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It is Father's Day if you, in 
case you forgot, it is Father's 

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Day. 
And as on Mother's Day, I, I 

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will say then what I say today, 
what I said then. 

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This may not look like a 
Father's Day message, but it is 

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a Father's Day message and just 
be patient and we'll, we'll get 

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there. 
We'll get there. 

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But it's not a message, of 
course, just for fathers, but 

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for anyone and for everyone. 
But we are talking continuing 

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this story as we're working our 
way through the Bible and and 

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still in the early parts of 
Genesis and looking at Genesis 

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chapter 4 today, which is the 
1st chapter in the first place 

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in the Bible where the word sin 
is mentioned. 

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And although we often talk 
about, and rightly so, the fall 

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of Adam and Eve where they eat 
of the tree of the knowledge of 

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good and evil, which God 
commanded them not to eat as the

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original sin. 
Sin is first mentioned in 

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chapter 4 in connection with 
Cain, their son. 

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And we're going to take a look 
at that today. 

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Shame, sin, and the mercy of 
God. 

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I want to just walk through the 
story again, though, before we 

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really kind of jump into any 
details, because again, this is 

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one of those stories in which if
we've heard it a lot, we can 

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miss some of the details and 
some of the nuance. 

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And because of the cultural 
differences, it's also easy to 

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miss some of the very important 
shades of meaning that are here 

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in the story. 
So again we see Adam and Eve 

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coming together, having two 
children, first Cain and then 

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Abel. 
And then we hear how their 

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occupations differ and, and Cain
is a tiller of the soil. 

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He grows crops, he grows grains,
he grows wheat, barley, whatever

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else they might have been 
growing in that time and in that

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place. 
And, and Abel 10s flocks. 

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He's a shepherd caring for goats
and sheep most likely. 

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And they bring their offerings 
to God. 

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Now God looks with favor on 
Abel's offering and he doesn't 

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look favorite with favor upon 
Cain's offering. 

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And this makes Cain angry and 
ashamed. 

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And we know he's ashamed. 
We know he's angry because the 

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Bible says he was angry. 
We know he's ashamed because the

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Bible says his face was 
downcast. 

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And in contemporary American 
culture, a downcast face is a 

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way of talking about sadness, 
maybe a way of talking about 

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anger or resentment. 
But in ancient Middle Eastern 

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culture, almost everything 
having to do with face had to do

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with honor and with shame. 
So when God looked with favor on

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Abel's offering and did not look
with favor, did not turn his 

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face toward Cain's offering, 
God, by turning his face toward 

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Abel's offering, was honoring 
Abel and his offering, and he 

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was dishonouring. 
He was shaming Cain and his 

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offering. 
And now Cain's face is downcast.

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His face is turned down. 
And this is a symbol and a sign 

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in that culture of deep shame, 
of being deeply dishonored. 

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And so this is the context. 
This is the context of what's 

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happening now. 
One of the questions that so 

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often comes up in my mind and 
the minds of others when they 

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look at This is why, Why did God
honor Abel and his offering, 

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look with favor upon them, but 
dishonor and reject Cain and his

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offering? 
And we're not sure to be 

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perfectly honest. 
There are a lot of different 

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theories. 
I think the most plausible is 

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this. 
If you go back and and look at 

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that text, it's about the 
offerings. 

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It says in the course of time 
Cain brought some of the fruits 

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of the soil as an offering to 
the Lord. 

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In the course of time it just so
happened eventually Cain brought

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some of the stuff that he had 
grown as an offering to the 

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Lord. 
But it says of Abel's offering, 

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Abel also brought an offering, 
the fat portions from some of 

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the first born of his flock. 
We get the sense here there is 

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at least a hint that that Cain's
offering is 1/2 hearted offering

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of whatever he had, kind of 
whenever he thought to bring it.

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There was no sense of urgency. 
There was no sense of priority. 

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We know that eventually, when 
God gave His law to the 

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Israelites through Moses, 
offerings given to God were 

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always of the first fruits. 
You bring the 1st. 

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And not only do you bring the 
first, you bring the best, the 

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fat portions and the first born.
Now the law hadn't been given 

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yet, but Abel brought the best 
that he could bring in his 

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offering to God, Some of the 
first born of his flocks and the

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fat portions of those. 
Whereas it seems that Cain, 

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whether he was acting out of 
duty or simply a lackadaisical 

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who really cares kind of 
attitude, seems to have just 

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brought something of what he had
grown. 

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The fact that one was an animal 
offering and one was a grain 

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offering doesn't really matter. 
God later on, again through the 

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law of Moses reveal he he called
for both animal offerings and 

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grain offerings, but it was 
always first fruits, it was 

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always the best. 
The animals that you brought, 

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you were to bring the fat 
portions and you were to bring 

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unblemished animals. 
So what is possibly going on 

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here is that God accepted Abel's
offering because Abel gave the 

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best of what he had. 
It was a sense of urgency and 

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priority and what he was giving 
to God, whereas Cain seemed to 

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either not care, not be 
interested, be indifferent about

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it. 
Of all of the theories that are 

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out there, I think that's the 
most likely. 

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But the there's another theory 
that's out there that I think is

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worth considering is that God 
intentionally doesn't tell us 

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the reason why God rejected. 
Is it made known to us? 

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Because we don't really need to 
know it. 

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Because God is God and and what 
matters is not why God accepted 

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1 and rejected the other, but 
simply that God accepted 1 and 

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rejected the other. 
That Cain was mad because God 

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didn't do what God what he 
wanted God to do. 

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God didn't give him the honor 
that he wanted, instead he 

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honored his younger brother and 
shamed him. 

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And why God did it, we don't 
know. 

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And Cain doesn't even seem to 
ask. 

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God makes it clear, Look, if you
do what is right, things will go

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well for you too. 
But if you don't do what is 

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right, and we don't see Cain 
going God what is right, There's

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no he's not seeking God. 
He's not looking for 

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clarification. 
He's not looking for 

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understanding. 
He's not looking for wisdom. 

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What we ultimately see that Cain
is looking for is Cain is 

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looking for revenge and a means 
by which he can regain his own 

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honor. 
The murdering of Abel, The 

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killing of Abel seems to be a a 
an attempt by Cain to establish 

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and gain his own honor and his 
own respect. 

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That might seem an odd thing, 
but you don't think of it this 

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way. 
If you're in a sports team and 

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you're out practicing and 
scrimmaging and doing what you 

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do, and you, you, you keep 
getting beaten by the person 

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opposite you. 
It's on the same team, but 

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they're playing the other side. 
Whether it's basketball, 

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volleyball, you know, football, 
whatever, they keep you. 

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They keep getting the best of 
you. 

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You're going to get angry, 
you're going to get frustrated. 

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You're going to be shamed. 
How do you gain honor? 

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How do you regain respect on the
team? 

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By defeating your opponent, By 
getting the best of them the 

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next time, by standing up and 
showing them who's better. 

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That mindset is not, you know, 
Cain's mindset here is not 

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alien, and most of us would not 
go so far as to kill our 

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opponent in order to regain our 
honor. 

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But on the other hand, you 
remember Tonya Harding, remember

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Nancy Kerrigan, right? 
For those of you who you know, I

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was, you know, someone told me 
today that my shirt looked like 

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laugh in. 
I said I've never seen laugh in 

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and they were shaking their 
heads because they're all I 

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know. 
There's a lot of folks here that

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don't know who Tonya Harding is 
and don't know who Nancy 

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Kerrigan is. 
Back in, I think it was in the 

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90s and they were both American 
figure Figure skaters. 

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They were both very good. 
They both had Olympic 

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aspirations and and Nancy 
Kerrigan seemed to be doing a 

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little better than Tonya 
Harding, Tonya Harding's 

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ex-husband and Tonya Harding's 
trainer hired essentially a hit 

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man to ambush Nancy Kerrigan 
after practice one day and whack

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her in the leg with a baton 
whack and and injure her enough.

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It was done right before the 
American Championships as a way 

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of keeping her out. 
Nancy, out of the championships 

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and therefore out of the 
Olympics. 

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Removing a competitor from Tonya
Harding's path to Olympic glory.

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Gaining honor by doing violence 
against your opponent. 

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We do this as human beings. 
Seek respect, seek honor, seek 

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glory by stomping on and 
climbing over and standing on 

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the backs of those who are 
weaker or more vulnerable in 

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some way or another. 
And that's what Cain did. 

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That's what Cain did. 
He killed his brother Abel. 

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And then we'll get to the rest 
of the story in a minute. 

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But I want to talk about Cain's 
way here, Cain's way of 

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regaining honor, Cain's way of 
dealing with God's rejection of 

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him and his offering. 
Cain's way of dealing with his 

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shame was to lift himself up by 
standing on the back of someone 

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who was weaker than him, someone
who was less than him. 

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We don't know much about Cain. 
We know even less about Abel. 

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We do know that Abel's name 
means nothing. 

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Now, let me be clear. 
His name means something, but 

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what it means is nothing. 
All right, that's kind of fun, 

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isn't it? 
Yeah. 

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There you go. 
You remember in in Ecclesiastes 

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where the the writer of 
Ecclesiastes begins. 

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Vanity of vanities, all is 
vanity. 

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And that word vanity there means
it's, it's something similar to 

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soap bubble. 
It's something, there's no 

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substance to it. 
There's nothing to it. 

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That's vanity. 
That's Abel's name, the same 

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word. 
Why his parents gave him that 

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name, we have no idea. 
Cain was hailed and celebrated 

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by Eve. 
I have made with God's help, I 

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have made a human, I have made a
man. 

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And they were proud of Cain, 
that Abel, Abel was nothing to 

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them. 
Cain had all of the honor from 

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the beginning. 
As the eldest child, he had all 

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of the glory. 
He had all of position. 

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And when he was pushed off that 
pedestal, he saw the way to get 

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back on that pedestal was to 
attack his rival, attack another

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human being. 
I'll gain my own honor, I'll 

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gain my own respect. 
I'll gain my own glory by 

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besting my rival, by being the 
best and showing that I'm the 

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best, I'm the strongest. 
I'm the most able to achieve in 

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this world. 
That was Kane's way, and Cain's 

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way is the way of death. 
That way of gaining honor, that 

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way of gaining respect doesn't 
lead to life, it leads to death.

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And what did we see in the 
previous chapter? 

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In the Garden of Eden there were
two trees that were named by 

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name, the Tree of Life, the Tree
of Life and the Tree of the 

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Knowledge of Good and Evil. 
And God had told Adam and Eve, 

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don't eat for fruit from the 
tree of the Knowledge of Good 

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and evil or you will surely die.
They ate of that and they 

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brought death into the world. 
And so God cast them out of the 

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garden and cut them off from 
life. 

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And now they have passed this 
legacy of death onto their 

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children. 
Cain once again choosing the way

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of death once again instead of 
turning to God and saying to 

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God, God, what can I do to 
regain your favor? 

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What can I do to regain the 
honor that I can only get from 

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you? 
He said, how can I get my own 

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honor? 
How can I get my own glory? 

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Not content with the glory of 
God, not desiring to seek God's 

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glory in his life and to share 
in God's glory in his life, He 

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was determined to get glory and 
honor on his own. 

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And when we do of that as human 
beings, when we make that our 

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goal, when we make that our 
mission to give glory and honor 

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to ourselves and achieve that on
our own, that is the way of 

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death in one way or another. 
It always leads to death, 

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whether it's sibling rivalry or 
ice skater rivalry or the 

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rivalry in schools or at work or
in politics. 

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When the goal is to achieve for 
ourselves honor and glory, we 

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end up standing on the backs of 
others to get it. 

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And we're simply living out that
legacy of the Garden of Eden 

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that we know ourselves the best 
way to get honor and glory and 

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position and status and respect 
for ourselves. 

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Cain's way is the way of death. 
Cain's way is the way of death. 

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00:14:11,080 --> 00:14:14,680
What is God's way? 
What is God's way? 

227
00:14:14,680 --> 00:14:18,440
He said to Cain, If you do what 
is right, let me just read it 

228
00:14:18,440 --> 00:14:20,600
again. 
The Lord said to Cain, Why are 

229
00:14:20,600 --> 00:14:23,120
you angry? 
Why is your face downcast? 

230
00:14:23,480 --> 00:14:26,640
If you do what is right, will 
you not be accepted? 

231
00:14:27,080 --> 00:14:30,000
But if you do not do what is 
right, sin is crouching at your 

232
00:14:30,000 --> 00:14:32,520
door. 
It desires to have you, but you 

233
00:14:32,560 --> 00:14:37,320
must rule over it. 
Do what is right, God says. 

234
00:14:38,080 --> 00:14:40,480
And this is simply more than 
just doing the right thing. 

235
00:14:41,160 --> 00:14:44,360
It's it's, it's more than just 
follow the rules. 

236
00:14:44,760 --> 00:14:48,240
God is not saying to Cain, if 
you just follow the rules, there

237
00:14:48,240 --> 00:14:52,680
was no rules at this point. 
God had only given one rule that

238
00:14:52,680 --> 00:14:54,880
we know of to this point, which 
was don't eat from the fruit of 

239
00:14:54,880 --> 00:14:57,120
the tree of the knowledge of 
good and evil that had already 

240
00:14:57,120 --> 00:15:00,160
been done. 
The law hadn't been given. 

241
00:15:00,680 --> 00:15:03,800
There were no commandments that 
have been given about offerings 

242
00:15:03,800 --> 00:15:05,000
to give to God. 
No commands. 

243
00:15:05,000 --> 00:15:09,800
It's even to bring offerings to 
God, but God says to Cain do 

244
00:15:09,800 --> 00:15:12,520
what is right. 
That word there in in older 

245
00:15:12,520 --> 00:15:17,200
translations is is sometimes 
translated as righteous do 

246
00:15:17,200 --> 00:15:21,800
righteousness and righteousness 
is much more than just following

247
00:15:21,800 --> 00:15:25,080
a moral code or ethical rules or
religious rules. 

248
00:15:25,280 --> 00:15:28,800
Righteousness has to do with 
living and right relationship. 

249
00:15:30,720 --> 00:15:34,040
In the Old Testament it was a 
covenant of with God and 

250
00:15:34,040 --> 00:15:38,040
covenant relationship with God 
and with other people that was 

251
00:15:38,040 --> 00:15:41,240
based on the justice and the 
peace of God. 

252
00:15:41,560 --> 00:15:46,560
Treat each other rightly, honor 
me rightly and I will give you 

253
00:15:46,640 --> 00:15:48,760
and all that are around you 
peace. 

254
00:15:49,920 --> 00:15:52,680
You will share in my honor and 
my glory. 

255
00:15:52,680 --> 00:15:55,080
God says I will give you all the
honor. 

256
00:15:55,320 --> 00:15:59,640
I will give you all the glory as
my people that anyone could ever

257
00:15:59,640 --> 00:16:03,320
want or need. 
You will share in my honor and 

258
00:16:03,320 --> 00:16:07,360
My glory if you live in right 
relationship with Me and right 

259
00:16:07,360 --> 00:16:11,920
relationship with each other. 
That's what righteousness was. 

260
00:16:12,240 --> 00:16:16,320
That's what doing what right 
doing right meant to God. 

261
00:16:18,520 --> 00:16:23,920
Humble yourself before me. 
Seek my honor and My glory as 

262
00:16:23,920 --> 00:16:29,520
your Creator and your Sustainer 
and your Redeemer, and you will 

263
00:16:29,520 --> 00:16:33,520
share in my glory. 
If you try to get it on your 

264
00:16:33,520 --> 00:16:36,560
own, you're only going to create
more death. 

265
00:16:38,520 --> 00:16:42,160
And so when God asked Cain where
is your brother, he wasn't 

266
00:16:42,160 --> 00:16:44,680
looking for information. 
God knows everything. 

267
00:16:45,160 --> 00:16:46,920
He wasn't looking for 
information. 

268
00:16:47,480 --> 00:16:52,240
He was, He was helping, still 
trying to help Cain see the 

269
00:16:52,240 --> 00:16:55,480
importance of relationship. 
Cain was having none of it. 

270
00:16:56,360 --> 00:16:58,720
His answer am I? 
My brother's keeper? 

271
00:16:58,920 --> 00:17:03,880
Gets to the heart of what's 
wrong in Cain's life is that he 

272
00:17:03,880 --> 00:17:08,280
sees himself as the top. 
He sees himself as the standard,

273
00:17:08,440 --> 00:17:11,920
and he has no responsibility 
whatsoever for his brother. 

274
00:17:13,880 --> 00:17:15,680
Why should I care about my 
brother? 

275
00:17:16,640 --> 00:17:19,480
Why should I care about him? 
He's nothing to me. 

276
00:17:20,839 --> 00:17:24,640
And that was the problem. 
That was the problem. 

277
00:17:27,359 --> 00:17:33,120
Jesus clarified the ancient 
notion of righteousness when he 

278
00:17:33,120 --> 00:17:36,240
says things like this. 
The law and the prophets are 

279
00:17:36,240 --> 00:17:38,520
summed up in this. 
Love God. 

280
00:17:38,520 --> 00:17:42,640
Love God with all your heart, 
soul, mind and strength and love

281
00:17:42,640 --> 00:17:48,520
your neighbor as yourself. 
You have a responsibility to 

282
00:17:48,520 --> 00:17:51,240
love your neighbor, to love your
and, and he didn't. 

283
00:17:51,320 --> 00:17:54,720
He didn't water it down, he 
expanded it and made it even 

284
00:17:54,720 --> 00:17:57,320
more profound. 
Because it isn't just love your 

285
00:17:57,320 --> 00:18:01,520
brother as yourself. 
It's not just your family, it's 

286
00:18:01,520 --> 00:18:03,680
your neighbor. 
It's anyone you encounter. 

287
00:18:03,800 --> 00:18:07,360
Love them as you are supposed to
be loving your brother and your 

288
00:18:07,360 --> 00:18:10,680
sister. 
Love them as your own family, 

289
00:18:12,600 --> 00:18:15,480
and you'll fulfill all the law 
and all the prophets. 

290
00:18:15,680 --> 00:18:17,560
A new commandment, a new 
covenant. 

291
00:18:17,600 --> 00:18:20,800
Jesus said I give to you the 
night before he died, a new 

292
00:18:20,800 --> 00:18:24,320
covenant. 
Love one another as I have loved

293
00:18:24,320 --> 00:18:29,520
you. 
We have a responsibility toward 

294
00:18:29,520 --> 00:18:33,480
our sisters and our brothers, 
our family and our neighbors to 

295
00:18:33,480 --> 00:18:38,240
love them, not to use them, to 
gain glory and honor and respect

296
00:18:38,240 --> 00:18:43,160
for ourselves. 
Cain's way, Cain's way, the way 

297
00:18:43,160 --> 00:18:45,760
of death is far too prevalent in
our world. 

298
00:18:47,520 --> 00:18:52,600
In all corners of our world. 
We say people see people living 

299
00:18:52,600 --> 00:18:55,160
by the rule. 
My dad used to tell us when we 

300
00:18:55,160 --> 00:18:57,840
were at a family reunion and 
there was food out or at a 

301
00:18:57,840 --> 00:18:59,360
church gathering, it was food 
out. 

302
00:18:59,600 --> 00:19:02,960
It was like, you'll get it. 
Root hog or die was his was his 

303
00:19:02,960 --> 00:19:05,480
phrase. 
Our root hog was fun. 

304
00:19:05,480 --> 00:19:08,160
He didn't expect us to actually 
kill anyone to get the food. 

305
00:19:08,160 --> 00:19:10,880
Just a fun saying. 
But we got way too many people 

306
00:19:10,880 --> 00:19:13,120
living like that's the rule in 
the law of the land. 

307
00:19:13,800 --> 00:19:18,640
Rude hog or die. 
Get all you can living by some 

308
00:19:18,640 --> 00:19:23,240
sort of bizarre notion of 
Darwinian social theory that 

309
00:19:23,240 --> 00:19:26,880
that that the fit the survival 
of the fittest. 

310
00:19:27,040 --> 00:19:31,160
Fight for what you get and it's 
better for everyone if we stomp 

311
00:19:31,160 --> 00:19:34,480
on the weak to strengthen the 
strong because that will make 

312
00:19:34,480 --> 00:19:39,880
the species stronger. 
Funny how it's always the people

313
00:19:39,880 --> 00:19:42,240
on the top that seem to be 
living by that creed. 

314
00:19:45,640 --> 00:19:48,840
God said that's not my way, 
that's the way of death. 

315
00:19:49,400 --> 00:19:54,360
God's way is the way of life. 
Love each other is I have loved 

316
00:19:54,360 --> 00:19:56,000
you. 
Love your neighbor is I? 

317
00:19:56,000 --> 00:19:58,120
Who's your neighbor? 
You remember that story? 

318
00:19:58,160 --> 00:20:00,120
Jesus told that story because 
they asked him. 

319
00:20:00,200 --> 00:20:03,640
I said, well, who's my neighbor?
I'm supposed to follow this 

320
00:20:03,640 --> 00:20:04,800
rule. 
Who's my neighbor? 

321
00:20:06,440 --> 00:20:08,600
Jesus told about the man 
traveling from Jericho to 

322
00:20:08,600 --> 00:20:10,320
Jerusalem. 
He was attacked by bandits. 

323
00:20:10,480 --> 00:20:12,800
He was robbed, beaten, and left 
for dead on the side of the 

324
00:20:12,800 --> 00:20:14,920
road. 
And the priest and the rabbi 

325
00:20:14,920 --> 00:20:17,120
went by, and they did nothing to
help. 

326
00:20:17,320 --> 00:20:21,600
And then the Samaritan came. 
The hated Samaritan, the 

327
00:20:21,640 --> 00:20:25,280
ethnically, culturally, 
religiously, politically 

328
00:20:25,280 --> 00:20:30,720
different Samaritan came by and 
he got down from his animal and 

329
00:20:30,720 --> 00:20:34,640
he tended the man's wounds and 
he poured wine on them to 

330
00:20:34,640 --> 00:20:38,520
disinfect medicine of the day. 
And he put him on his own animal

331
00:20:38,920 --> 00:20:41,720
and he took him to an end and he
paid for his care. 

332
00:20:41,840 --> 00:20:44,680
And he told the innkeeper, do 
whatever it takes to take care 

333
00:20:44,680 --> 00:20:46,240
of this man. 
When I come back, I'll pay 

334
00:20:46,240 --> 00:20:51,800
whatever else is owed. 
And Jesus said, who was the 

335
00:20:51,800 --> 00:20:53,800
neighbor to that man? 
And they got that. 

336
00:20:53,800 --> 00:20:56,160
That other guy, the guy that 
asked him, he couldn't bring 

337
00:20:56,160 --> 00:20:58,160
himself to say the word 
Samaritan. 

338
00:20:58,480 --> 00:21:03,320
He despised the Samaritans and 
all he could say was the one who

339
00:21:03,320 --> 00:21:06,680
showed mercy. 
And Jesus said you do the same. 

340
00:21:08,200 --> 00:21:12,160
That's how to live. 
Not asking who is my neighbor 

341
00:21:13,840 --> 00:21:19,680
that I must love, but living 
with the responsibility of being

342
00:21:19,680 --> 00:21:23,360
a neighbor to everyone we 
encounter who is in need. 

343
00:21:24,200 --> 00:21:26,680
Whatever their need, whatever 
their politics, whatever their 

344
00:21:26,680 --> 00:21:29,360
philosophy, whatever their 
lifestyle, whatever their 

345
00:21:29,360 --> 00:21:31,720
background, whatever their 
gender, whatever their skin 

346
00:21:31,720 --> 00:21:35,560
color, be a neighbor and love 
them in the name of Jesus. 

347
00:21:36,560 --> 00:21:41,240
This is the righteousness. 
This is the right thing that 

348
00:21:41,240 --> 00:21:47,360
Cain couldn't see, because Cain 
was obsessed with achieving his 

349
00:21:47,360 --> 00:21:54,000
own righteousness, his own 
glory, his own status at the 

350
00:21:54,000 --> 00:21:55,960
expense of anyone who stood in 
his way. 

351
00:21:58,480 --> 00:22:03,720
But even in the end, even in the
end, God's way, God's way of 

352
00:22:03,720 --> 00:22:07,040
mercy, God's way of 
compassionate love for those 

353
00:22:07,040 --> 00:22:12,520
around us, even even after Cain 
spilled his brother's blood and 

354
00:22:12,520 --> 00:22:16,760
God cast him out and cut him 
off, God still showed him mercy.

355
00:22:18,480 --> 00:22:19,920
Cain said. 
I'll be an outcast. 

356
00:22:20,520 --> 00:22:22,720
Everyone I see will try to kill 
me. 

357
00:22:23,560 --> 00:22:27,920
This would be a great spot to 
remind ourselves that we can see

358
00:22:27,920 --> 00:22:31,320
this historically. 
We can see this as as a, as a 

359
00:22:31,320 --> 00:22:37,160
parable, as an allegory and, 
and, and you know, you're going 

360
00:22:37,160 --> 00:22:39,480
to see it historically. 
The challenge is, is where we're

361
00:22:39,480 --> 00:22:41,760
all of these other people that 
we're going to kill Cain. 

362
00:22:42,360 --> 00:22:45,640
And when he goes and starts to 
join and moves into a city, 

363
00:22:45,800 --> 00:22:48,160
which we see in a few verses 
later, where'd the city come 

364
00:22:48,160 --> 00:22:51,520
from? 
We don't want to get caught up 

365
00:22:51,520 --> 00:22:55,320
in those kind of details. 
However you see it. 

366
00:22:55,320 --> 00:23:01,240
Cain was afraid to be cast out 
of God's presence, mean to be 

367
00:23:01,240 --> 00:23:04,040
removed, meant to be removed 
from God's protection. 

368
00:23:06,000 --> 00:23:10,440
And so God put his protection 
upon Cain, a mark. 

369
00:23:10,440 --> 00:23:14,440
We have no idea what the mark 
was, but it wasn't a curse. 

370
00:23:14,440 --> 00:23:18,200
It was a sign that even though 
this man is no longer in my 

371
00:23:18,200 --> 00:23:20,560
presence, he's still under my 
protection. 

372
00:23:22,920 --> 00:23:30,200
God's still extending mercy, 
still extending grace, even to 

373
00:23:30,200 --> 00:23:33,080
the first murderer who killed 
his own brother. 

374
00:23:34,560 --> 00:23:41,200
God's way is the way of life. 
God shamed Cain in the 

375
00:23:41,200 --> 00:23:45,160
beginning, but God didn't shame 
Cain to punish Cain. 

376
00:23:45,720 --> 00:23:50,480
God shamed Cain to restore Cain 
so that Cain would come back to 

377
00:23:50,480 --> 00:23:53,120
him and say, God, how can I 
restore my honor? 

378
00:23:53,200 --> 00:23:55,920
What can I do? 
How can I do rightly? 

379
00:23:56,240 --> 00:23:58,640
How can I be? 
The function of shame in the 

380
00:23:58,640 --> 00:24:01,840
Bible is not punitive. 
That's one of the worst things 

381
00:24:01,840 --> 00:24:06,240
about our culture right now is 
the way shame is used 100% 

382
00:24:06,240 --> 00:24:09,120
punitively. 
And if someone ever does any 

383
00:24:09,120 --> 00:24:12,880
wrong, they get shamed and cut 
off and cast out and removed, 

384
00:24:13,120 --> 00:24:16,960
and there's no hope no matter 
what they do from that point on,

385
00:24:18,000 --> 00:24:21,240
can they be restored? 
That's how cancel culture 

386
00:24:21,240 --> 00:24:25,600
functions, and people were 
playing the cancel culture game 

387
00:24:25,600 --> 00:24:31,120
long before social media. 
There were things that people 

388
00:24:31,120 --> 00:24:33,480
could do that would so shame 
their family and their friends 

389
00:24:33,480 --> 00:24:35,840
and their community that they 
could never be restored. 

390
00:24:37,120 --> 00:24:39,480
But that's never how God used 
shame. 

391
00:24:41,080 --> 00:24:44,680
The purpose of turning away from
Cain and his offering was to 

392
00:24:44,680 --> 00:24:47,560
restore Cain so that Cain would 
know he had done wrong. 

393
00:24:48,520 --> 00:24:50,680
That he was going down to the 
wrong path. 

394
00:24:51,240 --> 00:24:54,160
That pushing God to the back 
burner and making him a low 

395
00:24:54,160 --> 00:24:57,520
priority and being unconcerned 
with God's honor and God's glory

396
00:24:57,640 --> 00:25:02,400
was putting Cain on the way to 
death that would control him for

397
00:25:02,400 --> 00:25:04,600
the rest of his life if he 
didn't course correct. 

398
00:25:06,800 --> 00:25:11,160
And to the very end, God was 
trying to bring Cain back, to 

399
00:25:11,160 --> 00:25:14,440
show him mercy, to give him 
opportunity for repentance. 

400
00:25:17,080 --> 00:25:19,920
We don't know for sure, but I 
don't think Cain ever took God 

401
00:25:19,920 --> 00:25:24,560
up on that. 
We do know that several 

402
00:25:24,560 --> 00:25:29,160
generations later, 1 of Cain's I
did the counting before and now 

403
00:25:29,440 --> 00:25:33,120
I can't remember it was a great 
great great grandson or great 

404
00:25:33,120 --> 00:25:36,760
great great great grandson is a 
few generations down. 

405
00:25:37,520 --> 00:25:45,080
Lamech, a descendant of Cain had
taken 2 wives, Ada and Zilla. 

406
00:25:45,600 --> 00:25:49,160
And Lamech said to his wives, 
Listen to me, wives of Lamech, 

407
00:25:49,160 --> 00:25:52,040
hear my words. 
I have killed a man for wounding

408
00:25:52,040 --> 00:25:57,400
me, a young man for injuring me.
If Cain is avenged 7 times, 

409
00:25:57,680 --> 00:26:05,760
Lamech is avenged 77 times. 
God said to Cain, you need to 

410
00:26:05,760 --> 00:26:10,520
deal with your behavior, need to
deal with this unrighteousness, 

411
00:26:10,520 --> 00:26:12,880
this wrongness in your 
relationship with me and with 

412
00:26:12,880 --> 00:26:15,640
others. 
If you don't, sin will rule over

413
00:26:15,640 --> 00:26:22,360
you, but you need to master it. 
It appears that sin ruled over 

414
00:26:22,360 --> 00:26:26,240
Cain was now ruling over Cain's 
descendants. 

415
00:26:28,520 --> 00:26:32,560
There is an amazing passage in 
the Bible at the beginning of 

416
00:26:32,560 --> 00:26:36,000
the 10 commandments, did I not? 
Oh, I thought I copied and 

417
00:26:36,000 --> 00:26:39,280
pasted that. 
Doggone it, I got to go. 

418
00:26:39,280 --> 00:26:41,800
I got to change apps. 
I'm sorry, because I got to read

419
00:26:41,800 --> 00:26:45,800
this. 
I stop being difficult 

420
00:26:45,800 --> 00:26:50,640
technology. 
OK, I could have sworn I copied 

421
00:26:50,640 --> 00:26:53,080
and pasted that into my notes 
and I did not. 

422
00:26:55,280 --> 00:26:57,280
I would say smoke them if you 
got them, but that would be 

423
00:26:57,280 --> 00:27:02,840
inappropriate. 
Exodus 20. 

424
00:27:04,040 --> 00:27:07,200
All right, And we'll just start 
at verse one. 

425
00:27:21,660 --> 00:27:24,260
The 10 Commandments You shall 
have no other God before me. 

426
00:27:24,540 --> 00:27:28,060
God said you should not make for
yourself an image in the form of

427
00:27:28,060 --> 00:27:30,940
anything in heaven above or on 
the earth beneath or in the 

428
00:27:30,940 --> 00:27:33,580
waters below. 
You shall not bow down to them 

429
00:27:33,580 --> 00:27:36,660
or worship them. 
For I, the Lord your God, am a 

430
00:27:36,660 --> 00:27:40,580
jealous God. 
God is saying I created you, 

431
00:27:41,360 --> 00:27:45,440
I've sustained you. 
I, I, I brought you out of 

432
00:27:45,440 --> 00:27:49,520
slavery in Egypt. 
I shamed and defeated the most 

433
00:27:49,520 --> 00:27:52,280
powerful Kingdom on earth just 
to redeem you. 

434
00:27:52,280 --> 00:27:53,760
I brought you through the 
wilderness. 

435
00:27:54,440 --> 00:27:57,520
I'm taking you to a promised 
land, a land flowing with milk 

436
00:27:57,520 --> 00:28:02,400
and honey to give to you as your
inheritance, as my children. 

437
00:28:04,120 --> 00:28:06,760
I am honoring you and glorifying
you. 

438
00:28:07,200 --> 00:28:11,120
Honor and glorify me. 
Surrender to me, serve me, bow 

439
00:28:11,120 --> 00:28:14,440
down to me, give your allegiance
to me, and I will give you all 

440
00:28:14,440 --> 00:28:18,480
of the honor and glory you need.
Don't turn to other sources for 

441
00:28:18,480 --> 00:28:20,920
that. 
That's what idolatry was about, 

442
00:28:21,720 --> 00:28:25,560
to turn to other sources for 
salvation, for hope, for relief,

443
00:28:25,560 --> 00:28:29,240
for honor, for glory. 
God said get that from me. 

444
00:28:29,680 --> 00:28:31,640
And God then says this curious 
thing. 

445
00:28:34,000 --> 00:28:37,160
I am a jealous God punishing the
children for the sin of the 

446
00:28:37,160 --> 00:28:41,440
parents to the 3rd and the 4th 
generation of those who hate me.

447
00:28:44,360 --> 00:28:49,240
I don't think God is saying that
He's just going to take 

448
00:28:49,240 --> 00:28:52,640
retributive justice against 
grandchildren and great 

449
00:28:52,640 --> 00:28:54,920
grandchildren because of the 
sins of their parents. 

450
00:28:56,840 --> 00:29:02,920
What God is saying is as 
parents, what we do not only 

451
00:29:02,920 --> 00:29:07,400
effects those around us now, it 
is part of the legacy that we 

452
00:29:07,400 --> 00:29:11,760
leave to our children and to our
grandchildren and to our great 

453
00:29:11,760 --> 00:29:16,360
grandchildren. 
As fathers on Father's Day in 

454
00:29:16,360 --> 00:29:18,040
particular, me, talk to the 
dads. 

455
00:29:18,040 --> 00:29:22,240
This is for moms too. 
And, and, and for anybody, talk 

456
00:29:22,240 --> 00:29:24,200
to the fathers. 
We're going to leave a legacy to

457
00:29:24,240 --> 00:29:31,640
our children, a right or wrong. 
They will inherit some sinful 

458
00:29:31,640 --> 00:29:34,480
patterns and sinful ways of 
thinking and mindsets and 

459
00:29:34,480 --> 00:29:38,520
behaviors from us. 
And you can go back and look at 

460
00:29:38,520 --> 00:29:41,600
your own family history and your
own see different kinds of 

461
00:29:41,600 --> 00:29:44,800
dysfunction and brokenness that 
have repeated themselves across 

462
00:29:44,800 --> 00:29:51,960
generations in your family. 
We have a responsibility and our

463
00:29:51,960 --> 00:29:57,000
right relationship with God and 
others includes our descendants 

464
00:29:57,000 --> 00:29:59,920
who have not yet even been born 
and won't be born until well 

465
00:29:59,920 --> 00:30:04,200
after we've died. 
The life that we live and the 

466
00:30:04,200 --> 00:30:08,080
legacy that we leave behind will
affect children who aren't a 

467
00:30:08,080 --> 00:30:10,120
twinkle in their grandparents 
eyes yet. 

468
00:30:12,880 --> 00:30:17,920
And that's part of our 
responsibility to to establish 

469
00:30:17,920 --> 00:30:22,280
this righteousness in our lives 
so that we can pass that on. 

470
00:30:22,960 --> 00:30:27,000
And God says that. 
God says that, says punishing 

471
00:30:27,000 --> 00:30:29,840
children for the sins of the 
parents to the third and 4th 

472
00:30:29,840 --> 00:30:34,000
generation of those who hate me,
but showing love to 1000 

473
00:30:34,000 --> 00:30:38,200
generations of those who love me
and keep my commandments, 

474
00:30:40,240 --> 00:30:42,680
showing love to 1000 
generations. 

475
00:30:43,160 --> 00:30:47,080
When you live righteously and 
right relationship with me and 

476
00:30:47,080 --> 00:30:51,240
the people around you, that's 
the legacy. 

477
00:30:52,000 --> 00:30:56,240
That's the legacy that endures. 
That thousand generations could 

478
00:30:56,240 --> 00:31:01,040
be a literal 1000 generations. 
It could be a a figurative 1000 

479
00:31:01,040 --> 00:31:03,560
generations in the sense of 
it'll just go on and on and on 

480
00:31:03,760 --> 00:31:06,840
for a long time. 
But there's sometimes when that 

481
00:31:06,840 --> 00:31:12,600
thousands, that #1000 is used as
an equivalent to forever, for 

482
00:31:12,640 --> 00:31:17,040
all eternity, that the goodness 
and righteousness that we do as 

483
00:31:17,040 --> 00:31:20,960
fathers, as mothers, as as as 
parents, grandparents, that 

484
00:31:20,960 --> 00:31:25,480
that's a legacy that lasts and 
endures forever and ever. 

485
00:31:28,000 --> 00:31:30,720
That's God's way, that way of 
life. 

486
00:31:30,920 --> 00:31:34,280
And it begins, it begins with 
honoring God. 

487
00:31:34,680 --> 00:31:38,480
That's why the first of the 10 
commandments, the first 4-5 of 

488
00:31:38,480 --> 00:31:43,280
them I should know that are all 
about how we honor God before we

489
00:31:43,280 --> 00:31:46,880
get to the commandments about 
honoring other people and loving

490
00:31:46,880 --> 00:31:48,600
and serving and caring for other
people. 

491
00:31:48,760 --> 00:31:51,520
The first are all about our 
relationship with God because 

492
00:31:51,520 --> 00:31:55,560
that's the priority. 
We get that relationship right. 

493
00:31:56,160 --> 00:31:59,960
We get that relationship right 
so that we're, we're trusting in

494
00:31:59,960 --> 00:32:03,120
God for all the honor and glory 
and respect and dignity that we 

495
00:32:03,120 --> 00:32:05,520
need, all that we need coming 
from God. 

496
00:32:05,720 --> 00:32:11,680
Now we're free to live and love 
and and and humility and peace 

497
00:32:11,680 --> 00:32:16,680
with our neighbors, with our 
family, with our friends, and 

498
00:32:16,680 --> 00:32:19,560
even with our enemies. 
And that's God's way. 

499
00:32:20,280 --> 00:32:22,680
It's the way of life. 
Which way will you choose? 

500
00:32:24,080 --> 00:32:27,840
The other thing that's clear in 
the story is that Cain had a 

501
00:32:27,840 --> 00:32:31,800
choice. 
Cain had a choice. 

502
00:32:33,360 --> 00:32:36,600
We all have that same choice, 
every single one of us. 

503
00:32:37,160 --> 00:32:41,000
Which way will we choose? 
We will we choose Cain's way, 

504
00:32:42,080 --> 00:32:45,680
where we make our own way no 
matter what the cost to others? 

505
00:32:46,840 --> 00:32:51,680
Or will we choose God's way and 
which we make God a priority, 

506
00:32:52,520 --> 00:32:56,880
receive all that we need from 
Him, and live in humility and 

507
00:32:56,880 --> 00:33:00,160
peace and love and service with 
those around us. 

508
00:33:01,800 --> 00:33:07,040
Shame, sin and the mercy of God.
We all have to do. 

509
00:33:07,040 --> 00:33:10,120
We all have to deal with shame. 
We all have to deal with sin. 

510
00:33:11,280 --> 00:33:13,800
Thank God we can all receive the
mercy of God. 

511
00:33:14,160 --> 00:33:17,840
Let's choose to receive it and 
choose to live it with others in

512
00:33:17,920 --> 00:33:20,120
Jesus name, Amen. 
Amen.

