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Our scripture today is Genesis 
chapter 4 verses one through 16.

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We're back now and in the book 
of Genesis walking through the 

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Bible still early on in Genesis 
here and and picking up really 

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just where we left off. 
Last time we were in Genesis, we

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were in chapter 3 where Adam and
Eve ate from the tree of the 

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knowledge of good and evil. 
And God had told him you eat 

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from the fruit of that tree and 
you will surely die. 

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And now we will see the fruit of
their behavior bearing fruit in 

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the lives of their children. 
And I will say this, this sermon

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might not on the front end look 
like a Father's Day sermon, but 

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it is. 
It is. 

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There's some good Father's Day 
stuff in here, but it's good for

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everyone too, not just fathers. 
All right, all right, so let's 

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listen together. 
Read together Genesis chapter 4 

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verses one through 16. 
Adam knew his wife Eve, and she 

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became pregnant and gave birth 
to Cain. 

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She said, With the help of the 
Lord, I have brought forth a 

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man. 
Later she gave birth to his 

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brother Abel. 
Now Abel kept flocks, and Cain 

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worked the soil. 
In the course of time Cain 

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brought some of the fruits of 
the soil as an offering to the 

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Lord, and Abel also brought an 
offering fat portions from some 

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of the first born of his flock. 
The Lord looked with favor on 

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Abel and his offering, but on 
Cain and his offering he did not

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look with favor. 
So Cain was very angry, and his 

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face was downcast. 
Then the Lord said to Cain, Why 

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are you angry? 
Why is your face downcast? 

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If you do what is right, will 
you not be accepted? 

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But if you do not do what is 
right, sin is crouching at your 

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door. 
It desires to have you, but you 

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must rule over it. 
Now Cain said to his brother 

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Abel, let's go out into the 
field. 

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While they were in the field, 
Cain attacked his brother Abel 

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and killed him. 
Then the Lord said to Cain, 

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Where is your brother Abel? 
I don't know, he replied, Am I 

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my brother's keeper? 
The Lord said, What have you 

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done? 
Listen, your brother's blood 

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cries out to me from the ground.
Now you are under a curse and 

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driven from the ground, which 
opened its mouth to receive your

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brother's blood from your hand. 
When you work the ground, it 

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will no longer yield its crops 
for you. 

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You will be a restless wanderer 
on the earth, Cain said to the 

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Lord. 
My punishment is more than I can

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bear. 
Today you are driving me from 

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the land, and I will be hidden 
from your presence. 

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I will be a restless wanderer on
the earth, and whoever finds me 

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will kill me. 
But the Lord said to him, not so

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Anyone who kills Cain will 
suffer vengeance 7 times over. 

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Then the Lord put a mark on Cain
so that no one who found him 

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would kill him. 
So Cain went out from the Lord's

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presence and lived in the land 
of Nod, east of Eden. 

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May the Lord add His blessing to
the reading and the hearing of 

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His Word. 
I've got to double check my 

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notes here and I'm going to just
let you know upfront I'm not 

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using most of the slides I 
prepared. 

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I had a change of heart this 
morning. 

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Not on the general, you know, 
message that I'm preaching, just

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on the structure and framing of 
it. 

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So we're I'm just gonna leave 
one slide up for the whole 

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message here and then we'll walk
through it. 

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And the first thing I want to do
though, is as we walk through 

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this is, is look at this story 
closely. 

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The story of Cain and Abel is 
one of those stories of the 

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Bible that even a lot of people 
that have no background and 

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experience in church or Sunday 
school or Bible reading have 

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probably heard the names Cain 
and Abel and know something 

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about Cain and Abel. 
And this, this business of Cain 

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killing his brother, the first 
murder in history, this far as 

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we know. 
And, and the details of it, 

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though there are details and 
nuances that we miss sometimes 

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because we hear a story so often
and sometimes because of the 

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tremendous cultural gap between 
21st century America and, and 

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very, very, very, very ancient 
Near Eastern, Middle Eastern 

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culture. 
So we're going to take a look at

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that as we walk through the 
story together. 

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And, and to begin with again, we
have Adam and Eve. 

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This is at some point after 
they've been expelled from the 

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garden because they did what God
commanded them not to do, which 

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was eat fruit from the tree of 
the knowledge of good and evil. 

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God said if you eat it, you will
surely die. 

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There was also the tree of life,
the only other named tree that 

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we know of in the garden and, 
and God would not let them have 

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that. 
He cut them off from the tree of

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life. 
And now Adam and Eve have had 

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two sons, Cain. 
And Eve rejoiced when she gave 

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birth to Cain. 
She said, with God's help, I 

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have made a man. 
I have made a man. 

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When Abel was born, we don't 
know exactly what was going on. 

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We do know that names mean 
something in ancient Near 

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Eastern culture, and the name 
Abel means nothing. 

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Now we clarify it doesn't mean 
nothing. 

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It means something, but what it 
means is nothing. 

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Literally, the name Abel means 
nothing. 

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You think of that as the name 
given to you by your parents. 

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You're nothing. 
You're nothing. 

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Cain was a man, the fruit of 
Eve's womb. 

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Abel was nothing. 
Cain had all the honors, the 

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first born Abel had none, and at
some point along the way they 

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brought offerings to the Lord. 
There are no law. 

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There's no law at this point. 
The only commandment that we 

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have been given so far, and the 
story is don't eat from the 

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fruit. 
Don't eat the fruit of the tree 

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of knowledge of good and evil. 
That one's been broken and now 

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they don't have access to it 
anymore. 

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So there's no law. 
But they bring an offering to 

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God, and God looks with favor 
upon Abel and his offering and 

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does not look with favor upon 
Cain and his offering. 

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And Cain is angry and his face 
is downcast. 

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Now this is to the point where 
the cultural differences can get

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confusing for us. 
Anytime we hear about face and 

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looking in the Old Testament and
often in the New Testament, what

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we're being told about is honor 
and shame. 

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Honor and shame were huge parts 
of the culture at that time and 

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that age when all of the 
scriptures were being written 

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and put down. 
And for God to look with favor, 

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to turn his face upon Abel and 
his offering and look with favor

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upon those was a great honor to 
Abel. 

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God is sharing His honor and His
glory with Abel, who was called 

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nothing. 
And God won't even look at Cain 

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and his offering. 
It's rejection, it's dishonor, 

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it's shame. 
And the question that we have, 

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one reasonable question is why? 
And it doesn't say explicitly, 

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but there's some hints here. 
We don't know for sure, but 

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there are some hints. 
And this is what I think. 

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And I'm not, I didn't invent 
this. 

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Other people have fought this 
before me. 

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But you know, rather than 
listing all of those folks, I'm 

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just going to tell you this is 
what I think. 

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There's a lot of different 
viewpoints on this. 

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This is the one that I think 
explains it best. 

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When we read in the scripture 
about these offerings, this is 

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what we read in the course of 
time. 

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Cain brought some of the fruits 
of the soil as an offering to 

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the Lord. 
Cain was a farmer. 

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We don't know exactly what he 
was farming, Grains, maybe, 

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vegetables, fruits, we don't 
know. 

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But at some point in time Cain 
brought some of that and gave it

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to God. 
Abel, however, Abel, however, 

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we're told, brought an offering 
fat portions from some of the 

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first born of his flock. 
The impression that we're given 

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here is that Cain at some point 
along the way said, well, I 

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better give some of this stuff 
to God and he just brought some 

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of this stuff. 
Abel brought not only some of 

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the first born of his flock, but
he brought the best parts, the 

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fat portions of the best part, 
the first born of his flock. 

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Abel was honoring God with the 
best that he had. 

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And Cain was, whether out of a 
sense of duty or or out of a 

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sense of obligation, or just 
because they thought, well, I'd 

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better do it, just brought some 
of what he had given, some of 

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what he had grown and offered it
to God. 

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God was apparently a much lower 
priority for Cain than he was 

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for Abel. 
Years later, centuries later, 

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when God gave the law to his 
children, the children of Israel

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through Moses on the 
mountaintop, he laid out these 

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rules. 
And he said, when you bring me 

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an offering, whether it's a 
grain offering or whether it's 

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an animal sacrifice, a blood 
offering, bring to me the first 

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fruits, the first born and the 
best, the unblemished and the 

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first fruits of what you grow 
from the ground. 

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I want. 
Bring me the best and bring me 

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the first. 
Make me your priority, honor me 

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with the best that you have, and
I will share my honor and my 

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glory, my peace and my mercy 
with you, my prosperity with 

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you. 
Abel somehow understood that 

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intuitively. 
In his heart. 

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He recognized somehow as God, as
the source of his life, his 

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Creator, his sustainer of all 
that there was and all that 

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there is. 
And he brought to God the best 

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of what he had. 
And Abel just said, well, I 

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best, I'd better give God 
something and gave him the 

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leftovers. 
And God looked with honor and 

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favor upon what Abel brought and
did not even look at Cain and 

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what he brought. 
And Cain was angry. 

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Cain was angry to to God for God
to turn his face from him and 

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not even look at him. 
And his offering was a shaming 

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action. 
God was shaming A Cain. 

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God was showing him disfavor. 
God was dishonoring him, not to 

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punish him, but to restore him. 
So we got, But Cain got angry 

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and his face was downcast. 
That you see that a lot in the 

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Scripture. 
A downcast face is a sign of 

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shame and dishonor. 
And Cain was angry and his face 

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was downcast. 
And instead of him going to God 

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and saying, God, what have I 
done? 

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How can I be restored to your 
honor? 

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How can I be restored to your 
favor? 

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He just got angry. 
He just got angry. 

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God's not going to look at me. 
I'm not going to look at God. 

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And God came to Cain. 
Why are you angry? 

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Why is your face downcast? 
If you do what's right, it will 

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go well for you. 
But if you don't do what's 

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right, sin is right there 
seeking to master you, but you 

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must master it. 
It wants to rule over you, but 

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you must rule over it. 
God shamed Cain not to punish 

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him, but to restore him. 
Cain needed to understand that 

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the most important thing in his 
life was his relationship with 

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God. 
God couldn't take a backburner. 

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God couldn't be set aside. 
God couldn't be simply a matter 

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of duty, a matter of obligation.
God, for Cain's own sake, needed

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to be honored, needed to be 
loved, so that Cain could 

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receive honor and love and mercy
as well. 

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And so God instructed Cain. 
God invited Cain back in. 

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But Cain was having none of it. 
Cain had his own plan to restore

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his honor, his own plan to 
restore his dignity and his 

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respect and the eyes of all that
were around him. 

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And that plan was to destroy his
rival. 

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And so he killed his brother. 
And a misguided, twisted attempt

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to restore his own honor, his 
own glory, his own respect. 

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That's crazy. 
Who would ever do that? 

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That's pretty common. 
Maybe not in that extreme, but 

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think of it this way. 
Anyone here ever play sports and

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in school play some sports? 
All right, I've been some some 

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terrible sports teams. 
Oh my goodness. 

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We got my 8th grade year in 
basketball. 

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We didn't want a single game. 
We were humiliated every time we

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went out. 
We got beat 66 to 16 once. 

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It was embarrassing. 
We it was a shameful thing. 

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The next year our coach came. 
He said what do you want this 

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year? 
He said what I want for you is 

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to win at least one game. 
How do you get your honor and 

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your dignity back? 
How do you get respect back? 

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By beating your opponent. 
That's how you do it. 

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We see that in sports all the 
time, and we praise it in sports

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all the time. 
Every year I want the Browns to 

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humiliate the Steelers. 
Every year. 

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It's so happened, so seldom 
breaks my heart. 

226
00:13:22,760 --> 00:13:25,720
Every year I want the Reds to 
humiliate the Dodgers. 

227
00:13:28,280 --> 00:13:31,680
Every year it just, we want 
that. 

228
00:13:32,200 --> 00:13:38,720
And we see the extreme extent to
which teams and athletes will go

229
00:13:38,720 --> 00:13:42,480
to get their own honor. 
And we know that people cheat. 

230
00:13:42,560 --> 00:13:45,360
We know the ball was deflated. 
We know it. 

231
00:13:45,360 --> 00:13:47,040
I'm just going to say it right 
here and now. 

232
00:13:48,320 --> 00:13:50,720
We know it. 
We know what go. 

233
00:13:50,720 --> 00:13:52,240
We know. 
We don't necessarily know what 

234
00:13:52,240 --> 00:13:55,120
goes on behind the scenes, but 
we know stuff goes on behind the

235
00:13:55,120 --> 00:13:59,040
scenes. 
We know it because people want 

236
00:13:59,040 --> 00:14:02,360
the honor and the glory of 
achieving victory. 

237
00:14:02,360 --> 00:14:05,440
They want to achieve respect. 
They want to achieve glory. 

238
00:14:05,600 --> 00:14:08,280
They want to achieve honor and 
they want to get paid for it, 

239
00:14:09,000 --> 00:14:11,680
right? 
They want to get glory for it. 

240
00:14:12,400 --> 00:14:13,920
They want to get endorsements 
for it. 

241
00:14:14,880 --> 00:14:17,120
They want all of this and 
they'll do just about anything, 

242
00:14:17,320 --> 00:14:21,440
sometimes even violence. 
Remember, remember Tonya Harding

243
00:14:21,440 --> 00:14:23,120
and Nancy Kerrigan, remember 
that story? 

244
00:14:23,680 --> 00:14:25,600
Some folks are too young to know
that story. 

245
00:14:26,160 --> 00:14:30,960
Back in the 90s, they were the 
blast place you would expect to 

246
00:14:30,960 --> 00:14:34,600
find violence. 
Women's figure skating, yes, 

247
00:14:35,040 --> 00:14:37,320
women's figure skating, They 
were both Figure skaters. 

248
00:14:37,320 --> 00:14:39,560
They were both very good. 
It was just ahead of the 

249
00:14:39,560 --> 00:14:42,920
American Championships, which 
would determine kind of who went

250
00:14:42,920 --> 00:14:45,920
with rank order into the 
Olympics that year. 

251
00:14:46,720 --> 00:14:49,560
And and Nancy Kerrigan always 
seemed to be a little bit better

252
00:14:49,560 --> 00:14:51,400
than Tonya Harding, but it was 
close. 

253
00:14:51,800 --> 00:14:56,000
And then Tonya Harding's 
ex-husband conspired with 

254
00:14:56,120 --> 00:15:02,480
Harding's trainer and they hired
a hitman to beat Nancy Kerrigan 

255
00:15:02,480 --> 00:15:05,520
on the knee and injure her bad 
enough that she wouldn't be able

256
00:15:05,520 --> 00:15:08,480
to compete in the US 
Championships, and she couldn't.

257
00:15:09,280 --> 00:15:11,000
But they let her go to the 
Olympics anyway. 

258
00:15:13,320 --> 00:15:20,120
Violence to overcome your 
opponent, to achieve glory and 

259
00:15:20,120 --> 00:15:26,120
honor and status and wealth. 
We human beings play this game 

260
00:15:26,560 --> 00:15:31,840
in so many ways all the time, 
because like Cain we come to 

261
00:15:31,840 --> 00:15:35,920
believe, or especially like Cain
when we come to believe that we 

262
00:15:35,920 --> 00:15:38,960
have to achieve our own honor 
and we have to achieve our own 

263
00:15:38,960 --> 00:15:42,320
glory, and we will do anything 
to get it. 

264
00:15:44,520 --> 00:15:48,920
That was Cain's way. 
That was Cain's way of gaining 

265
00:15:48,920 --> 00:15:51,000
honor. 
That was Cain's way of gaining 

266
00:15:51,000 --> 00:15:54,760
glory, was to defeat his 
opponent, to cast him down. 

267
00:15:55,240 --> 00:15:59,200
But that isn't that way. 
Cain's way is the way of death. 

268
00:16:00,160 --> 00:16:03,400
God told Adam and Eve you do 
things your own way. 

269
00:16:03,560 --> 00:16:06,040
You eat from the fruit of the 
tree of the knowledge of good 

270
00:16:06,040 --> 00:16:08,200
and evil, and you will surely 
die. 

271
00:16:08,400 --> 00:16:13,520
And now their son is dead on the
ground, his blood sport pill 

272
00:16:13,520 --> 00:16:16,680
spilled out and soaked into the 
earth itself. 

273
00:16:19,240 --> 00:16:24,360
And God still shows mercy. 
God still shows mercy. 

274
00:16:24,360 --> 00:16:27,480
He goes to Cain. 
He says, where's your brother? 

275
00:16:28,400 --> 00:16:30,400
God's not looking for 
information, right? 

276
00:16:30,400 --> 00:16:31,920
God already knows what's 
happened. 

277
00:16:32,520 --> 00:16:34,240
He's looking for Cain to come 
clean. 

278
00:16:35,000 --> 00:16:37,920
He's looking for Cain to take 
responsibility like he did with 

279
00:16:37,920 --> 00:16:41,600
Adam and Eve in the Garden. 
And like Adam and Eve did, Cain 

280
00:16:41,600 --> 00:16:44,440
doesn't do it. 
He won't take responsibility. 

281
00:16:44,520 --> 00:16:48,880
Am I my brother's keeper? 
That question, that question 

282
00:16:49,080 --> 00:16:52,760
right there, am I, my brother's 
keeper, takes us to the heart of

283
00:16:52,760 --> 00:16:56,240
Cain's problem, the heart of 
brokenness in Cain's life. 

284
00:16:56,960 --> 00:16:59,360
And it goes back to what God 
said when He told Cain, If you 

285
00:16:59,360 --> 00:17:01,920
do what is right, that word 
right is the word for 

286
00:17:01,920 --> 00:17:05,960
righteousness. 
And righteousness is far more 

287
00:17:05,960 --> 00:17:09,480
than just following the rules, 
following a moral code, 

288
00:17:09,599 --> 00:17:13,920
following religious law. 
Righteousness has to do with 

289
00:17:13,920 --> 00:17:18,920
right relationship, being in 
right relationship with God and 

290
00:17:18,920 --> 00:17:21,680
the Old Testament that was 
living within the covenantal 

291
00:17:21,680 --> 00:17:25,640
relationship with God, in which 
God is honored above all and God

292
00:17:25,640 --> 00:17:29,840
shares his honor and His glory 
and provides peace for his 

293
00:17:29,840 --> 00:17:33,960
people and prosperity for his 
people as they live on His 

294
00:17:34,120 --> 00:17:37,320
justice. 
And justice is another word for 

295
00:17:37,320 --> 00:17:39,960
righteousness. 
And in that covenant, that 

296
00:17:39,960 --> 00:17:44,440
covenant was love and honor God 
and care for one another. 

297
00:17:45,400 --> 00:17:48,080
And I will provide you with 
honor and glory and peace and 

298
00:17:48,080 --> 00:17:53,360
prosperity. 
Jesus refined it and clarified 

299
00:17:53,360 --> 00:17:58,360
it for us when He said this. 
All the law, all the rules, all 

300
00:17:58,360 --> 00:18:02,320
of those things, all of the code
that came by God through Moses. 

301
00:18:02,320 --> 00:18:05,040
All of those things can be 
summed up in 2 commandments. 

302
00:18:05,040 --> 00:18:08,800
Love God with all your heart, 
all your soul, all your mind, 

303
00:18:08,800 --> 00:18:11,560
all your strength, and love your
neighbor as yourself. 

304
00:18:13,160 --> 00:18:15,880
Love your neighbor as yourself. 
It's about the relationship. 

305
00:18:16,840 --> 00:18:20,600
Righteousness is about loving 
God and loving the people around

306
00:18:20,600 --> 00:18:22,040
us. 
And the person that asked him 

307
00:18:22,040 --> 00:18:23,960
what are the most important 
bandits said, well, you know 

308
00:18:24,240 --> 00:18:26,840
who's my neighbor? 
Who is my neighbor? 

309
00:18:28,040 --> 00:18:29,440
Jesus? 
Well, I'll tell you a story. 

310
00:18:30,320 --> 00:18:32,120
You've probably heard the story.
Some of you I know I've heard 

311
00:18:32,120 --> 00:18:33,640
the story. 
Maybe not, maybe all of you have

312
00:18:33,640 --> 00:18:36,880
heard the story, but Jesus told 
the story about a guy traveling 

313
00:18:36,880 --> 00:18:39,480
from Jericho to Jerusalem. 
He gets attacked by bandits. 

314
00:18:40,160 --> 00:18:44,400
He gets beaten and left for dead
along the side of the road and a

315
00:18:44,400 --> 00:18:47,520
priest comes by and a rabbi come
by and they can't be bothered to

316
00:18:47,520 --> 00:18:50,840
stop and help this guy. 
And then a Samaritan walks by or

317
00:18:50,840 --> 00:18:54,280
not walking. 
He's riding by on his animal and

318
00:18:54,280 --> 00:18:58,960
he gets down and he helps the 
man and he, he pours wine on his

319
00:18:58,960 --> 00:19:01,640
wounds, medicine of the day. 
He bandages his wounds. 

320
00:19:01,640 --> 00:19:05,120
He puts him on his own beast and
he ride, takes him to Jerusalem,

321
00:19:05,120 --> 00:19:08,320
takes him to an inn. 
He says to the innkeeper, care 

322
00:19:08,320 --> 00:19:09,400
for him. 
Here's the money. 

323
00:19:09,600 --> 00:19:11,720
I'll come back later. 
If there's any additional 

324
00:19:11,720 --> 00:19:15,960
expenses, I will pay for it. 
And then Jesus looked at that 

325
00:19:15,960 --> 00:19:18,680
man who asked him the question 
and said which of these people 

326
00:19:18,680 --> 00:19:23,040
was a neighbor to that man? 
And that guy, the Samaritan, 

327
00:19:23,040 --> 00:19:26,560
they hated the Samaritans. 
The Samaritans were ethnically 

328
00:19:26,560 --> 00:19:28,520
different. 
They were culturally different. 

329
00:19:28,520 --> 00:19:31,640
They were religiously different,
they were politically different,

330
00:19:31,640 --> 00:19:34,160
they were morally different, and
they hated him. 

331
00:19:34,160 --> 00:19:36,600
They were their enemies. 
And the guy couldn't bring 

332
00:19:36,600 --> 00:19:39,160
himself to say the Samaritan was
the neighbor. 

333
00:19:39,800 --> 00:19:42,760
All he could bring himself to 
say was the one who showed him 

334
00:19:42,760 --> 00:19:47,520
mercy. 
And God said, that's it, you do 

335
00:19:47,520 --> 00:19:52,080
the same, you do the same. 
And Jesus flipped it. 

336
00:19:53,720 --> 00:19:57,880
And he said to all who would 
listen, don't spend your time 

337
00:19:57,880 --> 00:19:59,960
asking yourselves, who is my 
neighbor? 

338
00:20:00,280 --> 00:20:04,880
Instead, ask yourselves, to whom
will I be a neighbor? 

339
00:20:07,160 --> 00:20:10,880
To whom do I owe a 
responsibility of mercy and 

340
00:20:10,880 --> 00:20:14,800
compassion and justice? 
And the short answer for that is

341
00:20:14,800 --> 00:20:18,160
everyone you encounter. 
Everyone. 

342
00:20:20,680 --> 00:20:24,680
Righteousness is about living in
right relationship with God and 

343
00:20:24,680 --> 00:20:27,480
others. 
And Cain refused to do what is 

344
00:20:27,480 --> 00:20:32,360
right at the most basic level 
because he refused to care about

345
00:20:32,360 --> 00:20:34,560
his brother. 
I got no responsibility for him.

346
00:20:34,680 --> 00:20:37,080
What is he to me? 
He's nothing to me. 

347
00:20:39,320 --> 00:20:43,200
He's nothing to me. 
I owe him nothing. 

348
00:20:47,680 --> 00:20:49,360
And God said you owe him 
everything. 

349
00:20:50,880 --> 00:20:56,960
You owe him a duty of love and 
compassion and care and concern.

350
00:20:59,120 --> 00:21:04,240
You owed it to him to lift him 
up and help make the world safer

351
00:21:04,240 --> 00:21:05,880
for him and the people around 
him. 

352
00:21:06,120 --> 00:21:10,440
And he owed the same to you. 
But Cain missed it. 

353
00:21:11,880 --> 00:21:16,400
Cain's way is the way of death, 
God's way, God's way of mercy 

354
00:21:16,400 --> 00:21:19,160
and love and compassion. 
That is the way of life. 

355
00:21:19,880 --> 00:21:24,080
And God even at this point, is 
extending that to Cain, inviting

356
00:21:24,080 --> 00:21:27,000
him into it. 
He banishes him from the land. 

357
00:21:27,000 --> 00:21:30,000
In this land, you've been a 
farmer, you've been growing the 

358
00:21:30,000 --> 00:21:33,360
crops, but the land that 
received your brother's blood at

359
00:21:33,360 --> 00:21:35,720
your hand will no longer yield 
crops to you. 

360
00:21:36,040 --> 00:21:40,560
Get out. 
And we're told that Cain had to 

361
00:21:40,560 --> 00:21:45,640
leave the presence of God and 
leaving the presence of God, 

362
00:21:45,800 --> 00:21:50,400
leaving the face of God behind 
and leaving the protection of 

363
00:21:50,400 --> 00:21:53,240
God behind. 
And Cain said, I'll be killed. 

364
00:21:53,280 --> 00:21:55,320
Everyone who sees me, they'll 
know I've been banished from 

365
00:21:55,320 --> 00:21:56,720
your presence. 
I'll be killed. 

366
00:21:56,720 --> 00:21:58,560
I'll be fair game. 
It'll be open season. 

367
00:21:58,560 --> 00:22:00,760
And God said, no, no, no. 
I'll put a mark on you. 

368
00:22:01,680 --> 00:22:05,320
You're leaving my my presence. 
But I want everyone to know 

369
00:22:05,320 --> 00:22:06,720
you're still under my 
protection. 

370
00:22:08,800 --> 00:22:11,640
You still belong to me, King. 
You're still mine. 

371
00:22:12,880 --> 00:22:17,040
You're still mine. 
At the very end, God was leaving

372
00:22:17,040 --> 00:22:21,680
the door open and fighting Cain 
back into his way. 

373
00:22:21,960 --> 00:22:26,000
A way of mercy, a way of 
compassion, a way of love, of 

374
00:22:26,000 --> 00:22:29,640
honoring God first. 
And instead of spending his 

375
00:22:29,640 --> 00:22:33,320
energy trying to achieve his own
honor, spending his energy 

376
00:22:33,720 --> 00:22:36,600
loving and showing compassion to
those around him. 

377
00:22:38,640 --> 00:22:40,280
I don't think King got the 
message. 

378
00:22:40,840 --> 00:22:43,480
We don't know. 
We do know this. 

379
00:22:43,960 --> 00:22:48,280
We do know this, that Cain left 
a heritage of violence and death

380
00:22:48,800 --> 00:22:52,040
to his descendants, his 
children, grandchildren, great 

381
00:22:52,040 --> 00:22:55,160
grandchildren. 
We read a few verses down in 

382
00:22:55,520 --> 00:22:58,960
Genesis chapter 4 and we get to 
and I, I did the math and I 

383
00:22:58,960 --> 00:23:01,760
wrote, I worked it all out and I
forgot to write it down. 

384
00:23:01,920 --> 00:23:06,880
So Lamech is either Cain's 
great, great, great grandson or 

385
00:23:06,880 --> 00:23:08,960
his great, great, great, great 
grandson. 

386
00:23:08,960 --> 00:23:12,080
I can't remember. 
It's a lot of generate few 

387
00:23:12,080 --> 00:23:15,760
generations down. 
And this is what Lamech said. 

388
00:23:16,480 --> 00:23:20,320
This was the legacy he received 
from his great great great great

389
00:23:20,320 --> 00:23:23,840
grandfather. 
He had two wives, Adah and 

390
00:23:23,840 --> 00:23:26,720
Zilla. 
Lamech said to his wives, Listen

391
00:23:26,720 --> 00:23:30,040
to me, wives of Lamech, hear my 
words. 

392
00:23:30,200 --> 00:23:34,640
I have killed a man for wounding
me, a young man for injuring me.

393
00:23:34,800 --> 00:23:39,840
If Cain is avenged 7 times, then
Lamech 77 times. 

394
00:23:43,200 --> 00:23:47,600
Cain left his descendants a 
legacy of violence and a legacy 

395
00:23:47,600 --> 00:23:50,720
of death. 
And this is where I want to talk

396
00:23:50,720 --> 00:23:52,360
to the fathers. 
Mothers can listen to. 

397
00:23:52,360 --> 00:23:54,960
This is not just for men, but 
it's Father's Day, so I'm going 

398
00:23:54,960 --> 00:23:56,880
to talk to the fathers and the 
moms can listen alone. 

399
00:23:56,880 --> 00:24:04,960
We're going to leave a legacy 
after us to our children, to our

400
00:24:04,960 --> 00:24:07,240
grandchildren, to our great 
grandchildren and on. 

401
00:24:07,800 --> 00:24:10,920
And that legacy can be a legacy 
of death or it can be a legacy 

402
00:24:10,920 --> 00:24:19,280
of life. 
God affirms that when he gave 

403
00:24:19,800 --> 00:24:24,440
the law to Moses in the book of 
Exodus, God said this. 

404
00:24:27,520 --> 00:24:30,880
For I the Lord your God, am a 
jealous God, punishing the 

405
00:24:30,880 --> 00:24:32,760
children for the sin of the 
parents. 

406
00:24:32,760 --> 00:24:36,360
To the third and 4th generation 
of those who hate me. 

407
00:24:38,000 --> 00:24:43,280
This is not God being petulant. 
If you break my rules, then I'm 

408
00:24:43,280 --> 00:24:45,400
going to punish you and your 
kids and your grandkids and your

409
00:24:45,400 --> 00:24:50,160
great grandkids. 
This is God saying your sin has 

410
00:24:50,160 --> 00:24:54,680
consequences not just for you, 
but for your children and their 

411
00:24:54,680 --> 00:24:57,640
children and their children and 
their children. 

412
00:24:58,880 --> 00:25:02,680
You see this. 
You see it in your own families 

413
00:25:02,920 --> 00:25:05,960
when you look back through the 
generations and see the same 

414
00:25:05,960 --> 00:25:09,240
sort of brokenness and 
dysfunction that repeats self 

415
00:25:09,240 --> 00:25:12,440
generation after generation 
after generation. 

416
00:25:14,400 --> 00:25:19,600
I see it in my family. 
I see it in my kids. 

417
00:25:21,760 --> 00:25:23,560
And the sin that they learned 
from me. 

418
00:25:24,680 --> 00:25:26,840
I was determined I wasn't going 
to do pass it on. 

419
00:25:27,640 --> 00:25:31,040
Well, good luck with that. 
Good luck with that. 

420
00:25:34,280 --> 00:25:37,000
But we parents fought. 
We fathers, we parents, it's 

421
00:25:37,000 --> 00:25:38,560
mothers too. 
But it's Father's Day. 

422
00:25:38,680 --> 00:25:44,080
We fathers, we're going to pass 
on a legacy based on our 

423
00:25:44,080 --> 00:25:48,720
behavior, on our actions, on our
attitudes towards God and 

424
00:25:48,720 --> 00:25:51,040
others. 
And that legacy will be a legacy

425
00:25:51,040 --> 00:25:54,360
of death or a legacy of life. 
And the simple truth for all of 

426
00:25:54,360 --> 00:25:57,960
us is it's going to be mixed. 
The best we can do is mixed 

427
00:25:58,880 --> 00:26:02,120
because we receive a legacy from
our parents and our parents 

428
00:26:02,120 --> 00:26:04,400
weren't perfect and our kids 
won't be perfect. 

429
00:26:06,360 --> 00:26:09,800
But here's the good news because
God also said this at that same 

430
00:26:09,800 --> 00:26:13,960
time, said punishing the 
children for the sin of the 

431
00:26:13,960 --> 00:26:16,640
parents to the third and 4th 
generation of those who hate me,

432
00:26:16,840 --> 00:26:22,280
but showing love to 1000 
generations of those who love me

433
00:26:22,480 --> 00:26:27,480
and keep my commandments. 
When we live and write 

434
00:26:27,480 --> 00:26:31,000
relationship with God, When we 
make God the priority in our 

435
00:26:31,000 --> 00:26:33,120
lives, give Him first place in 
our lives. 

436
00:26:33,120 --> 00:26:36,640
When we bring the best that we 
have and offer it to Him and 

437
00:26:36,640 --> 00:26:40,880
receive and seek our glory and 
our honor and our respect. 

438
00:26:40,880 --> 00:26:44,800
Not in our achievements, not in 
what we can do for ourselves, 

439
00:26:44,800 --> 00:26:49,920
but in God Himself. 
And then we use our energy to 

440
00:26:49,920 --> 00:26:54,160
love our neighbors and love our 
family and love our friends and 

441
00:26:54,160 --> 00:26:56,920
even love our enemies as Jesus 
has commanded. 

442
00:26:57,080 --> 00:27:01,200
When we do that, then we have a 
blessing from God that goes for 

443
00:27:01,200 --> 00:27:06,160
1000 generations. 
God's blessing. 

444
00:27:06,280 --> 00:27:09,840
God's life always overwhelms any
sin that we can do. 

445
00:27:10,680 --> 00:27:16,760
Always it goes further and 
deeper and faster and, and, and 

446
00:27:18,040 --> 00:27:21,920
God's heart and God's love and 
God's desire is not to punish, 

447
00:27:22,080 --> 00:27:23,960
but to love and redeem and 
restore. 

448
00:27:27,560 --> 00:27:30,960
The question that we then have 
to ask is which way will we 

449
00:27:30,960 --> 00:27:34,240
choose? 
Which way will we choose? 

450
00:27:34,880 --> 00:27:39,400
Will we choose the way of Abel 
and give God the 1st and the 

451
00:27:39,400 --> 00:27:44,320
best of what we have and seek to
live in relationships of love 

452
00:27:44,320 --> 00:27:47,320
and peace and mercy and 
compassion with those around us?

453
00:27:48,480 --> 00:27:52,360
Or we go the way of Cain and 
say, I'll make my own way. 

454
00:27:52,840 --> 00:27:56,440
I'll achieve my own glory and my
own honor and my own respect and

455
00:27:56,440 --> 00:27:58,480
I don't care who I have to step 
on to do it. 

456
00:28:00,280 --> 00:28:03,120
And if my if someone else has to
pay the price, so be it. 

457
00:28:03,480 --> 00:28:05,520
If my kids have to pay the 
price, so be it. 

458
00:28:07,480 --> 00:28:11,160
If my neighbor has to pay, if my
enemy has to pay, so be it. 

459
00:28:12,880 --> 00:28:16,520
We need to know that that way 
leads to death, not just for 

460
00:28:16,520 --> 00:28:20,880
ourselves, but for our children 
and our grandchildren and our 

461
00:28:20,880 --> 00:28:25,920
great grandchildren and beyond. 
But if we choose God's way, the 

462
00:28:25,920 --> 00:28:31,680
way of life, and that blessing 
extends to 1000 generations. 

463
00:28:32,600 --> 00:28:35,360
In Jesus name, let's choose the 
way of life. 

464
00:28:35,800 --> 00:28:37,240
Amen. 
Amen.

