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Our Scripture reading today 
Genesis chapter 23 verses one 

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through 619 through 20 and 25 
Chapter 25 verses 7 through 11. 

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Sarah lived to be 127 years old.
She died at curieth Arba, that 

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is Hebron in the land of Canaan.
And Abram went to more. 

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Abraham went to mourn for Sarah 
and to weep over her. 

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Then Abraham rose from beside 
his dead wife and spoke to the 

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Hittites. 
He said, I am a foreigner and 

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stranger among you. 
Sell me some property for a 

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burial site here so I can bury 
my dead. 

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Afterward Abraham buried his 
wife Sarah in The Cave in the 

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field of Machpelah near Mamre, 
which is Hebron and the land of 

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Canaan. 
So the field and The Cave in it 

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were deeded to Abraham by the 
Hittites as a burial site. 

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Abraham lived 175 years. 
Then Abraham breathed his last 

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and died at a good old age, as 
an old man and full of years, 

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and he was gathered to his 
people. 

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His sons Isaac and Ishmael 
buried him in The Cave of 

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Machpelah near Mamrie, in the 
field of Ephron, son of Zohar 

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the Hittite, the field Abraham 
had bought from the Hittites. 

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There Abraham was buried with 
his wife Sarah. 

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After Abraham's death, God bless
his son Isaac, who then lived 

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near Bayer. 
Lahai Roy. 

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May the Lord add his blessing to
the reading and the hearing of 

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His Word. 
We're talking today about this 

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question. 
What do we really owe to the 

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past and future generations? 
Now I'm going to start with some

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shocking news that no one has 
heard before. 

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I'm sure this will be quite 
scandalous. 

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Sarah and Abraham died. 
You all knew that already. 

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If you didn't know it before, 
which you did, you would have 

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known it after I read it just a 
minute ago. 

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This is shocking though. 
In one sense, Sarah and Abraham 

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played such a huge role in the 
story of faith, in the story of 

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history. 
I heard someone say once, years 

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and years ago, that another way 
of saying history is his story, 

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his being God's story. 
And in God's story, Sarah and 

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Abraham played a much larger 
role than most people do. 

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They were, it was through them 
and through their faithfulness 

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that God has been able to bless 
all the nations of the world 

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through eventually the birth of 
his Son, Jesus Christ, through 

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their faithfulness. 
It's a, it's a big role. 

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And yet, and yet, right here, 
it's still the first book in the

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Bible and Abraham and Sarah 
dead, dead and buried. 

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More text, I think. 
I haven't done actual line 

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counting, but I think we get 
more text devoted to Abraham and

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Sarah than anyone else in the 
Bible up to this point. 

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Noah got a lot. 
So maybe, maybe Noah had a 

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little bit more Noah. 
Noah has died too, but Abraham, 

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Sarah, Abraham, Sarah died. 
And it's just that far into the 

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book, and then the story goes 
on. 

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That's part of what I want us to
keep in mind, not only 

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throughout this sermon, but 
throughout our lives, that no 

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matter how big a role that we 
play in his story, we're going 

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to die. 
If Jesus doesn't come back 

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first, we're going to die. 
And the story will go on. 

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The story goes on after us and 
the story was going on long 

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before us. 
This is a very, very long story 

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that we're in that Abraham and 
Sarah, It's the same story we're

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in. 
It's very long. 

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In fact, this story is going to 
go on forever and ever and ever 

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and ever in the Kingdom that God
establishes, has already 

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established and will make real 
and present and full on this 

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earth. 
And, and our role in that story 

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is in reality quite small, quite
small. 

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The story we're in is a long 
one. 

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And each one of us plays only a 
very small part. 

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Now, the truth of that 
statement, I think is, is almost

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undeniable. 
Think about it this way. 

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Can you tell me the name, first 
name of your great, great, great

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grandfather? 
Probably not. 

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I couldn't tell you the first 
name of my great, great, great, 

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great grandfather, or 
grandmother for that matter, on 

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either side of my family. 
One of these days, one of these 

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days, there won't be a person 
alive that remembers my name or 

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yours. 
Now, they might come across a 

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plaque someplace with our name 
written on it and they'll say 

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who's that? 
And someone will say, I don't 

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know what. 
They must have left some money, 

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their names on a plaque. 
They probably left some money. 

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We play a very small part and a 
very long story. 

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And that truth is important for 
us to keep in mind because it 

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humbles us, keeps us from 
thinking more highly of our of 

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ourselves than we ought to. 
But that truth can have some 

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pathological kinds of outgrowths
from it, twisting it in some 

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ways. 
There's a philosophy that's it's

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an older, it's an old 
philosophy, but it's growing in 

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popularity again. 
The philosophy called nihilism 

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sometimes pronounced nihilism. 
Either pronunciation is correct.

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And no matter how you pronounce 
it, nihilism is a a pretty 

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insidious kind of thing. 
The basic premise of nihilism 

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is, is, is none of it matters 
life. 

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There's no purpose, there's no 
meeting, there's no point. 

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We're here for a little while by
accident, then we're gone and we

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never come back, and eventually 
our atoms just get scattered 

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throughout the universe. 
There is no point. 

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There is no purpose, there is no
meaning. 

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Some people take nihilism and 
say, then eat, drink and 

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Mayberry for tomorrow we die. 
And others take nihilism and say

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ravage, kill, plunder and maim, 
for tomorrow we die. 

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And others say, why do anything 
for tomorrow we die. 

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There's no point and anything 
that we do. 

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So whatever I do, there's no 
point to it. 

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Whatever I don't do, there's no 
point to it. 

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And there's no negative, there's
no positive. 

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It's all just meaningless. 
It's a philosophy that's growing

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in popularity, particularly 
among our younger generations. 

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It is a philosophy that within 
the context of our faith and our

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hope that we have received from 
the countless generations that 

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have gone before us, we can 
easily reject that philosophy as

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followers of Jesus because we 
know there is meaning, there is 

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purpose. 
We're not here by accident. 

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We're here on purpose. 
God intends us to be here. 

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There's not a person, whoever 
has or ever will live and 

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breathe on this earth who is not
here on purpose. 

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By God, God knows everyone's 
name. 

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Everyone's name. 
Life is not meaningless. 

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History is his story, and it is 
going somewhere with meaning and

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with purpose. 
But how do we pass that on? 

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How do we pass that on? 
One of the things we need to 

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remember as we're pondering this
is that we owe a debt to the 

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people who have gone before us, 
those who were in the past that 

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went before that, passed that 
story on, so that we even know 

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the story, so that we know the 
faith, hope, and love in God. 

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Abraham and Sarah are among 
those folks. 

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They lived lives of faith, 
believing in God and obediently 

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following God, not perfectly. 
They made some mistakes. 

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They made some small mistakes. 
They made some really big 

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mistakes. 
They did some small sins. 

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They did some really big sins 
and yet they persisted in their 

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faith in God, following where he
led, obeying him as they could. 

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And because of their faith, 
Isaac was born. 

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And because Isaac was born, the 
promise continued and eventually

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Jesus was born. 
And eventually someone built 

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this wonderful building right 
here and Meigs County, Ohio, and

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made these pews and, and, and 
we're sitting here worshiping 

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God today. 
And we owe a debt to every 

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person who has gone before us on
this long, long journey because 

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we're not starting from the 
beginning. 

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We're starting a few thousand 
years in and we know things that

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Abraham and Sarah didn't know. 
We know how their story went. 

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For one thing, they had to live 
it to find out how it went. 

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We get to read about it. 
They had to live it to see that 

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God does keep his promise and 
can keep his promise and will 

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always keep his promise. 
They had to live. 

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We can. 
We've read about it. 

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So we start from a point further
down the road because of the 

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people that were traveling on 
this road before us and we owe 

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them a debt. 
We owe have a responsibility to 

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the future, future generations, 
those who will come after us. 

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We have a responsibility to them
in the same way that Sarah and 

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Abraham had a responsibility to 
Isaac, that they knew the story 

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wasn't going to end with them 
because God had told them. 

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You're going to be the the 
parents of a great nation and 

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all the nations of the world 
will be blessed through you. 

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And when they died, when they 
died, they had one son from that

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promise, one child from that 
promise, Isaac. 

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Abraham had other kids. 
But it was only through the 

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promise that God made to Sarah 
and Abraham together, one of 

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their descendants, a child of 
their union, that this promise 

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would come through. 
They have one kid, one kid. 

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And we're told, you know, 
Abraham lived to a ripe old age.

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Sarah LED both of them. 
I mean 120 sevens old, 170 fives

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really old unless you're an 
Abraham's family. 

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Are you aware? 
Are you aware? 

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I did not realize this till I 
really started digging into the 

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Noah story. 
Actually I'm researching for 

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this time, preaching and 
teaching through it that Shem is

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still alive when Abraham dies. 
Noah's son Shem, Shem, Ham and 

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Japheth, Noah's son. 
Shem outlived Abraham by 25 

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years. 
He's hundreds of years old at 

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this point, I can't remember 
exactly how many. 

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I feel like it's somewhere 
around 450 when he died. 

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Abraham died young for his 
family. 

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He died young with one son and 
the only real estate they owned 

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was a graveyard big enough for 
two people. 

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That was the only land they 
owned. 

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They were strangers in a strange
land. 

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Their entire lives of faith 
following God and they had one 

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son and yet they passed it on. 
They had a responsibility to the

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future. 
And they, they, they, they left 

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Isaac a legacy, legacy of faith,
a legacy of, of, of loving him, 

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a legacy of hope for what God 
would do in the future. 

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They, they understood that 
responsibility. 

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We have that same 
responsibility. 

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We have a responsibility to the 
generations that will come after

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us. 
It is true that Jesus might come

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back in the next 10 minutes 
before I finish this sermon. 

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Jesus might return and and 
everyone will say good, we got 

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to go home early and really home
this time 'cause Jesus's ear. 

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Jesus might not come back for 
another 1000 years and and we 

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have a responsibility to do 2 
things. 

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To live like Jesus might come 
back tomorrow and to live for 

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the sake of our children, 
grandchildren and great 

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grandchildren like they will 
have to live in this world too. 

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And what kind of world are we 
passing on to? 

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We have a responsibility to pass
on a world that has a livable 

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environment, a livable political
system, a livable culture, and a

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livable faith. 
We have that responsibility to 

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those who are coming after us. 
But what do we really owe them? 

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You see? 
Because with these 

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responsibilities, just like the,
the, the notion that that we 

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play a small part can have 
negative outgrowths from a good 

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seed, from the seed of truth, 
negative things can come. 

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And the devil can take anything 
and twist it. 

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Any truth the devil can twist 
and God, the devil can twist 

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these truths as well. 
This truth that we owe a debt to

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past generations and we owe a 
responsibility to future 

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generations, the devil can twist
that too. 

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When it comes to past 
generations, it's important that

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we honor the past without trying
to rigidly preserve it or repeat

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it. 
I used to say this a lot. 

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I haven't. 
I, I, I've said it less and less

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over the years because I think 
folks are like, I think folks, 

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we all get this right. 
The 1950s and 60s are not coming

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back. 
We we get that right. 

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It's never going to be 1965 
again. 

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This is tragic news for my dad 
who thinks there has been no 

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good music since 1965, but it's 
never coming back. 

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Those days of how life and 
culture and community and work 

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and church were then never 
coming back. 

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We're on a journey and that 
journey we only get to travel in

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One Direction and it's not 
backwards. 

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It's not backwards and and one 
of the things, one of the tragic

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things that can happen in a 
church and our desire to honor 

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the past is we end up getting 
rigid and try to preserve 

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everything and make it like it 
was then. 

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00:14:30,360 --> 00:14:34,680
The worship wars of the 80s and 
90s in churches in America is a 

228
00:14:34,680 --> 00:14:36,840
great example of that. 
I don't know if you all went 

229
00:14:36,840 --> 00:14:41,680
through the worship wars here. 
It was all sorts of argument and

230
00:14:41,680 --> 00:14:44,240
fussing about what style of 
music are we going to have in 

231
00:14:44,240 --> 00:14:46,280
worship. 
And there were two general 

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camps, was one camp that said, 
let's bring in the guitars and 

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00:14:49,800 --> 00:14:53,360
the drums and sing new songs. 
And I've been in a church where 

234
00:14:53,360 --> 00:14:55,720
people said, well, I don't know 
how we can call a church when 

235
00:14:55,720 --> 00:14:59,720
there's drums in there and, and 
we've been in a camp. 

236
00:14:59,840 --> 00:15:02,120
The other camp is we got the old
hymns. 

237
00:15:02,120 --> 00:15:04,080
And those old hymns were good 
enough for our parents and 

238
00:15:04,080 --> 00:15:06,160
grandparents and great 
grandparents are good enough for

239
00:15:06,160 --> 00:15:07,920
us. 
We've got to preserve this and 

240
00:15:07,920 --> 00:15:09,800
pass it on to future 
generations. 

241
00:15:11,760 --> 00:15:15,240
And people fought over that. 
We fight over crazy things in 

242
00:15:15,240 --> 00:15:18,440
the church sometimes color of 
the carpet and the style of the 

243
00:15:18,440 --> 00:15:22,680
music. 
But the folks that were saying 

244
00:15:22,680 --> 00:15:26,640
we've got the hymnals, we're 
going to stick with the old 

245
00:15:26,640 --> 00:15:28,640
hymns. 
They were good enough for the 

246
00:15:28,640 --> 00:15:32,120
people that you realize every 
song in the hymnal was once a 

247
00:15:32,120 --> 00:15:34,360
new song, right? 
Right. 

248
00:15:35,000 --> 00:15:37,200
Every single one of them was 
once a new song. 

249
00:15:37,680 --> 00:15:40,920
We have this heritage, John. 
Charles Wesley wrote so many 

250
00:15:40,920 --> 00:15:43,520
wonderful hymns and, and my 
goodness, and I heard this one 

251
00:15:43,520 --> 00:15:44,800
too. 
We've got to be singing the 

252
00:15:44,800 --> 00:15:47,600
hymns of Charles Wesley. 
That's our heritage. 

253
00:15:47,600 --> 00:15:49,960
That's our legacy. 
You know what else is our 

254
00:15:49,960 --> 00:15:52,520
legacy? 
Someone who wrote new hymns. 

255
00:15:52,880 --> 00:15:56,280
Charles Wesley wrote all these 
new hymns and people weren't 

256
00:15:56,280 --> 00:15:58,040
saying, well, maybe they were. 
I don't know if you ever got 

257
00:15:58,040 --> 00:15:59,560
any. 
Why can't we just sing the old 

258
00:15:59,560 --> 00:16:01,440
songs, Charles? 
Why do you got to write these 

259
00:16:01,440 --> 00:16:03,080
new songs? 
He could have said, well, just 

260
00:16:03,080 --> 00:16:04,720
wait, they'll be old songs 
eventually. 

261
00:16:06,720 --> 00:16:12,040
When we fight about those 
things, we're not honoring the 

262
00:16:12,040 --> 00:16:18,040
debt that we owed to the past. 
We're just calcifying that we're

263
00:16:18,040 --> 00:16:21,480
taking a living thing and 
turning it into something rigid 

264
00:16:21,480 --> 00:16:24,080
and unchanging. 
And and there's there's one 

265
00:16:24,240 --> 00:16:26,400
unalterable truth about living 
things. 

266
00:16:26,400 --> 00:16:31,320
As they change, they change. 
There is no life without growth.

267
00:16:31,320 --> 00:16:36,520
There is no growth without 
change, and it's not our job to 

268
00:16:36,520 --> 00:16:40,680
rigidly preserve the past, but 
to honor the faith that we've 

269
00:16:40,680 --> 00:16:43,800
received from the past, that 
that gift of hope, the legacy of

270
00:16:43,800 --> 00:16:46,880
love, and then pass that on to 
future generations. 

271
00:16:47,400 --> 00:16:50,360
And that's talking about future 
generations. 

272
00:16:50,360 --> 00:16:55,840
We owe to future generations. 
I owe a lot to future 

273
00:16:55,840 --> 00:16:58,240
generations. 
But the negative thing that 

274
00:16:58,240 --> 00:17:00,280
comes actually, I move too soon 
on to that one. 

275
00:17:01,080 --> 00:17:03,720
The negative things that can 
come when we think about what we

276
00:17:03,720 --> 00:17:07,240
owe future generations is, is we
can and, and I'm, I'm sure you 

277
00:17:07,240 --> 00:17:09,839
see this in social media in the 
news these days. 

278
00:17:10,280 --> 00:17:15,560
We can get neurotically, even 
pathologically obsessed with 

279
00:17:15,560 --> 00:17:18,160
fear about what's happening in 
the future. 

280
00:17:19,119 --> 00:17:21,839
Oh my goodness, it's just a 
global warming and climate 

281
00:17:21,839 --> 00:17:24,000
change and, and all of the desk 
in order. 

282
00:17:24,200 --> 00:17:27,079
And what about, you know, the, 
the politics that that's going 

283
00:17:27,079 --> 00:17:29,960
on in the world and in our 
country today and, and, and who 

284
00:17:29,960 --> 00:17:32,160
gets elected and what awful 
things are going to happen? 

285
00:17:32,160 --> 00:17:34,760
And in the wars that are out 
there in the world, in this 

286
00:17:34,760 --> 00:17:37,480
artificial intelligence thing 
and in the machines going to 

287
00:17:37,480 --> 00:17:40,680
rise up and kill us all. 
And we get neurologically, even 

288
00:17:40,680 --> 00:17:43,120
pathologically fearful about the
future. 

289
00:17:43,920 --> 00:17:47,200
And that's we've forgotten we 
get in, people are obsessing 

290
00:17:47,200 --> 00:17:49,120
about that. 
And we, we've forgotten that 

291
00:17:49,120 --> 00:17:51,440
just a few years ago, we were 
obsessed about genetic 

292
00:17:51,440 --> 00:17:54,880
manipulation and cloning humans 
and designer babies, which is 

293
00:17:54,880 --> 00:17:56,560
all still on the table out there
too. 

294
00:17:57,480 --> 00:18:03,120
There's so much in the future 
that the world tells us we need 

295
00:18:03,120 --> 00:18:06,000
to be afraid of and what's going
to happen? 

296
00:18:06,000 --> 00:18:09,960
And it's all going to, you know,
it's all going to just just fall

297
00:18:09,960 --> 00:18:12,320
apart and, and it's all going to
be terrible. 

298
00:18:12,320 --> 00:18:18,360
It's not it's it's not bad 
things are going to happen in 

299
00:18:18,360 --> 00:18:20,720
the future like bad things 
happen in the past. 

300
00:18:20,760 --> 00:18:23,480
Good things are going to happen 
in the future like good things 

301
00:18:23,480 --> 00:18:26,680
have happened in the past. 
That the the reason why we don't

302
00:18:26,680 --> 00:18:30,600
need to be neurologically, 
neurologically, neurotically, I 

303
00:18:30,600 --> 00:18:33,760
don't know where I got either 
one neurotically obsessed and 

304
00:18:33,760 --> 00:18:41,040
fearful about the future is we 
know God and we also know that 

305
00:18:41,040 --> 00:18:45,920
no matter how big a role any of 
us play, how big a role any of 

306
00:18:46,160 --> 00:18:49,920
we play a very small role in a 
very, very long and large story.

307
00:18:51,360 --> 00:18:57,800
One day Elon Musk and and and 
Jeff Bezos and and Donald Trump 

308
00:18:57,840 --> 00:19:01,800
and and and Zoran Mandami, I can
might get his name. 

309
00:19:02,040 --> 00:19:07,240
All those names are going to be 
forgotten too, and they're going

310
00:19:07,240 --> 00:19:08,200
to play. 
They're going to have a much 

311
00:19:08,200 --> 00:19:12,600
bigger impact than you and I 
will on politics and culture and

312
00:19:12,600 --> 00:19:16,560
economics and all of that sort 
of thing, though this story is 

313
00:19:16,560 --> 00:19:22,280
so big and it's God's story. 
It's God's story. 

314
00:19:22,520 --> 00:19:24,560
And that's where our legacy 
comes in. 

315
00:19:24,560 --> 00:19:28,360
And what we really owe to the 
future, we owe to the past that 

316
00:19:28,360 --> 00:19:30,680
we honor the faith they have 
passed on to us. 

317
00:19:30,840 --> 00:19:36,080
And we owe it to the future to 
pass on that faith to them, pass

318
00:19:36,080 --> 00:19:38,640
on the faith to them, that trust
in God. 

319
00:19:39,840 --> 00:19:44,200
Isaac's parents told him. 
Isaac, whatever else happens in 

320
00:19:44,200 --> 00:19:48,080
the world around you, we know 
you don't own an acre of land 

321
00:19:48,080 --> 00:19:51,480
beyond these tombs. 
You're a stranger in a strange 

322
00:19:51,480 --> 00:19:52,720
land. 
You don't have a government 

323
00:19:52,920 --> 00:19:55,120
that's supporting you. 
You don't have anyone out there 

324
00:19:55,120 --> 00:19:59,320
enforcing your legal rights. 
You don't have anyone out there 

325
00:19:59,480 --> 00:20:02,320
guarding and defending you and 
providing secure borders. 

326
00:20:02,320 --> 00:20:04,600
You don't have anyone doing any 
of that. 

327
00:20:04,720 --> 00:20:06,800
You're a stranger in a strange 
land. 

328
00:20:07,320 --> 00:20:15,160
But God, you can trust God. 
And God says that our family is 

329
00:20:15,160 --> 00:20:19,120
going to become a great nation, 
and through us all the nations 

330
00:20:19,120 --> 00:20:23,200
of the world will be blessed. 
And Isaac, we know God can and 

331
00:20:23,200 --> 00:20:25,720
will keep his promise because 
you're here. 

332
00:20:27,000 --> 00:20:32,000
Against all odds, you're here, 
Isaac, and you're alive. 

333
00:20:32,680 --> 00:20:40,160
Trust in God, trust in God, and 
we know that story and we know 

334
00:20:40,160 --> 00:20:43,760
that we don't know exactly what 
the future is going to be next 

335
00:20:43,760 --> 00:20:46,600
50 years. 
I hope I live long enough to see

336
00:20:46,600 --> 00:20:48,640
some of the crazy changes that 
are going to happen. 

337
00:20:49,160 --> 00:20:52,600
It's going to be wild. 
At least I hope it's if after 50

338
00:20:52,600 --> 00:20:55,480
years I'm still bored, then I'm 
going to be really disappointed 

339
00:20:55,480 --> 00:20:58,720
if I live another 50 years and 
and and and not much has 

340
00:20:58,720 --> 00:21:02,200
changed. 
But whatever change has 

341
00:21:02,200 --> 00:21:07,520
happened, God is still God. 
And God has promised that we are

342
00:21:07,520 --> 00:21:09,240
not going to be the end of this 
world. 

343
00:21:09,800 --> 00:21:13,320
You and I, no matter how bad we 
mess up, we're not destroying 

344
00:21:13,320 --> 00:21:14,640
it. 
We can't. 

345
00:21:15,040 --> 00:21:17,320
God has already said what's 
going to happen. 

346
00:21:17,560 --> 00:21:21,600
His Jesus will come back. 
He will establish his Kingdom on

347
00:21:21,600 --> 00:21:29,400
earth just as it is in heaven. 
And we know we know God can and 

348
00:21:29,400 --> 00:21:33,040
will do that because we know 
that God keeps his promises. 

349
00:21:35,280 --> 00:21:40,240
Because Abraham and Sarah taught
us and Isaac taught us, and 

350
00:21:40,240 --> 00:21:45,760
David and Elijah and Elijah and 
Isaiah and Jeremiah and Jesus 

351
00:21:45,760 --> 00:21:50,120
and Peter and James and John and
Paul and Mary and and all of 

352
00:21:50,120 --> 00:21:53,480
these folks have left us a 
legacy of faith. 

353
00:21:53,480 --> 00:21:56,320
And that's what we can leave to 
our children. 

354
00:21:57,480 --> 00:22:00,280
Oops. 
We owe the future a legacy of 

355
00:22:00,280 --> 00:22:04,200
hope. 
Like I see so many voices 

356
00:22:04,200 --> 00:22:07,320
screaming gloom and doom and 
destruction in the future and 

357
00:22:07,320 --> 00:22:11,000
trying to make people afraid 
because scared people are easy 

358
00:22:11,000 --> 00:22:13,920
to manipulate and easy to 
control and scared people give 

359
00:22:13,920 --> 00:22:17,560
money to people that have power 
and wealth and weapons and all 

360
00:22:17,560 --> 00:22:20,720
of these kinds of things. 
And, and people, the world wants

361
00:22:20,720 --> 00:22:25,640
our children to be afraid and to
feel like the, the future is 

362
00:22:25,640 --> 00:22:28,640
hopeless without so and so or 
such and such. 

363
00:22:30,640 --> 00:22:35,520
We can pass on a legacy of hope.
No matter what happens, your 

364
00:22:35,520 --> 00:22:37,680
hope is in God. 
No matter who's in the White 

365
00:22:37,680 --> 00:22:39,680
House, our hope is in Jesus 
Christ. 

366
00:22:39,840 --> 00:22:42,480
No matter who gets elected to 
this position or that position, 

367
00:22:42,600 --> 00:22:45,000
no matter who the wealthiest 
person in the world is, no 

368
00:22:45,000 --> 00:22:47,840
matter what the average global 
temperature is, we have this 

369
00:22:47,840 --> 00:22:52,880
hope in our Lord and our Savior 
Jesus Christ that again, He will

370
00:22:52,880 --> 00:22:55,160
come. 
He will establish His Kingdom on

371
00:22:55,160 --> 00:22:57,000
this earth just like it is in 
heaven. 

372
00:22:57,160 --> 00:23:00,280
And one day, one day, we know 
there's tons of suffering, We 

373
00:23:00,280 --> 00:23:02,040
know there's tons of pain, 
there's tons of Arctic. 

374
00:23:02,160 --> 00:23:04,240
One day all of that's going to 
be wiped away. 

375
00:23:04,400 --> 00:23:10,000
Every tear will be dried. 
All injustice will be undone. 

376
00:23:11,120 --> 00:23:14,000
People won't go to bed hungry. 
They won't go to bed cold. 

377
00:23:14,160 --> 00:23:16,840
They won't go to bed afraid. 
They won't live their lives 

378
00:23:16,840 --> 00:23:20,280
degraded and dehumanized by 
people or systems or 

379
00:23:20,280 --> 00:23:23,920
institutions. 
They will have the lowest of 

380
00:23:24,000 --> 00:23:26,520
people on. 
The king in the Kingdom of God 

381
00:23:26,600 --> 00:23:29,400
will be lifted up and given 
greater honor than the wealthy 

382
00:23:29,400 --> 00:23:32,760
and the powerful today. 
That is our hope. 

383
00:23:33,520 --> 00:23:38,600
That is our hope, and that's the
hope that we can pass on to our 

384
00:23:38,600 --> 00:23:42,240
children. 
And then finally, love, a legacy

385
00:23:42,240 --> 00:23:43,320
of love. 
Paul said it. 

386
00:23:43,320 --> 00:23:45,760
Three things will endure. 
Faith, hope, and love. 

387
00:23:45,760 --> 00:23:50,520
And the greatest of these is 
love, to pass on a legacy of 

388
00:23:50,520 --> 00:23:55,600
love. 
Abraham and Sarah loved their 

389
00:23:55,600 --> 00:24:00,280
son Isaac, and they passed that 
love on to him. 

390
00:24:01,000 --> 00:24:04,960
And it was imperfect and he, 
Isaac, loved imperfectly too. 

391
00:24:06,080 --> 00:24:07,720
None of these folks were perfect
people. 

392
00:24:09,600 --> 00:24:14,320
This legacy that God loves, God 
does not stand and God is not. 

393
00:24:14,600 --> 00:24:19,840
God is not eager to destroy. 
See how bad Sodom and Gomorrah 

394
00:24:19,840 --> 00:24:22,520
had to get before God was 
willing to destroy it. 

395
00:24:22,960 --> 00:24:28,440
There was no one left there that
loved, but they passed on. 

396
00:24:28,440 --> 00:24:31,720
Legacy of love and we passed 
that on as well. 

397
00:24:32,960 --> 00:24:37,840
Kindness and gentleness. 
Not keeping records of wrongs, 

398
00:24:38,960 --> 00:24:44,000
but loving patiently and 
enduringly whatever we face. 

399
00:24:44,080 --> 00:24:48,080
We show that to our kids. 
We show that to the community so

400
00:24:48,080 --> 00:24:51,120
that they can receive that 
legacy into the future. 

401
00:24:51,120 --> 00:24:55,720
Faith, hope and love. 
I want to play a song. 

402
00:24:56,800 --> 00:24:59,720
I'm going to utter a sentence 
that 20 years ago would have 

403
00:24:59,720 --> 00:25:01,560
been absolutely meaningless to 
me. 

404
00:25:02,480 --> 00:25:05,480
Some of the best Christian music
you can find anywhere out there 

405
00:25:05,480 --> 00:25:11,200
today is written by Jelly Roll. 
That some people know what that 

406
00:25:11,200 --> 00:25:12,920
means. 
Others of you were going on that

407
00:25:12,920 --> 00:25:14,520
doesn't make any sense to me 
now. 

408
00:25:15,520 --> 00:25:18,280
I don't know whether I don't 
know what I'm assuming Jelly 

409
00:25:18,280 --> 00:25:20,920
Roll is not the name his mom 
gave him when he was born. 

410
00:25:21,160 --> 00:25:23,760
I don't know what his, his mom 
given name is. 

411
00:25:23,960 --> 00:25:26,720
I don't know whether he goes by 
Jelly or Mr. Roll when you're 

412
00:25:26,720 --> 00:25:30,480
talking to him privately, but I 
know he's been through some 

413
00:25:30,480 --> 00:25:34,800
stuff and he's written some 
beautiful music of faith and, 

414
00:25:34,800 --> 00:25:39,000
and I, I'm guessing he wrote 
this song after the birth of it,

415
00:25:39,000 --> 00:25:40,360
one of his children. 
I don't know. 

416
00:25:40,400 --> 00:25:43,040
I'm assuming that's when he 
wrote this just from the context

417
00:25:43,040 --> 00:25:45,360
of it. 
But he takes what I've been 

418
00:25:45,360 --> 00:25:49,440
trying to say for the past 2025 
minutes here and he says it's so

419
00:25:49,440 --> 00:25:51,360
elegantly in just two short 
minutes. 

420
00:25:51,760 --> 00:25:55,160
I'm going to play this song. 
It's a made a lyric video of it.

421
00:25:55,480 --> 00:25:58,360
Not for us to sing along, but 
for us to listen and be able to 

422
00:25:58,360 --> 00:26:00,920
see or the see the lyrics as we 
hear them. 

423
00:26:01,160 --> 00:26:04,080
Donna, can you give us a little 
more volume back or or adjusted?

424
00:26:04,080 --> 00:26:06,240
It might be too louder. 
You might need to make it louder

425
00:26:06,240 --> 00:26:09,320
or quieter. 
Whatever you think is best. 

426
00:26:09,760 --> 00:26:11,840
That's fine. 
There's the the it's it's we 

427
00:26:11,840 --> 00:26:13,240
don't need dim lights for this 
one. 

428
00:26:13,240 --> 00:26:16,200
I don't think so. 
But let's listen to this song 

429
00:26:16,720 --> 00:26:20,960
and think about the legacy that 
God is calling us to leave to 

430
00:26:20,960 --> 00:26:32,800
those who follow after us. 
Your blood is my blood. 

431
00:26:33,120 --> 00:26:38,040
Him poison runs deep. 
Knowing your minds gets the hell

432
00:26:38,240 --> 00:26:43,040
out of me because hurt is a 
sickness and trauma is true. 

433
00:26:43,840 --> 00:26:48,640
I'd rather die than to pass it 
to you because that's my cross 

434
00:26:48,640 --> 00:26:52,840
to carry. 
My's cross to heal, my pain to 

435
00:26:52,880 --> 00:26:58,760
bury, not yours to feel. 
I pray every day I can love you 

436
00:26:58,960 --> 00:27:04,680
enough so my cross to carry 
won't be yours to pick up. 

437
00:27:12,560 --> 00:27:17,680
I hope to God you don't get my 
addictions, don't deal with my 

438
00:27:17,680 --> 00:27:23,640
demons, make my decisions. 
I hope the apple falls far from 

439
00:27:23,640 --> 00:27:28,120
the tree and the sins of the 
Father stop right here with me 

440
00:27:28,480 --> 00:27:34,000
'cause that's my cross to carry.
My cross to heal my pain to 

441
00:27:34,040 --> 00:27:39,880
bury, not yours to feel. 
I pray every day I can love you 

442
00:27:40,120 --> 00:27:48,240
enough so my cross to carry 
won't be yours to pick up, won't

443
00:27:48,280 --> 00:27:54,440
be yours to pass down. 
And when you make mistakes on 

444
00:27:54,440 --> 00:27:59,640
your own, I hope that you know 
you'll never go through it 

445
00:27:59,640 --> 00:28:04,240
alone. 
That's my cross to carry, my 

446
00:28:04,240 --> 00:28:11,120
scars to heal, my pain to bury, 
and not yours to feel every day 

447
00:28:11,760 --> 00:28:17,440
I can love you enough. 
So my cross The Cave won't be 

448
00:28:17,600 --> 00:28:25,720
yours to pick up, won't be yours
to pick up, won't be yours to 

449
00:28:25,840 --> 00:28:37,000
pick up. 
You know, in this nation we live

450
00:28:37,000 --> 00:28:40,080
in, we all get to vote, and who 
we vote for matters. 

451
00:28:40,080 --> 00:28:46,400
And it's important we get one 
vote each one of us. 

452
00:28:47,000 --> 00:28:49,560
We have a very small voice and a
very large nation. 

453
00:28:50,760 --> 00:28:54,000
We have a very small place and a
very large story. 

454
00:28:55,920 --> 00:28:59,120
And who we vote for while we 
met, while it matters, let's 

455
00:28:59,120 --> 00:29:00,920
face it, it doesn't matter a 
lot. 

456
00:29:04,720 --> 00:29:08,520
But what does matter is whether 
we deal with our stuff. 

457
00:29:09,800 --> 00:29:14,400
We deal with our brokenness. 
We deal with our sin so that in 

458
00:29:14,400 --> 00:29:19,080
faith and with hope, we can pass
on love to our children and our 

459
00:29:19,080 --> 00:29:23,200
grandchildren and the people 
around us in schools and in 

460
00:29:23,200 --> 00:29:26,800
workplaces and in neighborhoods 
and wherever we go. 

461
00:29:28,640 --> 00:29:32,920
That we deal with our stuff, the
sin and the brokenness and the 

462
00:29:32,920 --> 00:29:34,840
addiction and the pain in our 
life. 

463
00:29:35,080 --> 00:29:38,720
So that so that when we're 
acting in the lives of others, 

464
00:29:38,720 --> 00:29:41,680
we're not acting out of our 
brokenness, but we're acting out

465
00:29:41,680 --> 00:29:45,280
of the faith and the hope and 
love that we have received from 

466
00:29:45,280 --> 00:29:49,400
previous generations so we can 
pass that on to future. 

467
00:29:51,680 --> 00:29:54,560
How will someone in this 
community, no matter how much we

468
00:29:54,560 --> 00:29:58,040
speak about a God who is 
faithful, how will anyone be 

469
00:29:58,040 --> 00:30:00,800
able to trust in the 
faithfulness of God if they 

470
00:30:00,800 --> 00:30:07,040
don't see us living faithfully? 
How will anyone have hope for 

471
00:30:07,040 --> 00:30:10,600
the future when so many voices 
shout fear, fear, fear, fear, 

472
00:30:10,600 --> 00:30:12,560
fear? 
How can anyone have hope for the

473
00:30:12,560 --> 00:30:17,480
future if we're not living in 
that joyful hope that we know 

474
00:30:17,480 --> 00:30:22,080
Jesus is going to come one day 
and establish his Kingdom here? 

475
00:30:24,640 --> 00:30:29,480
And how can anyone know that 
they're loved if we don't love 

476
00:30:29,480 --> 00:30:33,200
them? 
If we don't lay aside our fear 

477
00:30:33,200 --> 00:30:37,400
and lay aside our worry and lay 
aside our anxiety and simply 

478
00:30:37,400 --> 00:30:40,520
reach out and love the people 
that are around us? 

479
00:30:44,040 --> 00:30:48,680
So we don't pass on our 
brokenness. 

480
00:30:48,720 --> 00:30:53,920
And this is aspirational. 
This is aspirational because 

481
00:30:54,120 --> 00:30:57,200
we're always with Abraham and 
Sarah passed on brokenness. 

482
00:30:57,200 --> 00:30:59,960
Isaac passed on. 
We, we, we'll never going to get

483
00:30:59,960 --> 00:31:02,280
this perfect this side of the 
return of Jesus. 

484
00:31:05,600 --> 00:31:11,520
But can we deal with as much as 
what we can so that our kids are

485
00:31:11,520 --> 00:31:14,160
starting standing on our 
shoulders rather than us 

486
00:31:14,160 --> 00:31:16,600
standing on theirs? 
You know what I'm saying? 

487
00:31:17,200 --> 00:31:20,440
That they're starting further 
down the road than we started. 

488
00:31:22,000 --> 00:31:24,840
Whether that's economically 
further down the road is, is a 

489
00:31:24,840 --> 00:31:27,040
nice thing, but that's not the 
key thing. 

490
00:31:27,200 --> 00:31:33,200
The key thing is the faith, the 
hope and the love as we launch 

491
00:31:33,200 --> 00:31:37,680
them into the future. 
When we launch them from a point

492
00:31:38,000 --> 00:31:44,240
of faith, hope and love, That's 
the way we honor the past is by 

493
00:31:44,240 --> 00:31:51,400
passing it on to the future. 
To those who don't know yet from

494
00:31:51,400 --> 00:31:56,400
their own experience that they 
can trust God, that God will be 

495
00:31:56,400 --> 00:32:00,480
faithful, that there is hope and
there is love in this world. 

496
00:32:00,720 --> 00:32:04,200
That's what we owe the past. 
That's what we owe the future in

497
00:32:04,280 --> 00:32:06,560
Jesus name, Amen. 
Amen.

