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There's an exercise that you can
do with a group of people if you

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want to demonstrate the 
significance of the identity 

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that we gain from our group 
relationships. 

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We did this with our elders 
recently. 

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We gain significant portions of 
our identity from the groups 

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that we belong to. 
And the exercise is this. 

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You have someone introduce 
themselves, preferably to a 

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group of people. 
And the rule is you cannot 

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appeal to any group identities, 
any shared identities. 

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And what normally happens is it 
goes something like this. 

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An individual will introduce 
himself and say, my name is 

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Aaron Hembree. 
And you stop him immediately and

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you say him, sorry, Hembree is a
group identity. 

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Try again. 
And it's that point they begin 

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to get apprehensive and they 
start to think this is going to 

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be difficult. 
And as you're thinking, you say 

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I can't confess that I'm a 
father, I can't confess that I 

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go to Heritage Church, I can't 
confess I'm an American, I can't

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confess I'm a New Orleans Saints
fan. 

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All of these are group 
identities. 

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And so you're stuck saying 
something like my name is Aaron 

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and I like enchiladas. 
And that's about as deep as you 

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can get without people, without 
groups. 

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And so if you take away or strip
away all of your group 

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identities, you, you take away 
all of your shared meaning and 

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purpose, you take all away your 
security and your sense of 

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belonging. 
It gets wrapped up into this. 

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And that's how it's meant to be 
with you as an individual. 

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You are designed and created for
community. 

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You're designed to belong and 
you get satisfaction from being 

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included. 
And Paul began last week. 

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If you want to go and turn to 
Ephesians 1 and you can look at 

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verses one to two where we 
looked last week and he made a 

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statement about group identities
and it's amazing he only 

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mentions 1 for himself and for 
his recipients because there's 

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only one that takes his focus 
and attention because there's 

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only one that's of any eternal 
significance. 

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It's the Christians group 
identity as being found in Jesus

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Christ. 
That was all of it. 

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Look at how we started the book,
verse one, Paul, an apostle of 

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Christ Jesus to the Saints in 
Christ Jesus, grace to you and 

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peace in the Lord Jesus Christ. 
And then he continues in verse 

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4. 
We were chosen in him. 

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He predestined us through him. 
He blessed us in him. 

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We have redemption through him. 
He set forth his purpose in him.

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And what he begins in the 
beginning, he never lets up. 

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He starts at the beginning. 
He says your identity is in 

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Christ and throughout the book 
some 35 times he appeals to your

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new identity in Jesus. 
So there's a a lot of exemplary 

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and noteworthy places that Paul 
could have started. 

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He has a lot of really 
incredible group identities. 

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He could have started saying, 
I'm Paul, a Roman citizen, which

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if you're in the the Roman 
Empire, that's that's a big 

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deal. 
He could have started saying I 

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am a Greek educated scholar or I
am a Pharisee. 

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What a privilege that could have
been, or I'm Paul, a Hebrew of 

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Hebrews, Ron Paul of the tribe 
of Benjamin. 

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These are all of his group 
identities. 

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He says those aren't of eternal 
weight and significance. 

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The most important thing you 
need to know about me is that I 

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am Paul, an apostle by the will 
of God. 

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I belong to Jesus. 
I'm found in Jesus. 

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And now for the next two weeks, 
Paul wants to show you how you 

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came to be in this privileged 
position that you're found in 

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now. 
Privilege of being in Christ 

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Church. 
How did you get there? 

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And there's 12 verses from verse
3 to verse 14, and they're going

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to show you going back to the 
foundations of your faith. 

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This is absolutely essential, a 
bedrock principle of your faith,

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how you came to be in Christ, 
how you came to be a Christian 

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in his church. 
And you get to see in this a 

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glimpse of the magnitude of 
God's grace, what it means when 

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God says, I have been gracious 
to you, what it means when he 

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said in verse 2, grace to you 
and peace from God our Father. 

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You see it's an ocean of grace, 
It's an ocean of meaning and 

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understanding. 
It's a it's a deep well of 

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theology. 
And when you look and you see 

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exactly what God the Father has 
done, what Jesus, the the only 

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son of God, the only begotten 
Son of God has done what the 

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Holy Spirit has done. 
Your only response is verse 3. 

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Blessed be the God and Father of
our Lord Jesus Christ. 

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It gives you your response ahead
of time. 

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Read it with me. 
Ephesians one we're going to be 

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in verses 3:00 to 6:00 today 
where Paul says blessed be the 

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God and Father of our Lord Jesus
Christ, who has blessed Christ 

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with every spiritual blessing in
the heavenly places, even as he 

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chose us in him before the 
foundation of the world that we 

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should be holy and blameless 
before him in love. 

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He predestined us for adoption 
as sons through Jesus Christ 

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according to the purpose of his 
will to the praise of his 

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glorious grace with which he 
blessed us in the beloved. 

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So I wanted to introduce this 
section on Ephesians 1/3 to 14 

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by showing you that these verses
contain some of the richest. 

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This will be one of the richest 
theological truths of the Bible,

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and Paul is going to give these 
to you for you to collect and to

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cherish like treasure to 
remember frequently. 

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And he says your identity is 
found in Jesus Christ. 

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If you skip to Ephesians 4, 
stealing time from future 

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sermons, he says we're united in
one body and in one spirit, just

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as you were called to the one 
hope that belongs to your call. 

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1 Lord, 1 faith, one baptism, 
one God and Father of all. 

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And he says, and that identity, 
this shared identity was 

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solidified in eternity past 
before the foundation of the 

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world. 
He says your salvation is a 

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trinitarian work that started 
before time did. 

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Or at least time as we know it. 
And he says that this teaching 

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will continue forever. 
So important to understand. 

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Like like any. 
Doctrine. 

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Your salvation is from God the 
Father, Your salvation is 

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through God the Son, and that 
redemption is applied by the 

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Holy Spirit. 
And each member of the Godhead 

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is working in, in, in harmony 
and in unity to bring about your

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salvation past, present, and 
future. 

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God has been working. 
He decreed it, He accomplished 

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it, and He applied your 
salvation. 

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And you go to verses 3 to 6. 
That's our subject for today. 

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He shines the spotlight on God 
the Father. 

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And eternity passed. 
And he says He has predestined 

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you. 
The Father did before time began

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and next week will be verses 7 
to 10 and he's going to shine a 

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spotlight on God the Son and 
he's going to say he redeemed 

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you in time. 
He bought you. 

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And then he's going to shine the
spotlight. 

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And then on the next week on the
Holy Spirit looking to eternity,

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future, from everlasting to 
everlasting. 

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He is God, He is your God. 
And he's going to say, the Holy 

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Spirit has sealed you as a 
promise, the down payment of 

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your inheritance until you 
acquire possession of it to the 

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praise of his glorious grace. 
And the rich theological truth I

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want you to see first is the 
perfect unity of the Trinity as 

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they work to accomplish your 
salvation. 

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And this, this is the great 
demonstration, the greatest 

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argument, the greatest truth 
that came to us from John Owen. 

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He was just reading Ephesians 
One. 

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This is the premier passage he 
went to to show this truth. 

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He says there's harmony in the 
work of the persons of the 

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Trinity. 
God the Father is working in 

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harmony with the Son, who's 
working in harmony with the 

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Spirit because they're one God 
existing in three persons. 

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And so we could say it this way,
Who in this life possesses God's

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Holy Spirit? 
What what people is the Spirit 

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dwelling covenantily with them? 
Who possesses the Holy Spirit? 

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Who did God the Father 
predestined in eternity past? 

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Or if you've got the King James 
Version predestinate in eternity

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past, who did Jesus Christ die 
for? 

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And we have to say, did God the 
Father predestined one group of 

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people? 
God the Son die for a separate 

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group of people. 
And the Holy Spirit indwell a 

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third group of people. 
Or is there complete harmony and

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unity? 
Paul is teaching in these verses

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that those the Father chose in 
eternity past, the Son came to 

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seek and to save and to purchase
in time his church. 

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And those whom the Son purchased
in time the Spirit sealed for 

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all eternity as adoption adopted
you into the Godhead, into this 

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family, into this baptism, there
is perfect harmony and unity. 

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And we we, we ask what is this 
group of people? 

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And the answer is they're the 
beloved. 

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They are the chosen ones. 
Paul calls them in verse one we 

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saw last week, the Hagias, the 
chosen ones, the set apart ones,

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they are the elect as Paul calls
them, the chosen. 

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And there was a definite plan 
made in eternity past. 

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There was a decree that was made
from all eternity that salvation

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would be achieved for the 
church. 

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And if you possess the Spirit of
God, this truth is glorious. 

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It is because God the Father 
chose you. 

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And if you have the Spirit of 
God, it is because Jesus Christ 

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died for you and redeemed you. 
You belong to God and you belong

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to His church. 
You've been set aside for His 

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purposes. 
And he says this is the most 

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important thing about you. 
This is the most important part 

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of your identity is that this is
the truth that you belong to. 

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He says it was established 
beforehand. 

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Look at verse 4 of Ephesians 1. 
You were chosen before the 

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foundation of the world. 
Verse 5 In love you were 

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predestined for adoption. 
And you come to verses 3 to 6. 

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Paul finally begins to unpack 
this glorious truth, His 

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sovereignty in your salvation 
and his purpose for your 

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salvation. 
That's what he's showing you. 

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And he says not only that you 
were chosen, but he says when 

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you were chosen, why you were 
chosen, the motivation for his 

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choosing you, the goal that he 
chose you for He. 

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It's all here. 
And to understand. 

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This spiritual blessing, he says
this, this is the spiritual 

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blessing in the heavenly places,
and you get a glimpse into what 

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they are and to understand what 
the spiritual blessings are. 

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Verses 3 to 6 say we'll take it 
in two parts, His sovereignty 

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for your salvation, His purposes
for your salvation. 

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Said a little more specifically,
we'll say God's election 

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highlights His sovereignty and 
your salvation, and God's 

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predestination highlights his 
purpose for your salvation. 

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And we'll begin here. 
God's election highlights his 

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sovereignty and your salvation 
and, and these verses 3 to 14 

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and all of three to 14, Paul's 
unpacking how you came to be in 

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this new identity. 
And when he does it, he does it 

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in one sentence. 
Many of you already know this 3 

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to 14 is 1 long sentence. 
We say it's a sentence begun in 

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eternity. 
And the original autograph of 

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Paul and his original 
manuscript. 

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These 12 verses are again one 
sentence, 202 words. 

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It's 26 lines of Greek text in 
the United Bible Society's Greek

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Testament. 
And he just keeps heaping up 

202
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prepositional phrases to make it
go on and on and on. 32 

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prepositional phrases in one 
sentence. 

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Have you ever done that before? 
Your group, your grammar 

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teacher, your English teacher 
would cringe. 

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But he does this. 
He goes on and on for adoption 

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through Jesus Christ to himself,
in accordance with his goodwill 

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and pleasure, to the praise of 
his glory. 

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And I think that he's, he's 
heaping up all this beautiful 

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language and all of this 
prepositional phrases because 

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this truth is like a diamond and
it deserves a beautiful setting.

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You say this is some of the 
richest Trinitarian theology 

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that exists anywhere in the 
Bible. 

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And so we're going to magnify 
it. 

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We're going to emphasize it. 
It's worthy of a glorious garb. 

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And so he's dressing it up. 
And then these. 12 verses. 

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This is so significant to know 
there's only one verb in all 202

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words that is not tied 
grammatically to some other 

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element. 
It is the premier word. 

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It gets conceptual priority. 
All the the rest of these 

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prepositional phrases, all these
words hinge on this one verb. 

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The word is in verse 4. 
God chose. 

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The word is chose, and it says 
that God chose us, His church in

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him. 
God chose us in him. 

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So if you want to know how you 
came to be included in God's 

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church or even this local 
fellowship, people want to know 

227
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how God's wrath has been turned 
away and what it means that 

228
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grace has been poured out on you
and peace with God has been 

229
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achieved and how you came into 
this new identity. 

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Paul says here it is. 
You were chosen. 

231
00:12:15,880 --> 00:12:18,280
He chose you and he did it in 
Christ. 

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The word choose is the word 
elect. 

233
00:12:20,600 --> 00:12:23,080
It's this word here, Excel 
exoto. 

234
00:12:23,640 --> 00:12:27,560
It means to choose or to select 
one out of many options. 

235
00:12:28,520 --> 00:12:33,520
And when it's used in the middle
voice, it's used like I got this

236
00:12:33,520 --> 00:12:35,600
here. 
It says he chose for himself. 

237
00:12:36,000 --> 00:12:37,040
That's how it's translated that 
way. 

238
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He chose for himself. 
And those who are chosen are 

239
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called the elect. 
And in Scripture, the doctrine 

240
00:12:42,240 --> 00:12:45,200
is so warm. 
The elect is a synonym or a 

241
00:12:45,200 --> 00:12:47,160
synonym for the elect is the 
beloved. 

242
00:12:47,800 --> 00:12:50,960
To be elect is to be beloved and
to be beloved or loved by God is

243
00:12:50,960 --> 00:12:52,960
to be chosen. 
And you can see this has been 

244
00:12:52,960 --> 00:12:56,800
all throughout the Scripture in 
the Old Testament where election

245
00:12:56,800 --> 00:12:59,400
was was not for every tribe and 
tongue and nation. 

246
00:12:59,400 --> 00:13:01,960
You see glimpses of that as 
people like Rahab kind of come 

247
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into the fold. 
But election was for a specific 

248
00:13:05,080 --> 00:13:08,080
racial ethnic group, Israel. 
And it says of Israel, Israel 

249
00:13:08,080 --> 00:13:11,560
was chosen and Israel was 
beloved of God. 

250
00:13:12,440 --> 00:13:15,520
And it says that Abraham and 
Moses and Solomon were called 

251
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beloved of God. 
And Jesus, we saw last week, was

252
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the premier apostle. 
He is the apostle. 

253
00:13:22,600 --> 00:13:24,760
And now we see he is the chosen 
one. 

254
00:13:25,000 --> 00:13:28,360
He's the elect. 
The elect is Jesus, and he's 

255
00:13:28,360 --> 00:13:32,440
also God's beloved. 
Remember the two times that God 

256
00:13:32,440 --> 00:13:35,600
comes down in the glory? 
Cloud at the Mount of 

257
00:13:35,600 --> 00:13:37,360
Transfiguration in the 
baptismal. 

258
00:13:37,360 --> 00:13:42,280
What does he say? 
This is my beloved son, in whom 

259
00:13:42,280 --> 00:13:45,040
I am well pleased. 
This is my chosen. 

260
00:13:45,800 --> 00:13:48,240
And now here he calls Jesus 
again in the beloved. 

261
00:13:48,240 --> 00:13:51,080
We're adopted in the beloved. 
But now he calls you beloved. 

262
00:13:52,080 --> 00:13:53,600
And we confess, we sing the song
together. 

263
00:13:53,600 --> 00:13:56,240
I'm the beloved you've bought me
with your blood, and on my hand 

264
00:13:56,240 --> 00:13:59,240
you've written out my name. 
I'm your beloved, the one the 

265
00:13:59,240 --> 00:14:02,600
Father loves. 
Mercy has defeated all my shame.

266
00:14:02,600 --> 00:14:04,840
This is what we're. 
This is what we're learning 

267
00:14:04,840 --> 00:14:06,400
about. 
You see it straight from the 

268
00:14:06,400 --> 00:14:09,680
Scripture here. 
And we see the church began not 

269
00:14:09,680 --> 00:14:13,200
by our initiative. 
The church began with God's 

270
00:14:13,200 --> 00:14:16,320
purpose of election. 
We say that no. 

271
00:14:16,320 --> 00:14:19,920
Man is the author of the church.
No man was the author of Israel.

272
00:14:20,240 --> 00:14:21,720
We did not appoint ourselves to 
this. 

273
00:14:21,720 --> 00:14:23,520
Israel was chosen. 
We've already read it in 

274
00:14:23,520 --> 00:14:25,240
Deuteronomy 7. 
Not by any merit. 

275
00:14:25,400 --> 00:14:26,840
Not because they were more than 
all the peoples. 

276
00:14:26,840 --> 00:14:28,160
Not because they were so 
impressive. 

277
00:14:28,280 --> 00:14:30,200
Actually, because they were the 
least of all the. 

278
00:14:30,200 --> 00:14:32,440
Peoples and. 
You get a little bit of insight 

279
00:14:32,440 --> 00:14:35,920
into the purpose of his will. 
And he says in the New Testament

280
00:14:36,440 --> 00:14:39,920
election continues to every 
tribe, tongue and nation. 

281
00:14:39,920 --> 00:14:41,400
People from every tribe, tongue 
and nation. 

282
00:14:41,400 --> 00:14:42,720
Not because of anything they 
did. 

283
00:14:43,360 --> 00:14:46,040
He says in order that his 
purposes of grace and election 

284
00:14:46,040 --> 00:14:49,480
might continue, it goes beyond 
ethnic and national borders. 

285
00:14:49,480 --> 00:14:52,200
And there's a paradox here that 
you have to understand. 

286
00:14:52,200 --> 00:14:55,400
It's not a puzzle to be solved 
or or Riddle to be solved. 

287
00:14:55,400 --> 00:14:59,320
He says God has given you the 
free exercise of your will and 

288
00:14:59,320 --> 00:15:03,280
yet you have to recognize your 
faith rests completely on the 

289
00:15:03,280 --> 00:15:06,600
work of God and not the unsteady
foundation of anything that you 

290
00:15:06,600 --> 00:15:10,560
have done in yourself and you 
have to hold that together. 

291
00:15:10,560 --> 00:15:14,000
It's all according to His plan. 
His plan was set forth before 

292
00:15:14,000 --> 00:15:16,680
the foundation of the world. 
This is said all over the New 

293
00:15:16,680 --> 00:15:19,000
Testament. 
John 1516. 

294
00:15:19,000 --> 00:15:24,600
Jesus says you did not choose 
me, but I chose you and I 

295
00:15:24,600 --> 00:15:27,120
appointed you that you should go
and bear fruit. 

296
00:15:27,680 --> 00:15:30,800
Paul says in Romans 829 for 
those whom he foreknew. 

297
00:15:30,800 --> 00:15:33,480
He also predestined that we 
should be conformed into the 

298
00:15:33,480 --> 00:15:35,040
image of God. 
We're always predestined unto 

299
00:15:35,040 --> 00:15:37,320
something. 
To be conformed into the image 

300
00:15:37,320 --> 00:15:41,920
of His Son. 2nd Thessalonians 
213 God chose you to be saved 

301
00:15:42,520 --> 00:15:45,920
through sanctification by the 
Spirit and through belief in the

302
00:15:45,920 --> 00:15:49,280
truth. 
Second Timothy 19 God saved us 

303
00:15:49,440 --> 00:15:52,000
and called us to a holy calling,
not because of our works, but 

304
00:15:52,000 --> 00:15:54,480
because of His own purpose and 
grace, which He gave us in 

305
00:15:54,480 --> 00:15:58,880
Christ before the ages began. 
First Peter 1-2 To those who are

306
00:15:58,880 --> 00:16:02,480
elect exiles according to the 
foreknowledge of God the Father.

307
00:16:02,680 --> 00:16:06,240
Acts 1348 That monumental time 
when the salvation is coming to 

308
00:16:06,240 --> 00:16:09,680
the Gentiles, Luke notes as many
as were appointed to eternal 

309
00:16:09,680 --> 00:16:14,640
life believed so. 
God the Father foreknew you. 

310
00:16:14,720 --> 00:16:18,160
This is the truth. 
God the Father foreknew you. 

311
00:16:18,160 --> 00:16:23,760
Jesus redeemed you. 
God chose you. 

312
00:16:25,120 --> 00:16:30,040
This is amazing, Amazing Grace. 
And so Scripture doesn't just 

313
00:16:30,040 --> 00:16:31,880
tell us that we were chosen. 
Look to verse four. 

314
00:16:31,880 --> 00:16:36,040
He tells us when we were chosen,
even as He chose us before the 

315
00:16:36,040 --> 00:16:38,480
foundation of the world. 
There's another glorious truth. 

316
00:16:38,480 --> 00:16:42,200
God's choice of His church 
happened before the foundation 

317
00:16:42,200 --> 00:16:44,080
of the world. 
That's a word that's used in 

318
00:16:44,080 --> 00:16:45,640
connection with a lot of themes 
in the Bible. 

319
00:16:45,640 --> 00:16:48,000
I think it's helpful to see what
else was chosen before the 

320
00:16:48,000 --> 00:16:51,240
foundational of the world. 
John 1724 says that God's love 

321
00:16:51,240 --> 00:16:53,480
of Jesus has been from all 
eternity. 

322
00:16:54,000 --> 00:16:56,640
Because you loved me, he says, 
before the before the foundation

323
00:16:56,640 --> 00:16:59,440
of the world you come to first 
Peter 120. 

324
00:16:59,440 --> 00:17:02,560
The purposes of God for Jesus 
Christ were established before 

325
00:17:02,560 --> 00:17:04,640
the foundation of the world. 
He was a land without blemish 

326
00:17:04,640 --> 00:17:08,000
and without spot, foreknown 
before the foundation of the 

327
00:17:08,000 --> 00:17:11,160
world. 
His purposes for His church come

328
00:17:11,160 --> 00:17:15,200
from before time as we know it. 
Second Timothy 19, He saved us 

329
00:17:15,200 --> 00:17:17,880
and called us to a holy calling 
because of His own purposes and 

330
00:17:17,880 --> 00:17:23,240
grace which He gave us in Christ
Jesus before the ages began and 

331
00:17:23,240 --> 00:17:25,800
now has been manifested through 
the appearing of our Lord Jesus 

332
00:17:25,800 --> 00:17:30,320
Christ set on the horizon from 
all eternity, realized in time 

333
00:17:30,920 --> 00:17:33,560
by the appearing of Jesus Christ
through belief in Him, through 

334
00:17:33,560 --> 00:17:37,120
faith, by grace. 
And you come to verses 4 to 5 

335
00:17:37,600 --> 00:17:40,560
and they're underlining the fact
that there is no human merit in 

336
00:17:40,560 --> 00:17:44,160
salvation whatsoever. 
It's purely the work of God and 

337
00:17:44,160 --> 00:17:45,360
God alone. 
There's no historical 

338
00:17:45,360 --> 00:17:47,040
contingency because there was no
history. 

339
00:17:47,560 --> 00:17:49,960
There's no human merit because 
there was no humanity to merit 

340
00:17:49,960 --> 00:17:52,680
anything. 
That's why Romans 9 says of 

341
00:17:52,680 --> 00:17:55,880
Jacob and Esau, though they were
not yet born, though they had 

342
00:17:55,880 --> 00:17:58,880
done nothing good or bad in 
order that God's purpose of 

343
00:17:58,880 --> 00:18:04,240
election might continue. 
God chose, and we call this 

344
00:18:04,240 --> 00:18:07,240
sovereign grace more than when 
he chose us. 

345
00:18:07,240 --> 00:18:10,000
Verse four goes on to say what 
his motivation was, what what 

346
00:18:10,000 --> 00:18:13,160
was the motivation of God to 
choose his church? 

347
00:18:14,320 --> 00:18:18,760
And it comes at the very final 
words of verse 4, very simply in

348
00:18:18,760 --> 00:18:22,440
love. 
In love He predestined us and we

349
00:18:22,440 --> 00:18:26,840
confess first John 419. 
We love him because he first 

350
00:18:26,840 --> 00:18:30,720
loved us. 
He's the initiator of love. 

351
00:18:30,840 --> 00:18:33,720
He chose you in love. 
Another amazing theological 

352
00:18:33,720 --> 00:18:37,000
truth for you to collect and to 
know and to love is that in that

353
00:18:37,040 --> 00:18:40,680
in this economy of salvation, 
when you shine the spotlight on 

354
00:18:40,680 --> 00:18:42,680
God the Father, you see his 
love. 

355
00:18:43,120 --> 00:18:45,520
And we all we think of Jesus as 
loving us, and of course he. 

356
00:18:45,520 --> 00:18:48,000
Does, he says over and over. 
I'm your friend, I love you, but

357
00:18:48,480 --> 00:18:51,880
to highlight God the Father is 
to is to see the love of the 

358
00:18:51,880 --> 00:18:54,080
Trinity. 
This is why it says in John 316 

359
00:18:54,280 --> 00:18:58,160
For God so loved the world that 
he gave his only begotten Son, 

360
00:18:58,160 --> 00:19:00,760
that whosoever believes in him 
should not perish, but have what

361
00:19:01,920 --> 00:19:04,640
everlasting life. 
God the Father loved you so much

362
00:19:04,640 --> 00:19:08,920
that he sent his Son, and you 
come to the Trinitarian formula.

363
00:19:08,920 --> 00:19:11,960
At the end of 2nd Corinthians 
13, it says the love of the 

364
00:19:11,960 --> 00:19:15,520
Father, the grace of the Son, 
and the fellowship of the Spirit

365
00:19:15,520 --> 00:19:18,120
be with you all. 
And so when it's attributing 

366
00:19:18,120 --> 00:19:20,840
attributes to to these persons 
of the Godhead, love always goes

367
00:19:20,840 --> 00:19:22,880
to the Father. 
Doesn't mean the Son doesn't 

368
00:19:22,880 --> 00:19:24,280
love you, doesn't mean the 
Spirit doesn't love you. 

369
00:19:24,320 --> 00:19:28,040
It's the it's shining the 
spotlight on the Father's love. 

370
00:19:28,040 --> 00:19:32,200
Love was the motivation of God 
the Father to build His church. 

371
00:19:32,920 --> 00:19:36,040
And you go on. 
Romans, the book of Romans adds 

372
00:19:36,040 --> 00:19:37,560
to the list of motivations. 
There are many. 

373
00:19:37,560 --> 00:19:40,560
It says he desired for his 
purpose of election to continue.

374
00:19:40,760 --> 00:19:44,240
He desired to show His wrath and
to make known his power. 

375
00:19:44,240 --> 00:19:47,640
He desired to display His mercy,
the vessels of mercy which he 

376
00:19:47,640 --> 00:19:50,120
prepared beforehand for glory. 
He wanted to show the riches of 

377
00:19:50,120 --> 00:19:52,000
His glory. 
He goes on and on all of my 

378
00:19:52,000 --> 00:19:54,680
motivations and here it 
highlights He did it in love. 

379
00:19:54,680 --> 00:19:59,600
Love was the initial motivation.
It tells us when He chose us. 

380
00:19:59,800 --> 00:20:01,240
It told us what His motivation 
was. 

381
00:20:01,240 --> 00:20:04,160
But Ephesians here in verse 4 
also tells us what His purpose 

382
00:20:04,160 --> 00:20:06,920
was. 
He had a goal for you when He 

383
00:20:06,920 --> 00:20:11,800
chose you, and the goal comes 
right here in order that you 

384
00:20:11,800 --> 00:20:14,960
should be holy and blameless. 
Ephesians 2 is going to add to 

385
00:20:14,960 --> 00:20:17,240
that and walk in all the good 
works that He also prepared for 

386
00:20:17,240 --> 00:20:19,000
you before the foundation of the
earth. 

387
00:20:20,040 --> 00:20:22,000
You are to be holy and 
blameless. 

388
00:20:22,360 --> 00:20:25,040
God's choice of individuals has 
a goal, that you would imbue a 

389
00:20:25,040 --> 00:20:27,960
certain quality of life, that 
you would be a certain kind of 

390
00:20:27,960 --> 00:20:30,240
person. 
That's why he chose you. 

391
00:20:31,880 --> 00:20:35,480
Moral separation from the sinful
world and act of love. 

392
00:20:35,480 --> 00:20:36,840
There's a negative and a 
positive here. 

393
00:20:36,840 --> 00:20:39,600
Moral separation from the world 
and act of love. 

394
00:20:39,600 --> 00:20:41,960
And the most beautiful place I 
know to go to illustrate this 

395
00:20:42,280 --> 00:20:45,360
would be James 127. 
What is pure and undefiled 

396
00:20:45,360 --> 00:20:47,120
religion? 
What is this pure and undefiled 

397
00:20:47,120 --> 00:20:49,320
Christianity before God the 
Father? 

398
00:20:49,920 --> 00:20:52,240
It says that you care for 
orphans and widows in their 

399
00:20:52,240 --> 00:20:54,360
affliction. 
Act of love, and then the part 

400
00:20:54,360 --> 00:20:57,720
that's always forgotten and keep
yourself unstained from the 

401
00:20:57,720 --> 00:20:59,800
world, keeping yourself 
blameless. 

402
00:20:59,880 --> 00:21:02,160
Showing act of love, 
demonstrating the holiness of 

403
00:21:02,160 --> 00:21:04,240
God, demonstrating his ethics 
and his character. 

404
00:21:04,360 --> 00:21:08,240
That's why you were chosen. 
That's why we exist as a church,

405
00:21:08,240 --> 00:21:11,280
to make Christ known, to show 
him, to show his love, to 

406
00:21:11,280 --> 00:21:13,720
proclaim his salvation. 
That's our group identity. 

407
00:21:13,720 --> 00:21:17,120
That's our goal. 
That's what we do as Christians.

408
00:21:18,280 --> 00:21:21,680
We ask another question that 
this text can answer for us. 

409
00:21:21,680 --> 00:21:25,640
What kind of person understands 
the doctrine of election? 

410
00:21:26,200 --> 00:21:28,840
What kind of person is created 
when you understand these 

411
00:21:28,840 --> 00:21:33,400
truths? 
Verse 4 says that you will be a 

412
00:21:33,440 --> 00:21:37,200
grateful or humble Christian. 
Verse 4 teaches it produces a 

413
00:21:37,200 --> 00:21:40,000
humble Christian. 
You go to verse 6 and it says it

414
00:21:40,000 --> 00:21:44,280
produces a grateful Christian. 
When you understand these things

415
00:21:44,280 --> 00:21:46,640
and you truly have them in your 
heart and in your soul, you 

416
00:21:46,640 --> 00:21:49,080
become humble and you become 
grateful. 

417
00:21:49,080 --> 00:21:52,320
Which means that the doctrine of
election and the doctrine of 

418
00:21:52,320 --> 00:21:55,160
predestination are not 
incentives to sin as often as 

419
00:21:55,480 --> 00:21:58,640
thrown at them as if now you 
become the frozen chosen. 

420
00:21:58,640 --> 00:22:00,800
If you've heard that you can, 
you can do whatever you want 

421
00:22:00,800 --> 00:22:03,000
because right you've been 
secured in Christ. 

422
00:22:03,000 --> 00:22:04,480
It gives you license to do 
anything. 

423
00:22:04,800 --> 00:22:06,200
This verse is saying the 
opposite. 

424
00:22:07,400 --> 00:22:10,640
You've been chosen so that you 
can be holy and blameless. 

425
00:22:11,000 --> 00:22:13,880
You've been chosen so that you 
can it's the exact opposite. 

426
00:22:14,360 --> 00:22:16,960
And it also means that this out 
in the culture that this young 

427
00:22:16,960 --> 00:22:20,040
restless and reform movement 
that comes from Packer and D 

428
00:22:20,040 --> 00:22:22,520
Lloyd Jones and all these guys. 
And we, we've kind of begin as a

429
00:22:22,520 --> 00:22:24,960
culture to emphasize the 
sovereignty of God and the 

430
00:22:24,960 --> 00:22:26,480
election and the predestination 
of God. 

431
00:22:26,480 --> 00:22:31,720
And it comes with inner culture 
pride, as if knowledge of 

432
00:22:31,720 --> 00:22:34,240
election and predestination 
gives you some kind of elite 

433
00:22:34,240 --> 00:22:39,400
status or an ability to look 
down on people who haven't 

434
00:22:39,400 --> 00:22:42,120
learned about it or have a 
different view on election and 

435
00:22:42,120 --> 00:22:45,000
predestination. 
And Paul says it ought either to

436
00:22:45,000 --> 00:22:48,440
create humility. 
Because when you understand 

437
00:22:48,440 --> 00:22:52,320
this, what you understand is 
that your fruit in this world 

438
00:22:52,320 --> 00:22:54,800
without God has brought wrath on
you. 

439
00:22:55,760 --> 00:22:58,160
It's brought damnation, it has 
brought hell, and it's brought a

440
00:22:58,160 --> 00:23:01,600
lot of ugliness in the world. 
That was your contribution to 

441
00:23:01,600 --> 00:23:03,400
your salvation. 
That's your contribution to this

442
00:23:03,400 --> 00:23:07,240
world. 
And we say God in his grace, 

443
00:23:07,240 --> 00:23:10,240
being rich in mercy, has 
snatched you from the fire. 

444
00:23:10,920 --> 00:23:13,400
So where is your boasting? 
Where is your ground for 

445
00:23:13,400 --> 00:23:15,640
boasting? 
Where is your pride? 

446
00:23:16,520 --> 00:23:19,000
When you understand these 
things, it makes you low and it 

447
00:23:19,000 --> 00:23:21,640
makes you humble and it makes 
you grateful. 

448
00:23:21,640 --> 00:23:25,520
Stewart Town and sings, I won't 
boast in anything, no gifts nor 

449
00:23:25,520 --> 00:23:30,160
power nor wisdom, but I will 
boast in Jesus Christ, his death

450
00:23:30,160 --> 00:23:31,880
and resurrection. 
And then he asked that powerful 

451
00:23:31,880 --> 00:23:35,200
rhetorical question, what shall 
I gain from his reward? 

452
00:23:35,960 --> 00:23:38,160
What are we going to gain from 
his reward? 

453
00:23:39,560 --> 00:23:41,800
Colossians 312 is a kind of a 
sister passage. 

454
00:23:41,800 --> 00:23:43,680
And Paul addresses the elect 
there. 

455
00:23:43,680 --> 00:23:46,320
And again he calls them beloved 
and he calls them elect. 

456
00:23:46,320 --> 00:23:48,040
They're synonyms. 
And he moves on. 

457
00:23:48,040 --> 00:23:53,360
He says I charge the elect, put 
on compassionate hearts, put on 

458
00:23:53,360 --> 00:23:58,480
kindness, put on humility, put 
on meekness, put on patience. 

459
00:23:58,480 --> 00:24:01,440
These are the kind of things 
that are to come out from 

460
00:24:01,440 --> 00:24:05,040
somebody who truly understands 
this doctrine of God. 

461
00:24:05,040 --> 00:24:09,640
It's election is all of grace. 
It brings humility and 

462
00:24:09,640 --> 00:24:12,640
thankfulness. 
So before the foundation of the 

463
00:24:12,640 --> 00:24:16,000
world in love in order that you 
should be holy and blameless. 

464
00:24:16,360 --> 00:24:20,400
This verse is used by Paul to 
show that the authorship of your

465
00:24:20,400 --> 00:24:24,160
new identity in Christ is the 
work of God and God alone. 

466
00:24:25,800 --> 00:24:30,320
And so, having set forth this 
election, he now sets forth the 

467
00:24:30,320 --> 00:24:33,680
doctrine of predestination to 
highlight His purposes for your 

468
00:24:33,680 --> 00:24:35,040
salvation. 
He showed you election 

469
00:24:35,040 --> 00:24:37,480
highlights the sovereignty. 
Predestination highlights the 

470
00:24:37,480 --> 00:24:39,160
purpose. 
Read verse 5 with me. 

471
00:24:40,680 --> 00:24:45,200
It says he predestined us for 
adoption as sons through Jesus 

472
00:24:45,200 --> 00:24:48,200
Christ according to the purpose 
of his will. 

473
00:24:48,200 --> 00:24:50,080
So again, I hope you see the 
doctrine of election drives you 

474
00:24:50,080 --> 00:24:52,520
toward humility. 
It drives you toward warmth. 

475
00:24:52,520 --> 00:24:54,080
That's what I want you to get 
from this. 

476
00:24:54,080 --> 00:24:56,280
It drives you toward warmth. 
It drives you toward compassion,

477
00:24:56,680 --> 00:24:59,320
warmness, and in the. 
Same way the doctrine of 

478
00:24:59,320 --> 00:25:03,240
predestination is meant to be 
warm and compassionate. 

479
00:25:03,680 --> 00:25:07,680
It's supposed to be evoked 
feelings of warmth and affection

480
00:25:07,680 --> 00:25:10,400
and safety and compassion. 
It's why Spurgeon, when he's 

481
00:25:10,400 --> 00:25:13,440
talking about election, he says 
it sets the soul on fire with 

482
00:25:13,440 --> 00:25:16,920
enthusiastic delight in God. 
And even when you begin to read 

483
00:25:16,920 --> 00:25:19,680
the old dusty confessions, the 
Westminster and the Scots, and 

484
00:25:19,680 --> 00:25:21,880
you read all of these and the 
Anglican confessions, all of a 

485
00:25:21,880 --> 00:25:24,320
sudden when they begin to talk 
about predestination and 

486
00:25:24,320 --> 00:25:26,560
election, it gets warm, they 
perk up and all of a sudden 

487
00:25:26,560 --> 00:25:29,000
these documents come alive. 
Listen to the the Anglican 

488
00:25:29,000 --> 00:25:31,480
Confession. 
The godly consideration of 

489
00:25:31,480 --> 00:25:34,600
predestination in our election 
in Christ is full of sweet, 

490
00:25:34,720 --> 00:25:38,080
pleasant, and unspeakable 
comfort to godly persons. 

491
00:25:39,000 --> 00:25:42,400
So you, you err, and I err. 
If we begin to think about God's

492
00:25:42,400 --> 00:25:44,800
predestination and election as 
some kind of cold and 

493
00:25:44,800 --> 00:25:49,640
calculating exercise where it's 
a lonely and deciding thing, 

494
00:25:49,680 --> 00:25:52,040
that's not how Scripture 
presents it. 

495
00:25:53,240 --> 00:25:57,200
In Scripture it appears in the 
warmest and most beautiful of 

496
00:25:57,200 --> 00:25:59,880
all the passages in the Bible. 
Romans 8. 

497
00:26:00,560 --> 00:26:04,440
Ephesians 1. 
And I think that part of this is

498
00:26:04,440 --> 00:26:07,640
due to the the doctrines that 
the Bible attaches to the 

499
00:26:07,640 --> 00:26:10,440
doctrine of predestination. 
Predestination is never alone. 

500
00:26:10,760 --> 00:26:13,600
It's always accompanied by the 
metaphor of adoption. 

501
00:26:14,040 --> 00:26:15,520
They go together, they're 
inseparable. 

502
00:26:15,520 --> 00:26:18,840
Adoption of you as a son, the 
confession by which you call 

503
00:26:18,840 --> 00:26:23,240
God, your ABBA and your father 
is with inseparably 

504
00:26:23,800 --> 00:26:26,400
predestination. 
And this is another great 

505
00:26:26,400 --> 00:26:27,200
treasure. 
And if you're going to 

506
00:26:27,200 --> 00:26:29,040
understand this treasure, we 
have to understand what this 

507
00:26:29,040 --> 00:26:30,880
word means. 
What does, what is 

508
00:26:30,880 --> 00:26:32,920
predestination? 
What does it mean to predestine?

509
00:26:34,360 --> 00:26:37,040
It's a word that's used six 
times in the New Testament. 

510
00:26:37,040 --> 00:26:38,440
I'll say the word in the 
original because you'll 

511
00:26:38,440 --> 00:26:39,960
recognize it in English in a 
moment. 

512
00:26:40,120 --> 00:26:43,760
The word is pro oridzo. 
The word oridzo means to 

513
00:26:43,760 --> 00:26:47,160
determine or to appoint 
literally to mark out by 

514
00:26:47,160 --> 00:26:49,000
boundaries. 
Oridzo is where we get our word 

515
00:26:49,000 --> 00:26:52,400
horizon. 
It's that great boundary in 

516
00:26:52,400 --> 00:26:54,080
front of us, so we can see it 
all the time. 

517
00:26:54,080 --> 00:26:57,760
And so if you add the word pro 
or beforehand to the word 

518
00:26:57,760 --> 00:27:01,640
orizzo, all of a sudden that 
means to determine or to a point

519
00:27:01,760 --> 00:27:05,560
beforehand or to mark out the 
boundaries beforehand. 

520
00:27:06,440 --> 00:27:09,520
And you say before what the text
has already answered that in 

521
00:27:09,520 --> 00:27:13,480
verse 4, before the foundation 
of the world, this was set in 

522
00:27:13,480 --> 00:27:15,560
place. 
And you look at the etymology of

523
00:27:15,560 --> 00:27:18,320
the word, you look at the usage 
in these 6 verses of the Bible. 

524
00:27:18,440 --> 00:27:22,880
It lends to the meaning. 
To decide upon beforehand or to 

525
00:27:22,880 --> 00:27:27,360
predetermine God predetermined 
his church. 

526
00:27:27,640 --> 00:27:29,960
And I want you to see again, 
getting into the grammar for 

527
00:27:29,960 --> 00:27:32,200
just a minute that chose as the 
premier word. 

528
00:27:32,200 --> 00:27:34,040
We've already said chose as the 
word that brings this whole 

529
00:27:34,040 --> 00:27:35,640
section ties the whole section 
together. 

530
00:27:35,920 --> 00:27:38,480
Predestination is a verb that's 
attached to that word. 

531
00:27:38,720 --> 00:27:41,400
When you're looking at how they 
go together, it could be one of 

532
00:27:41,400 --> 00:27:43,880
two ways. 
It could be means meaning God 

533
00:27:43,880 --> 00:27:48,440
chose us by predestining us. 
Or it could be a causal 

534
00:27:48,440 --> 00:27:53,440
participle, meaning because God 
predestined us, he chose us, and

535
00:27:53,440 --> 00:27:54,560
you can make that choice 
yourself. 

536
00:27:54,560 --> 00:27:59,200
God chose us by predestining us.
Or because God predestined us, 

537
00:27:59,320 --> 00:28:02,000
he chose us. 
And while we're in the grammar 

538
00:28:02,000 --> 00:28:04,560
again, we'll say that you are 
not just predestined. 

539
00:28:04,560 --> 00:28:07,640
That word can't stand alone. 
You're always predestined unto 

540
00:28:07,640 --> 00:28:09,600
something else. 
And what Paul is saying is 

541
00:28:09,600 --> 00:28:15,080
you're predestined unto 
adoption, the warmest, the most 

542
00:28:15,080 --> 00:28:18,840
beautiful of every metaphor for 
your salvation in the Bible. 

543
00:28:18,840 --> 00:28:22,320
And so God not only chose us to 
be in Christ, but at the same 

544
00:28:22,320 --> 00:28:25,920
time decided to bring us into 
relationship with himself to to 

545
00:28:25,920 --> 00:28:28,520
overcome what happened in the 
Garden of Eden when we became 

546
00:28:28,520 --> 00:28:30,600
enemies of God and we were 
separated from him. 

547
00:28:30,600 --> 00:28:33,840
And he said the only metaphor 
that explains this relationship 

548
00:28:34,040 --> 00:28:37,640
well, that the perfect metaphor 
in this world to explain that 

549
00:28:37,640 --> 00:28:39,520
relationship is the metaphor of 
adoption. 

550
00:28:39,960 --> 00:28:42,480
This is what God the Father has 
done for us. 

551
00:28:42,800 --> 00:28:45,240
And once you see, adoption and 
predestination are inseparable, 

552
00:28:45,440 --> 00:28:48,440
inseparable elements of God's 
grace, inseparable expressions 

553
00:28:48,440 --> 00:28:53,280
of his eternal purpose for you. 
You were predestined for 

554
00:28:53,280 --> 00:28:55,440
adoption. 
Romans says it, Ephesians says 

555
00:28:55,440 --> 00:28:58,720
it, Paul says in Romans 828. 
You all know that passage. 

556
00:28:58,720 --> 00:29:00,840
God. 
God works all things together 

557
00:29:00,840 --> 00:29:04,640
for good for those who love Him.
For those who are called 

558
00:29:04,640 --> 00:29:06,560
according to his purpose, for 
those he foreknew. 

559
00:29:06,560 --> 00:29:09,200
He also predestined the words 
that were immediately before 

560
00:29:09,200 --> 00:29:12,200
that was Romans 815, where he 
says you have received the 

561
00:29:12,200 --> 00:29:17,920
spirit of adoption as sons by 
whom we cry ABBA father, he is 

562
00:29:17,920 --> 00:29:21,320
our father. 
That is his purpose for you in 

563
00:29:21,320 --> 00:29:23,680
Christ adoption. 
Again, the warmest metaphor of 

564
00:29:23,680 --> 00:29:27,360
all those metaphors for your 
salvation and I want to stop for

565
00:29:27,360 --> 00:29:31,400
a moment and highlight adoption 
and say what is what is that 

566
00:29:31,400 --> 00:29:33,160
metaphor communicating? 
Why adoption? 

567
00:29:34,240 --> 00:29:39,440
Why is it so warm? 
Adoption, above all in this 

568
00:29:39,440 --> 00:29:42,720
metaphor, is about an identity 
change, and I think that's why 

569
00:29:42,720 --> 00:29:45,000
Paul uses it right here. 
He's saying you have a new 

570
00:29:45,000 --> 00:29:48,800
identity in Christ 35 times, and
the premier metaphor for that is

571
00:29:48,920 --> 00:29:51,840
adoption. 
The greatest identity that you 

572
00:29:51,840 --> 00:29:55,000
have is now being with the 
church in Christ. 

573
00:29:55,520 --> 00:29:59,520
He's using this doctrine because
of it's tied to intimacy and 

574
00:29:59,520 --> 00:30:01,520
relationship. 
You're not just some kid 

575
00:30:01,520 --> 00:30:03,560
anymore. 
You're not like one of the kids 

576
00:30:03,560 --> 00:30:05,360
that was running around in 
England when there's just 10s of

577
00:30:05,360 --> 00:30:06,680
thousands of them all out in the
streets. 

578
00:30:06,680 --> 00:30:09,680
You have become adopted and you 
are now his child, his son. 

579
00:30:10,040 --> 00:30:11,720
There's something that changes 
in the relationship. 

580
00:30:11,720 --> 00:30:14,120
There's no intimacy between he 
and you. 

581
00:30:15,000 --> 00:30:19,520
It's about inheritance, a 
certain future, he says, more 

582
00:30:19,520 --> 00:30:21,520
than adoption. 
You've become an heir where 

583
00:30:21,520 --> 00:30:23,520
everything that he has, you now 
have. 

584
00:30:23,880 --> 00:30:26,280
He's prepared things for you. 
He's giving you things again. 

585
00:30:26,280 --> 00:30:28,680
They're not spiritual blessings 
because they're somehow part of 

586
00:30:28,680 --> 00:30:31,760
our internal invisible person. 
They're spiritual blessings 

587
00:30:31,760 --> 00:30:34,200
because these are all the 
blessings that have come by the 

588
00:30:34,200 --> 00:30:36,960
Holy Spirit. 
And when I think of adoption, I 

589
00:30:36,960 --> 00:30:40,360
think of my own adoptions. 
When we were bringing Thomas and

590
00:30:40,360 --> 00:30:43,120
Logan and Timothy into our home,
we knew that they were coming. 

591
00:30:43,520 --> 00:30:46,840
I think of John 15 where Jesus 
says I go to prepare a place for

592
00:30:46,840 --> 00:30:49,840
you because he's adopted us. 
And so when we were bringing 

593
00:30:49,840 --> 00:30:53,040
these boys into our home, we 
went and we, we got them beds 

594
00:30:53,160 --> 00:30:56,320
and we got them comforters and 
we got them dressers and we put 

595
00:30:56,320 --> 00:30:58,280
posters up and one kid like 
zombies. 

596
00:30:58,280 --> 00:31:00,560
So we put zombie posters up on 
the walls because we knew we, 

597
00:31:00,560 --> 00:31:04,640
they like it. 
And we got toys and everything 

598
00:31:04,640 --> 00:31:06,960
ready for them. 
And they were becoming part of 

599
00:31:06,960 --> 00:31:08,760
our identity. 
They were coming up, they got an

600
00:31:08,760 --> 00:31:11,160
inheritance. 
They got things because we love 

601
00:31:11,160 --> 00:31:12,440
them. 
And the same is true for Tay and

602
00:31:12,440 --> 00:31:14,040
Alec. 
When they were coming into our 

603
00:31:14,040 --> 00:31:17,560
home, we prepared beds for them.
We got them their own Lego boxes

604
00:31:17,560 --> 00:31:19,120
full of Legos with their name on
it. 

605
00:31:19,720 --> 00:31:22,600
This is them. 
This is for them because I loved

606
00:31:22,600 --> 00:31:25,640
them. 
Adoption is about security. 

607
00:31:25,640 --> 00:31:29,960
And I want to highlight this. 
Sonship is irrevocable. 

608
00:31:30,000 --> 00:31:33,480
Period. 
It's not about an emotional 

609
00:31:33,480 --> 00:31:36,200
decision, it's a legal change of
status. 

610
00:31:37,000 --> 00:31:39,480
If you are adopted, you cannot 
be unadopted. 

611
00:31:40,000 --> 00:31:43,040
And he's talking about Roman 
adoption in this passage. 

612
00:31:43,040 --> 00:31:45,600
And Roman adoption is exactly 
the same as American adoption. 

613
00:31:45,720 --> 00:31:48,640
This is why the purpose exists. 
If you adopt, you cannot 

614
00:31:48,640 --> 00:31:50,960
unadopt. 
If you adopt, you cannot give 

615
00:31:50,960 --> 00:31:54,520
your children back. 
It's a legal change now and 

616
00:31:54,520 --> 00:31:55,880
forever. 
Period. 

617
00:31:56,160 --> 00:31:59,600
It's permanent. 
God gives His Spirit and does 

618
00:31:59,600 --> 00:32:02,840
not take it away. 
God declares you to be a son and

619
00:32:02,840 --> 00:32:06,120
it's fixed for eternity. 
He makes you an heir and it says

620
00:32:06,120 --> 00:32:08,560
that he brings that good work to
completion at the day of Jesus 

621
00:32:08,560 --> 00:32:10,320
Christ. 
It will begun an eternity past. 

622
00:32:10,320 --> 00:32:11,640
It's working through eternity 
future. 

623
00:32:11,680 --> 00:32:15,600
There is nothing that you can do
to change your status once it's 

624
00:32:15,600 --> 00:32:18,440
been given in Christ. 
And finally, the metaphor is 

625
00:32:18,440 --> 00:32:23,080
about family, meaning you are 
never alone ever again. 

626
00:32:23,960 --> 00:32:26,720
You will never be lonely. 
You will never be alone. 

627
00:32:26,720 --> 00:32:28,640
I mean, you may come to terms 
where where you're lonely, but 

628
00:32:28,640 --> 00:32:31,640
you have a church, you have 
people, you eternally have 

629
00:32:31,640 --> 00:32:35,080
people and you alternately have 
a sense of belonging. 

630
00:32:35,080 --> 00:32:37,760
And there's, there's loneliness,
a sense of loneliness that comes

631
00:32:37,920 --> 00:32:40,520
from being in this world. 
And you see people try to, to 

632
00:32:40,520 --> 00:32:43,200
secure their identity in other 
groups outside of the church. 

633
00:32:43,200 --> 00:32:47,560
You were made for your identity 
to be found in this church, this

634
00:32:47,560 --> 00:32:51,680
local body being an expression. 
And the world tries to, to, to 

635
00:32:51,680 --> 00:32:55,000
satisfy that craving of 
loneliness by going to onicons 

636
00:32:55,000 --> 00:32:57,840
and by going to comic cons and 
by going to furry conventions 

637
00:32:57,840 --> 00:33:00,200
and by going to whatever it is 
that's out there where they can 

638
00:33:00,200 --> 00:33:03,080
find community. 
And it it can fulfill in part. 

639
00:33:03,440 --> 00:33:05,240
Because it's a picture in a 
metaphor of the church, but it 

640
00:33:05,240 --> 00:33:08,480
will never satisfy. 
Like the church satisfies. 

641
00:33:09,160 --> 00:33:10,760
This is where you were made to 
belong. 

642
00:33:10,760 --> 00:33:12,240
This is your people, this is 
your home. 

643
00:33:12,240 --> 00:33:15,520
This is where you belong. 
It's illustrated in the Old 

644
00:33:15,520 --> 00:33:19,800
Testament where Elijah was 
feeling lonely and he says, I 

645
00:33:19,800 --> 00:33:20,920
feel like I'm the only 
Christian. 

646
00:33:20,920 --> 00:33:23,080
I feel like I'm the only one 
that's doing anything good for 

647
00:33:23,080 --> 00:33:25,400
God. 
And it's at that moment that 

648
00:33:25,400 --> 00:33:29,160
actually God comes to him and 
speaks to him, and he uses his 

649
00:33:29,320 --> 00:33:32,360
purposes of election and 
predestination and sovereignty 

650
00:33:32,440 --> 00:33:35,200
to comfort him. 
He says you'll never be alone 

651
00:33:35,800 --> 00:33:39,680
because I have kept for myself 
7000 men who have not bowed the 

652
00:33:39,680 --> 00:33:42,440
knee to bail. 
And what he's saying is you're 

653
00:33:42,440 --> 00:33:44,600
not alone. 
You will never be alone. 

654
00:33:45,280 --> 00:33:48,120
And he's able to make that 
promise to you because it's up 

655
00:33:48,120 --> 00:33:50,240
to him. 
And the same is true for you. 

656
00:33:50,240 --> 00:33:53,200
You have people in this city and
you will never be alone because 

657
00:33:54,000 --> 00:33:56,120
God has a church in this city. 
And you will, you are part of 

658
00:33:56,120 --> 00:33:59,920
this body, and you will never be
alone because you have this 

659
00:33:59,920 --> 00:34:01,880
community. 
This is where you belong. 

660
00:34:01,880 --> 00:34:06,520
This is your home. 
And so unless you get lost in 

661
00:34:06,520 --> 00:34:09,719
the the heady Trinitarian 
theology of Ephesians 1, the 

662
00:34:09,719 --> 00:34:13,639
epistle brings all of this 
affection and all of this warmth

663
00:34:14,080 --> 00:34:17,199
from eternity past in love. 
God predestined you for a 

664
00:34:17,199 --> 00:34:20,080
family, for relationship, for 
sonship. 

665
00:34:21,159 --> 00:34:24,600
Ji Packer understood these words
here and his his words are 

666
00:34:24,600 --> 00:34:26,280
profound. 
He says this quote. 

667
00:34:26,960 --> 00:34:30,080
Everything that Christ taught, 
everything that makes the New 

668
00:34:30,080 --> 00:34:32,760
Testament new and better than 
the old, everything that's 

669
00:34:32,760 --> 00:34:35,719
distinctively Christian is 
summed up in the knowledge of 

670
00:34:35,719 --> 00:34:39,679
the fatherhood of Godfather is 
the Christian name for God in 

671
00:34:39,679 --> 00:34:42,239
quote. 
He goes on. 

672
00:34:42,840 --> 00:34:44,840
If you want to know how well 
someone understands biblical 

673
00:34:44,840 --> 00:34:47,440
Christianity, find out how much 
they make of the thought of 

674
00:34:47,440 --> 00:34:50,520
being God's child and having God
as their father. 

675
00:34:51,320 --> 00:34:56,120
Do you agree with them? 
So this was set in stone. 

676
00:34:56,120 --> 00:34:59,200
Paul says beforehand, before the
foundation of the world, you 

677
00:34:59,200 --> 00:35:02,160
hear it in the language by his 
foreknowledge, you were 

678
00:35:02,160 --> 00:35:06,880
foreordained, you were fore 
loved, you were predestined in 

679
00:35:06,880 --> 00:35:09,440
the Greek word pro. 
These New Testament authors, 

680
00:35:09,440 --> 00:35:11,600
especially Paul, they throw it 
before all these words, showing 

681
00:35:11,600 --> 00:35:13,520
that the things that are 
happening in this world are not 

682
00:35:13,520 --> 00:35:16,360
by accident. 
These are things that that God 

683
00:35:16,360 --> 00:35:19,160
has written beforehand. 
He throws this word pro to show 

684
00:35:19,160 --> 00:35:20,840
that this is all part of His 
eternal plan. 

685
00:35:20,840 --> 00:35:24,840
It's pro genosco he knew before 
Romans 829. 

686
00:35:25,040 --> 00:35:27,960
It's pro orizzo. 
He set it on the boundaries 

687
00:35:28,040 --> 00:35:33,240
before Ephesians 15 and 111, pro
tithami he planned in advance. 

688
00:35:33,400 --> 00:35:37,520
Ephesians 19 pro katartizzo, he 
prepared beforehand. 

689
00:35:37,520 --> 00:35:41,440
Romans 923 pro grafo, he wrote 
beforehand. 

690
00:35:41,440 --> 00:35:45,120
Galatians 3 one pro UN galizzo 
my he announced good news 

691
00:35:45,240 --> 00:35:50,400
beforehand. 
Galatians 38I think you see the 

692
00:35:50,400 --> 00:35:53,640
theme. 
And so one major question that 

693
00:35:53,640 --> 00:35:57,560
the subject brings up that Paul 
anticipates us asking is how 

694
00:35:57,560 --> 00:36:00,400
does he choose? 
Is it arbitrary? 

695
00:36:00,920 --> 00:36:05,400
Do you have to win a divine 
lottery in order to be loved by 

696
00:36:05,400 --> 00:36:08,080
God? 
Or is there something else going

697
00:36:08,080 --> 00:36:10,240
on? 
And the answer brings us to the 

698
00:36:10,240 --> 00:36:14,520
end of verse 5. 
It says that this was all done 

699
00:36:14,520 --> 00:36:17,280
according to the purpose of His 
will. 

700
00:36:18,240 --> 00:36:22,160
And so how do you come to be in 
this state of being in Christ in

701
00:36:22,160 --> 00:36:23,640
His church? 
How do you get this new 

702
00:36:23,640 --> 00:36:27,040
identity? 
It says the emphasis is it's His

703
00:36:27,040 --> 00:36:29,200
will. 
He determined this. 

704
00:36:29,920 --> 00:36:32,760
Romans 916 the opposite. 
So it depends not on human will 

705
00:36:32,760 --> 00:36:37,160
or exertion, but on God who has 
mercy in verse 5. 

706
00:36:37,160 --> 00:36:39,480
It's according to the purpose of
His will. 

707
00:36:39,480 --> 00:36:43,280
That same word elect that came 
in verse 4 comes up many times 

708
00:36:43,280 --> 00:36:45,920
in the Old Testament and you 
have in the Old Testament in 

709
00:36:45,920 --> 00:36:48,520
First Samuel 1740. 
This. 

710
00:36:48,520 --> 00:36:52,280
Exact word elect in the exact 
same grammatical form when it's 

711
00:36:52,280 --> 00:36:56,000
talking about David taking those
smooth ancient stones out of the

712
00:36:56,000 --> 00:36:59,640
out of the brook to use for his 
purposes of slaying Goliath. 

713
00:37:00,560 --> 00:37:03,840
And it says David took his staff
in his hand and chose for 

714
00:37:03,840 --> 00:37:08,720
himself five smooth stones and 
put them in the shepherd's bag. 

715
00:37:09,400 --> 00:37:10,960
And so we can ask the same 
question of David. 

716
00:37:10,960 --> 00:37:12,520
How did David choose those 
stones? 

717
00:37:12,520 --> 00:37:16,080
Was it arbitrary? 
We say, no, He chose them 

718
00:37:16,080 --> 00:37:17,880
according to the purpose of his 
will. 

719
00:37:17,880 --> 00:37:20,880
He had a purpose to accomplish. 
He chose the few out of the many

720
00:37:21,000 --> 00:37:23,880
to accomplish that purpose. 
And we say in the same way, God 

721
00:37:23,880 --> 00:37:25,880
chose for himself the few out of
the many. 

722
00:37:25,880 --> 00:37:28,840
And it says nothing more than 
according to the purpose of his 

723
00:37:28,840 --> 00:37:31,960
will. 
Second Timothy 19 because of his

724
00:37:31,960 --> 00:37:36,360
own purpose and because of his 
grace, Ephesians 15 according to

725
00:37:36,360 --> 00:37:39,680
the purpose of his will. 
Romans 9 in order that God's 

726
00:37:39,680 --> 00:37:42,680
purpose of election might 
continue. 

727
00:37:43,800 --> 00:37:46,760
And even in that chapter, the 
9th chapter of Romans, he goes 

728
00:37:46,760 --> 00:37:49,680
on to anticipate the response 
where people are saying it, then

729
00:37:49,680 --> 00:37:56,000
it's not fair, Is God not good 
that he would choose a few? 

730
00:37:57,440 --> 00:38:01,280
And God answers back. 
He doesn't answer his question. 

731
00:38:01,280 --> 00:38:04,600
He says, Who are you, O man, to 
answer back to God? 

732
00:38:05,400 --> 00:38:09,360
Who are you to accuse God of not
being good? 

733
00:38:10,120 --> 00:38:12,120
And he, he moves on. 
And then he immediately says, 

734
00:38:12,120 --> 00:38:14,760
The following words will the 
clay say to the one who moulded 

735
00:38:14,760 --> 00:38:15,960
it, Why have you made me this 
way? 

736
00:38:15,960 --> 00:38:19,960
Is it not up to the Potter to 
use for the clay of 1 vessel? 

737
00:38:19,960 --> 00:38:22,440
For he can do whatever he wants.
1 vessel for honourable use, one

738
00:38:22,440 --> 00:38:25,680
for dishonourable use. 
Who are you to accuse God of not

739
00:38:25,680 --> 00:38:30,920
being good? 
And so his election demonstrates

740
00:38:31,040 --> 00:38:34,200
his sovereignty. 
His predestination demonstrates 

741
00:38:34,320 --> 00:38:38,120
his purposes. 
We see that God chose you, He 

742
00:38:38,120 --> 00:38:39,960
made you. 
And I want to point out his 

743
00:38:39,960 --> 00:38:42,760
purposes are good. 
He's a good, good father. 

744
00:38:43,360 --> 00:38:45,080
It's who he is. 
This is who you are. 

745
00:38:45,680 --> 00:38:48,680
God's word unambiguously teaches
that God's divine election and 

746
00:38:48,680 --> 00:38:52,040
his subsequent predestination. 
It's not a puzzle to solve of 

747
00:38:52,040 --> 00:38:53,760
how does my will fit into God's 
will. 

748
00:38:53,760 --> 00:38:56,760
It's, it's a blessing and it's 
comfort and it's warmth and it's

749
00:38:56,760 --> 00:38:59,400
grace and it's not a doctrine to
argue. 

750
00:38:59,400 --> 00:39:03,000
It's a blessing and a truth to 
be remembered frequently and to 

751
00:39:03,000 --> 00:39:06,360
be cherished. 
That God for loved you so much 

752
00:39:06,360 --> 00:39:09,480
that he sent his only begotten 
Son into the world to seek and 

753
00:39:09,480 --> 00:39:13,840
to save you who are lost, and 
you were to be holy and 

754
00:39:13,840 --> 00:39:16,920
blameless forever. 
So you wake up to the reality 

755
00:39:16,920 --> 00:39:19,920
that salvation has come to you 
by God's grace, that you were 

756
00:39:19,920 --> 00:39:22,720
deserving of death and hell. 
And then God's God set his 

757
00:39:22,720 --> 00:39:26,320
electing love on you and made 
you alive in Christ Jesus and 

758
00:39:26,320 --> 00:39:28,840
that and locks Ephesians 1/6 to 
you. 

759
00:39:28,840 --> 00:39:33,760
Our final verse says to the 
praise of his glorious grace 

760
00:39:34,240 --> 00:39:36,240
which he has blessed us in the 
beloved church. 

761
00:39:36,240 --> 00:39:39,920
We're blessed in the response to
the doctrine of election and 

762
00:39:39,920 --> 00:39:43,360
predestination is praise. 
Praise God from whom all 

763
00:39:43,360 --> 00:39:46,920
spiritual blessings flow. 
There used to be a song in the 

764
00:39:46,920 --> 00:39:49,040
the old version of the Baptist 
hymnal that's in front of you. 

765
00:39:49,040 --> 00:39:51,160
I wanted you to turn to it when 
I looked, they took it out. 

766
00:39:51,440 --> 00:39:54,440
So the old one that was for 
James Woodward, and not the new 

767
00:39:54,440 --> 00:39:58,720
one it was, had a hymn in it 
that was called My Lord. 

768
00:39:58,720 --> 00:40:02,200
I did not choose you. 
And the words went like this, my

769
00:40:02,200 --> 00:40:04,440
Lord, I did not choose you, for 
that could never be. 

770
00:40:04,840 --> 00:40:07,480
My heart would still refuse you 
had you not chosen me. 

771
00:40:07,960 --> 00:40:09,320
You took the sin that stained 
me. 

772
00:40:09,320 --> 00:40:11,560
You cleansed me and made me new 
of old. 

773
00:40:11,560 --> 00:40:13,400
You have ordained me that I 
should live in you. 

774
00:40:13,400 --> 00:40:17,960
And the chorus came like this. 
Jesus, you've saved me and taken

775
00:40:17,960 --> 00:40:21,560
all my sin, all my sins away. 
Jesus, you've called me before 

776
00:40:21,560 --> 00:40:23,600
the world began to glorify your 
name. 

777
00:40:23,800 --> 00:40:28,000
I was without hope and dead, but
you chose to save my life. 

778
00:40:28,000 --> 00:40:30,920
Say that again. 
I was without hope and dead, but

779
00:40:30,920 --> 00:40:36,720
you chose to save my life. 
So, Christian, you are rich, you

780
00:40:36,720 --> 00:40:38,680
are blessed. 
You're going to see this week 

781
00:40:38,680 --> 00:40:41,840
and in the next two weeks all of
the treasures that you have in 

782
00:40:41,880 --> 00:40:44,800
Jesus Christ, treasures that 
maybe you didn't even know, all 

783
00:40:44,800 --> 00:40:47,640
of these treasures coming, that 
you're adopted, you're a child 

784
00:40:47,640 --> 00:40:49,160
of God. 
More than that, you're an heir. 

785
00:40:49,160 --> 00:40:51,320
He's graciously given you all 
things to enjoy. 

786
00:40:51,880 --> 00:40:54,680
And I hope you see out of the 
many applications how much 

787
00:40:54,680 --> 00:40:57,360
you're loved. 
I hope you see just how much God

788
00:40:57,360 --> 00:41:00,600
the Father loves you, how much 
Jesus Christ loves you so much 

789
00:41:00,600 --> 00:41:03,560
that He died for you and that 
the Spirit sealed you. 

790
00:41:04,120 --> 00:41:06,160
And the God the Father adopted 
you and is preparing a place 

791
00:41:06,160 --> 00:41:08,920
with you even now so that he can
be with you forever. 

792
00:41:10,360 --> 00:41:13,040
So adoption is from the 
foreknowledge of God the Father 

793
00:41:13,040 --> 00:41:15,400
through the redemption of Jesus 
Christ, the Son of God, by the 

794
00:41:15,400 --> 00:41:19,000
application of his Spirit to the
praise of his glorious grace. 

795
00:41:19,200 --> 00:41:23,160
This is now your identity, and 
this church is where you belong.

796
00:41:24,640 --> 00:41:30,200
Church, please pray with me, 
Lord, what immeasurable riches 

797
00:41:30,200 --> 00:41:32,200
that you've given us in your 
Son. 

798
00:41:33,560 --> 00:41:35,800
All things are from him and 
through him and to him. 

799
00:41:35,800 --> 00:41:38,360
And we pray now and sing with 
praises on our lips. 

800
00:41:38,360 --> 00:41:40,160
To you be the glory forever and 
ever. 

801
00:41:40,160 --> 00:41:43,240
Amen. 
Lord, thank you for the gift of 

802
00:41:43,240 --> 00:41:46,720
salvation. 
And we see this new identity 

803
00:41:46,720 --> 00:41:48,600
that you've given us and this 
mystery. 

804
00:41:48,600 --> 00:41:51,240
And it was a mystery and now 
it's been revealed through your 

805
00:41:51,400 --> 00:41:53,720
apostles. 
And we confess it's, it's too 

806
00:41:53,840 --> 00:41:56,880
lofty for us. 
We had no idea the treasures 

807
00:41:56,880 --> 00:41:58,840
that you've given us. 
And so now thank you for this 

808
00:41:58,840 --> 00:42:02,720
glimpse into them. 
God, give us comfort and knowing

809
00:42:02,720 --> 00:42:05,120
that we belong to you from 
everlasting to everlasting and 

810
00:42:05,120 --> 00:42:08,200
help us to call you Father 
through the name of Jesus. 

811
00:42:08,520 --> 00:42:10,080
Thank you for your many 
blessings to us. 

812
00:42:10,080 --> 00:42:12,280
We pray all this in Jesus name, 
Amen. 

813
00:42:14,040 --> 00:42:16,240
Thanks for listening. 
To learn more about Heritage 

814
00:42:16,240 --> 00:42:19,240
Church or if you'd like to 
respond to this sermon, visit 

815
00:42:19,240 --> 00:42:23,600
our website at 
www.heritageshawnee.org.

