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OK, before I get started in 
preaching today, I want to give 

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a heads up. 
So occasionally when I preach, I

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preach what I think of as APG 13
sermon and next week's sermon is

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APG 13 sermon. 
I'm not getting graphic about 

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anything. 
I'm just dealing with topics 

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that that really young children 
might have questions about, want

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to give you a heads up that they
might ask questions afterwards. 

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If you want more details, then 
then I'm, I'm happy to give that

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to you to you later, but I just 
want to, you know, reach out to 

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me, but I just want to give you 
a heads up about that. 

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So, so we are at the point next 
week and, and working our way 

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through Genesis where we get to 
God's destruction of Sodom and 

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Gomorrah. 
And so I'm going to preach about

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that two Sundays and next week 
is the the focus and the theme 

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is on the sin of Sodom. 
Why did God destroy Sodom and 

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Gomorrah? 
And the answer to that question 

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is probably different than you 
think it is. 

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The Bible gives very, very clear
and explicit answer to that 

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question. 
Why God destroyed God out of 

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God's own mouth. 
This is why I destroyed Sodom. 

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It's probably not why you think 
and but because of the nature of

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what was happening, the nature 
of the story in that chapter in 

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Genesis about the destruction of
Sodom, Gomorrah. 

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I'm going to be talking about 
some themes that are are 

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certainly a little more mature, 
matures. 

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I don't know if that's the 
right, I don't know. 

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I don't like any of the language
associated with how we talk 

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about this kind of stuff. 
But but but PG13. 

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So I'll just stick with that. 
Just want to give a heads up to 

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everybody. 
I, you know, I said that this 

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morning at Chester and, and 
Steven said, well, should we put

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that on the church sign? 
And I said, well, yeah, that 

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might draw a few folks in if we 
put it on the church sign. 

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If that works, I'll, I can 
preach an R rated certain. 

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I'm not going to preach an R 
rated sermon, but just so we 

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know. 
But I do want to give people a 

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heads up because I, I never want
to surprise parents and 

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children. 
If you want more details, more 

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information, give me a call, 
shoot me a text or a message and

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I'll give you more specifics. 
But I don't have time to get 

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into the specifics this morning.
Calls, the specifics on that 

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I'll get into next Sunday 
morning. 

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This week we are, oh, I forgot 
to pray. 

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Oh my goodness, I'm all 
discombobulated. 

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I was so not wanting to forget 
my announcement that I forgot to

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pray. 
Let's pray. 

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God, thank you so much for 
today. 

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Thank you for your goodness and 
for your grace. 

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Thank you for your mercies and 
your compassion. 

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Lord, we pray for families that 
are are struggling with the loss

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of one that they love, whether 
it's a children or a parent or a

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sister or brother or friend. 
We just, we just pray your grace

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on those families struggling 
through grief and, and death. 

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And Lord, we know that our hope 
is in your resurrection, but we 

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also know that it still hurts to
lose someone we love. 

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We thank you for the hope that 
we have though we pray for those

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families and, and individuals 
facing illness and surgery and 

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those kinds of things. 
Give them grace and courage. 

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Give skill and wisdom to doctors
and nurses and technicians that 

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are caring for them and 
operating on them. 

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And, and Lord, bring the healing
that only you can bring through 

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the work of of our healthcare 
professionals, which you have 

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provided. 
And we thank you for that. 

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We thank you, Lord, for another 
week of school and, and the 

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learning that happens and the 
teachers that teach and the 

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administrators and aides and all
of the folks, lunch people and, 

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and custodians, everyone who 
makes those schools possible. 

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And we pray your grace upon them
and keep the school safe and the

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children and staff safe while 
they're there. 

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And we thank you, Father, for 
the joy of gathering with family

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and friends and, and for the the
fun things we get to do, whether

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it's football or, or volleyball 
or cheer or basketball or 

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soccer, whatever those band, 
those fun things we do. 

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I thank you for the parents and 
grandparents that take their 

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kids to, to do those fun things.
And I thank you for the kids 

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that are doing them and the 
teachers and coaches and that 

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are leading them and with a joy 
that all of that brings. 

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And we thank you for all of 
this, knowing that all of these 

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good things ultimately come from
you. 

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And we pray all of this in Jesus
name, and we pray together as He

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taught us when we pray. 
O Great Spirit, our Father from 

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above, we honor your name as 
sacred and holy. 

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Bring your good road to us, 
where the beauty of your ways in

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the spirit world above is 
reflected in the earth below. 

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Provide for us day by day, the 
elk, the Buffalo and the salmon,

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the corn, the squash and the 
wild rice, all the things we 

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need for each day. 
Release us from the things we 

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have done wrong in the same way 
we release others for the things

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done wrong to us. 
Guide us away from the things 

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that tempt us to stray from your
good road and set us free from 

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the evil 1 and his worthless 
ways. 

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A ho May it be so. 
All right, now we can get here. 

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I got to get my notes out today.
This is a day I can leave them 

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sit here for the moment. 
Our Scripture reading today is 

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selected verses from Genesis 
chapter 17. 

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And this passage is the passage 
where God formalizes His 

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covenant with Abram and Sarai. 
And we're going to read again. 

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We can't read. 
I don't want to read the whole 

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passage but we got to get points
throughout the chapter here. 

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When Abram was 99 years old the 
Lord appeared to him and said, I

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am God Almighty, walk before me 
faithfully and be blameless. 

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Then I will make my covenant 
between me and you and will 

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greatly increase your numbers. 
Abram fell face down and God 

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said to him, As for me, this is 
my covenant with you. 

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You will be the father of many 
nations. 

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No longer will you be called 
Abram, your name will be 

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Abraham, for I have made you a 
father of many nations. 

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Then God said to Abraham, As for
you, you must keep my covenant, 

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you and your descendants after 
you, for generations to come. 

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This is my covenant with you and
your descendants after you. 

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The covenant you are to keep. 
Every male among you shall be 

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circumcised. 
You are to undergo circumcision,

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and it will be the sign of the 
covenant between me and you. 

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God also said to Abraham, As for
Sarai your wife, you are no 

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longer to call her Sarai. 
Her name will be Sarah. 

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I will bless her and will surely
give you a son by her. 

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I will bless her so that she 
will be the mother of nations. 

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Kings of people will come from 
her. 

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On that very day Abraham took 
his son Ishmael and all those 

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born in his household or bought 
with his money every male in his

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household and circumcised them 
as God had told him. 

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Abraham was 99 years old when he
was circumcised and his son 

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Ishmael was 13. 
When I was growing up, I, I 

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loved watching professional 
wrestling and, and I, I enjoy 

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it, you know, and it's, it's, 
I'm, I'm more of the old school.

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I haven't watched much for a 
while. 

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So it was Hulk Hogan, Hacksaw 
Jim Duggan, Randy the Macho Man 

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Savage and Miss Elizabeth and 
and all of the great characters 

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that were, that were wrestling 
back in the 1980s and 90s, early

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90s anyway, and, and wrestling, 
it was very entertaining, very 

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engaging, big strong guys doing 
big Andre the giant. 

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Oh man, he was great in Princess
Bride too. 

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They, they did, it was so fun to
watch. 

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And, and it's, and it's so 
simple and this, that the goal 

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in professional wrestling is to 
be the last man standing, right?

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Be the last. 
And whether that's a one-on-one,

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whether it's A tag team or 
whether it's a cage match, the 

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goal is to be the last man 
standing and then you win. 

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The goal that Abraham had was a 
little bit different, although 

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it kind of looks the same in 
certain respects. 

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Abraham has been through a lot. 
He's been through the ringer. 

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He's left his homeland, he's 
left most of the folks that he 

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knew. 
He left the culture he knew he 

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went to a new land. 
He's faced trials, he's faced 

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tribulations. 
He's he's had his his nephew 

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take the better portion of the 
land. 

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He's had to go to war, he's had 
to fight. 

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He's been fearful of his life, 
fearful of his wife's life, 

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fearful that God might not keep 
his covenant. 

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He's been through it. 
And the sense might be kind of, 

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you know, just just just keep 
standing, Abraham, just don't 

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fall down. 
Don't fall down, just keep 

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standing. 
But the first thing we see 

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Abraham doing in this passage is
falling on his face as God 

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appears before him and and 
solemnizes this covenant with 

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him. 
Covenants are a strange thing. 

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They're a little bit like 
contracts, but they're 

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different. 
Contracts, you probably know is 

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an agreement between it's, you 
know, two people or groups of 

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people. 
And each party in a contract 

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agrees to do something, whether 
it's give money in exchange for 

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goods or give money in exchange 
for services, Give certain 

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whatever it is, there's, there's
a contract. 

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And one of the things about a 
contract is if, if, if, if you 

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and I were into it, into a 
contract and I fail to live up 

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to my end of the bargain, then 
you don't have to keep your end 

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of the contract. 
Contract just goes away. 

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No more contract. 
Covenants are different. 

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They are agreements between 
individuals, between groups, 

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between an individual and a 
group. 

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It can involve more multiple 
parties, but in a covenant, when

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one party fails to keep the 
covenant, the other party is 

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still obligated to keep the 
covenant. 

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So covenants were very serious 
things not to be entered into 

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lightly. 
When you committed yourself to a

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covenant, you were committing 
yourself to a course of action 

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from which there is no honorable
backing out, no honorable 

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retreat. 
There's a cost to a covenant, 

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always a cost to a covenant. 
We see a lot of covenants in the

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Bible. 
We see the covenant that God 

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made between himself and Adam 
and Eve, the covenant that God 

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made between himself and Cain, 
the covenant that God made with 

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Noah. 
Then we see the covenant that 

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God made with Abram, now Abraham
and Sarah. 

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There's a covenant that God 
later made with the children, 

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the descendants of Abraham and 
Sarah, but with Moses as the 

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mediator of Mount Sinai, that 
was made a few 100 years after 

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this. 
And then the the greatest 

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covenant of them all that we 
call the new covenant. 

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It's now 2000 years old, still 
call it the new covenant that 

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God through his Son Jesus 
Christ, made with anyone, any 

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human being who was willing to 
participate. 

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We're not going to look at all 
of those covenants today. 

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We don't have time. 
We're going to look at two of 

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those covenants, the covenant 
God made with Abraham and Sarah,

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and the covenant that God made 
through Jesus Christ, the new 

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covenant. 
We're going to compare and 

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contrast those as we go along. 
The cost of the covenant with 

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Abraham was circumcision. 
Now it occurred to me as I was 

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preaching this morning that not 
everyone might know what 

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circumcision is. 
I'm not going to tell you 

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because I didn't give APG 13 
warning about this sermon in 

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advance. 
My thought was to say Google it,

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don't just say it. 
Don't ask. 

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Ask someone. 
Don't Google it. 

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Trust. 
Well, never mind. 

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Don't. 
The cost of the covenant with 

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Abraham was circumcision. 
Circumcision, and that's a 

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bodily cost. 
It can't be paid with money. 

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You can't buy your way in this 
covenant that God made with 

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Abraham. 
Abraham, you cannot buy your way

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out of circumcision. 
There's no donation that can be 

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made. 
There's no active service that 

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can be performed, that there's 
no real estate that can be 

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given, no money that can be 
given to avoid it. 

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The cost is a bodily cost. 
You have to have, if you'll 

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pardon the expression, some skin
in the game. 

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00:13:05,160 --> 00:13:07,600
OK. 
It's a bodily cost and it's a 

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bloody cost. 
It's a bloody cost. 

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There's no way to do this 
without sacrificing and shedding

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blood. 
It's a bodily cost. 

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It's a bloody cost. 
It's a permanent and ongoing 

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cost. 
Once you've done it, it can't be

224
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undone. 
It is there and it will always 

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be there as long as that man is 
around, permanent and ongoing, 

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and it evolves a new identity. 
You are a new person. 

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God changed Abram and Sarai's 
names as they solemnized this 

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covenant. 
Abram was no longer Abram, He 

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was now Abraham. 
Sarai was no longer Sarai. 

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She was now Sarah. 
Abram meant honored father. 

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Abraham means father of May 
nations. 

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Sarah meant my Princess. 
Sarah simply means Princess. 

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God expanded their identities. 
An honored father is great. 

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00:14:16,080 --> 00:14:22,600
An honored father is is just one
person who has status among a 

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00:14:22,600 --> 00:14:29,720
few other people, but a father 
of nations that has impact for 

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00:14:29,720 --> 00:14:34,720
generations and generations and 
years and much broader reach, 

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much broader impact. 
The same with Sarai. 

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My Princess is just my Princess,
my Princess. 

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00:14:42,240 --> 00:14:45,800
But now Sarai is not just 
Abram's Princess. 

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Sarai is now Sarah. 
She is the Princess, the mother 

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00:14:53,080 --> 00:15:00,800
of nations, the mother of kings,
not just connected to 1, 

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00:15:02,360 --> 00:15:07,840
responsible for many a new 
identity, an expanded identity, 

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00:15:08,280 --> 00:15:11,400
and finally, this cost. 
This cost. 

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Circumcision could only be paid 
by males, by male descendants of

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00:15:17,040 --> 00:15:19,680
Abraham's or male members of 
their household. 

246
00:15:21,080 --> 00:15:26,520
Women can't be circumcised. 
Only men could pay the cost. 

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And so only men in a very real 
sense could fully participate in

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the covenant. 
And the sign of this covenant 

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was the same as the cost. 
The sign of the covenant was 

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00:15:39,240 --> 00:15:43,440
circumcision. 
So that's the covenant God made 

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00:15:43,440 --> 00:15:45,680
with Abram. 
Now we're going to take a look 

252
00:15:45,680 --> 00:15:49,640
at the New Covenant, the 
covenant that God offers to all 

253
00:15:49,720 --> 00:15:52,440
humanity through his Son, Jesus 
Christ. 

254
00:15:52,640 --> 00:15:56,280
In the new covenant, the cost of
the new covenant is death, 

255
00:15:57,880 --> 00:16:05,800
specifically the death of Jesus.
This too was a bodily cost. 

256
00:16:07,240 --> 00:16:09,840
There was no money that Jesus 
could give. 

257
00:16:10,640 --> 00:16:12,200
There was no donation he can 
make. 

258
00:16:12,200 --> 00:16:16,280
There was no act of service that
he could perform to avoid paying

259
00:16:16,440 --> 00:16:21,120
the cost of death. 
Without his death, there is no 

260
00:16:21,120 --> 00:16:25,640
covenant. 
It was a bodily cost, and it was

261
00:16:25,640 --> 00:16:29,440
a bloody cost, far more bloody 
than circumcision. 

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00:16:31,080 --> 00:16:33,080
It was the pouring out of his 
life's blood. 

263
00:16:33,080 --> 00:16:35,880
When he was whipped, when the 
crown of thorns was beaten into 

264
00:16:35,880 --> 00:16:39,280
his head, when he was punched 
out by the soldiers, when he was

265
00:16:39,280 --> 00:16:42,360
nailed to the cross, when the 
spear was stuck in his side. 

266
00:16:42,640 --> 00:16:49,920
His blood poured that day as he 
died to pay the cost of this 

267
00:16:49,920 --> 00:16:53,560
covenant with us. 
And it was a permanent and 

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00:16:53,560 --> 00:16:56,920
ongoing cost. 
Two ways we can look at that. 

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00:16:57,600 --> 00:17:00,000
One, the Bible is very clear 
about. 

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00:17:00,200 --> 00:17:03,760
In the resurrection, Jesus still
bears the scars of his 

271
00:17:03,760 --> 00:17:09,119
crucifixion. 
His resurrection body. 

272
00:17:10,040 --> 00:17:15,200
Jesus bears the scars of his 
crucifixion, a permanent and 

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00:17:15,200 --> 00:17:17,560
ongoing cost. 
There's another way of looking 

274
00:17:17,560 --> 00:17:18,800
at that. 
The Bible doesn't talk 

275
00:17:18,800 --> 00:17:21,480
specifically about this. 
It's a way of looking at it that

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00:17:21,480 --> 00:17:24,240
comes. 
It has opened up to us as 

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00:17:24,240 --> 00:17:27,520
science has developed and we 
begin to have slightly better 

278
00:17:27,520 --> 00:17:31,360
understandings of things like 
time and space, and that Jesus 

279
00:17:31,360 --> 00:17:34,040
is eternal. 
Jesus is God in the flesh. 

280
00:17:34,400 --> 00:17:39,800
Jesus always has been, He always
will be, and an eternal means 

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00:17:39,800 --> 00:17:43,640
more than just living forever. 
It means, in a very real sense, 

282
00:17:43,640 --> 00:17:46,800
being outside time and space. 
We get a picture of this when 

283
00:17:46,800 --> 00:17:51,080
after his resurrection, 1 moment
Jesus is in one place, one city.

284
00:17:51,280 --> 00:17:56,000
The very next moment he's in 
another city, inside a locked 

285
00:17:56,000 --> 00:17:59,440
room, without opening the door 
or the window to get there. 

286
00:18:00,600 --> 00:18:03,000
Jesus no longer bound by time 
and space. 

287
00:18:03,400 --> 00:18:07,840
Well, Jesus probably never was 
bound by time and space, except 

288
00:18:08,080 --> 00:18:13,480
maybe voluntarily. 
That means that there is a very 

289
00:18:13,480 --> 00:18:20,120
real sense in which Jesus always
is, always has been, always will

290
00:18:20,120 --> 00:18:22,960
be, and always is being 
crucified. 

291
00:18:24,360 --> 00:18:31,000
That that crucifixion is forever
a present reality for Jesus as 

292
00:18:31,000 --> 00:18:34,480
someone who is not bound by time
and space, A permanent and 

293
00:18:34,480 --> 00:18:37,960
ongoing cost. 
And for Jesus it wasn't a new 

294
00:18:37,960 --> 00:18:39,840
identity. 
It was a confirmed identity. 

295
00:18:40,000 --> 00:18:43,880
When the sky darkened, when the 
sun turned dark, when the earth 

296
00:18:43,880 --> 00:18:47,080
shook, when the curtain of the 
temple was torn from top to 

297
00:18:47,080 --> 00:18:52,080
bottom, not bottom to top but 
top to bottom, that's when the 

298
00:18:52,080 --> 00:18:55,600
Roman soldier, the Pagan Roman 
soldier who may have known 

299
00:18:55,600 --> 00:18:59,120
nothing of Jesus other than that
he was assigned to be crucified 

300
00:18:59,120 --> 00:19:02,840
that day, looked at Jesus on the
cross and said surely that man 

301
00:19:02,840 --> 00:19:08,440
is the Son of God. 
It was in Jesus death and then 

302
00:19:08,440 --> 00:19:13,200
in his resurrection that Jesus 
follower said, surely this man 

303
00:19:13,360 --> 00:19:20,680
is the Son of God, his death and
the manner of his death. 

304
00:19:20,840 --> 00:19:23,720
You know what's interesting? 
It wasn't Jesus coming down from

305
00:19:23,720 --> 00:19:26,840
the cross like his enemies were 
taunting him to do. 

306
00:19:27,080 --> 00:19:31,280
It wasn't him, you know, calling
his angels, using his power like

307
00:19:31,280 --> 00:19:34,240
the devil was taunting him to 
do, to wipe out all of his 

308
00:19:34,240 --> 00:19:37,040
enemies. 
That led the centurion to say 

309
00:19:37,040 --> 00:19:40,520
this man is the Son of God. 
It was the manner of his dying, 

310
00:19:42,040 --> 00:19:45,840
dying with grace, dying with 
compassion, dying with 

311
00:19:45,840 --> 00:19:48,280
forgiveness on his lips, even 
for the people that were 

312
00:19:48,280 --> 00:19:53,880
crucifying him. 
And in that death, the centurion

313
00:19:53,880 --> 00:19:59,440
said, surely this man is the Son
of God, is the Son of God, His 

314
00:19:59,440 --> 00:20:04,200
identity confirmed as he pays 
the cost of this new covenant. 

315
00:20:05,120 --> 00:20:07,560
And this cost could only be paid
by Jesus. 

316
00:20:09,360 --> 00:20:10,720
He's the only one that could do 
it. 

317
00:20:11,960 --> 00:20:17,600
No other human being, past, 
present, or future, was good 

318
00:20:17,600 --> 00:20:22,640
enough, holy enough, righteous 
enough, powerful enough to have 

319
00:20:22,640 --> 00:20:25,600
paid this cost. 
He did it himself. 

320
00:20:27,840 --> 00:20:32,080
And one of the signs of this 
covenant is the cross itself 

321
00:20:33,120 --> 00:20:37,720
that reminds us every time we 
see it of the price Jesus paid 

322
00:20:37,920 --> 00:20:40,880
for this covenant with us. 
Now we know the covenant with 

323
00:20:40,880 --> 00:20:42,600
Abraham, what was promised, the 
promise. 

324
00:20:42,600 --> 00:20:45,160
In that covenant God says, you 
be faithful to me. 

325
00:20:45,520 --> 00:20:48,760
I will make your descendants a 
great nation. 

326
00:20:49,440 --> 00:20:52,480
Many nations, many kings will 
come from you. 

327
00:20:52,800 --> 00:20:54,760
That was the covenant. 
That was the promise. 

328
00:20:55,000 --> 00:21:03,800
The covenant with us is life. 
You'll be my I will be your God.

329
00:21:03,800 --> 00:21:08,320
You be my people. 
I will be faithful to you, you 

330
00:21:08,320 --> 00:21:13,680
will be faithful to me, and I 
will undo what Adam and Eve did 

331
00:21:13,680 --> 00:21:15,960
when they ate from the fruit of 
the tree of the knowledge of 

332
00:21:15,960 --> 00:21:18,720
good and evil. 
I will take that poison out of 

333
00:21:18,720 --> 00:21:23,080
you, and you will get to eat 
from the tree of life. 

334
00:21:25,080 --> 00:21:29,960
Life everlasting, Life 
everlasting in the Kingdom of 

335
00:21:29,960 --> 00:21:33,200
God, where the love of God and 
the mercy of God and the grace 

336
00:21:33,200 --> 00:21:36,720
of God and the patience of God 
and the compassion of God are 

337
00:21:36,720 --> 00:21:39,200
the rules of the day. 
Where there's no more 

338
00:21:39,200 --> 00:21:41,880
exploitation, there's no more 
abuse, there's no more 

339
00:21:42,440 --> 00:21:45,240
destruction of one human being 
by another. 

340
00:21:47,160 --> 00:21:51,200
There's no more people, some 
people living in luxury while 

341
00:21:51,200 --> 00:21:55,000
others living in abject poverty.
All of that is gone, all of 

342
00:21:55,000 --> 00:21:58,560
abuse, all of the exploitation. 
That's the gift, that's the 

343
00:21:58,560 --> 00:22:02,160
promise, that's the covenant. 
And Jesus was the only one who 

344
00:22:02,160 --> 00:22:09,440
could pay the cost, and he paid 
it when he died on the cross. 

345
00:22:09,640 --> 00:22:13,960
And that's what the cross will 
forever symbolize for those who 

346
00:22:13,960 --> 00:22:15,960
put their faith in their hope in
Jesus. 

347
00:22:16,920 --> 00:22:21,480
All of that is 100% true. 
It is also true that there is 

348
00:22:21,480 --> 00:22:24,200
for us a cost of this new 
covenant. 

349
00:22:25,160 --> 00:22:27,800
There is a cost of this new 
covenant as well. 

350
00:22:28,040 --> 00:22:30,600
And it's similar to Jesus, but 
not identical. 

351
00:22:30,760 --> 00:22:32,760
It's not our death, it's our 
life. 

352
00:22:34,640 --> 00:22:37,440
It's our life. 
And this too, is a bodily cost. 

353
00:22:37,720 --> 00:22:40,760
There's no donation we can make.
There's no act of service that 

354
00:22:40,760 --> 00:22:44,520
we can perform that there's no 
gift that we can give that will 

355
00:22:45,440 --> 00:22:48,960
pay this cost for us, that will 
allow us to simply get our get 

356
00:22:48,960 --> 00:22:53,640
out, get our that will allow us 
to simply get our get out of 

357
00:22:53,640 --> 00:22:57,120
hell free card and go about 
business as usual doing what we 

358
00:22:57,120 --> 00:22:59,520
want. 
That's what Dietrich Bonhoeffer 

359
00:22:59,520 --> 00:23:02,680
called cheap grace. 
Grace that doesn't demand 

360
00:23:02,680 --> 00:23:05,000
anything of us. 
Pray your prayer. 

361
00:23:05,200 --> 00:23:07,280
Kneel and kneel and pray your 
prayer. 

362
00:23:07,280 --> 00:23:08,880
Get up and go on and live with 
your life. 

363
00:23:08,880 --> 00:23:11,880
God like you, you like to sin, 
God likes to forgive. 

364
00:23:12,080 --> 00:23:16,920
Let's just keep it that way. 
Cheap grace, which doesn't 

365
00:23:16,920 --> 00:23:22,360
demand anything from us. 
But this is not cheap grace. 

366
00:23:24,040 --> 00:23:25,920
This is grace that comes with 
the cost. 

367
00:23:26,840 --> 00:23:30,840
CS Lewis has said that that many
folks approach God like they're 

368
00:23:30,840 --> 00:23:33,240
remodeling their house and God 
is the contractor. 

369
00:23:33,240 --> 00:23:36,240
And like God, you know, I just 
want this room needs cleaned out

370
00:23:36,240 --> 00:23:38,880
and that room needs redone. 
But over here, everything is 

371
00:23:38,880 --> 00:23:40,120
fine. 
We're not going to mess with 

372
00:23:40,120 --> 00:23:41,800
that. 
And God looks at the thing and 

373
00:23:41,800 --> 00:23:43,240
says, I want the whole thing 
down. 

374
00:23:45,680 --> 00:23:51,000
We're starting new. 
There is a cost to this grace 

375
00:23:51,000 --> 00:23:53,120
for us. 
It's a bodily cost and it's a 

376
00:23:53,120 --> 00:23:58,280
bloody cost. 
It involves sacrifice and it 

377
00:23:58,280 --> 00:24:03,040
does involve service, not to pay
for what Jesus did for us, but 

378
00:24:03,040 --> 00:24:07,480
to follow in his footsteps. 
Amy Carmichael as a as a 

379
00:24:07,480 --> 00:24:10,840
missionary, I often reference 
and think of, she was an Irish 

380
00:24:10,840 --> 00:24:16,080
missionary to India. 
She she embedded herself in that

381
00:24:16,080 --> 00:24:18,800
culture, adopting the culture 
and the dress and the way of 

382
00:24:18,800 --> 00:24:23,240
life and the way of talking and 
and spent her life rescuing 

383
00:24:23,240 --> 00:24:27,360
girls from sexual exploitation 
and giving them homes and 

384
00:24:27,360 --> 00:24:29,120
freedom and life and 
opportunity. 

385
00:24:31,320 --> 00:24:35,360
And she measured faithfulness in
this way, she said in one of her

386
00:24:35,360 --> 00:24:38,480
poems. 
How can anyone claim to have 

387
00:24:38,480 --> 00:24:41,120
followed Jesus if they have no 
scars? 

388
00:24:42,680 --> 00:24:46,400
If you have no scars on your 
hands or feet, you cannot have 

389
00:24:46,400 --> 00:24:52,600
followed Jesus very far. 
There is pain, there is 

390
00:24:52,600 --> 00:24:55,000
suffering. 
There is cost to following 

391
00:24:55,000 --> 00:24:59,960
Jesus, and not all of us will 
pay a literal bloody cost. 

392
00:25:00,320 --> 00:25:03,720
But everyone who follows Jesus 
for any length of time really 

393
00:25:03,720 --> 00:25:07,120
faithfully following Jesus will 
have scars, whether on their 

394
00:25:07,120 --> 00:25:14,000
body or on their soul, their 
mind or their heart, as they 

395
00:25:14,000 --> 00:25:17,760
experience the same kinds of 
suffering and betrayals that 

396
00:25:17,800 --> 00:25:22,960
Jesus experienced. 
There is a cost to us giving our

397
00:25:22,960 --> 00:25:26,720
lives to Jesus, and it's a 
permanent and ongoing cost. 

398
00:25:27,440 --> 00:25:30,840
We don't get to retire from it. 
Amy is so looking forward to 

399
00:25:30,840 --> 00:25:33,760
retiring. 
We get to retire from jobs. 

400
00:25:34,640 --> 00:25:39,800
We don't get to retire from 
following Jesus now and forever.

401
00:25:40,880 --> 00:25:44,320
We are His. 
We are His servants at His 

402
00:25:44,320 --> 00:25:48,760
disposal to be sent wherever He 
pleases to send us. 

403
00:25:48,960 --> 00:25:53,200
We are His sisters and His 
brothers, younger sisters and 

404
00:25:53,200 --> 00:25:56,560
younger brothers under His 
authority as we are under His 

405
00:25:56,560 --> 00:26:02,240
protection and at His disposal 
forever and ever and ever. 

406
00:26:03,560 --> 00:26:09,080
Thank God He has our goodness in
mind, for He has our lives in 

407
00:26:09,080 --> 00:26:12,880
His hands and for us it is a new
identity. 

408
00:26:14,040 --> 00:26:19,120
The names that people have 
called you, the slanders they've

409
00:26:19,120 --> 00:26:23,640
placed upon you, the insults 
that they've hurled at you, 

410
00:26:24,160 --> 00:26:27,680
calling you this ugly thing, 
that awful thing, this nasty 

411
00:26:27,680 --> 00:26:30,960
thing, that terrible thing, all 
of those things gone. 

412
00:26:31,080 --> 00:26:33,440
Go away. 
Jesus says I have a name for 

413
00:26:33,440 --> 00:26:38,000
you, I have an identity for you.
I know you, I see you, I love 

414
00:26:38,000 --> 00:26:41,040
you. 
You are a person of sacred and 

415
00:26:41,040 --> 00:26:45,800
infinite worth you to me. 
Jesus says you are worth my life

416
00:26:45,800 --> 00:26:49,040
and my blood, and no one else 
gets to define you. 

417
00:26:49,720 --> 00:26:54,040
I get to define you. 
And I have a beautiful, 

418
00:26:54,120 --> 00:26:56,760
wonderful name and identity for 
you. 

419
00:26:58,480 --> 00:27:00,280
And some of us kind of get a 
glimpse of that. 

420
00:27:00,280 --> 00:27:03,280
Now, I think some of us may not 
get a glimpse of that until we 

421
00:27:03,280 --> 00:27:06,200
stand before Jesus on that final
judgement day. 

422
00:27:06,960 --> 00:27:09,720
And he says, I know you never 
could really figure it out, but 

423
00:27:09,720 --> 00:27:12,440
this is who you are. 
And every single one of us, when

424
00:27:12,440 --> 00:27:14,760
we see it, we'll go, Oh my God, 
thank you. 

425
00:27:16,480 --> 00:27:21,480
This is who I am and who you've 
made me to be. 

426
00:27:21,480 --> 00:27:24,920
A new identity. 
And this price can only be paid 

427
00:27:24,920 --> 00:27:28,080
by you. 
No one else can pay it. 

428
00:27:28,480 --> 00:27:30,400
I don't know who said this. 
I thought it was cool. 

429
00:27:30,400 --> 00:27:33,280
I heard it years ago. 
God does not have grandchildren.

430
00:27:35,720 --> 00:27:39,240
No one belongs to Jesus because 
their parents do. 

431
00:27:39,400 --> 00:27:43,520
Now our parents can have a great
influence in that and lead us to

432
00:27:43,520 --> 00:27:47,120
that relationship with Jesus, 
but our parents can't pay the 

433
00:27:47,120 --> 00:27:49,960
price for us. 
We can't pay the price for our 

434
00:27:49,960 --> 00:27:52,480
kids. 
We can't pay the price for 

435
00:27:52,480 --> 00:27:56,120
friends, for siblings, for 
anyone that we love or anyone 

436
00:27:56,120 --> 00:28:01,200
that we hate. 
This is a decision for every 

437
00:28:01,200 --> 00:28:05,640
individual to make. 
Will I pay the price and really 

438
00:28:05,640 --> 00:28:12,040
give my life to Jesus to be at 
his disposal at his back end 

439
00:28:12,040 --> 00:28:16,600
call to go where he says go, to 
stay when he says stay to to 

440
00:28:16,600 --> 00:28:19,880
talk when he says talk and to 
shut up when he says shut up. 

441
00:28:20,240 --> 00:28:22,000
That's the one I need to listen 
to more. 

442
00:28:25,280 --> 00:28:28,120
To be busy when he says to be 
busy and to be still when he 

443
00:28:28,120 --> 00:28:33,840
says to be still. 
And every individual has to pay 

444
00:28:33,840 --> 00:28:37,800
that price and it's hard to pay 
sometimes. 

445
00:28:38,000 --> 00:28:40,480
I know that song we sang a few 
minutes ago, Hard fought 

446
00:28:40,480 --> 00:28:42,120
Hallelujah. 
I know that one's hard to sing 

447
00:28:42,760 --> 00:28:45,720
and there's a little different 
style than we're used to here. 

448
00:28:45,920 --> 00:28:50,600
I think it's such a beautiful 
song and it said so well today. 

449
00:28:51,040 --> 00:28:53,720
A lot of what I was trying to 
communicate in this message 

450
00:28:54,680 --> 00:28:58,120
because it is hard sometimes to 
say Hallelujah. 

451
00:28:58,320 --> 00:29:03,640
It is hard to say praise God. 
There is a cost to that, and if 

452
00:29:03,640 --> 00:29:06,240
you're experiencing that and you
feel like something's gone 

453
00:29:06,240 --> 00:29:09,560
wrong, if it's hard to say 
Hallelujah, it's probably 

454
00:29:09,560 --> 00:29:13,560
because things are going right. 
Not when it gets super easy and 

455
00:29:13,560 --> 00:29:16,200
there's never any cost or any 
pain or any suffering to it. 

456
00:29:16,400 --> 00:29:18,840
Then there's one to worry about 
whether something's gone wrong. 

457
00:29:20,040 --> 00:29:21,720
This price can only be paid by 
you. 

458
00:29:22,040 --> 00:29:26,880
And the sign, the other sign of 
this new covenant is baptism. 

459
00:29:28,840 --> 00:29:32,080
The beautiful thing about 
baptism in the cross is anyone 

460
00:29:32,080 --> 00:29:35,120
can pick up their cross. 
Anyone can be baptized. 

461
00:29:35,400 --> 00:29:40,400
Male, female, old, young, rich, 
poor, educated, uneducated, 

462
00:29:40,400 --> 00:29:45,320
athletic, unathletic. 
Even people with hair can pick 

463
00:29:45,320 --> 00:29:49,760
up their cross and get baptized.
It's true. 

464
00:29:49,760 --> 00:29:52,560
I know some of y'all been cursed
with a full head of hair, but 

465
00:29:52,560 --> 00:29:59,120
God loves you too. 
This. 

466
00:30:00,800 --> 00:30:06,080
It's water. 
Wherever we can find water, we 

467
00:30:06,080 --> 00:30:09,960
can baptize. 
Wherever we can find someone to 

468
00:30:09,960 --> 00:30:13,120
serve in Jesus name, we can pick
up our cross. 

469
00:30:14,320 --> 00:30:18,480
Wherever we can refrain from a 
harsh word and unkind statement 

470
00:30:18,480 --> 00:30:21,760
to judgement, to condemnation, 
we can pick up our cross. 

471
00:30:23,120 --> 00:30:26,120
Wherever we can stand against 
evil and justice and oppression,

472
00:30:26,280 --> 00:30:29,800
we can pick up our cross. 
No matter how old or young, how 

473
00:30:29,800 --> 00:30:36,120
rich, how poor, male, female, 
whatever, anyone, anyone can 

474
00:30:36,120 --> 00:30:39,040
bear these sides that Jesus has 
given us. 

475
00:30:39,240 --> 00:30:40,680
This is the cost of the 
covenant. 

476
00:30:42,600 --> 00:30:47,240
Nothing more, nothing less than 
the death of Jesus and our lives

477
00:30:49,840 --> 00:30:54,520
and we can share and and enjoy 
the blessings of life forever 

478
00:30:54,520 --> 00:30:59,360
with God and his Kingdom 
together in Jesus name, Amen. 

479
00:31:00,400 --> 00:31:00,840
Amen.
