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Years ago, the United States had
largely an industrial economy, 

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manufacturing economy. 
We, we, we grew food, we produce

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steel, we produced oil, we 
produce products. 

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Over the years, we transitioned 
into what many people call a 

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service economy, and that is we 
provided services, financial 

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services, educational services, 
insurance services, medical 

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services. 
We shift then into a, an 

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information economy and, and, 
and now we're going into 

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something and knowing we don't 
really know what it's going to 

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be. 
They'll we'll find out when, 

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when it's here. 
But but that, that notion of 

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being a service economy is, I 
think, a helpful way for us to 

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think about the Kingdom of God. 
That that while it is important 

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to be productive, the, the, the 
essence and the basis of the 

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life in the Kingdom of God is 
not production, it's service. 

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We're an Easter people. 
We gather together, We are, we 

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have an identity. 
We are who we are because of 

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what happened on Easter. 
Jesus rose again from the dead 

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and, and has promised that one 
day a resurrection will come for

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all the faithful. 
We have that hope of the 

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resurrection. 
And because we have that hope of

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the resurrection, Jesus calls us
to live now like we really 

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believe that and, and to live 
the resurrection life, live the 

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Easter life now. 
And, and that part of that, 

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again, we saw that part of that 
is, is realizing that that we 

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live in a world that's turned 
upside down, that that 

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expectations and priorities and 
status and position all get 

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reversed in the Kingdom of 
heaven. 

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And today we're talking about 
the reality that the Easter life

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is also a life of service. 
Last week, a life of faith, this

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week, a life of service. 
And I want to, I want to talk 

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about this business, about the 
Easter life being a life of 

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service. 
This shouldn't have surprised 

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any of Jesus's disciples. 
Now we say that they've, they've

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kept continually getting 
surprised by lots of things that

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that perhaps they shouldn't have
been surprised by. 

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Jesus told them repeatedly, I'm 
going to be betrayed. 

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I'm going to be handed over, I'm
going to suffer, I'm going to 

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die, I'm going to rise again. 
And then they were all surprised

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when it happened. 
And that's we, we can't really 

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judge the disciples for that 
because odds are we would have 

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had the same struggles in 
understanding and believing 

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those things that they did. 
But this piece of it, this piece

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of it was as clear as crystal 
from the jump with Jesus from 

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the get go, that a life in the 
Kingdom of God, they wouldn't 

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have called it before Easter, 
the Easter life. 

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But life in the Kingdom of God, 
which we now know is the Easter 

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life is a life of service. 
Jesus had been modeling that and

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doing that and saying that from 
the very beginning. 

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Grace read part of that this 
morning, here today. 

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Jesus said whoever wants to be 
first must take the last place 

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and be the servant of all in. 
In the Gospel of Luke, we see 

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the disciples having this 
argument in the upper room the 

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night before Jesus is crucified.
Who's going to be the greatest? 

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In the Gospel of Mark, we see 
the disciples having that 

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argument much earlier. 
They're just walking through 

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whatever part of Israel they're 
walking through at the time, 

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doing the things that they've 
been doing and and having that 

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argument that human beings seem 
to so often love to have. 

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Which one of us is better, Which
one of us is more important? 

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Which one of us should be in 
charge? 

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Which one of us should get the 
credit and the glory and get to 

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set at the, you know, the head 
of the table or the front of the

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class or or have the corner 
office? 

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All of the which one of us 
should get the biggest paycheck?

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And Jesus said you are asking 
all of the wrong questions. 

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That is not how my Kingdom 
works. 

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If you want to be first, if you 
really want to be first in my 

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Kingdom, then you need to get in
last place and serve everyone 

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else. 
Now, we still struggle with that

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in a in a huge way. 
I have yet to see the Church of 

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any size that that insists that 
their janitor be the pastor or 

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the president of the board, 
Right. 

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I mean, if we took Jesus 
literally, that's how we would 

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do things. 
If you want to preach, you got 

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to clean the toilets. 
By the way, it's not what I'm 

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asking for. 
You can have me clean your 

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toilets, but ask Amy. 
They won't. 

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It won't happen very often. 
So being out front as a status 

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symbol is is is a huge 
temptation in the church in the 

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West, even more so than in other
parts of the world. 

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I think largely because for so 
many years, being part of a 

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church, particularly part of a 
reputable church had its status 

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and social advantages is a 
pastor. 

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And I've, I've mentioned this 
before, but one of my favorite 

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pastors is out there is a fellow
by the name of Francis Chan. 

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He's over on the West Coast 
someplace, Washington or Oregon,

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one of the, the Pacific 
Northwest states. 

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And he, he's been a very good 
writer, a very good pastor. 

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He's, he started more than one 
church that grew phenomenally 

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and, and did amazing things as a
church and, and we're what 

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typically are now called mega 
churches, very large churches. 

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And at some point a few years 
ago, he began to sense the God 

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working on his heart and saying,
this is not what I'm after. 

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And so Chan walked away from his
mega church that he started to 

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look for other ways to do and be
church. 

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And in part of that, he knew 
that the church in the East, the

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Far East, China and, and, and 
other areas in Asia had been 

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growing rapidly, even though 
there was significant 

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persecution. 
And so he went there, he went to

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India, he went to and met with 
Chinese house church pastors 

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and, and people from those, 
those countries where, where 

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it's not always free and not 
always safe and, and sometimes 

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never free and safe to be a 
follower of Jesus. 

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And he talked with folks from 
those churches and, and they 

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said, here's one of the big 
differences, Francis, between 

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between church in America and 
church over here. 

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He said, you folks in America, 
take your best pastors and make 

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them celebrities. 
They're the one that get the big

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speaking gigs at the conferences
and the higher honorariums. 

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And they're get to be on TV and 
they're taught the president 

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calls them and talks to them. 
They may be invited to be part 

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of these big national 
committees. 

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They, they write the books. 
They, they're, they're well 

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known. 
They're recognized. 

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They are celebrities, he said, 
where we come from, our best 

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pastors, we hide them so they 
don't get put in jail. 

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That is as clear and stark a 
distinction between what Jesus 

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was talking about and what 
church so often ends up being 

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like. 
And, and it, it's, it even in 

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churches that don't have 
celebrity pastors and, and, and 

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I've, I've run into this there. 
And, and I, I, there, there are 

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some church traditions and, and 
some congregations that, that 

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put the pastor up on a pedestal 
and elevate them. 

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This is always a bad idea. 
And, and, and the pastor is 

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always first in line at, at 
gatherings and at meals And the 

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pastor gets a parking place 
that's close to the door and the

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pastor gets all of these extra, 
you know, perks and special 

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things and, and lift that. 
And it's no, no, no, no, no, 

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that's not the way church needs 
to be doing things. 

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We don't need our pastors. 
We don't need our any of our 

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leaders, whether they're 
pastors, whether they're 

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ordained, whether they're lay 
people, to be sort of held up as

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as the the Christian Hall of 
Fame and the local church. 

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We need the mindset that Jesus 
tried to drill into his 

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disciples from day one. 
If you want first place, get in 

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the back of the line and serve 
everyone else. 

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And he wasn't telling a parable.
He meant it literally. 

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And part of the way we know that
is that was one of the last 

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things he said to his disciples 
too. 

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There with Peter on the shore of
the Sea of Galilee after the 

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resurrection, after Peter had 
denied him. 

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Peter denied knowing him three 
times and and three times in 

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response, Jesus asked him, do 
you love me? 

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Do you really love me? 
And Peter kept saying, yes, I 

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love you. 
And the measure of Peter's love 

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for Jesus, according to Jesus, 
would be how well Peter served 

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other people. 
If you love me, serve them. 

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If you love me, take care of 
them. 

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If you love me, feed them. 
If you love me, provide for 

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them. 
That's the measure of how much 

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we love God, not whether we jump
and shout and, you know, on 

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Sunday mornings, not, not how 
many positions we've held in the

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church, not whether we're 
ordained and not whether we have

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status within the annual 
conference. 

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I didn't even have annual 
conferences back. 

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None of none of those things are
measure of how much someone 

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loves Jesus. 
Jesus says you measure how much 

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you love me by how much you're 
serving others. 

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The Easter life is a life of 
service. 

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Probably Matthew 25 is is the at
once most hopeful and 

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threatening formulation of this 
that Jesus ever gave when he 

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said the Kingdom of God's like 
this. 

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At the end, there's going to be 
an accounting and, and, and the 

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master's going to separate 
every, everybody in the world of

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the two groups, the sheep and 
the goats. 

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And, and now the goats are the 
good things. 

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But but they weren't for Jesus's
day. 

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I don't know why the goat, the 
goat wasn't the goat in Jesus's 

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day. 
It was just a goat. 

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I know that doesn't make any 
sense at all. 

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I'm going to stop. 
And Jesus said to the sheep, I 

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was hungry. 
You fed me, I was thirsty. 

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You gave me something to drink. 
I was naked and you clothed me. 

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I was homeless and you sheltered
me. 

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I was in the hospital and in 
prison, and you visited me. 

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Come and enter into my rest. 
And they said, Jesus, when did 

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we see you and do all of those 
things? 

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And Jesus said, whatever you did
for the least of these brothers 

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and sisters of mine, you did 
that for me. 

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And then he turned to the goats 
and he said, you know what? 

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You're all out. 
Outer darkness forever. 

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Why? 
Because when I was hungry, you 

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didn't feed me. 
When I was thirsty, you didn't 

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give me anything to drink. 
When I was hungry or when I was 

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homeless, you didn't shelter me.
When I was sick or in prison, 

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you didn't visit me. 
And they said, what? 

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Jesus, when did we? 
Had we seen you in that 

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situation, we would have done 
something. 

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And Jesus said what? 
This is tough. 

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These are tough words. 
I think these are the maybe some

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of the toughest words of Jesus 
in the entire Bible. 

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And Jesus said whatever you 
failed to do for the least of 

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these brothers and sisters of 
mine, you failed to do for me. 

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The measure of our love of 
Jesus, the measure of our 

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faithfulness to God, is the 
extent to which we serve others.

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That is a life of service, That 
is life in the Kingdom. 

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That is the Easter life to which
we're called. 

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And I want to just run through 
real quick five characteristics.

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I might throw in 1/6 here at the
end as well, but 5 

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characteristics that that of a 
life of service to distinguish 

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it from other ways of living. 
1A. 

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Life of service is a life of 
humility, not of glory. 

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So much of our culture pushes us
to chase glory, to chase honor. 

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And, and, and it's good. 
I, I love, I love the Facebook 

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posts. 
I've done the same thing with my

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kids. 
I do the same thing with, you 

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know, other people at other 
times. 

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When you win something, when you
get an award, when you have an 

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achievement, we want to 
celebrate that. 

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That's a good thing to honor 
those kind of achievements. 

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But that's not what life in the 
Kingdom is like. 

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Life in the Kingdom is not about
a pursuit of glory. 

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The risk of those is of those 
things, and it's good that we do

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them. 
The risk is that we train our 

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children to seek glory and 
praise and affirmation as the 

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measure of how high a quality of
life that they have. 

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Are you getting glory? 
Are you getting praise? 

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Are you getting affirmation for 
what you're doing? 

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And that's a trap when we come 
to measure the quality of our 

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life and the value of our life 
by the honors, accolades and 

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glory that we receive. 
Because a life of service is not

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glory. 
It's not about a life of glory, 

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it's about a life of humility. 
When Jesus said servant of all, 

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he meant servant of all serving 
everyone. 

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He modeled it himself when he 
took on the role of the lowest 

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slave in the household, got down
on his hands and knees and 

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washed his disciples feet. 
A life of service is not a glory

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seeking life. 
A life of service is a life that

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is content and seeking humility.
Humility. 

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A life of service is a life 
filled with following orders, 

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not giving orders. 
It's a hard one for me since 

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since I was very young. 
My definition of growing up was 

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then I get to do what I want to 
do. 

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I I get to be in charge. 
I get to tell. 

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I thought it was going to be 
cool having kids because then I 

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could tell them what to do. 
Yeah, you can tell them, but 

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they got a mind of their own. 
A life of service is a life of 

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following orders, of taking 
directions, of having to do what

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you're told. 
That's, that's what servants do.

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00:14:51,040 --> 00:14:54,520
The, the servants are, are the, 
the low people in the 

242
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organization. 
They're the low people. 

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They're the ones that everyone 
gets to give instructions to. 

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You know, you go to a 
restaurant, you don't, your 

245
00:15:03,840 --> 00:15:06,280
server doesn't come and demand 
things of you. 

246
00:15:06,760 --> 00:15:09,800
You ask you, you go, hey, I need
another. 

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I've dropped my stuff all the 
time. 

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I need a fresh napkin. 
I need a fresh fork. 

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I need a fresh spoon. 
I I know now. 

250
00:15:16,800 --> 00:15:18,920
No. 
Pick up the fork off the floor 

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and use it on the food. 
I've learned that I don't need 

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00:15:21,680 --> 00:15:26,960
to be corrected on that anymore.
You got a you got a server 

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00:15:26,960 --> 00:15:28,920
there. 
Who, when you say can you bring 

254
00:15:28,920 --> 00:15:30,520
me a fork, would you bring me a 
fork? 

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00:15:30,520 --> 00:15:32,360
They'll bring you a fork. 
Bring me some soup. 

256
00:15:32,360 --> 00:15:35,080
They'll bring you soup. 
Tell me where the restrooms are.

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00:15:35,080 --> 00:15:36,360
They'll tell you where the 
restrooms are. 

258
00:15:36,960 --> 00:15:38,800
Refill my Coke. 
They'll refill your Coke. 

259
00:15:41,200 --> 00:15:42,920
You're giving orders. 
They're taking orders. 

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Even if we're polite about it, 
that's still the arrangement. 

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00:15:47,320 --> 00:15:51,480
That's life in the Kingdom and 
that's a life of service that 

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00:15:51,480 --> 00:15:53,280
we're not the ones given the 
orders. 

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00:15:53,960 --> 00:15:55,360
We're the ones taking the 
orders. 

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00:15:57,080 --> 00:16:00,520
We're not the ones in charge. 
We're the ones with someone in 

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charge of us, and we volunteer 
for that. 

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We don't do it because we have 
to. 

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00:16:07,080 --> 00:16:09,720
We voluntarily accept that role 
in this life. 

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That's what it means to live a 
life of service in the Kingdom 

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00:16:14,600 --> 00:16:18,360
of God. 
Jesus said it this way to Peter.

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00:16:18,360 --> 00:16:21,640
When you were younger, you 
dressed yourself, you went where

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00:16:21,640 --> 00:16:24,200
you wanted. 
But when you're old, you will 

272
00:16:24,200 --> 00:16:27,360
stretch out your hands and 
someone else will dress you and 

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00:16:27,360 --> 00:16:29,760
lead you where you do not want 
to go. 

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00:16:30,400 --> 00:16:33,400
Jesus said this to indicate the 
kind of death by which Peter 

275
00:16:33,560 --> 00:16:37,760
would glorify God. 
Peter would glorify God not by 

276
00:16:37,760 --> 00:16:41,000
being in charge, but by 
following orders. 

277
00:16:43,240 --> 00:16:47,000
And and Jesus makes it clear 
from this context is that 

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sometimes following orders means
following the orders of people 

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00:16:51,000 --> 00:16:53,160
who do not have your best 
interests at heart. 

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00:16:55,680 --> 00:17:01,960
We don't have 100% verifiable 
historical records about Jesus's

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00:17:01,960 --> 00:17:05,800
death, but tradition tells us 
that he was crucified and that 

282
00:17:06,000 --> 00:17:08,680
because he didn't feel like he 
was worthy of dying in the same 

283
00:17:08,680 --> 00:17:12,079
way his savior did, He asked to 
be crucified upside down. 

284
00:17:12,079 --> 00:17:20,319
He didn't volunteer to be 
crucified, but he willingly 

285
00:17:20,319 --> 00:17:27,079
went. 
He willingly went because that 

286
00:17:27,079 --> 00:17:32,000
was what he was ordered to do. 
That's what God, it's where God 

287
00:17:32,000 --> 00:17:35,600
led him through the voices of 
the people around him who had 

288
00:17:35,600 --> 00:17:42,040
charge of his life. 
A life of service is not about 

289
00:17:42,040 --> 00:17:44,840
being in charge. 
It's not about being in control.

290
00:17:45,640 --> 00:17:47,680
Control's an illusion anyway, 
right? 

291
00:17:47,680 --> 00:17:53,080
I we can agree on that. 
Control in our lives is, is 

292
00:17:53,080 --> 00:17:57,080
largely an illusion. 
We can control a little bit 

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00:17:57,240 --> 00:18:02,520
sometimes, but you know, there's
so many things in this world, 

294
00:18:02,640 --> 00:18:07,160
whether it's health or economic 
conditions or wars and political

295
00:18:07,160 --> 00:18:10,400
conditions, all of these things 
around us that we have so little

296
00:18:10,400 --> 00:18:14,200
control over. 
And life just happens to us and 

297
00:18:14,200 --> 00:18:16,120
we have to figure out how to 
respond to it. 

298
00:18:16,360 --> 00:18:19,920
And, and the control that we 
crave is ultimately an illusion 

299
00:18:19,920 --> 00:18:22,560
anyway. 
And Jesus says, if you want to 

300
00:18:22,560 --> 00:18:25,320
live the Easter life, live a 
life in my Kingdom, then then 

301
00:18:25,320 --> 00:18:29,040
you need to acknowledge that 
control is not only an illusion,

302
00:18:29,200 --> 00:18:31,040
but it's something you're not 
after anyway. 

303
00:18:33,360 --> 00:18:37,120
To be a servant of others, 
taking orders rather than giving

304
00:18:37,120 --> 00:18:39,800
orders. 
Number 3A, life of service is a 

305
00:18:39,800 --> 00:18:43,320
life of being powerless rather 
than powerful. 

306
00:18:43,640 --> 00:18:47,000
Power is another thing that 
we're taught and trained from a 

307
00:18:47,000 --> 00:18:49,080
very young age to seek in this 
world. 

308
00:18:49,920 --> 00:18:53,320
Power for self determination, 
power to control your own 

309
00:18:53,320 --> 00:18:57,600
destiny power to make sure that 
that you're the one that that 

310
00:18:57,600 --> 00:19:01,080
can direct others rather than 
the one of the one of the crowd 

311
00:19:01,080 --> 00:19:03,360
being directed by someone else. 
Power. 

312
00:19:04,320 --> 00:19:08,280
Now I I distinguish between 
power and empowerment. 

313
00:19:08,800 --> 00:19:11,840
I don't think it's ever wrong 
for human beings to seek 

314
00:19:11,840 --> 00:19:16,800
empowerment, which is to say 
that that that there are, have 

315
00:19:16,800 --> 00:19:21,080
been and, and it changes over 
time and it changes from place 

316
00:19:21,080 --> 00:19:24,720
to place, groups of people, that
other groups of people have 

317
00:19:24,720 --> 00:19:27,880
their boots on their necks. 
And, and whether it's because of

318
00:19:27,880 --> 00:19:30,800
their gender, the color of their
skin, their nationality, their 

319
00:19:30,800 --> 00:19:34,160
religion, whatever it is that, 
that they're, they are in 

320
00:19:34,160 --> 00:19:36,720
society with other people's 
boots on their necks. 

321
00:19:36,920 --> 00:19:44,480
And, and they are, are, are 
kept, whether it's in slavery 

322
00:19:44,480 --> 00:19:47,640
or, or intimidation or fear, 
whatever it is. 

323
00:19:48,360 --> 00:19:50,920
And for folks to want to get out
from under those boots, I don't 

324
00:19:50,920 --> 00:19:52,320
think there's anything wrong 
with that. 

325
00:19:54,600 --> 00:19:57,800
That's empowerment. 
Power. 

326
00:19:57,800 --> 00:20:03,360
Seeking power means I want to 
have my boot on their neck 

327
00:20:03,920 --> 00:20:07,400
instead. 
That's seeking power. 

328
00:20:08,920 --> 00:20:13,440
It's one thing to seek to be 
free of of dominating and abuse 

329
00:20:13,440 --> 00:20:16,440
of power of others. 
It's another thing to seek that 

330
00:20:16,440 --> 00:20:21,560
power over others life in the 
Kingdom, life as servant is a 

331
00:20:21,560 --> 00:20:27,400
it's a life of being powerless. 
Jesus was not a victim, but he 

332
00:20:27,400 --> 00:20:32,320
did not exercise his power over 
pilot, over Herod, over the 

333
00:20:32,320 --> 00:20:37,280
chief priests. 
Peter was at one point rested 

334
00:20:37,440 --> 00:20:42,080
and and God broke him out of 
jail and he walked free in the 

335
00:20:42,080 --> 00:20:44,040
middle of the night, just walked
out. 

336
00:20:46,200 --> 00:20:49,920
But when God didn't do that, 
Peter willingly went to the 

337
00:20:49,920 --> 00:20:53,520
cross. 
Peter knew it wasn't about 

338
00:20:53,520 --> 00:20:55,920
getting that power to do 
whatever I want. 

339
00:20:57,520 --> 00:20:59,960
It's about allowing myself to be
powerless. 

340
00:21:03,040 --> 00:21:06,080
And at times, that means being 
at the mercy of other people. 

341
00:21:06,480 --> 00:21:09,720
That's a life of service. 
A life of service is a life of 

342
00:21:09,880 --> 00:21:15,560
helping more than being helped. 
I'm not sure that even needs 

343
00:21:15,560 --> 00:21:21,120
much more explanation. 
But in a group be looking 

344
00:21:21,120 --> 00:21:24,000
around, who needs help? 
Who can I reach out to? 

345
00:21:24,000 --> 00:21:25,520
Who's struggling? 
Who? 

346
00:21:25,520 --> 00:21:26,800
Who needs a hand? 
Who needs a word of 

347
00:21:26,800 --> 00:21:29,800
encouragement? 
Who, who needs, you know, maybe 

348
00:21:29,800 --> 00:21:34,680
a cut in front of line to, to 
get their seconds even before 

349
00:21:34,680 --> 00:21:37,640
I've had my first because 
they're they're hungry or who's 

350
00:21:37,800 --> 00:21:40,080
struggling with the math or 
who's struggling with the 

351
00:21:40,080 --> 00:21:45,440
assignment at work and the the 
response, who can I help rather 

352
00:21:45,440 --> 00:21:50,560
than seeking to be helped? 
Again, that's the role of the 

353
00:21:50,560 --> 00:21:54,760
servant and a household and a 
business anywhere is to look 

354
00:21:54,760 --> 00:21:58,640
around and see what needs done 
that's not being done so I can 

355
00:21:58,640 --> 00:22:00,520
do it. 
What's been forgotten? 

356
00:22:01,200 --> 00:22:03,200
Who's struggling? 
Where can I step in? 

357
00:22:03,200 --> 00:22:07,320
Where can I help? 
That's a significant enough 

358
00:22:07,320 --> 00:22:10,280
thing that that Paul even 
identifies it as a spiritual 

359
00:22:10,280 --> 00:22:16,200
gift, right up there with 
prophecy and and healing is is 

360
00:22:16,320 --> 00:22:21,000
helping. 
Being helpful to other people is

361
00:22:21,000 --> 00:22:24,840
part of a life of service, and a
life of service is about 

362
00:22:24,840 --> 00:22:28,200
serving. 
Even when leading, because we 

363
00:22:28,200 --> 00:22:31,560
find ourselves in positions of 
authority, we find ourselves in 

364
00:22:31,560 --> 00:22:34,720
positions of power. 
We find ourselves in roles where

365
00:22:34,720 --> 00:22:39,360
we have responsibility not just 
for others, but over others. 

366
00:22:40,240 --> 00:22:42,120
And we see that throughout the 
Scripture as well. 

367
00:22:42,120 --> 00:22:44,520
We're going to look at Joseph in
a little more detail. 

368
00:22:44,720 --> 00:22:47,880
Ended up being second in command
in Egypt, the most powerful 

369
00:22:47,880 --> 00:22:50,920
nation in the world. 
Daniel ended up being second in 

370
00:22:50,920 --> 00:22:54,600
command in Babylon, at that time
the most powerful empire in the 

371
00:22:54,600 --> 00:22:57,880
world. 
And we see kings, we see all 

372
00:22:57,880 --> 00:23:02,000
sorts of people and in God's 
Kingdom throughout history who 

373
00:23:02,000 --> 00:23:05,080
were in positions of power and 
positions of authority. 

374
00:23:05,600 --> 00:23:08,760
Whether they sought those things
or not, they were there. 

375
00:23:10,320 --> 00:23:14,120
Well, once they were there. 
The question is, how will I be a

376
00:23:14,120 --> 00:23:17,400
leader? 
How will I be an authority? 

377
00:23:18,160 --> 00:23:22,280
Will I use that role and that 
opportunity to put my boot on 

378
00:23:22,280 --> 00:23:26,560
the neck of others and make sure
I get my perks and my privileges

379
00:23:26,560 --> 00:23:30,160
that come with my position? 
Or will I say, how will I use my

380
00:23:30,160 --> 00:23:34,640
power and my position to serve 
as many people as possible, to 

381
00:23:34,640 --> 00:23:38,200
care for as many people as 
possible, to lift up as many as 

382
00:23:38,200 --> 00:23:42,400
people as possible? 
Because again, sometimes we find

383
00:23:42,400 --> 00:23:46,280
ourselves in the spot where 
we've got we've got power over 

384
00:23:46,280 --> 00:23:47,760
others. 
We are the leader. 

385
00:23:48,480 --> 00:23:50,560
We're a part of a group of 
leaders. 

386
00:23:51,400 --> 00:23:54,720
Do we use that position and that
power and that leadership to 

387
00:23:54,720 --> 00:23:57,040
serve ourselves or to serve 
others? 

388
00:23:57,520 --> 00:23:59,320
Now I want to give you an 
example. 

389
00:23:59,320 --> 00:24:05,000
It's a lot of, you know, just 
theory and stuff words here 

390
00:24:05,000 --> 00:24:07,440
today, but I want to give you a 
real concrete example. 

391
00:24:08,040 --> 00:24:12,600
A fellow by the name of Peter 
Mutabazi, who, who has an 

392
00:24:12,600 --> 00:24:15,400
extraordinary story. 
He first started telling his 

393
00:24:15,400 --> 00:24:18,720
story a few years ago. 
I just heard about it this week.

394
00:24:18,840 --> 00:24:20,840
I, I, no, actually it was last 
week. 

395
00:24:22,440 --> 00:24:24,400
An amazing guy. 
He's got a couple of books out 

396
00:24:24,400 --> 00:24:26,920
there. 
One of them, well, I can't 

397
00:24:26,920 --> 00:24:29,400
remember that I should have put 
the book titles up there, but I 

398
00:24:29,400 --> 00:24:31,000
can. 
I'll put them with the when I 

399
00:24:31,000 --> 00:24:35,560
post the sermons tomorrow. 
And and Peter grew up in about 

400
00:24:35,560 --> 00:24:39,720
as bad a situation as you could 
grow up in, impoverished in 

401
00:24:39,720 --> 00:24:44,480
Uganda. 
His mother was a drug addict and

402
00:24:44,480 --> 00:24:49,440
I believe a prostitute. 
His father was physically and 

403
00:24:49,440 --> 00:24:54,640
verbally abusive. 
At age 5 or 6 years old, Peter 

404
00:24:54,640 --> 00:24:59,520
fled his home, explicitly with 
this in mind, he said. 

405
00:24:59,680 --> 00:25:02,320
He said if I'm going to be 
killed, I want to be killed by a

406
00:25:02,320 --> 00:25:07,720
stranger, not by my father. 
And he grew up in the homeless 

407
00:25:07,720 --> 00:25:13,480
on the streets in Uganda until 
he encountered some people that 

408
00:25:13,480 --> 00:25:18,760
treated him like a human being 
and helped him improve his life 

409
00:25:18,760 --> 00:25:21,240
and see a different way of 
living and being. 

410
00:25:23,440 --> 00:25:26,160
He was helped by them, 
eventually moved to the United 

411
00:25:26,160 --> 00:25:31,000
States, went to university and 
got a job for Compassion 

412
00:25:31,000 --> 00:25:35,640
International doing mission work
in Uganda. 

413
00:25:37,160 --> 00:25:40,040
That's cool. 
Compassion, one of the if you're

414
00:25:40,040 --> 00:25:43,040
looking for a good organization 
to support that helps folks 

415
00:25:43,040 --> 00:25:45,840
around the world, particularly 
children, Compassion's a great 

416
00:25:45,840 --> 00:25:48,400
one. 
They're, they are very, very 

417
00:25:48,400 --> 00:25:50,880
credible organization that when 
you give your money, you know 

418
00:25:50,880 --> 00:25:53,480
it's going for what you're 
giving it for and not just 

419
00:25:54,000 --> 00:25:56,520
making someone's boat payment 
someplace. 

420
00:25:57,640 --> 00:26:01,160
And, and Muta Bazi was a manager
and he led trips of people he 

421
00:26:01,160 --> 00:26:05,400
took, he took white people to 
villages in Uganda where white 

422
00:26:05,400 --> 00:26:07,320
people had never been seen 
before. 

423
00:26:10,400 --> 00:26:13,560
But then he started seeing in 
his own neighborhood back in the

424
00:26:13,560 --> 00:26:15,320
States. 
He lived in Oklahoma, still 

425
00:26:15,320 --> 00:26:18,320
lives in Oklahoma, children in 
need. 

426
00:26:20,080 --> 00:26:27,280
And God started working on his 
heart and, and saying, I want 

427
00:26:27,280 --> 00:26:31,400
you to do something that you 
haven't done yet. 

428
00:26:32,320 --> 00:26:36,920
He's a single man, an immigrant 
from Africa, living in Oklahoma.

429
00:26:37,280 --> 00:26:40,160
And God started calling him to 
be a foster parent. 

430
00:26:41,960 --> 00:26:46,720
And to do that, Peter had to 
change everything in his life. 

431
00:26:48,280 --> 00:26:50,840
He was living very simply in a 
small apartment. 

432
00:26:50,840 --> 00:26:53,040
He's like, I, it's not big 
enough. 

433
00:26:54,400 --> 00:26:59,000
I got to buy a house if I'm 
going to be a parent, he said. 

434
00:26:59,080 --> 00:27:05,600
I, I spend, you know, 6-9 weeks 
at a time, traveling multiple 

435
00:27:05,600 --> 00:27:08,800
times a year. 
I can't be a parent, single 

436
00:27:08,800 --> 00:27:12,160
parent and do that. 
So we had to get a new job. 

437
00:27:13,840 --> 00:27:16,840
Friend of his had a, a real 
estate business there. 

438
00:27:16,840 --> 00:27:19,280
They, they bought houses and 
repaired him and flipped him. 

439
00:27:19,280 --> 00:27:21,280
And he started doing that with 
his friend. 

440
00:27:23,560 --> 00:27:26,080
He changed his home, he changed 
his career. 

441
00:27:26,400 --> 00:27:29,840
He changed everything about how 
he was doing his life except for

442
00:27:29,840 --> 00:27:33,920
his faith and a very real sense 
in order to be a foster dad. 

443
00:27:34,720 --> 00:27:38,520
There's a part of a news report,
this is from a few years ago 

444
00:27:38,520 --> 00:27:40,800
that I want to play and then 
we'll talk a little bit more 

445
00:27:40,800 --> 00:27:44,160
about Peter Mutabazi tonight. 
We have an update on a story 

446
00:27:44,280 --> 00:27:47,000
about a Charlotte man who is 
once again making national 

447
00:27:47,000 --> 00:27:49,720
headlines for spreading 
awareness about foster care. 

448
00:27:49,960 --> 00:27:53,160
After three years of fighting, 
he just adopted 2 more kids. 

449
00:27:53,480 --> 00:27:55,320
Wow. 
WCC Charlotte's reporter 

450
00:27:55,320 --> 00:27:57,880
Michelle Bowden shows us how 
he's seeking solutions and 

451
00:27:58,080 --> 00:28:02,120
growing his family. 
Hanging out with the newest 

452
00:28:02,120 --> 00:28:06,000
Mutabazi kids is both heart 
warming and heartbreaking. 

453
00:28:06,800 --> 00:28:12,480
My parents used to be mean to me
and hurt me and now I have a 

454
00:28:12,480 --> 00:28:15,400
family that doesn't hurt me or 
hit me. 

455
00:28:15,880 --> 00:28:18,320
After three years of fostering, 
Luke and his older sister Peter 

456
00:28:18,320 --> 00:28:21,120
Mutavazzi was finally allowed to
formally adopt them. 

457
00:28:21,400 --> 00:28:25,080
It means like you're forever 
home. 

458
00:28:26,440 --> 00:28:29,600
Finally, I got a phone call 
saying finally I can adopt them.

459
00:28:29,760 --> 00:28:32,080
And I was like thrilled and 
excited. 

460
00:28:32,240 --> 00:28:34,840
And so they've been asking, you 
know, when can we be adopted? 

461
00:28:34,840 --> 00:28:36,160
You know, when can we have your 
last name? 

462
00:28:36,160 --> 00:28:38,680
And I'm like, you don't want to 
give false promises we had. 

463
00:28:38,680 --> 00:28:43,040
To go to the social worker and 
sign the paper, then we never 

464
00:28:43,040 --> 00:28:45,440
have to have a social worker 
anymore. 

465
00:28:45,960 --> 00:28:48,040
That means like he's my 
permanent dad. 

466
00:28:48,200 --> 00:28:50,920
The. 8 year old knows what she 
wants, including changing her 

467
00:28:50,920 --> 00:28:52,960
name. 
It's going to be Isabella 

468
00:28:53,040 --> 00:28:54,440
Evigale with Tbazi. 
What? 

469
00:28:54,440 --> 00:28:56,040
Does that feel like to say your 
new name? 

470
00:28:56,520 --> 00:29:00,960
Oh great, adoption's like 
special school so I changed my 

471
00:29:01,280 --> 00:29:04,560
last name to it, which buys you 
good. 

472
00:29:04,600 --> 00:29:06,520
Job it. 
Is particularly special for 

473
00:29:06,520 --> 00:29:09,640
their dad He too, fled an 
abusive home as a child, growing

474
00:29:09,640 --> 00:29:11,880
up in Africa and landing in the 
US for college. 

475
00:29:12,160 --> 00:29:13,360
What's? 
This one as. 

476
00:29:13,360 --> 00:29:16,840
An adult, he's fostered 36 kids.
He adopted his oldest son, 

477
00:29:16,840 --> 00:29:20,200
Anthony, in 2019 and says even 
with Isabella and Luke, he still

478
00:29:20,200 --> 00:29:24,240
has room for more. 
Wow, I mean, you get to love 

479
00:29:24,240 --> 00:29:26,120
these kids. 
You get to, you know, prepare 

480
00:29:26,120 --> 00:29:27,520
them. 
You want the best for them. 

481
00:29:27,520 --> 00:29:29,680
And you've seen me grow and 
overcoming the trauma they've 

482
00:29:29,680 --> 00:29:31,520
gone through. 
And so you're hoping the best. 

483
00:29:31,560 --> 00:29:34,480
So when it's actually natural 
for them to say, hey, now it's 

484
00:29:34,480 --> 00:29:36,440
for the rest of your life. 
You, you really know. 

485
00:29:36,440 --> 00:29:38,320
OK, now I can truly be their 
dad. 

486
00:29:38,400 --> 00:29:41,640
The family celebrated at home 
the day they became official so.

487
00:29:41,640 --> 00:29:43,400
Finally, I was able to say, you 
know what? 

488
00:29:43,440 --> 00:29:45,520
You know, I'm going to be your 
dad. 

489
00:29:45,960 --> 00:29:47,560
And they were thrilled. 
You know, they've been kind of 

490
00:29:47,560 --> 00:29:49,240
wanting that and looking for 
that as well. 

491
00:29:49,440 --> 00:29:51,120
So to me, it was truly, truly a 
joy. 

492
00:29:51,200 --> 00:29:52,760
And does this feel like. 
This is your family? 

493
00:29:52,840 --> 00:29:55,800
Yeah. 
Forever, forever, forever home. 

494
00:29:57,000 --> 00:30:01,080
I just think that's such a 
beautiful story and and it's 

495
00:30:01,080 --> 00:30:03,880
such a picture. 
And again, not everyone is 

496
00:30:03,880 --> 00:30:09,520
called to be a foster parent, 
but Peter's attitude towards 

497
00:30:09,520 --> 00:30:13,040
serving others is something that
all followers of Jesus are 

498
00:30:13,040 --> 00:30:16,080
called to a willingness to 
change, a willing. 

499
00:30:16,080 --> 00:30:18,520
And this was the final 
characteristic thing I'm going 

500
00:30:18,520 --> 00:30:21,680
to add because this is the way 
Peter describes it. 

501
00:30:21,880 --> 00:30:26,000
Is, is their sacrifice in order 
to serve. 

502
00:30:27,000 --> 00:30:30,000
He talks in his book, and I 
looked up the name of the book 

503
00:30:30,000 --> 00:30:32,960
while the video was going, and 
now I am known is the name of 

504
00:30:32,960 --> 00:30:33,840
the book. 
Now I'm known. 

505
00:30:33,840 --> 00:30:36,800
And he's got a second book 
called Love Does Not Conquer 

506
00:30:36,800 --> 00:30:41,120
All, where he's saying it takes 
more than just a compassionate 

507
00:30:41,120 --> 00:30:43,160
heart. 
You need skills in order to care

508
00:30:43,160 --> 00:30:45,760
for people and meaningfully and 
effectively. 

509
00:30:45,760 --> 00:30:48,720
But he talked about as he was 
first becoming a foster parent, 

510
00:30:48,720 --> 00:30:50,080
all of these changes he had to 
make. 

511
00:30:50,320 --> 00:30:54,600
Then he goes in, he takes a, he 
takes a 5 month training program

512
00:30:54,960 --> 00:30:57,600
to be a foster parent. 
And then when he finally gets a 

513
00:30:57,600 --> 00:31:01,720
certificate, the, the the 
director said you can expect to 

514
00:31:01,720 --> 00:31:06,160
call in about 30 minutes. 
And he waited for her to laugh 

515
00:31:07,360 --> 00:31:12,840
and he was like, she's like, 
yeah, we got a backlog, every 

516
00:31:12,840 --> 00:31:16,440
available person. 
And, and within 30 minutes, he 

517
00:31:16,440 --> 00:31:21,480
got a call to bring the first 
child into his house, was a 5 

518
00:31:21,480 --> 00:31:26,800
year old little boy who was 
Native American and ethnicity 

519
00:31:27,600 --> 00:31:30,840
who'd been living in his 
grandmother's ramshackle mobile 

520
00:31:30,840 --> 00:31:36,680
home with 10 other kids. 
And Peter brought him in and he 

521
00:31:36,680 --> 00:31:39,920
said, said for two days he was 
an Angel. 

522
00:31:42,680 --> 00:31:46,760
He said there was the the at the
end of the second day, a little 

523
00:31:46,760 --> 00:31:49,720
boy about 5 years old again was,
was playing with his tablet. 

524
00:31:50,480 --> 00:31:54,600
And Peter said tablet time's 
over, boy didn't respond. 

525
00:31:55,040 --> 00:31:57,640
Tablet time's over, boy. 
Didn't respond. 

526
00:31:58,800 --> 00:32:01,040
Tablet time's over, boy. 
He walked up and he took the 

527
00:32:01,040 --> 00:32:04,720
tablet out of the boy's hands. 
And the boy screamed and he 

528
00:32:04,720 --> 00:32:08,160
arched his back and he put his 
head through the window that was

529
00:32:08,160 --> 00:32:11,320
behind him. 
And he screamed. 

530
00:32:11,320 --> 00:32:15,880
And he screamed and he screamed.
And Peter, he screamed while 

531
00:32:15,880 --> 00:32:18,800
Peter was tending his wound and 
bandaging him up. 

532
00:32:19,920 --> 00:32:24,560
And for two hours, Peter said he
screamed without stopping. 

533
00:32:25,960 --> 00:32:29,080
And he said those fits would 
come on him, this boy, 

534
00:32:29,360 --> 00:32:31,720
periodically. 
Sometimes it was in a store, 

535
00:32:31,720 --> 00:32:34,480
sometimes it was in public, 
sometimes it was in the home. 

536
00:32:34,800 --> 00:32:38,200
And just absolutely 
inconsolable, uncomfortable, 

537
00:32:39,240 --> 00:32:41,320
screaming at the top of his 
lungs. 

538
00:32:42,320 --> 00:32:46,040
Peter said after two hours, he 
walked up to him. 

539
00:32:46,160 --> 00:32:49,240
The little boy walked up to 
Peter and said, will you hold me

540
00:32:50,120 --> 00:32:54,680
and can I have a glass of milk? 
And Peter held him. 

541
00:32:56,680 --> 00:32:58,560
It's not one of the boys he 
ended up adopting. 

542
00:32:58,720 --> 00:33:01,160
That was never an option with 
that particular child. 

543
00:33:02,120 --> 00:33:08,480
But that level of sacrifice, 
that level of service, which 

544
00:33:08,480 --> 00:33:13,600
says my life is not about my 
comfort, it's not about my 

545
00:33:13,600 --> 00:33:17,000
glory, It's not about my 
position and my prestige. 

546
00:33:18,120 --> 00:33:22,080
My life is about this other 
human being or these other human

547
00:33:22,080 --> 00:33:25,040
beings that news reports a few 
years old at this point. 

548
00:33:25,160 --> 00:33:28,680
The most recent numbers is Peter
has now fostered more than 40 

549
00:33:28,680 --> 00:33:36,520
kids in his house in Oklahoma, 
mostly white kids, which I think

550
00:33:36,520 --> 00:33:40,760
it's just a fabulous statement 
for the world in America right 

551
00:33:40,760 --> 00:33:46,600
now then. 
And, and he's adopted 3 And you 

552
00:33:46,600 --> 00:33:49,480
saw the picture of his older son
there too, who had been 

553
00:33:49,480 --> 00:33:54,480
abandoned by his parents. 
And Peter adopted him to serve, 

554
00:33:55,040 --> 00:33:59,520
to love, to care for them, to 
give these children something he

555
00:33:59,520 --> 00:34:03,360
did not have when he was a child
until much later. 

556
00:34:03,640 --> 00:34:07,240
Someone in their lives who who 
would see them, who would really

557
00:34:07,240 --> 00:34:09,600
know them for who they are and 
to love them. 

558
00:34:11,440 --> 00:34:15,440
That's a life of service. 
That's the life that Jesus calls

559
00:34:15,440 --> 00:34:19,760
us to live, that feeding sheep 
and caring for lambs is 

560
00:34:19,760 --> 00:34:23,840
beautiful language that for 
Peter gets translated into 

561
00:34:23,840 --> 00:34:27,560
fostering children, and for you 
will get translated in other 

562
00:34:27,560 --> 00:34:30,560
ways. 
But it needs to be translated in

563
00:34:30,560 --> 00:34:35,120
some way that means meaningfully
serving other human beings in 

564
00:34:35,120 --> 00:34:36,840
the name of Jesus. 
Amen. 

565
00:34:37,239 --> 00:34:37,679
Amen.
