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Our scripture reading today is 
Genesis 15 verses one through 6.

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After this, the word of the Lord
came to Abram in a vision. 

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Do not be afraid Abram, I am 
your shield, your very great 

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reward. 
But Abram said, Sovereign Lord, 

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what can you give me, since I 
remain childless, and the one 

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who will inherit my estate is 
Eleazar of Damascus. 

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And Abram said, You have given 
me no children, so a servant in 

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my household will be my heir. 
Then the word of the Lord came 

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to him, This man will not be 
your heir, but a son who is your

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own flesh and blood will be your
heir. 

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He took him outside and said, 
look up at the sky and count the

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stars, if indeed you can count 
them. 

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Then he said to him, so shall 
your offspring be. 

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Abraham believed the Lord and he
credited to him as 

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righteousness. 
May the Lord add His blessing to

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the reading and the hearing of 
His word. 

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Before I get into the sermon 
itself, I just want to let you 

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know I'm preaching a little bit 
differently today than I 

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normally do. 
And if you're interested, if you

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care, you may not care about 
what I'm about to say next. 

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You know, think about the Browns
and the Bengals game coming up. 

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Ponder whatever you need to 
there. 

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But when I am preparing sermons,
I, I usually just sort of as I'm

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praying and studying, get, get 
words, phrases to ideas, topics 

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that I then put in an outline 
and, and I usually try to keep 

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it a, a reasonably simple 
outline and, and parts of that 

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outline I put on the slides. 
And every once in a while, maybe

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you know, once in every, I don't
know. 

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I don't very, very rarely that 
the way I just described is how 

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I prepare for my sermons 99.99% 
of the time every once in a 

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while. 
And it happened this week. 

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I sat down to work on my outline
and when I started typing the 

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outline, everything just sort of
woop came out and and I thought,

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well, I'll just pick parts out 
of that and use it as the 

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outline. 
And I can't do it. 

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So I'm doing something today 
which I don't normally do, which

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is I'm going to actually be be 
sticking very close to a 

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manuscript for for much of the 
sermon today. 

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Part of it, not so much, but for
most of it I will. 

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And because I don't normally do 
that, I wanted to let you know 

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what was going on and why I'm 
standing here behind the pulpit 

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and looking at my notes for so 
much. 

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So that said, I want to talk 
about don't be afraid of the 

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dark. 
I have very personal connection 

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with that statement. 
Don't be afraid of the dark. 

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Because when I was a little kid,
maybe four or five years old, I 

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saw my very first horror movie 
or the part of my very first 

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horror movie and, and I was not 
supposed to be watching it. 

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My parents were staying up to 
watch it was. 

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And I, this memory has been part
of me for such a long time and I

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never really looked it up, but I
remember the name of the movie 

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was Don't Be Afraid of the Dark.
And then I thought, you know 

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what? 
I wonder if that's really the 

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name of a movie or did my brain 
just invent this and it's the 

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movie. 
I looked it up on IMDb. 

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That's the movie. 
The description is just what I 

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remember of the movie I was not 
supposed to be watching. 

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I wanted to stay up and watch. 
My parents said you are this is 

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you're not old enough for this, 
this is too scary for you. 

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Go to bed. 
It was bedtime anyway, but the 

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sofa my parents were sitting on 
had its back to the door. 

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I snuck out and my bedroom and 
down and looked around the sofa 

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without them knowing that I was 
there and watched Don't Be 

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Afraid of the Dark. 
At least I watched part of Don't

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Be Afraid of the Dark. 
At the point that the little 

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furry creatures crawled out from
under the cupboard below the 

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steps and started attacking the 
family, I decided my parents 

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were smarter than I was after 
all. 

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This was too scary for me and I 
went back to bed where I did not

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sleep much that night. 
Don't be afraid of the dark. 

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It's something that we as 
parents tell children and 

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grandchildren, and at times even
ourselves. 

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In the darkness, there's nothing
to be afraid of. 

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Don't be afraid of the dark. 
That's a statement that is much 

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easier to say when the light is 
shining. 

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It's much easier to believe at 
noon and when the lights are on,

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then in the darkness of night 
when we cannot see. 

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Living in darkness and the fear 
and anxiety and worries that 

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come with it are a very human 
problem that we have. 

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We see in Abram today a very 
common problem, a very human 

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predicament, the dreadful 
challenge of trusting God when 

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we can't see him. 
Now, up to this point, Abram has

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done some amazing trusting in 
God. 

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Abram lived in a region. 
That's what what is you know, 

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you know, the region of Haran 
kind of. 

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And God came to him, not visibly
as far as we know, but somehow 

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Abram heard this voice from God 
saying, leave everything you 

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know behind all this area where 
you've done all of your growing 

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up and lived your whole life. 
And Abraham was pretty well 

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along in years already at this 
point. 

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And I want you to follow me. 
I'm going to show you a new land

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and a new place. 
And I'm not even going to tell 

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you where you're going. 
I'll just let you know when you 

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get there. 
And Abraham left, and he 

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followed God into this, not even
knowing where he was going, 

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followed the voice of God, 
taking his wife, taking his 

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nephew, taking his household 
with him, leaving everything 

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else that he had ever known 
behind because of the promise of

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God. 
And Abram literally became a 

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stranger in a strange land. 
And when he got there, God said,

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this is it. 
And Abram said, all right, this 

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is it. 
This is where God said he would 

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give him descendants as numerous
as the stars in the sky above, 

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as the dust on the ground, the 
sand on the seashore, and make 

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him a blessing to all peoples on
earth and all nations on earth. 

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There were challenges that came 
up that Abram met once again 

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with great faith. 
His nephew Lot became very 

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prosperous just as Abram was 
becoming very prosperous. 

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There wasn't enough land for 
them to grave all of their 

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flocks together. 
Their workers were fighting with

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each other over the land and 
over the grazing patch, excuse 

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me, grazing spots. 
I still got a little bit of that

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bug over those grazing spots. 
And so Abram again, with a 

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tremendous act of faith and 
humility and courage and trust 

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in God, he said to Lot, the 
younger you choose, you pick the

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land you want, I'll take 
whatever's leftover. 

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And Lot took the better land. 
And immediately God reassured 

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Abram, don't worry, it's all 
going to be yours and your 

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descendants forever and ever and
ever. 

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Now at this point, Abram still 
had no descendants. 

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This relative of his, Eliezer, a
person in his household, was the

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closest thing he had to an heir.
He had no children. 

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But then, then other crises 
arose, partly due to Lot's 

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decision to live in the Jordan 
Valley, pitched his tents near 

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Sodom, inherited some of Sodom's
problems, many of Sodom's 

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problems, ultimately all of 
Sodom's problems, and this 

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particular problem was political
enemies. 

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And Sodom's political enemies 
came and conquered Sodom and 

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carried Lot and his family off 
as political prisoners, 

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prisoners of war. 
An aberman, A tremendous act of 

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faith, an old man, not a 
soldier, not a general, not even

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a king. 
He was a sheep herder. 

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He was a shepherd by profession 
and trade, but he raised his own

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private army, he secured 
alliances with neighboring 

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kings, and he went to war. 
And he rescued his son-in-law, 

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and he not only got lot in his 
family back, he got all the 

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booty, all of the loot back from
that king that had originally 

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conquered Sodom. 
He was carried aback. 

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He was a rich man, a very rich 
man. 

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And the king of Sodom even said,
hey, I am so grateful that you 

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brought the people back. 
You can keep all the stuff. 

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And in another tremendous act of
faith, Abram said, no, no, no, 

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no, no. 
You're not my provider. 

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God is my provider. 
No one will ever say that you 

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made me rich. 
Everything I have, people will 

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say was given to me, my God. 
And so we gave it all away, 

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every penny on it. 
A tremendous act of faith. 

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But he still had no child. 
And now a great adventure of 

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faith that began in the light of
the noonday sun was creeping 

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toward the darkness, and Abram 
was starting to worry. 

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And Abram was getting afraid as 
the darkness closed in because 

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he could not see how he and his 
wife, who were well past 

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childbearing years, were ever 
going to have a child. 

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And it had been years since 
since he thought he heard God 

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make that promise, but it still 
wasn't fulfilled. 

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Was it going to happen or wasn't
it going to happen? 

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Would he have an heir? 
Would he not have an heir? 

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And God, said Abram, don't be 
afraid. 

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I've made you a promise. 
I am willing and able to keep 

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that promise. 
You simply have to live by 

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faith. 
Live by faith. 

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But it is a dreadful challenge 
to trust God when we can't see. 

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But it's the very nature of 
living by faith, following and 

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obeying one we cannot see, to a 
place where we have never been 

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in the company, sometimes of 
friends, sometimes of strangers,

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and sometimes utterly alone. 
Abe entered what millennia later

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Saint John of the Cross would 
call a dark night of the soul. 

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Dark night of the soul, a time 
and experience of kind of an 

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internal wilderness, an internal
darkness in which God strips 

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away everything that used to 
provide meaning and comfort and 

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hope and a sense of connection 
with God. 

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John talked about two types of 
dark nights. 

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One was a dark night of the 
senses in which all of those 

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things that make us feel God's 
closeness and God's presence and

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God's joy and God's approval are
gone. 

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You used to love your morning 
devotional time with God. 

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It made you feel so close to 
God. 

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Now it makes you feel nothing. 
You used to love gathering and 

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worship with the people of the 
church. 

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You used to feel such joy as you
sang God's hymns, listen to 

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God's words, preached, shared, 
and worshiped together with your

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family and friends. 
And now it just feels like Rote 

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used to feel tremendous 
satisfaction and works of 

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service in the church and in the
community, and now they just 

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feel like duty and 
responsibility and everything 

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that used to make God feel good 
and close and present and loving

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feels empty. 
And you begin to wonder whether 

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you would just imagine it all to
begin with the dark night of the

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senses, when all of those things
that helped us feel the presence

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of God become barren and dry. 
And as hard and difficult as 

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that is, it's not as hard and 
difficult as the other dark 

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night that John taught about. 
And that was the dark night of 

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the Spirit in which the presence
of God seems to be withdrawn 

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entirely. 
And there is a creeping feeling 

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that maybe I never really 
experienced God at all. 

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Maybe it was all just my 
imagination. 

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Maybe it was never real because 
I feel utterly alone and in the 

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dark now. 
That's what Abram is entering 

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into. 
I believe he began acting out of

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fear as much or more than out of
faith. 

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He made decisions. 
He and Sarai, his wife together 

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made decisions that harmed them 
and harmed others around them 

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very, very deeply. 
Fear and anxiety and insecurity 

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and the darkness of doubt and 
the doubt that comes in the 

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darkness. 
And God said as Abram was going 

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into this, as the darkness was 
closing, God said to him, those 

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words, do not be afraid. 
I have made you a promise. 

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I am willing and I am able and I
am faithful and I will keep that

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promise. 
And on a grand scale, this is 

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what God says to all of us, 
through Abram and Sarai, and 

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through our fathers and mothers 
of the faith, throughout 

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Scripture and throughout church 
history. 

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God promises that he is willing 
and able, and He will keep his 

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promises. 
And that promise was most 

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grandly, eloquently, and 
potently fulfilled in Jesus and 

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his life, death, and 
resurrection. 

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Jesus, after all, is the light 
of the world, the light that 

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shines in the darkness and which
the darkness has not overcome. 

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And yet, even as we truly 
profess and genuinely believe in

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Jesus, we often do do not 
comprehend His light and 

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struggle to live this life of 
faith. 

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As we walk through the darkness 
of this world now. 

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Not always, but sometimes the 
way of faith seems as bright and

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clear as a well worn path 
through a sunlit woods. 

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But at other times that path 
disappears in the weeds and the 

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fog and the night, and we find 
ourselves in the darkness 

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wondering which way to turn, 
where to go, which light in the 

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distance is the light of God, 
and which is the deceptive 

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flickering of false hope and 
deception. 

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Now I have encountered over the 
years some in churches who have 

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never experienced a dark night 
of the soul. 

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Who who always seem to live in 
the noonday sun, who never seem 

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to have been given a reason to 
doubt, and who are completely 

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firm and their confidence, 
direction and faith. 

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If you are such a one, thank God
for the blessing you have been 

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given, but please do not chide, 
sneer at, or judge as faithless 

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those who seek to follow Jesus 
while walking in the darkness. 

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Friend of mine used to say, just
because you've graduated, don't 

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burn the school down. 
Those who walk in darkness are 

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prone to fears, anxieties, 
worries and doubts. 

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Doubts at first whether we're 
still following God and God's 

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way, and then whether there 
really is a God and a way and a 

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true light. 
They feel like a result of sin. 

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They feel as if sin is what bras
brought in them into this 

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darkness, and it feels like a 
repudiation of faith. 

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00:16:27,600 --> 00:16:32,880
They feel like they've been 
abandoned by a faithless God, or

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perhaps that there was never 
really God there to abandon 

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them. 
Many people live in this kind of

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darkness. 
Some live in this kind of 

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darkness, having come from a 
place of faith and light. 

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Some live in this kind of 
darkness, never having seen the 

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light. 
I think the shooter in 

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00:16:52,240 --> 00:16:57,160
Minneapolis just a few days back
may be an example of such a one 

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who perhaps never saw the light.
I think one of the most 

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00:17:03,000 --> 00:17:06,119
disturbing facts about that 
shooting. 

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Shooting anyone is an awful 
thing. 

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The shooting of children is an 
abominable thing. 

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But sometimes we can, whether we
agree with it or not. 

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00:17:23,280 --> 00:17:29,480
When we know the reason, an 
ideology, a mental illness, when

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we can put a why on it, it can 
makes the horror at least 

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manage. 
But when there is no ideology, 

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when a killing like that is done
by someone who seems to have 

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just wanted to see the world 
burn, who had no ideological 

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motivation, no agenda, just was 
firmly convinced that the world 

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has no meaning and no purpose, 
so why not kill a bunch of 

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children before I kill myself? 
That kind of darkness, that kind

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of philosophy has a name. 
Maybe you've heard it before. 

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It's spelled the same by 
everyone. 

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Some pronounce it nihilism, some
pronounce it nihilism. 

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I don't know why there's two 
different pronunciations, but 

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there you go. 
A philosophy that says there is 

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no meaning, there is no purpose,
there is no light. 

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We are not going anywhere. 
We exist by chance. 

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We will end in oblivion. 
And while our eyes are open and 

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our lungs are breathing and our 
hearts are pumping blood, the 

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only thing that really matters 
is power. 

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The power to crush others or the
power of others to crush us. 

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00:19:00,480 --> 00:19:04,840
Whether you know that word 
nihilism or not, that philosophy

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is growing at an alarming rate 
in our world. 

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00:19:10,600 --> 00:19:16,640
It is a philosophy that is 
embraces darkness and says there

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really isn't any light at all 
anyway. 

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00:19:22,360 --> 00:19:28,400
But dark nights need not be 
mindless, need not end and 

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mindless, meaningless death and 
destruction. 

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Because some dark nights, such 
dark nights as Abram was 

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entering, such dark nights as 
people of faith have entered for

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00:19:41,000 --> 00:19:44,680
millennia, such dark nights are 
God's good gift. 

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00:19:46,880 --> 00:19:51,560
They are a slow and painful 
stripping away of our reliance 

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00:19:51,560 --> 00:19:58,360
on all that is not God when we 
walk in this dark night of the 

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00:19:58,360 --> 00:20:03,400
soul the best that we can do. 
The best that we can do is to 

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remember the light that we used 
to see, to remember, and to 

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00:20:08,160 --> 00:20:12,440
choose to believe that it was 
real and not imagined. 

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00:20:13,840 --> 00:20:19,160
Amy and I had years ago a friend
and a mentor named Kimberly 

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00:20:19,160 --> 00:20:24,760
Butler, older than us, wiser 
than us, further down and spent 

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00:20:24,760 --> 00:20:27,200
more time on the road in life of
faith in US. 

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00:20:27,200 --> 00:20:30,960
And she guided us in some areas,
in our marriage relationship, in

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00:20:30,960 --> 00:20:34,240
our spiritual life and was a 
tremendous blessing. 

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00:20:36,160 --> 00:20:38,720
We had a particular time with 
Kimberly. 

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00:20:38,720 --> 00:20:43,120
That was what I have heard I 
have referred to and I've heard 

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00:20:43,120 --> 00:20:45,800
other people refer to as a 
mountaintop experience. 

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00:20:45,800 --> 00:20:49,040
You ever talk about or hear 
about mountaintop experiences, 

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00:20:50,920 --> 00:20:54,280
whether I whether it's a camp, 
whether it's at a a revival 

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00:20:54,280 --> 00:20:57,760
meeting, a worship service, a 
time with your family, but it's 

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00:20:57,760 --> 00:21:00,520
like Jesus transfigured on the 
mountaintop. 

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00:21:00,640 --> 00:21:04,480
When God is so present and so 
real and the light is so bright 

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00:21:04,640 --> 00:21:09,800
and you say, how can we ever 
doubt you know and feel and 

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00:21:09,800 --> 00:21:13,080
experience the presence of God? 
It's so real and it's so 

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wonderful and it's so beautiful 
and it's so good. 

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00:21:16,080 --> 00:21:20,200
And Kimberly said to us in that 
she said there will come a day 

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when you will be tempted to 
believe that you just imagined 

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00:21:26,000 --> 00:21:28,200
what you're experiencing right 
now. 

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00:21:30,960 --> 00:21:33,160
And then it was never really 
real. 

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00:21:36,160 --> 00:21:40,840
I nodded and said absolutely. 
Kimberly said at those times 

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00:21:41,560 --> 00:21:46,280
when that happens, you need to 
choose now that when that 

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00:21:46,280 --> 00:21:49,880
happens, you're going to believe
that what you remember from 

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00:21:49,880 --> 00:21:58,160
today was real and is real and 
did happen, that you didn't just

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00:21:58,160 --> 00:22:03,320
imagine it. 
Sure thing, Kimberly. 

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00:22:04,080 --> 00:22:08,800
It's what I said on the outside.
Inside is like, no way, no way. 

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00:22:09,520 --> 00:22:12,160
This is too real. 
This is too real. 

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00:22:13,240 --> 00:22:19,880
And then the darkness comes and 
I imagine, did it happen? 

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00:22:20,880 --> 00:22:25,160
Did I just imagine it? 
I mean, I know the circumstances

321
00:22:25,160 --> 00:22:29,440
were there, but that feeling 
just a figment of my 

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00:22:29,440 --> 00:22:34,480
imagination. 
And I thank God that Kimberly 

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00:22:34,480 --> 00:22:40,080
had the wisdom to share that 
with me before the darkness 

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00:22:40,080 --> 00:22:45,320
came. 
As we walk in the darkness, we 

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00:22:45,320 --> 00:22:50,160
will stumble and we will fall. 
As Abram and Sarai stumbled and 

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00:22:50,160 --> 00:22:54,240
fell. 
We will make bad decisions in 

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00:22:54,240 --> 00:22:59,000
the name of faith and hope, as 
Abram and Sarai made bad 

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00:22:59,000 --> 00:23:02,240
decisions in the name of faith 
and hope. 

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00:23:04,080 --> 00:23:09,320
And we will hurt others in the 
name of God, as Abram and Sarai 

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00:23:09,600 --> 00:23:16,840
hurt others in the name of God, 
making decisions out of fear, 

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00:23:18,400 --> 00:23:22,200
wondering whether the promise 
was real and the voice was real 

332
00:23:22,360 --> 00:23:25,520
or they'd imagined it all and 
what's really going to happen 

333
00:23:25,680 --> 00:23:28,720
and can this really work? 
And maybe we should try this 

334
00:23:28,720 --> 00:23:31,920
instead, and maybe we should do 
that instead. 

335
00:23:31,920 --> 00:23:37,000
And they left behind them a 
trail of hurting and broken and 

336
00:23:37,000 --> 00:23:42,240
bleeding people in the name of 
God. 

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00:23:44,360 --> 00:23:48,200
And by the grace of God, as we 
make our bad decisions and 

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00:23:48,200 --> 00:23:52,600
believe our wrong things and do 
things that hurt others, by the 

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00:23:52,600 --> 00:23:58,120
grace of God, we become aware of
how much and how far we have 

340
00:23:58,120 --> 00:24:02,640
fallen and how how our bad 
decisions have, how bad our 

341
00:24:02,640 --> 00:24:06,160
decisions have been and the hurt
we have caused others. 

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00:24:06,400 --> 00:24:08,680
And we will sink deeper into the
darkness. 

343
00:24:10,560 --> 00:24:14,200
Shame will wrap its cloak and 
its blinders around us until all

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00:24:14,200 --> 00:24:17,400
that seems to exist is darkness 
and despair. 

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00:24:17,600 --> 00:24:24,520
And we will wonder even if there
is a God, and how could there 

346
00:24:24,520 --> 00:24:30,200
be? 
If there is a God, and the God 

347
00:24:30,200 --> 00:24:34,760
is good, how could a good God 
ever love a Wretch such as me? 

348
00:24:38,440 --> 00:24:41,760
But it is in the deepest 
darkness that God will whisper 

349
00:24:42,000 --> 00:24:46,800
into our darkness. 
This is why I died. 

350
00:24:49,120 --> 00:24:54,400
This is why the cross was 
necessary, because you need it 

351
00:24:54,480 --> 00:24:58,160
too. 
You needed my blood. 

352
00:24:59,200 --> 00:25:03,000
You need my cross. 
You need my grace. 

353
00:25:04,000 --> 00:25:08,480
You have no hope without it, no 
hope without me. 

354
00:25:09,840 --> 00:25:13,640
All of your goodness, all of 
your deeds, all of your works, 

355
00:25:13,640 --> 00:25:17,520
all of your plans, all of your 
intentions, all of your efforts.

356
00:25:17,640 --> 00:25:20,600
We're only paving the road to 
your hell. 

357
00:25:21,560 --> 00:25:35,960
But for God, a light like that 
is so faint and so ethereal that

358
00:25:35,960 --> 00:25:40,680
it's easily missed. 
A light like that is easily 

359
00:25:40,680 --> 00:25:44,120
drowned out and out, shown by 
the dazzling lights of self 

360
00:25:44,120 --> 00:25:48,280
help, church work, praise, glory
and admiration of the church in 

361
00:25:48,280 --> 00:25:51,760
the community. 
So many dazzling lights in this 

362
00:25:51,760 --> 00:25:57,000
world that the real hope and 
light of God and Jesus often 

363
00:25:57,000 --> 00:26:00,360
cannot be seen except in the 
darkness. 

364
00:26:05,640 --> 00:26:10,200
So if you are in such a 
darkness, or are approaching 

365
00:26:10,400 --> 00:26:16,400
such a darkness, or are aware 
that one might even exist, I 

366
00:26:16,400 --> 00:26:19,360
will give you the same comfort 
that God gave to Abram. 

367
00:26:20,280 --> 00:26:24,760
The wisdom, the truth and advice
that God gave to Abram as the 

368
00:26:24,760 --> 00:26:27,160
darkness was closing in around 
him. 

369
00:26:27,400 --> 00:26:31,040
The wisdom, truth, and advice 
that are absolutely true, 

370
00:26:31,360 --> 00:26:36,880
absolutely right, absolutely 
necessary, and almost absolutely

371
00:26:36,880 --> 00:26:40,000
futile. 
Don't be afraid. 

372
00:26:41,840 --> 00:26:48,600
Don't be afraid of the dark 
words that are so much easier to

373
00:26:48,600 --> 00:26:53,240
utter and believe in the noonday
than they are in the night. 

374
00:26:55,520 --> 00:27:00,160
But our God is Lord over the 
darkness as well as the light. 

375
00:27:00,760 --> 00:27:04,480
Our God is Lord over the chaos 
as well as the order. 

376
00:27:04,760 --> 00:27:08,200
God is the Lord over confusion 
as well as clarity. 

377
00:27:08,320 --> 00:27:12,640
God is the Lord over fear and 
anxiety as well as peace. 

378
00:27:13,640 --> 00:27:17,960
And though we are unfaithful, 
especially in the darkness, God 

379
00:27:18,040 --> 00:27:21,880
is faithful. 
And though we, like Peter and 

380
00:27:21,880 --> 00:27:26,840
Judas, are unable to keep our 
promises, God always keeps his 

381
00:27:26,840 --> 00:27:31,280
promises. 
So let us not despair like 

382
00:27:31,280 --> 00:27:34,720
Judas. 
Let us repent like Peter, 

383
00:27:38,360 --> 00:27:42,600
turning and returning to the 
light, acknowledging our 

384
00:27:42,600 --> 00:27:45,880
weakness and our failures, 
acknowledging the harm that we 

385
00:27:45,880 --> 00:27:49,760
have done ourselves and to 
others, whether individually or 

386
00:27:49,760 --> 00:27:55,680
collectively. 
And let us dispense with our 

387
00:27:55,680 --> 00:28:01,080
pride and acknowledge that the 
best that we can ever really 

388
00:28:01,080 --> 00:28:09,720
hope to do is love Jesus. 
Let us humble ourselves and hear

389
00:28:09,720 --> 00:28:16,600
from him what he told to Peter. 
If you love me, then feed, tend,

390
00:28:16,800 --> 00:28:21,320
and care for my lambs that are 
all around you in this world. 

391
00:28:23,800 --> 00:28:29,200
If we take up that task as our 
mission of faith and love, we 

392
00:28:29,200 --> 00:28:34,360
can know this, that the work 
that we have been given to do in

393
00:28:34,360 --> 00:28:38,560
faith has not been given to us 
because we've earned the job. 

394
00:28:39,960 --> 00:28:42,320
Not because our resume is 
spotless. 

395
00:28:42,680 --> 00:28:45,560
Not because we performed so well
in the last job. 

396
00:28:47,920 --> 00:28:51,880
It's work we have been given to.
We have been given to do because

397
00:28:51,880 --> 00:28:55,760
God and His wisdom and mercy 
knows that we need the work, 

398
00:28:57,560 --> 00:29:01,240
that if we are not working in 
His Kingdom by His grace, we 

399
00:29:01,240 --> 00:29:04,800
will find ourselves rotting in 
hell by our own efforts, 

400
00:29:05,000 --> 00:29:11,000
decisions and righteousness. 
Sometimes we'll be working in 

401
00:29:11,000 --> 00:29:15,480
the light, at other times we'll 
be working in the dark. 

402
00:29:16,560 --> 00:29:20,680
But when the darkness falls, May
God help us to remember the 

403
00:29:20,680 --> 00:29:24,800
light in Jesus name, Amen. 
Amen.

