,320 --> 00:15:51,480
this metaphor. 
He says, but now you are 

292
00:15:51,480 --> 00:15:56,520
citizens, fellow citizens, Jews 
and Gentiles, two different 

293
00:15:56,520 --> 00:16:00,000
classes have been brought new 
into this fundamentally new 

294
00:16:00,000 --> 00:16:03,240
identity, the church. 
The two have become one. 

295
00:16:03,240 --> 00:16:06,360
And Ian Hamilton, a commentator,
puts it beautifully this way, 

296
00:16:06,360 --> 00:16:09,400
says in the new covenant, the 
nationalism and Jewish 

297
00:16:09,400 --> 00:16:12,720
particular ISM of the old 
covenant have been replaced, 

298
00:16:13,000 --> 00:16:17,240
brought to their gospel 
fulfillment in quote, beautiful 

299
00:16:17,240 --> 00:16:21,040
way to say that. 
And so now we are a church that 

300
00:16:21,040 --> 00:16:25,760
is transnational, and by that we
mean we are part of something 

301
00:16:25,760 --> 00:16:28,480
that is global. 
And now we are a church that is 

302
00:16:28,480 --> 00:16:31,560
trans historical, which means 
that we are part of something 

303
00:16:31,560 --> 00:16:34,760
that is very, very ancient. 
This is bigger than any of us. 

304
00:16:34,760 --> 00:16:36,000
This is bigger than our local 
church. 

305
00:16:36,000 --> 00:16:39,400
This is bigger than you or me. 
This is transgenerational. 

306
00:16:39,800 --> 00:16:44,120
And it's transdenominational 
because this is bigger than us. 

307
00:16:44,160 --> 00:16:46,360
And we confess that God has made
a way. 

308
00:16:47,760 --> 00:16:51,880
Though you were strangers, 
though you were aliens, you may 

309
00:16:51,880 --> 00:16:56,040
become citizens. 
You can become citizens through 

310
00:16:56,040 --> 00:16:58,120
the work of Christ. 
That word citizens, that for us 

311
00:16:58,120 --> 00:17:01,440
comes from an old French word 
that means literally a dweller 

312
00:17:01,440 --> 00:17:03,960
in a city. 
And so for us, a citizen is 

313
00:17:03,960 --> 00:17:06,200
somebody who lives in a specific
country. 

314
00:17:06,200 --> 00:17:07,839
But the the metaphor is the 
same. 

315
00:17:07,880 --> 00:17:11,720
We've been given a place. 
We've been given a place and it 

316
00:17:11,720 --> 00:17:16,000
is heaven. 
And so scripture saying we are 

317
00:17:16,280 --> 00:17:19,680
fellow citizens with the Saints.
Saints just means believers and 

318
00:17:19,680 --> 00:17:21,560
Scripture saying not only do you
have a shared people to belong 

319
00:17:21,560 --> 00:17:23,000
to, but you have a place to 
belong. 

320
00:17:23,000 --> 00:17:27,960
And in this Kingdom we have a 
shared king and citizens are 

321
00:17:27,960 --> 00:17:29,840
given. 
You could think even to what 

322
00:17:29,840 --> 00:17:32,920
your citizenship as an American 
holds for you. 

323
00:17:33,480 --> 00:17:35,320
When you're given citizenship, 
you're given provision, you're 

324
00:17:35,320 --> 00:17:37,160
given protection, and you're 
given inclusion. 

325
00:17:38,200 --> 00:17:41,960
And so you're given provision of
all of the freedoms that come 

326
00:17:41,960 --> 00:17:45,200
with being a citizen of the 
United States and all the 

327
00:17:45,200 --> 00:17:49,080
benefits federally that come to 
you from being a citizen. 

328
00:17:49,080 --> 00:17:51,480
This is just like with the 
Kingdom of heaven. 

329
00:17:51,480 --> 00:17:54,040
There are benefits, there's 
protections. 

330
00:17:54,880 --> 00:17:57,640
That's what US embassies are. 
There protections for you 

331
00:17:58,120 --> 00:18:00,640
everywhere you go abroad. 
There's protections for you. 

332
00:18:01,120 --> 00:18:03,480
There's the protection that's 
afforded to you from the 

333
00:18:03,480 --> 00:18:05,320
Constitution of the United 
States of America. 

334
00:18:05,680 --> 00:18:09,840
There's protections in the form 
of a Navy and the military and 

335
00:18:09,840 --> 00:18:13,880
army and the Marines and the 
Coast Guard and the National 

336
00:18:13,880 --> 00:18:16,320
Guard. 
They are here to defend you. 

337
00:18:17,600 --> 00:18:20,280
And then there's inclusion, the 
most beautiful of all. 

338
00:18:20,280 --> 00:18:23,080
You're given a new group 
identity and you're given a 

339
00:18:23,080 --> 00:18:26,920
place to belong. 
And so Paul saying that your new

340
00:18:26,920 --> 00:18:29,080
Christian identity is not 
primarily your worldly 

341
00:18:29,080 --> 00:18:32,720
citizenship, but your heavenly 
citizenship. 

342
00:18:32,920 --> 00:18:36,320
Your heavenly citizenship comes 
with membership in a local 

343
00:18:36,320 --> 00:18:39,760
church because the metaphor for 
the local church is this is an 

344
00:18:39,760 --> 00:18:42,520
embassy. 
This is an embassy of God's 

345
00:18:42,520 --> 00:18:46,200
Kingdom on the earth. 
And we are proud to be members 

346
00:18:46,200 --> 00:18:49,640
of this embassy, this expression
of God's Kingdom. 

347
00:18:49,640 --> 00:18:54,080
And so he adds, not only are you
citizens of his Kingdom, but he 

348
00:18:54,080 --> 00:18:56,080
gives us the second metaphor in 
verse 19. 

349
00:18:56,080 --> 00:18:58,560
You also have membership in the 
household of God. 

350
00:18:59,400 --> 00:19:01,960
So we are members in God's 
household. 

351
00:19:02,680 --> 00:19:06,480
And this again is communicating 
shared life, fellowship. 

352
00:19:06,600 --> 00:19:08,280
We like to do things with one 
another. 

353
00:19:08,280 --> 00:19:12,320
We're ontologically united by 
the Spirit in Christ and we get 

354
00:19:12,320 --> 00:19:16,120
to fellowship with one another. 
It's communicating even more 

355
00:19:16,120 --> 00:19:19,400
than the metaphor of citizenship
that we've been given a people. 

356
00:19:20,080 --> 00:19:23,520
That's why we we say over and 
over again, you belong here. 

357
00:19:23,880 --> 00:19:25,680
This is a home for you. 
It's a homecoming. 

358
00:19:25,680 --> 00:19:29,200
You always have a place here and
members of a household 

359
00:19:29,200 --> 00:19:32,360
communicates a family. 
We're the family of God and God 

360
00:19:32,360 --> 00:19:35,480
is our Father. 
Which is why as a staff and as 

361
00:19:35,480 --> 00:19:37,720
pastors, when we send out any 
communication to the church, it 

362
00:19:37,720 --> 00:19:40,920
always begins with the same 2 
words, church family. 

363
00:19:41,480 --> 00:19:47,320
All right, this isn't voting 
members or tithing units, giving

364
00:19:47,320 --> 00:19:50,480
units like sometimes church 
likes to use those languages. 

365
00:19:50,480 --> 00:19:52,760
No, you are, we are family 
members, church family. 

366
00:19:53,080 --> 00:19:57,080
That's why our our meetings are 
not they're family meetings. 

367
00:19:57,560 --> 00:20:00,200
They're not business meetings. 
These are family meetings where 

368
00:20:00,200 --> 00:20:03,360
we worship and also engage in 
business together. 

369
00:20:04,080 --> 00:20:06,960
So membership in this household,
you can look down to verse 22. 

370
00:20:06,960 --> 00:20:10,680
It culminates as a dwelling 
place for God and men for 

371
00:20:10,680 --> 00:20:13,400
eternity. 
And as you work your way into 

372
00:20:13,400 --> 00:20:16,800
verse 20, it's going to remind 
you that this household of God 

373
00:20:17,800 --> 00:20:20,960
is a precious gift of God 
according to the activity of God

374
00:20:21,360 --> 00:20:24,080
made possible by not only his 
work. 

375
00:20:24,560 --> 00:20:28,480
This is why I love verse 20. 
This is an amazing realization, 

376
00:20:29,200 --> 00:20:33,160
But by the activity of the 
church, by our activity. 

377
00:20:33,960 --> 00:20:36,480
And so there's a consensus among
commentators when it says the 

378
00:20:36,480 --> 00:20:39,760
phrase, the church is built on 
the foundation of the apostles 

379
00:20:39,760 --> 00:20:41,560
and the prophets. 
This is not talking about the 

380
00:20:41,560 --> 00:20:47,040
prophets of the Old Testament 
and the apostles of Jesus -1 + 1

381
00:20:47,040 --> 00:20:51,120
plus Paul, right? 
This is it says that this is the

382
00:20:51,120 --> 00:20:53,560
foundation of the, the 
cornerstone is Jesus Christ. 

383
00:20:53,560 --> 00:20:57,120
That's his finished work. 
And then came the apostles and 

384
00:20:57,120 --> 00:20:58,720
the prophets. 
What the commentators are saying

385
00:20:58,720 --> 00:21:03,040
is that it's the 1st century 
apostles of Jesus and the 1st 

386
00:21:03,040 --> 00:21:07,000
century prophets, meaning the 
work of the early church, these 

387
00:21:07,000 --> 00:21:09,880
church members who are taking 
the gospel to the far corners of

388
00:21:09,880 --> 00:21:11,360
the world. 
That's what it's talking about. 

389
00:21:11,360 --> 00:21:14,480
These were the first to preach 
Christ after his resurrection. 

390
00:21:15,600 --> 00:21:18,000
So again, this is saying it's 
not just the work of God, it's 

391
00:21:18,240 --> 00:21:24,200
the work of us, his church. 
And so we see evidence of this, 

392
00:21:24,200 --> 00:21:26,720
You know, how do we know that 
it's the 1st century apostles 

393
00:21:26,720 --> 00:21:28,280
and prophets? 
This is how Scripture speaks of 

394
00:21:28,280 --> 00:21:31,880
it. 
In Acts 21, for instance, 9 to 

395
00:21:31,880 --> 00:21:35,200
10, the Philip the Evangelist 
daughters, remember Philip the 

396
00:21:35,200 --> 00:21:37,800
Deacon turned evangelist, He has
four daughters and it says that 

397
00:21:37,800 --> 00:21:41,160
they were prophetesses. 
And then in the very next verse,

398
00:21:41,160 --> 00:21:43,480
it introduces you to one of the 
weirdest prophecies. 

399
00:21:43,480 --> 00:21:47,000
It's memorable of Agabus who hog
ties himself and then tells 

400
00:21:47,000 --> 00:21:49,080
Paul, right, if you go to 
Jerusalem, so too will you be 

401
00:21:49,080 --> 00:21:52,720
tied up. 
Very typical prophetic picture. 

402
00:21:52,720 --> 00:21:54,480
But there there's prophets in 
the early church. 

403
00:21:54,480 --> 00:21:58,120
The same thing is going to come 
in Ephesians 410 to 11 and verse

404
00:21:58,120 --> 00:22:00,120
10. 
It's going to say, there's this 

405
00:22:00,480 --> 00:22:04,120
historical progression where 
Jesus descended and then he 

406
00:22:04,120 --> 00:22:07,680
ascended into glory. 
And then it says, and then he 

407
00:22:07,680 --> 00:22:11,800
gave verse 11, the apostles and 
the prophets and the evangelists

408
00:22:11,920 --> 00:22:14,680
and the shepherds and the 
teachers for building up the 

409
00:22:14,680 --> 00:22:18,200
body of Christ. 
So these were the offices of the

410
00:22:18,200 --> 00:22:22,480
earliest church that God used to
expand his Kingdom, to build 

411
00:22:22,720 --> 00:22:27,160
that first layer of the church. 
And so God gave gifted men to 

412
00:22:27,160 --> 00:22:28,800
inspire scripture and to form 
the church. 

413
00:22:28,800 --> 00:22:32,120
And now God gives gifted men and
women to build his church. 

414
00:22:32,400 --> 00:22:35,320
The building of the church has 
not changed in 2000 years. 

415
00:22:35,320 --> 00:22:38,160
God does it the same way. 
The legacy of the expansion of 

416
00:22:38,160 --> 00:22:40,800
the church is still a story of 
adventure. 

417
00:22:40,800 --> 00:22:44,040
If you don't believe me, ask 
Josh Stokes as he goes to spend 

418
00:22:44,040 --> 00:22:46,960
an indefinite amount of time 
among people he's never met in 

419
00:22:46,960 --> 00:22:49,960
Liberia. 
It's still as a story of heroism

420
00:22:49,960 --> 00:22:54,360
and bravery and loss and 
martyrdom, life and victory. 

421
00:22:55,360 --> 00:22:56,480
So you go back to the early 
church. 

422
00:22:56,480 --> 00:22:59,440
What did they need? 
They needed farmers and 

423
00:22:59,440 --> 00:23:04,000
merchants and builders and 
bakers to take on a spirit of of

424
00:23:04,000 --> 00:23:07,480
long-suffering and service and 
work ethic. 

425
00:23:08,840 --> 00:23:10,920
And they needed men and women 
who lived quietly and worked 

426
00:23:10,920 --> 00:23:14,840
with their hands. 
And they also needed heroes and 

427
00:23:14,840 --> 00:23:19,200
statesman and evangelists and 
church planners to take on a 

428
00:23:19,200 --> 00:23:22,280
spirit of boldness and risk. 
And our church, our local 

429
00:23:22,280 --> 00:23:24,600
church, needs those same things 
2000 years later. 

430
00:23:25,040 --> 00:23:27,320
We need those same kinds of 
people. 

431
00:23:27,720 --> 00:23:30,000
And that we have to have a 
vision at this church that's as 

432
00:23:30,000 --> 00:23:33,280
deep and long and wide as the 
vision for the church that God 

433
00:23:33,280 --> 00:23:35,720
had for Ephesus and those local 
churches there. 

434
00:23:35,720 --> 00:23:41,000
We need bold businessmen who 
stay and bold entrepreneurial 

435
00:23:41,000 --> 00:23:46,400
women who engage in work. 
We need faithful Proverbs 31 

436
00:23:46,400 --> 00:23:50,520
women in all of our church. 
And we need faithful Psalm 112 

437
00:23:50,520 --> 00:23:55,160
men in all of our church, and we
need families who are raising up

438
00:23:55,160 --> 00:23:57,240
kids and teaching them with 
excellence in theological 

439
00:23:57,240 --> 00:23:58,880
education. 
And we need church members who 

440
00:23:58,880 --> 00:24:02,240
don't just come to church, but 
who give themselves forth a 

441
00:24:02,240 --> 00:24:04,720
church. 
Where are those men and women? 

442
00:24:05,360 --> 00:24:07,720
That's what we need to build 
this building. 

443
00:24:07,720 --> 00:24:10,520
And when you're faithful and the
smallest role that God has given

444
00:24:10,520 --> 00:24:13,960
you in this divine plan, you can
be confident and have faith that

445
00:24:13,960 --> 00:24:17,400
you are participating in 
building His church. 

446
00:24:17,640 --> 00:24:19,320
And there's a confidence that 
comes with the passage. 

447
00:24:19,320 --> 00:24:22,080
It says that Jesus is building 
his church and the gates of hell

448
00:24:22,080 --> 00:24:25,600
will not prevail against it. 
You have confidence through 

449
00:24:25,640 --> 00:24:28,480
these verses. 
It's the kind of confidence that

450
00:24:28,480 --> 00:24:31,280
gave Brian Salvey. 
He wrote the song Men of God 

451
00:24:31,280 --> 00:24:34,480
take up the sword, commenting on
the verse that Jesus Christ 

452
00:24:34,480 --> 00:24:39,560
through his church is binding 
the strong man who is Satan and 

453
00:24:39,560 --> 00:24:42,720
plundering his goods. 
If you're a man in the room, you

454
00:24:42,720 --> 00:24:44,480
love that metaphor. 
That's what we do, men and 

455
00:24:44,480 --> 00:24:46,560
women. 
We have to take up the sword and

456
00:24:46,560 --> 00:24:49,400
take that which belongs right 
now to Satan and claim it for 

457
00:24:49,400 --> 00:24:53,160
God and his church. 
And we do that through taking 

458
00:24:53,160 --> 00:24:55,080
the children that he separated 
in this world. 

459
00:24:55,080 --> 00:24:58,640
He takes broken families and we 
we put them back together and he

460
00:24:58,640 --> 00:25:00,640
takes children away from their 
parents in a way that they can 

461
00:25:00,640 --> 00:25:02,160
never return. 
And we bring them into our own 

462
00:25:02,160 --> 00:25:03,960
household. 
We remember that on Orphan 

463
00:25:03,960 --> 00:25:06,400
Sunday and we go out and we 
preach the gospel faithfully. 

464
00:25:06,520 --> 00:25:09,560
We win people to Christ and we 
bring them into the church. 

465
00:25:09,720 --> 00:25:11,360
That's what we're participating 
in. 

466
00:25:11,360 --> 00:25:13,760
We're saving people from eternal
fire. 

467
00:25:15,120 --> 00:25:17,440
We're taking people who are 
citizens of the Kingdom of this 

468
00:25:17,440 --> 00:25:19,720
world, and we're giving them a 
new identity and a new metaphor 

469
00:25:19,720 --> 00:25:21,480
to live by. 
You are now citizens of the 

470
00:25:21,480 --> 00:25:23,280
Kingdom of God, and Christ is 
your king. 

471
00:25:24,000 --> 00:25:26,960
We're bringing them into the 
household of God that God might 

472
00:25:26,960 --> 00:25:29,520
be their Father. 
And we're making them part of 

473
00:25:29,520 --> 00:25:31,960
the beauty and the glory of the 
church so that we can say 

474
00:25:31,960 --> 00:25:35,160
together corporately we are His 
masterpiece. 

475
00:25:35,640 --> 00:25:39,040
He has created us new in Christ 
so that we can do the good deeds

476
00:25:39,040 --> 00:25:42,200
he planned for us long ago. 
We will be a beautiful new 

477
00:25:42,200 --> 00:25:44,600
creation that will endure 
forever. 

478
00:25:44,920 --> 00:25:47,680
I'm going to go back. 
If you look at verse 17 last 

479
00:25:47,680 --> 00:25:50,440
week when Raleigh was preaching,
it says that Christ preached to 

480
00:25:50,440 --> 00:25:53,560
those who were near and to those
who are far away. 

481
00:25:54,680 --> 00:25:56,880
And if you think back to Jesus 
earthly ministry, he didn't 

482
00:25:56,880 --> 00:25:59,960
really get very far. 
And so how can we rightly say 

483
00:25:59,960 --> 00:26:02,720
that Jesus preached those to 
those who are far away, to 

484
00:26:02,720 --> 00:26:08,280
Gentiles who are far away. 
And we remember this, that where

485
00:26:08,280 --> 00:26:12,880
we go, the Spirit of Jesus 
Christ goes before us and Christ

486
00:26:12,880 --> 00:26:15,240
goes with us. 
If there's anything I know as I 

487
00:26:15,240 --> 00:26:17,240
read through Scripture, I go all
the way back to Genesis. 

488
00:26:18,000 --> 00:26:21,320
It says that to Jacob, He says, 
I'm with you and I will keep you

489
00:26:21,320 --> 00:26:23,920
wherever you go. 
You go to Joshua as they're 

490
00:26:23,920 --> 00:26:25,320
terrified going into the 
promised land. 

491
00:26:25,320 --> 00:26:27,520
He says, behold, I'm with you 
and I will keep you wherever you

492
00:26:27,520 --> 00:26:29,480
go. 
Every epoch you come to the 

493
00:26:29,480 --> 00:26:32,600
Great Commission where he says, 
go and make disciples of all the

494
00:26:32,600 --> 00:26:34,360
nations. 
He ends the the Gospel of 

495
00:26:34,360 --> 00:26:39,200
Matthew with what words I'm with
you even to the end of the age. 

496
00:26:39,200 --> 00:26:41,640
I'm with you always Amen and 
Amen. 

497
00:26:41,640 --> 00:26:45,040
And so this household is built 
on the foundation of the 1st 

498
00:26:45,040 --> 00:26:48,640
century apostles and prophets. 
The cornerstone of the church. 

499
00:26:48,640 --> 00:26:52,240
What holds it all in place is 
the Lord Jesus Christ, the Lord 

500
00:26:52,240 --> 00:26:54,880
of glory, our Savior. 
Talk about the household of God.

501
00:26:54,880 --> 00:27:00,920
It's built on that cornerstone. 
And if you live post 1990, 

502
00:27:01,720 --> 00:27:06,040
there's archaeologists that 
found the, the stones that were 

503
00:27:06,040 --> 00:27:07,640
the, the foundation of the 
temple. 

504
00:27:07,640 --> 00:27:10,800
There's 5 stones that kind of 
made-up that foundation and 

505
00:27:10,800 --> 00:27:14,440
they're massive. 
The largest of these was 55 feet

506
00:27:14,440 --> 00:27:21,680
long, 11 feet high and 14 feet 
wide and weighed 570 tons. 

507
00:27:22,840 --> 00:27:26,960
And so this is what Scripture 
wants you to think of when when 

508
00:27:26,960 --> 00:27:33,000
you look at that stone once set 
in place, it's not moving. 

509
00:27:33,600 --> 00:27:36,040
It is immovable, it is 
unshakable. 

510
00:27:36,440 --> 00:27:38,560
Scripture says when you think of
that, I want you to think of 

511
00:27:38,600 --> 00:27:40,960
Jesus Christ because that is the
foundation from the church. 

512
00:27:40,960 --> 00:27:43,560
Once it was laid, it will never 
be moved. 

513
00:27:43,560 --> 00:27:47,200
It cannot be shaken. 
It is a worthy foundation for 

514
00:27:47,280 --> 00:27:49,400
all of this enterprise of the 
church that he's building. 

515
00:27:50,840 --> 00:27:52,680
And so this is the image of 
Christ. 

516
00:27:53,720 --> 00:27:57,400
It began with his death. 
It was built on as the Holy 

517
00:27:57,400 --> 00:27:59,400
Spirit came at Pentecost. 
This is where the building 

518
00:27:59,400 --> 00:28:01,400
began. 
And the work continues through 

519
00:28:01,520 --> 00:28:04,240
you and through us. 
So the first metaphor was that 

520
00:28:04,240 --> 00:28:07,600
we are citizens and His Kingdom.
The second we are children in 

521
00:28:07,600 --> 00:28:10,640
His household. 
And finally, the third metaphor 

522
00:28:10,640 --> 00:28:14,080
he gives us is that we are 
living stones in God's temple. 

523
00:28:14,720 --> 00:28:18,960
You can see this in verses 21 to
22 read with me, says in whom 

524
00:28:18,960 --> 00:28:22,840
the whole structure being joined
together grows into a holy 

525
00:28:22,840 --> 00:28:26,480
temple in the Lord, in whom you 
also are being built together 

526
00:28:26,640 --> 00:28:29,720
into a dwelling place for God by
the Spirit. 

527
00:28:29,960 --> 00:28:32,240
So you see that this building is
now a temple. 

528
00:28:32,520 --> 00:28:34,960
When you look at the metaphor of
a temple, this is provocative, 

529
00:28:35,320 --> 00:28:37,720
intentionally provocative. 
Again, what is he doing with 

530
00:28:37,720 --> 00:28:40,800
what he's saying? 
He's attacking the temple of 

531
00:28:40,800 --> 00:28:44,440
Artemis that was in Ephesus. 
It was a a beautiful temple that

532
00:28:44,440 --> 00:28:47,160
people would come all over the 
world to see this temple and 

533
00:28:47,160 --> 00:28:49,280
they still do. 
People still go from all over 

534
00:28:49,280 --> 00:28:51,520
the world to come to the ruins 
of this place. 

535
00:28:51,520 --> 00:28:53,640
It was the Temple of Diana or 
the temple of Artemis. 

536
00:28:53,800 --> 00:28:56,800
One of the seven wonders of the 
ancient world was in Ephesus. 

537
00:28:57,160 --> 00:29:02,400
Massive building, 377 feet long,
180 feet wide, entirely built of

538
00:29:02,400 --> 00:29:06,560
marble, hosting A cult statue of
Diana made of precious stones 

539
00:29:06,560 --> 00:29:11,360
and gold. 
The ancient writers said of 

540
00:29:11,360 --> 00:29:14,960
this, of this temple that it's 
splendor was quote beyond 

541
00:29:14,960 --> 00:29:16,320
compare. 
End Quote. 

542
00:29:16,320 --> 00:29:18,760
And Paul saying that's that's 
not true. 

543
00:29:18,760 --> 00:29:24,040
No, the most beautiful temple in
the world is Christ Church. 

544
00:29:24,760 --> 00:29:27,200
Saying the temple of Artemis may
be beautiful, but the most 

545
00:29:27,200 --> 00:29:29,920
beautiful structure in the world
is his church. 

546
00:29:30,520 --> 00:29:33,560
And he's building a temple that 
alone is beyond compare. 

547
00:29:33,840 --> 00:29:36,080
It's adorned with choice stones 
from all over the world. 

548
00:29:36,080 --> 00:29:39,120
It's meant to bring up the the 
imagery that Paul already read 

549
00:29:39,120 --> 00:29:41,120
this morning of Second 
Chronicles 3, that all these 

550
00:29:41,120 --> 00:29:43,800
choice stones that are are being
brought together, eclectic yet 

551
00:29:43,800 --> 00:29:46,080
unified. 
Paul says you are that building.

552
00:29:46,640 --> 00:29:48,320
It's builder and architect is 
God. 

553
00:29:49,120 --> 00:29:52,480
Temple is the word heros, which 
is not here. 

554
00:29:52,480 --> 00:29:54,520
Actually the word heros. 
Heros is the word that meant the

555
00:29:54,520 --> 00:29:56,080
temple and the grounds and the 
whole complex. 

556
00:29:56,240 --> 00:29:57,280
That's not the word he uses 
here. 

557
00:29:57,280 --> 00:30:01,200
He uses the word naos, which 
means just God's sanctuary. 

558
00:30:02,040 --> 00:30:04,960
This is talking about the holy 
place and the holy of holies, 

559
00:30:05,200 --> 00:30:07,320
and something is being 
communicated with each of these 

560
00:30:07,320 --> 00:30:09,880
metaphors. 
Remember back, His Kingdom is 

561
00:30:09,880 --> 00:30:12,320
communicating a shared place, 
shared values, and the shared 

562
00:30:12,320 --> 00:30:15,880
King, Jesus Christ, the 
households communicating shared 

563
00:30:15,880 --> 00:30:17,840
life and the shared Father, God 
the Father. 

564
00:30:18,000 --> 00:30:20,600
The temple is the temple of the 
Holy Spirit. 

565
00:30:20,600 --> 00:30:23,360
It's communicating a shared 
foundation, shared goals, and 

566
00:30:23,360 --> 00:30:25,120
the shared presence of the Holy 
Spirit. 

567
00:30:25,320 --> 00:30:29,280
Temple is connoting access. 
So take a thought experiment 

568
00:30:29,280 --> 00:30:31,360
with me. 
Think back to the Old Testament 

569
00:30:31,360 --> 00:30:34,240
and consider the temple through 
the lens of access. 

570
00:30:34,440 --> 00:30:37,160
And as you think about access, 
think even about the lighting 

571
00:30:37,160 --> 00:30:39,960
that is provided in this Old 
Testament temple. 

572
00:30:39,960 --> 00:30:42,280
Think with me for just a moment.
Consider the Tabernacle in the 

573
00:30:42,280 --> 00:30:47,280
temple. 
If you were in the camp that 

574
00:30:47,280 --> 00:30:48,960
surrounded this temple, you had 
to be clean. 

575
00:30:49,720 --> 00:30:52,560
Access is provided to the clean.
If you are because of your sin 

576
00:30:52,560 --> 00:30:54,640
or your sickness, you had to 
leave the camp. 

577
00:30:54,640 --> 00:30:57,320
There's not access provided even
to the camp around the temple. 

578
00:30:58,040 --> 00:31:00,560
If you had, if you wanted to go 
into the temple compound the 

579
00:31:00,560 --> 00:31:02,880
temple grounds into the 
courtyard. 

580
00:31:03,280 --> 00:31:07,680
It was reserved for men alone, 
Israelite men and for the 

581
00:31:07,680 --> 00:31:11,480
purpose of sacrifice only. 
So access, the closer you get to

582
00:31:11,480 --> 00:31:15,120
God, access is taken away. 
It's it's less than it's more 

583
00:31:15,120 --> 00:31:17,160
and more exclusive. 
And thinking of even the 

584
00:31:17,160 --> 00:31:20,120
lighting, the lighting of the 
courtyard is provided by the 

585
00:31:20,120 --> 00:31:21,800
sun. 
It's in broad daylight. 

586
00:31:21,800 --> 00:31:24,120
It's the sun. 
You can see what you're doing. 

587
00:31:24,280 --> 00:31:27,320
But then as you go closer to the
presence of God, you enter into 

588
00:31:27,400 --> 00:31:30,640
the the holy place. 
Access is restricted. 

589
00:31:30,640 --> 00:31:34,280
Now it's just one of the 12 
tribes and the the priests that 

590
00:31:34,280 --> 00:31:36,520
are able to go in have to be 
chosen by lot. 

591
00:31:37,040 --> 00:31:40,720
So it's God is now choosing 
who's coming in and access is 

592
00:31:40,720 --> 00:31:42,280
restricted. 
You look at the lighting, it's 

593
00:31:42,280 --> 00:31:47,680
now lit only by the menorah, 
very dull, dimly lit. 

594
00:31:47,680 --> 00:31:51,640
And finally, when you come to 
the Holy of Holies, who gets 

595
00:31:51,640 --> 00:31:56,600
access there? 
The high priest, and only once 

596
00:31:56,720 --> 00:32:01,080
per year as you come into the 
very presence of God, it's 

597
00:32:01,120 --> 00:32:03,760
darkness. 
He's not meant to be beheld. 

598
00:32:03,760 --> 00:32:06,320
He's not meant to be seen. 
And then you have the high 

599
00:32:06,320 --> 00:32:08,440
priest going in and throwing 
blood on everything, hoping he 

600
00:32:08,440 --> 00:32:10,560
hits the mercy seat so we can 
make atonement for the people. 

601
00:32:10,680 --> 00:32:14,120
He's dwelling in darkness. 
And so the message is God's 

602
00:32:14,120 --> 00:32:16,520
presence isn't meant to be 
beheld. 

603
00:32:16,760 --> 00:32:18,720
It's behind a veil. 
We read about it, a beautiful 

604
00:32:18,720 --> 00:32:23,600
veil, but it's he's back there, 
accessed only by the high priest

605
00:32:23,600 --> 00:32:28,760
and only once a year until the 
veil is torn at his crucifixion.

606
00:32:28,760 --> 00:32:32,760
That beautiful veil of purple 
and fine linen with the cherubim

607
00:32:32,760 --> 00:32:35,080
inscribed on it got ripped it 
with schizo. 

608
00:32:35,080 --> 00:32:40,320
He tore it in half from top to 
bottom because through Christ we

609
00:32:40,320 --> 00:32:44,840
all have access and he becomes a
lamp to our feet and a light to 

610
00:32:44,840 --> 00:32:47,680
our path and through him we have
access through the light of 

611
00:32:47,680 --> 00:32:52,200
Jesus Christ. 
And this is in this eternal 

612
00:32:52,200 --> 00:32:55,360
temple, we don't get access to 
God once a year. 

613
00:32:55,360 --> 00:33:00,080
For just a few seconds, you 
become God's dwelling place. 

614
00:33:00,760 --> 00:33:03,480
This is the complete reversal of
the fall. 

615
00:33:03,800 --> 00:33:06,240
That is the beauty of this 
metaphor. 

616
00:33:06,560 --> 00:33:09,360
God's building a building. 
He's bringing men and women from

617
00:33:09,360 --> 00:33:10,680
every tribe and tongue and 
nation. 

618
00:33:10,680 --> 00:33:12,800
He doesn't just use the generic 
word for build. 

619
00:33:12,960 --> 00:33:15,360
He's building, but it's a more 
specific word that means he's, 

620
00:33:15,480 --> 00:33:19,640
he's fitting it together, 
communicating an intentionality 

621
00:33:20,080 --> 00:33:22,040
that's happening as he's 
building this a deliberate 

622
00:33:22,040 --> 00:33:25,280
choice as he's putting us all 
together and where we go and how

623
00:33:25,280 --> 00:33:28,080
we minister. 
And Paul mixes metaphors here, 

624
00:33:28,080 --> 00:33:30,400
which is a sin in our culture, 
but I guess not for him. 

625
00:33:30,400 --> 00:33:31,920
He, he says we're not just a 
building. 

626
00:33:31,920 --> 00:33:34,160
We're we're a living, growing 
building. 

627
00:33:34,920 --> 00:33:38,000
And it's going to grow until 
it's complete and then the end 

628
00:33:38,000 --> 00:33:42,360
will come. 
And so we pray God that you 

629
00:33:42,360 --> 00:33:44,920
would grow our vision. 
We pray that God would grow our 

630
00:33:44,920 --> 00:33:47,920
vision, that it would be as deep
and wide and long as this vision

631
00:33:48,080 --> 00:33:52,640
for the church in Ephesians, a 
church that's trans historical 

632
00:33:53,280 --> 00:33:56,320
and transgenerational and 
transdenominational and trans 

633
00:33:56,320 --> 00:33:59,800
political and transnational. 
And my prayers that you would 

634
00:33:59,800 --> 00:34:02,280
have a vision of the church 
that's large enough to include 

635
00:34:02,560 --> 00:34:07,120
the farmer who's working quietly
with his hands out there in 

636
00:34:07,120 --> 00:34:09,840
obscurity. 
And it'd be large enough to 

637
00:34:09,840 --> 00:34:11,840
extend to the stay at home 
mother who's raising up 

638
00:34:11,840 --> 00:34:16,440
worshippers to fill the earth 
and extend to the statesman in 

639
00:34:16,440 --> 00:34:20,639
Washington, DC, and to the 
church planners bold enough to 

640
00:34:20,639 --> 00:34:22,280
go to the far corners of the 
world. 

641
00:34:22,280 --> 00:34:28,600
And so because of these verses, 
I, I ask you, whatever lot God 

642
00:34:28,600 --> 00:34:33,320
has given you, whatever part you
have to play in this divine 

643
00:34:33,360 --> 00:34:38,520
plan, go with confidence knowing
that you are building his 

644
00:34:38,520 --> 00:34:40,120
church. 
You're standing on the 

645
00:34:40,120 --> 00:34:44,520
foundation of the church from 
every generation, all the ages. 

646
00:34:44,639 --> 00:34:47,760
You've been given the baton from
the church that's come before 

647
00:34:47,760 --> 00:34:50,600
you, from the Ephesian church, 
and through the centuries it's 

648
00:34:50,600 --> 00:34:53,000
come to you. 
And now it's for you to take the

649
00:34:53,000 --> 00:34:57,880
bar and to move the bar further 
for the good of the Saints and 

650
00:34:57,880 --> 00:35:00,920
for the glory of God. 
God says he's building a 

651
00:35:00,920 --> 00:35:03,440
building as an inheritance for 
Jesus Christ. 

652
00:35:03,440 --> 00:35:05,760
This is the church. 
And he says the gates of hell 

653
00:35:05,760 --> 00:35:09,760
will not prevail against it. 
Please pray with me, Lord, 

654
00:35:09,760 --> 00:35:15,160
expand your church. 
Help us not to to eat the fruit 

655
00:35:15,160 --> 00:35:17,600
of idleness, but to see exactly 
what's happening. 

656
00:35:17,600 --> 00:35:22,320
You have called us as you bind 
the strong man that we plunder 

657
00:35:22,320 --> 00:35:25,360
his goods, Lord and and we want 
to do that. 

658
00:35:25,360 --> 00:35:27,400
We want to be active. 
May it be that we are a church 

659
00:35:27,400 --> 00:35:30,720
where every member is vibrant 
and alive and they have given 

660
00:35:30,720 --> 00:35:35,160
themselves to you and to your 
mission and to your Kingdom is 

661
00:35:35,160 --> 00:35:38,120
pictured in this building. 
Lord, we want to be your 

662
00:35:38,120 --> 00:35:39,840
masterpiece. 
You didn't call us your 

663
00:35:39,840 --> 00:35:45,600
masterpiece so that we can play 
video games 10 hours a day and 

664
00:35:45,600 --> 00:35:49,640
fall into all kinds of sin and 
temptation and to be idle and to

665
00:35:49,640 --> 00:35:52,800
be cowards. 
But you've given us the Spirit, 

666
00:35:52,800 --> 00:35:57,760
not a fear, but of power and of 
love and of self-control. 

667
00:35:57,760 --> 00:36:00,520
And so we pray, Lord, help us to
walk in that with confidence. 

668
00:36:00,520 --> 00:36:04,120
Whatever lot you have given to 
us, whatever lot you have called

669
00:36:04,120 --> 00:36:08,560
us to, by the power of your Holy
Spirit, because of Jesus Christ 

670
00:36:08,920 --> 00:36:11,920
from the Father, we pray that we
would walk in that to the glory 

671
00:36:11,920 --> 00:36:13,160
of God. 
Amen. 

672
00:36:15,160 --> 00:36:17,360
Thanks for listening. 
To learn more about Heritage 

673
00:36:17,360 --> 00:36:20,400
Church or if you'd like to 
respond to this sermon, visit 

674
00:36:20,400 --> 00:36:24,200
our website at www.heritage 
Shawnee dot. 

675
00:36:24,600 --> 00:36:24,840
Org.
