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I said last week that this week 
is going to be APG 13 sermon and

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it is. 
Two weeks ago when I did. 

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APG 13 sermon. 
It was a chapter from the Bible 

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that would have fit. 
Well within the Game of Thrones 

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universe chapter. 38 of Genesis,
which I'm reading portion of 

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here today would fit well within
Bridgerton or or maybe the 

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Hunting Wives and you'll see. 
Why in just a moment, but I'm. 

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Going to read a portion of the 
chapter. 

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I'm going to tell the whole 
story, but I'm going to start 

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with just reading a portion of 
the chapter when Tamar was told 

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your father-in-law is on his 
way. 

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To Temna to. 
Shear his sheep. 

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She took off her widow's 
clothes, covered herself with a 

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veil to disguise herself. 
And then sat. 

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Down at the entrance. 
Of Anayam. 

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Which is on the. 
Road to Temna. 

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For she saw that though, Shayla 
had. 

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Now grown up, she had not been 
given to him as his wife when 

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Judah. 
Saw her, he thought she was a 

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prostitute, for she had covered 
her face, not realizing. 

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That she was his 
daughter-in-law. 

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He went over to her by the 
roadside and said come now, let 

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me sleep. 
With you and what will you give?

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Me to sleep with you? 
She asked. 

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I'll send. 
You a young goat. 

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For my flock, he said. 
Will you give me something as a 

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pledge? 
Until you send it. 

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She asked. 
He said. 

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What pledge should I give you? 
Your seal and its. 

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Cord and the staff. 
In your hand, she answered. 

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So we gave them to her and slept
with her and she became pregnant

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by him. 
After she left, she took off 

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her. 
Veil and put on her. 

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Widow's clothes. 
Again, may the. 

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Lord, add His blessing to the 
reading. 

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And hearing. 
Of his word. 

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As we continue to. 
Explore and wonder about how we 

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can be faithful and a system 
stacked against us. 

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We're going to look at this 
story of Tamar today. 

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And and I it's. 
AI said. 

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This morning at a. 
Chester, I said I feel like the 

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story gets neglected, which is 
self criticism as much as 

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anything else, because I feel 
like I've neglected this story 

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over the years. 
And and my teaching and in my 

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preaching. 
And I I believe. 

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That there might be no. 
Chapter in the Bible that really

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gets to the heart of this being.
Faithful. 

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In the system stacked against 
you better than chapter 38. 

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Of Genesis, the story of Tamar. 
Tamar was a young woman. 

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Who was married initially to the
oldest? 

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Son of Judah. 
Judah. 

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One of the sons. 
Of. 

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Jacob and Jacob had three sons, 
and he. 

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Got a wife? 
Marriages were arranged. 

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In those days. 
He got a wife for his oldest 

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son. 
Her name was. 

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Tamar. 
And then we are told in the 

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Scripture, and I'm going to read
a couple of verses just verbatim

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because I think it's important 
to get the exact language on 

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some of these. 
Jodah's oldest son was ER, but 

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it said Judah's first born was 
wicked in the Lord's sight, so 

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the Lord. 
Put him to death. 

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One dead person so far. 
This is why Tamar's wearing 

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widow's clothing. 
In the. 

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Portion that we read or at least
part of why now the custom and 

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the. 
Tradition at that time. 

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Was that if if an older if a 
brother was married and died 

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before he had fathered any 
children with his wife, his 

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wife? 
Would then be given. 

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In marriage to the next oldest 
brother. 

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And that. 
Brother would have a child by 

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that wife, and that child would 
be the dead. 

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Brother's child would be by. 
Law and custom considered. 

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The dead brother's child. 
And that did a couple of things.

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It carried on the dead. 
Brother's Line. 

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And it also provided. 
Care and protection for. 

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The wife, so she would have. 
Someone to. 

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Care for her and protect her 
household, which would provide 

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for her through her old, old age
up to death. 

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And so that's what Judah did. 
Judah gave. 

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Tamar to his second son. 
To be his wife also. 

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And this is what the Bible says.
Well, I'm not going to read this

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part because it. 
Would make it. 

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More of an R rated. 
Sermon. 

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There are some. 
Passages of the Bible you 

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cannot. 
Read in Sunday morning worship 

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and this is one of. 
Them I will tell it to you. 

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And make it more PG13. 
So the second son and I got to 

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look, I get. 
Onan. 

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Was his name Onan. 
And maybe it was. 

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Part of Err's wickedness, but 
Onan did not care much for Err. 

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Onan had no interest in. 
Providing a child for err for 

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his line. 
To be continued. 

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But Onan apparently liked Tamar.
Because he took his pleasure of.

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Tamar, and shall we? 
Say. 

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He finished on the ground. 
So that Tamar could not get. 

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Pregnant, so Onan was getting 
what he wanted. 

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Out of this relationship. 
But giving not at all what Tamar

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needed. 
Out of this relationship, this 

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part I will read you because the
Bible says what he did was 

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wicked in the Lord's sight, so 
the Lord put him to death also 

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it's important. 
To note at this point in the 

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story. 
This brilliant storytelling. 

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Going on here within. 
This chapter 38 says it's a 

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relatively short chapter, but. 
It's some amazing. 

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Storytelling. 
Because by the end of this 

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story, you. 
Might wonder whether God. 

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Is soft on. 
Sin. 

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Or whether whether you know that
God is not soft on sin. 

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God has himself directly killed 
two men because they did wicked.

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Things in his. 
Sight God in chapter 38 of 

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Genesis. 
Might might be working really 

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hard not to get fired today be. 
Able to describe God as a mess 

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around and find out God OK 
because. 

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ER and Onan messed. 
Around and they found out that 

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God. 
Does not play these games and he

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killed them. 
Judah, their father apparently 

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had some rose colored glasses 
toward his sons, couldn't 

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imagine anything they could have
done wrong to deserve death. 

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He decide they died because of 
Tamar. 

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She's a Black Widow. 
I can't give her to my. 3rd and 

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final son. 
Shayla, he might die. 

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Too. 
So he cooked up a very simple 

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plan. 
And he told Tamar, hey, Shayla's

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too young to marry you go. 
Back live with your folks. 

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And when Shayla grows? 
Up. 

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I'll bring you back to my 
household. 

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And you? 
Can be his wife. 

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He had no intention of bringing 
her. 

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Back and Tamar sorted this out 
because years after Shayla grew 

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up and. 
Became of marrying age. 

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She was still living in her. 
Parents house and Judah had not 

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sent for her so Tamar had a 
choice at this point. 

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She could curl up in a ball. 
And play the victim and say woe 

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is me. 
Life isn't fair. 

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Life is so bad. 
Life is so awful. 

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There's nothing I can do. 
She could have done that. 

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She could have spent the rest of
her life. 

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Lamenting at how unfair life 
was. 

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But she didn't do that. 
Tamar came up with a plan of her

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own. 
So Judah's wife died. 

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So he's no longer married. 
And he's, he's, he's got one, 

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he's only got one son left. 
That son is adult age now. 

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And Judah's like, all right. 
I'm going to get out of the 

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house now for a little bit 
instead of staying home. 

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I'm going to go out and help 
with the flocks. 

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I'm going to get out and get my 
hands dirty again and do some 

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work out in the fields and out 
with the flocks. 

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So he's traveling around to fly.
He's got lots of flocks. 

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They're spread out. 
And as he's going out, Tamar 

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hears about this. 
She knows Sheila is old. 

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Enough to be married, but she's 
not been brought in to marry him

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and. 
She knows that Judah's coming 

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through. 
She knows that his wife has 

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died. 
And so Tamar takes off her 

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morning clothes and puts on a 
veil. 

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She dresses like a. 
Prostitute and she. 

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Goes to the gate of the city. 
Where she knows Judah. 

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'S going to be. 
Passing by and she knows her 

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father-in-law well, apparently. 
Because Judah sees. 

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A prostitute standing beside. 
The side of the. 

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Road and he. 
Goes up to her with the most 

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suave, sophisticated and 
debonair. 

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Of pickup lines. 
Hey, come sleep with me. 

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And she says, hey. 
How much you going to pay me? 

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Judas says. 
I'll give you a young goat. 

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Full disclosure, I got no idea 
whether that's a good. 

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Price or not, No. 
Idea young goat. 

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But he doesn't have his goat 
with him. 

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He's on his way out to where his
flocks are, she says. 

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What, you need to give me 
something as a pledge that I can

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hold on to till you get the goat
to me. 

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He says what? 
Do you want so I'll take your 

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signet. 
Ring and your staff. 

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It's kind of like his his 
driver's license and his spare 

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set of car. 
Keys the stuff. 

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That would clearly identify him 
as him, who he was. 

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So he does that, they do the. 
Thing he leaves. 

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To go on his way, she takes off 
the veil, puts back on her 

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widow's. 
Clothes and goes home having 

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been impregnated. 
By her father-in-law, Judah, 

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because he's a stand up guy. 
It's like I got to pay the 

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prostitute. 
So he tells one of his servants,

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hey, take a young goat, find the
prostitute near the city, give 

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her the goat. 
No problem, boss. 

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He takes the goat. 
He goes to the city, says I'm 

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looking for the prostitute that 
hangs out here. 

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And they're like there is no. 
Prostitute that hangs out here. 

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So so just servants walking 
around looking for a prostitute 

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with a goat. 
I got a goat. 

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I'm looking for a prostitute, my
boss. 

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Needs to pay. 
His prostitute wears it. 

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And they can't. 
Find it finally, Judas says. 

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We are looking like idiots here,
all right? 

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We're not going to go around 
looking for the prostitute and 

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carrying a goat anymore. 
And so he. 

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Decides to just. 
Forget the whole thing. 

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He did his best to pay his his 
debt. 

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Three months later, everyone 
knows. 

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Tamar's pregnant because that's 
how being pregnant works. 

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And word gets back to Judah. 
Someone must have seen Tamar 

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dress up. 
To go out. 

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And do what she. 
Did and the word gets back to 

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Judah. 
Tamar's pregnant. 

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She's been prostituting herself 
and so Judah, bring her here. 

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We're going to burn her to 
death. 

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Once again, that escalated. 
Quickly. 

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Death penalty. 
For her, she effectively. 

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Committed adultery. 
Because she's effectively 

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betrothed. 
To his son, even though Judah 

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had no intention of marrying 
her. 

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To his son. 
And now this is just a. 

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Convenient way to get. 
Rid of her so he can marry his 

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son to someone else without 
anyone. 

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You know. 
Casting aspersions upon him. 

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So he says, bring her here, 
we're going to kill. 

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Her. 
Burn her alive. 

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She's on her way. 
There, and she sends a message. 

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Ahead to Judah, it's a package. 
Judah opens up the package. 

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And inside is a note. 
That says the person. 

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Who made me pregnant is the one 
who gave me these. 

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And it's his driver's license 
and his car keys. 

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And he's like, oh, oh, oh, oh, 
oh, oh, oh, And he knows. 

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He knows. 
And then Judah does something 

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extraordinary. 
Judah says, you know what? 

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She's more righteous than I am. 
She's more righteous than I am 

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because I did not provide. 
And care for her. 

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The way the covenant required. 
I left her exposed. 

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And vulnerable. 
And so without saying that, what

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she did was not problematic. 
He said what she did. 

231
00:12:50,160 --> 00:12:51,920
Clearly was not as bad as what I
did. 

232
00:12:52,520 --> 00:12:57,240
She is more righteous than I am.
And so Judah brings Tamar into 

233
00:12:57,240 --> 00:13:01,680
his household. 
The Bible tells us very clearly.

234
00:13:01,680 --> 00:13:06,000
He never sleeps with her again, 
but he brings her into his. 

235
00:13:06,000 --> 00:13:09,280
Household. 
And she has her babies, twins. 

236
00:13:09,280 --> 00:13:11,800
She's caring there in his 
household. 

237
00:13:12,080 --> 00:13:14,560
And she is. 
Provided for and has the. 

238
00:13:14,560 --> 00:13:17,760
Protection and care of Judah's 
household and then of her own 

239
00:13:17,760 --> 00:13:22,600
sons after Judah dies. 
Two sons. 

240
00:13:23,280 --> 00:13:25,800
She. 
Bore one of them named Perez. 

241
00:13:27,000 --> 00:13:29,920
The oldest was named Perez, and 
that's important. 

242
00:13:29,920 --> 00:13:31,480
We'll get to that. 
In a minute. 

243
00:13:32,720 --> 00:13:39,160
So here's here's Tamar, 
vulnerable and victimized. 

244
00:13:40,440 --> 00:13:42,800
She's got little to no. 
Power in that culture, in that 

245
00:13:42,800 --> 00:13:45,520
time and in that. 
Place she's being treated. 

246
00:13:45,520 --> 00:13:49,640
Unjustly, unfairly and badly. 
By her father-in-law. 

247
00:13:49,720 --> 00:13:52,880
Who won't let who? 
Won't provide for her a husband 

248
00:13:53,080 --> 00:13:57,520
and a child so that she. 
Can have safety and security 

249
00:13:57,680 --> 00:14:01,040
into her old age. 
Instead leaves her alone and 

250
00:14:01,040 --> 00:14:07,040
childless and defenseless. 
Who could have made victimhood 

251
00:14:07,040 --> 00:14:08,040
her? 
Identity. 

252
00:14:08,760 --> 00:14:11,640
But she didn't. 
She did not let victimhood 

253
00:14:11,840 --> 00:14:14,640
define her instead. 
She used the. 

254
00:14:14,640 --> 00:14:20,400
Agency and the. 
Power that she had to make her 

255
00:14:20,400 --> 00:14:26,680
situation better as she could 
she did what she could with what

256
00:14:26,680 --> 00:14:30,080
she. 
Had she made a decision not to 

257
00:14:30,080 --> 00:14:34,320
be a victim? 
But to use what little power, 

258
00:14:34,480 --> 00:14:39,680
influence and resources she had 
to find justice for herself. 

259
00:14:41,080 --> 00:14:43,040
Now it is. 
Possible to sit back? 

260
00:14:43,280 --> 00:14:45,440
And call Tamar's actions 
immoral. 

261
00:14:45,720 --> 00:14:49,320
To play the morality police and 
call Tamar's actions immoral. 

262
00:14:50,520 --> 00:14:53,920
That's what Judah did at first. 
Call her actions. 

263
00:14:53,920 --> 00:14:57,720
Immoral said she needs. 
To die for that but. 

264
00:14:58,640 --> 00:15:00,800
But we need to. 
Look at what the. 

265
00:15:00,800 --> 00:15:05,880
Scripture is inviting us to see,
we need to look at Tamar in the 

266
00:15:05,880 --> 00:15:08,520
way that Scripture is inviting 
us to look at Tamar. 

267
00:15:09,840 --> 00:15:11,560
And this is what Scripture? 
Is doing for us. 

268
00:15:11,720 --> 00:15:15,200
Judah affirmed Tamar rather than
condemning her. 

269
00:15:15,760 --> 00:15:16,920
Let's read. 
That verse again. 

270
00:15:16,920 --> 00:15:20,200
Judah recognized them. 
That is the staff. 

271
00:15:20,200 --> 00:15:22,880
In the ring and said. 
She is more righteous. 

272
00:15:22,880 --> 00:15:24,720
Than I. 
Since I wouldn't. 

273
00:15:24,720 --> 00:15:29,520
Give her to my son. 
Shayla, I had a responsibility 

274
00:15:29,520 --> 00:15:34,000
to her as her father-in-law. 
I had a covenantal 

275
00:15:34,000 --> 00:15:38,360
responsibility to guard her, 
protect her, care for her, 

276
00:15:38,520 --> 00:15:41,920
provide her by providing. 
Her with a son. 

277
00:15:42,040 --> 00:15:45,560
To be her husband. 
And a place in my household. 

278
00:15:46,800 --> 00:15:50,560
And I failed to do that. 
I left her vulnerable and at 

279
00:15:50,560 --> 00:15:52,600
risk. 
And what she? 

280
00:15:52,600 --> 00:15:58,360
Did to provide for herself. 
Was not as bad as what I did and

281
00:15:58,360 --> 00:16:01,360
failing to provide for her. 
She's more righteous than I. 

282
00:16:01,760 --> 00:16:06,240
Judah himself acknowledges that 
brings her into his household. 

283
00:16:07,160 --> 00:16:09,280
We don't know whether everyone. 
Who we don't know. 

284
00:16:09,520 --> 00:16:12,240
Whether well. 
Actually, we do know that 

285
00:16:12,240 --> 00:16:13,800
eventually the truth. 
Came out and the. 

286
00:16:13,800 --> 00:16:18,080
Children were Judah's children. 
He owned up to his actions and 

287
00:16:18,080 --> 00:16:22,000
he took responsibility. 
Rather than playing the morality

288
00:16:22,000 --> 00:16:25,160
police and judging and 
condemning her, he affirmed her 

289
00:16:25,160 --> 00:16:27,160
righteousness as greater than 
his own. 

290
00:16:27,800 --> 00:16:30,160
But we know more than that about
Tamar. 

291
00:16:31,040 --> 00:16:35,480
Remember that that oldest son of
hers, Perez, If you look at the 

292
00:16:35,480 --> 00:16:38,440
1st chapter of Matthew, you will
see. 

293
00:16:38,440 --> 00:16:46,400
Perez in the lineage of Jesus. 
And not just Perez, but Tamar is

294
00:16:46,400 --> 00:16:51,120
mentioned explicitly. 
Perez, whose mother was Tamar. 

295
00:16:54,400 --> 00:16:57,680
God made Tamar. 
Part of the direct. 

296
00:16:57,880 --> 00:17:01,680
Ancestry of Jesus. 
Now we're going to look at that.

297
00:17:01,680 --> 00:17:03,520
Piece and we're. 
Going to look at Judah's piece 

298
00:17:03,720 --> 00:17:05,880
in more detail in the next 
couple of weeks. 

299
00:17:06,000 --> 00:17:08,599
Today's kind of an overview of 
this story and we're going to 

300
00:17:08,599 --> 00:17:09,960
get. 
To the some of those specifics. 

301
00:17:09,960 --> 00:17:13,359
Later on, but today. 
It it it's enough for us to just

302
00:17:13,359 --> 00:17:16,280
acknowledge and see that God 
chose Tamar. 

303
00:17:16,839 --> 00:17:21,240
To be part of. 
Jesus's ancestry, Perez, who 

304
00:17:21,240 --> 00:17:23,839
would not? 
Have existed without. 

305
00:17:23,839 --> 00:17:27,920
Tamar doing what? 
She did with Judah. 

306
00:17:31,640 --> 00:17:36,440
Perez is an ancestor. 
Of Jesus, but. 

307
00:17:36,440 --> 00:17:39,400
For Tamar, would the Messiah 
have been born? 

308
00:17:41,680 --> 00:17:46,360
It's an extraordinary thing. 
I got to tell you I'm a dad, you

309
00:17:46,360 --> 00:17:47,760
know, I'm a dad. 
I didn't need to tell you that. 

310
00:17:48,680 --> 00:17:52,840
But as a dad and as a father of 
a daughter, I I got to say it 

311
00:17:52,840 --> 00:17:54,880
would be hard for me to go to 
my. 

312
00:17:54,880 --> 00:17:56,800
Daughter. 
And say, hey, Grace. 

313
00:17:57,680 --> 00:18:01,320
Be like Tamar that would be. 
Hard that. 

314
00:18:01,320 --> 00:18:08,080
Would be a hard thing to do and 
yet God lifts up Tamar, one of 

315
00:18:08,080 --> 00:18:11,120
only, I believe, three women 
mentioned in the hundreds of 

316
00:18:11,120 --> 00:18:16,640
years of genealogy of Jesus. 
Tamar, one of only three women 

317
00:18:16,640 --> 00:18:21,440
mentioned. 
But for what Tamar did, would 

318
00:18:21,440 --> 00:18:26,200
the Messiah have been born? 
God made her part of his 

319
00:18:26,200 --> 00:18:29,120
ancestry. 
God made her. 

320
00:18:29,120 --> 00:18:31,640
Part of his. 
Plan and what she. 

321
00:18:31,640 --> 00:18:34,000
Did part of his. 
Plan to. 

322
00:18:34,000 --> 00:18:38,200
Save the world. 
And that's how Scripture invites

323
00:18:38,200 --> 00:18:38,920
us to. 
View. 

324
00:18:39,160 --> 00:18:46,320
Tamar, in this situation, God's 
judgement, God's judgement. 

325
00:18:46,480 --> 00:18:49,720
Is wise. 
Discerning and nuanced we 

326
00:18:49,720 --> 00:18:52,040
humans, we like to play the 
morality police. 

327
00:18:52,520 --> 00:18:55,320
We like a nice. 
Clear set of rules so that. 

328
00:18:55,320 --> 00:18:57,120
We can know. 
Who the bad people are and who 

329
00:18:57,120 --> 00:18:59,640
the good people are. 
What the bad actions are and 

330
00:18:59,640 --> 00:19:03,480
what the good actions are. 
God's judgement is much more 

331
00:19:03,480 --> 00:19:08,480
nuanced, much more discerning, 
infinitely more wise than ours 

332
00:19:08,480 --> 00:19:09,200
is in. 
Fact. 

333
00:19:09,200 --> 00:19:12,600
God's judgement is beyond our 
capacity. 

334
00:19:13,600 --> 00:19:16,960
It's a good place to play. 
I can understand you got flat 

335
00:19:16,960 --> 00:19:20,320
ground sisters. 
Trying to help him. 

336
00:19:20,480 --> 00:19:26,480
There she goes. 
I get the feeling sister helps 

337
00:19:26,480 --> 00:19:32,320
him a lot, doesn't she? 
God's judgment is beyond our 

338
00:19:32,320 --> 00:19:34,800
own. 
I think that's why Jesus said 

339
00:19:34,800 --> 00:19:36,960
judge not. 
And you won't be judged. 

340
00:19:37,400 --> 00:19:39,160
I think that's why Jesus told 
the parable. 

341
00:19:39,160 --> 00:19:40,680
When, When? 
When they. 

342
00:19:40,920 --> 00:19:43,200
Of of the the farmer who sowed 
the wheat. 

343
00:19:43,440 --> 00:19:46,600
And then his enemy went out and 
sowed weeds among the wheat and 

344
00:19:46,600 --> 00:19:48,360
and the and the. 
Farmer's servant said do you 

345
00:19:48,360 --> 00:19:51,880
want us to pull the weeds out? 
And the farmer said no, you'll 

346
00:19:51,880 --> 00:19:53,960
pull out some of the wheat. 
With it, you're not. 

347
00:19:53,960 --> 00:19:55,360
Going to be able to tell the 
difference. 

348
00:19:55,360 --> 00:19:58,360
Between the weeds and the wheat.
Wait till it's all over at the 

349
00:19:58,360 --> 00:20:00,400
harvest. 
And then we'll sort it out. 

350
00:20:01,720 --> 00:20:07,680
We'll sort it out then. 
God's judgment is wise as doing 

351
00:20:09,000 --> 00:20:11,880
God looks at the heart in ways 
that we cannot see the heart. 

352
00:20:12,120 --> 00:20:16,040
I wonder whether we don't know, 
but I wonder whether when they 

353
00:20:16,040 --> 00:20:19,360
brought that woman caught in the
very act of adultery, when they.

354
00:20:19,360 --> 00:20:21,400
Brought her to Jesus to be put 
to. 

355
00:20:21,400 --> 00:20:24,120
Death stoned this time rather 
than burned. 

356
00:20:27,160 --> 00:20:29,880
Hey, what she did? 
Jesus, sin deserves death. 

357
00:20:30,120 --> 00:20:32,320
That's what the rules. 
Say and Jesus. 

358
00:20:32,320 --> 00:20:33,920
Said you're right. 
That's what the rules say. 

359
00:20:34,480 --> 00:20:37,400
If you have no sin, throw a 
stone. 

360
00:20:39,280 --> 00:20:42,720
And they all left. 
And then Jesus looked at the 

361
00:20:42,720 --> 00:20:44,920
woman and said, is there no one 
left to condemn you? 

362
00:20:45,200 --> 00:20:47,800
She said no. 
And he said, neither do I 

363
00:20:47,800 --> 00:20:50,840
condemn you. 
Go and sin no more. 

364
00:20:52,240 --> 00:20:54,480
I wonder when that interaction 
happened. 

365
00:20:54,840 --> 00:20:57,240
Whether Jesus? 
Was thinking of Grandma Tamar 

366
00:20:59,920 --> 00:21:00,720
who could. 
Have been put. 

367
00:21:00,720 --> 00:21:03,960
To death for what she did, but 
wasn't. 

368
00:21:05,440 --> 00:21:07,760
Wonder if he was thinking about 
his own ancestry, his own 

369
00:21:07,760 --> 00:21:11,400
lineage, his own family. 
The people who God. 

370
00:21:11,400 --> 00:21:17,440
His father made part of who he 
was when he was confronted with 

371
00:21:17,440 --> 00:21:25,680
that situation, and as he 
invites us to let God do the 

372
00:21:25,680 --> 00:21:28,640
judging, we can. 
There's two different 

373
00:21:28,640 --> 00:21:31,080
perspectives. 
We can take here in this story, 

374
00:21:32,600 --> 00:21:34,240
actually. 
I'm going to back this up just a

375
00:21:34,240 --> 00:21:37,440
bit because yeah, no, we'll do 
this first. 

376
00:21:38,800 --> 00:21:42,040
One is Tamar's perspective. 
One is Tamar's. 

377
00:21:42,040 --> 00:21:45,040
Perspective So. 
None of us, you know. 

378
00:21:45,480 --> 00:21:47,920
Rick said it earlier. 
We're not, we're not rich. 

379
00:21:47,920 --> 00:21:50,960
We're not powerful. 
President isn't calling us to, 

380
00:21:51,120 --> 00:21:54,520
you know, sit on the cabinet and
advise the Joint Chiefs or 

381
00:21:54,520 --> 00:21:56,320
where, you know, at least he's 
not calling me. 

382
00:21:56,440 --> 00:21:57,960
If he's calling you, let me 
know. 

383
00:21:58,200 --> 00:22:01,160
I got some advice for him. 
He's not going to call me. 

384
00:22:03,080 --> 00:22:08,120
None of us are in that spot. 
We are all, in a very real 

385
00:22:08,120 --> 00:22:11,000
sense, as as we intentionally 
try to follow. 

386
00:22:11,000 --> 00:22:13,000
Jesus, we are. 
All in a system that's stacked 

387
00:22:13,000 --> 00:22:17,320
against us and at times it's 
going to fall in our heads. 

388
00:22:18,760 --> 00:22:20,600
And we got a choice. 
We can be a victim. 

389
00:22:20,720 --> 00:22:26,160
We can let victimhood define us.
Woe is me, the world hates me. 

390
00:22:26,160 --> 00:22:28,440
Everything's against me. 
There's nothing I can do. 

391
00:22:29,880 --> 00:22:33,800
Or we can be like Tamar and use 
the agency and. 

392
00:22:33,800 --> 00:22:37,120
Power that we have to improve 
our. 

393
00:22:37,120 --> 00:22:41,480
Situation as we can and the 
situation of our family and the 

394
00:22:41,480 --> 00:22:45,840
situation of the people around 
us, We can play the victim or we

395
00:22:45,840 --> 00:22:53,440
can do what we can. 
With what we have, there are a 

396
00:22:53,440 --> 00:22:57,880
lot of people over the years. 
That have done that I think one 

397
00:22:57,880 --> 00:23:01,440
of the most compelling examples 
to me is a woman I'm going to 

398
00:23:01,440 --> 00:23:05,480
butcher the pronunciation of her
name and I apologize to you know

399
00:23:05,720 --> 00:23:09,000
anyone who can feel. 
I'm terrible. 

400
00:23:09,040 --> 00:23:11,400
At this sort of thing as near as
I. 

401
00:23:11,400 --> 00:23:13,280
Can get it Nargis. 
Mohammadi. 

402
00:23:14,200 --> 00:23:18,080
She is a woman who as far. 
As we know, is currently still 

403
00:23:18,080 --> 00:23:24,560
in prison in Iran. 
If she's alive, she she had 

404
00:23:24,920 --> 00:23:29,080
education and some privilege. 
She was trained as a physicist, 

405
00:23:29,240 --> 00:23:34,440
so she ain't dumb, but she 
didn't practice physics. 

406
00:23:34,440 --> 00:23:37,880
She ended up becoming a 
journalist as she became aware 

407
00:23:37,880 --> 00:23:41,640
of the suffering and persecution
and mistreatment of women. 

408
00:23:42,040 --> 00:23:45,360
In the Islamic Republic of Iran.
Particularly in prisons. 

409
00:23:45,960 --> 00:23:48,040
And she began to. 
Report on that and she began to.

410
00:23:48,040 --> 00:23:53,160
Share those reports not just in 
Iran, but also outside Iran and 

411
00:23:53,160 --> 00:23:54,280
the world. 
And calling. 

412
00:23:54,280 --> 00:23:56,440
For justice and protection. 
And care for. 

413
00:23:56,440 --> 00:23:59,840
Women who were being brutalized,
being tortured, being. 

414
00:23:59,840 --> 00:24:03,280
Raped, being imprisoned, all. 
For the shameful thing. 

415
00:24:03,280 --> 00:24:05,400
Of showing too much hair or too 
much skin. 

416
00:24:08,320 --> 00:24:10,040
And being treated horribly. 
In prison. 

417
00:24:12,160 --> 00:24:14,080
She was convicted on multiple 
counts. 

418
00:24:14,080 --> 00:24:15,880
She was told to stop. 
She didn't stop. 

419
00:24:16,120 --> 00:24:19,160
Convicted on multiple counts and
and sent. 

420
00:24:19,280 --> 00:24:28,960
To prison given a. 30 year. 
Sentence in prison and 150. 4 

421
00:24:28,960 --> 00:24:33,840
lashes hear that? 
You ever watch? 

422
00:24:33,840 --> 00:24:38,720
Passion of the Christ. 
And the whipping Jesus took 100.

423
00:24:38,720 --> 00:24:50,040
And 54 times. 
Because she was a woman, a human

424
00:24:50,040 --> 00:24:54,440
being, and a position of little 
power and little authority and a

425
00:24:54,440 --> 00:24:58,240
little control. 
But instead of curling up and 

426
00:24:58,240 --> 00:25:01,480
playing the victim. 
She did what we could, she 

427
00:25:01,480 --> 00:25:03,240
could. 
And she still is. 

428
00:25:03,920 --> 00:25:06,160
She's still sneaking messages 
and. 

429
00:25:06,160 --> 00:25:10,560
Reports out of prison to call 
for justice. 

430
00:25:10,720 --> 00:25:13,400
For the women in Iran, 
particularly those women that 

431
00:25:13,400 --> 00:25:17,920
are in prison in 2022, I think 
it. 

432
00:25:17,920 --> 00:25:19,840
Was she received? 
The Nobel Peace. 

433
00:25:19,840 --> 00:25:22,080
Prize. 
She couldn't. 

434
00:25:22,080 --> 00:25:25,200
Receive it. 
She was in prison, her twin 

435
00:25:25,400 --> 00:25:29,480
daughters who were living. 
Out of Iran as expatriates 

436
00:25:29,840 --> 00:25:34,960
received. 
It on her behalf and she's still

437
00:25:34,960 --> 00:25:38,080
suffering for it and she's still
doing. 

438
00:25:38,080 --> 00:25:43,480
I mean, she's in prison, but 
she's doing what she can with 

439
00:25:43,480 --> 00:25:45,400
the. 
Power that she has. 

440
00:25:45,680 --> 00:25:47,600
To help bring justice, not just 
for. 

441
00:25:47,600 --> 00:25:49,680
Herself, but for those. 
Around her. 

442
00:25:51,640 --> 00:25:55,920
She's a true. 
Child of Tamar, a true air. 

443
00:25:56,600 --> 00:26:02,200
Of that legacy that. 
Tamar has given us all of not 

444
00:26:02,320 --> 00:26:06,440
falling into the victim trap, 
but doing what we can with what 

445
00:26:06,440 --> 00:26:10,200
we have to bring justice a 
little bit more in this world. 

446
00:26:13,920 --> 00:26:15,600
There's another. 
Perspective we can look. 

447
00:26:15,600 --> 00:26:17,160
At in this story, and that's 
the. 

448
00:26:17,160 --> 00:26:20,720
Perspective of Judah. 
And I invite us to. 

449
00:26:20,720 --> 00:26:23,040
Take that perspective seriously 
as well. 

450
00:26:23,040 --> 00:26:26,760
Rather than judging others for 
doing what they can with what 

451
00:26:26,760 --> 00:26:29,000
they. 
Have let's like Judah, let's 

452
00:26:29,040 --> 00:26:31,280
check to see if. 
They might be more righteous 

453
00:26:31,280 --> 00:26:35,960
than we, who may have left him 
in the position where they had 

454
00:26:35,960 --> 00:26:44,320
no good options and no good 
choices to make because a lot of

455
00:26:44,320 --> 00:26:49,600
people are in that position 
where they don't have a good. 

456
00:26:49,640 --> 00:26:53,440
Way forward. 
They can only do what they can 

457
00:26:53,440 --> 00:26:59,520
do, and sometimes the only thing
they can do is not a good thing 

458
00:26:59,800 --> 00:27:04,160
in and of itself. 
It's just the best of bad 

459
00:27:04,160 --> 00:27:09,400
options that they have before 
them and so we can take a step 

460
00:27:09,400 --> 00:27:12,960
back from being the morality 
police and take. 

461
00:27:12,960 --> 00:27:17,480
Hard looks at ourselves. 
And say, what can we do to 

462
00:27:17,480 --> 00:27:21,880
provide justice and care and 
protection and necessities for 

463
00:27:21,880 --> 00:27:24,960
others so that they don't? 
Have to choose. 

464
00:27:25,840 --> 00:27:33,360
To do a bad thing, to care for 
themselves, avoiding the victim 

465
00:27:33,360 --> 00:27:37,280
trap in a system that's stacked 
against us is a challenging 

466
00:27:37,280 --> 00:27:39,360
thing. 
It's. 

467
00:27:40,120 --> 00:27:45,840
Easier just to lay. 
Down and give up sometimes, say 

468
00:27:45,840 --> 00:27:50,000
what was me, life is unfair, 
nothing I can do. 

469
00:27:51,000 --> 00:27:55,440
We have this legacy, this 
example in Tamar, carried on by 

470
00:27:55,440 --> 00:28:01,680
people like Nargis Mohammadi, of
doing what we can with what we 

471
00:28:01,680 --> 00:28:05,080
have, even at great risk. 
It nearly. 

472
00:28:05,080 --> 00:28:11,600
Cost Tamar her life. 
It has cost Muhammadi A 

473
00:28:11,880 --> 00:28:13,880
tremendous amount of pain and 
suffering. 

474
00:28:15,080 --> 00:28:18,840
But doing what we can with what 
we have to bring more. 

475
00:28:18,840 --> 00:28:21,880
Justice to the world. 
In Jesus name, Amen. 

476
00:28:22,600 --> 00:28:23,080
Amen.
