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Before I really get started in 
the sermon, I want to let you 

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know that it's going to be a 
little bit different today. 

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Normally when I'm preparing 
sermons, I, I, I, I preach from 

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an outline, much of which is 
some of which anyway is on the 

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slides. 
And and that's that's how 99.9% 

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of the time I I preach when I 
prepare, I get ideas, I get 

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topics, I get, you know, 
illustrations kind of that that 

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seem to make sense. 
Arrange them an outline. 

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Sometimes when I sit down to 
prepare, not very often, but 

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every once in awhile happened 
this week. 

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I sat down to start typing and 
working on an outline and just 

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everything came and I and I 
typed it all out. 

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And so I'm preaching today 
largely from notes from a 

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manuscript, which I don't do 
very often, but I just was not 

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able to convert this into an 
outline. 

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And so, so I feel like, OK, I 
just got to preach it as is. 

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So I'm going to stand back here 
so I can keep an eye on my notes

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because I'm going to be using 
them much more than I ordinary 

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probably do. 
The statement don't be afraid of

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the dark. 
I have a very personal 

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connection with because it was 
the first horror movie I ever 

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saw and was not supposed to see.
And I, I have this is such an 

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old memory from like when I was 
four or five years old somewhere

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around in there that as I was 
thinking about this, I thought, 

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you know, I wonder if that's 
even a real movie or did I just 

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imagine all of this? 
It's a real movie. 

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I went on IMDBI found I had the 
title, right. 

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I had the the the nature of the 
movie right. 

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And it was actually a made for 
TV horror movie. 

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I think it was first aired 
somewhere in the early 70s, 

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which is that fits my memory as 
my age as well. 

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But any rate, I wanted to stay 
up and watch the movie with mom 

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and dad. 
Mom and dad said, no, you need 

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to go to bed. 
This movie is too scary for you.

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It's like, I want to watch the 
movie, go to bed. 

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So I went to bed and then I 
snuck back down because, you 

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know, their backs were to the 
doorway into the TV room, family

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room, whatever it was. 
And and I was able to peek 

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around the corner and around the
edge of the couch and watch the 

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movie. 
Don't be afraid of the dark. 

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The title is a lie, and the 
movie is all about good reasons 

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to be afraid of the dark. 
And as soon as the little furry 

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creatures crawled out from the 
cupboard under the steps and 

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started terrorizing the family, 
I learned that my parents were, 

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in fact, wiser and smarter than 
I am, and I went back to bed. 

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I'm going to go get my coffee so
I can have a drink as we go here

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as well. 
The movie, as I said, was a lie.

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They were trying to convince me 
to be afraid of the dark, and 

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they succeeded. 
I never liked horror movies 

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after that. 
That kind of did it for me in 

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horror movies. 
But part of the reality of our 

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life and living a life of faith 
is how do we live a life of 

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faith in the darkness? 
Abram, in the portion of Genesis

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that John read this morning, was
entering into a very common and 

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very human predicament, the 
dreadful challenge of trusting 

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God when we can't see. 
And this is the nature of living

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by faith, following and obeying 
one that we can't see to a place

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where we've never been in the 
company of friends, sometimes, 

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strangers, other times, and it's
still other times utterly alone 

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and who also cannot see. 
Abraham was entering what I 

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believe Saint John of the Cross 
would have called a dark night 

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of the soul. 
I don't know if you've heard 

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that phrase before. 
Saint John of the Cross is not 

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the Saint John who wrote the 
Gospel of John. 

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He lived much later. 
He lived and wrote during the 

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1500s and he talked about the 
dark night of the soul, and he 

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described the dark night of the 
soul as a period in which God 

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strips away from us our faith in
anything that is not God. 

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Darkness is the rule of the dark
night of the soul, when we 

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cannot see that there are two 
parts, as John described it, of 

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The Dark Knight, or two phases, 
or two different aspects of it. 

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1 is what he called the Dark 
night of the senses, in which 

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all of those things that made us
feel close to God, feel the 

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presence of God, feel the love 
of God, all of those things dry 

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up. 
You used to love your morning 

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prayer time and that quiet time 
you had with God, and it made 

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you feel so close to God, and 
now it feels like a wasteland. 

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It feels like nothing like a 
waste of time. 

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You used to love the feeling you
got in worship, singing the 

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songs or hearing the message or 
gathering with friends and 

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family in that community and 
that singing and that music and 

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that. 
It made you feel so connected 

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with God and the Christian 
community. 

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And now it just feels like a 
waste of time, Meaningless and 

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empty. 
You used to love the feeling 

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that you got from doing good 
things in the community, good 

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things in the church, serving in
certain ways, blessing in 

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certain ways, serving and and 
caring in those other ways. 

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And now it just feels like duty 
and there's no satisfaction and 

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there's no connection with God. 
It's just a pain. 

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The dark night of the senses and
all of those things that made us

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feel good about our faith and 
feel connected with God dry up 

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and go away and no longer have 
any feeling or parent meaning to

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them at all. 
And as challenging and difficult

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and painful as the dark night of
the senses is, it's nothing 

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compared to the dark night of 
the Spirit, in which all of 

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those things within us that told
us God is real and God cares and

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God loves and God is there. 
All of that just evaporates or 

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disappears or gets covered up. 
And in the dark night of the 

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Spirit, we begin to wonder, is 
there even really a God at all, 

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much less a good God, A God that
loves and a God that cares and a

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God that can? 
I believe Abraham Abram, in this

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chapter 15 of Genesis, is 
entering into a period in his 

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life that Saint John of the 
Cross would have called a dark 

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night of the soul. 
Abraham had been living with 

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tremendous faith, doing amazing 
things that that were done 

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simply out of faith in, in his 
hometown in Iran and his home 

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country. 
And he he heard a voice in his 

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head that said leave it all, 
leave it behind. 

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Everything you know, your 
hometown, your home country, 

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your home region, your home 
people go take your wife, take 

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your household. 
You can take your nephew lot go.

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And and I'm not even going to 
tell you where. 

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I'll just let you know when you 
get there. 

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And Abram went, he went and he 
got there and we got to this 

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strange country of Canaan. 
And he looked around and God 

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said, this is it. 
Neighbor was like, all right, 

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all right. 
And he settled down there, sort 

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of settled down. 
They were nomads. 

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They were in tents. 
They had no fixed residence and 

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they owned no land and no 
property, but they were allowed 

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to graze. 
But what a tremendous act of 

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faith. 
And then as they were grazing 

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their animals and they were 
prospering and their wealth was 

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growing, and his nephew Lot was 
doing well and Abram was doing 

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well, and suddenly there wasn't 
enough land. 

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And Abram took another great 
step of faith and he went to 

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Lot. 
And even though Lot was the 

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younger, he said the Lot. 
Lot, you choose. 

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You pick the land. 
I don't want any more fighting 

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between us. 
I don't want any fighting 

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between your people and my 
people. 

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You, you pick the land you want.
I'll take whatever's less left. 

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And Lot took the better choice, 
the better land. 

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And as soon as Lot left, God 
said to Abram, hey, don't worry,

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don't worry. 
The promise still stands. 

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You're going to have descendants
as numerous as the stars in the 

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sky above, the dust on the 
ground below. 

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You will have all of this land. 
You'll have all of this land. 

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And Abram believed. 
Abram took another great step of

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faith when his nephew Lot, who 
moved in next to Sodom and 

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inherited Sodom's problems. 
And one of Sodom's problems was 

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that they had political enemies,
and they were actually in 

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rebellion against the king that 
ruled over that Kingdom, that 

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smaller Kingdom, And they 
rebelled. 

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And that larger king took four, 
brought three other kingdoms 

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with them, and they conquered 
Sodom and five other kingdoms, 

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four other kingdoms. 
I'm getting the numbers messed 

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up. 
It was a lot of kings and a lot 

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of kingdoms, and Lot and his 
family were taken captive. 

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Abram, who was not a king, was 
not a warlord. 

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He raised his own private army. 
He got the help of some other 

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leaders in the area. 
They went to war against the 

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four kings that had just 
defeated 5 kingdoms, and they 

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won. 
And he not only brought Lot and 

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his family back and all the 
other people back, but all the 

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money that have been taken to 
all of the physical wealth. 

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And Abram gave it all away and 
he said to the king of Sodom, no

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one will ever say that you made 
me rich, God made me rich. 

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God is my provider. 
You're not my provider. 

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Take it all. 
I'm going to give 10% to God. 

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You can have all the rest back. 
A tremendous act of faith. 

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And once again God reaffirmed 
the promise. 

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You'll have a descendant. 
Your descendants will be as 

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numerous as the as the stars 
above, as the dust below. 

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All of this land will be yours. 
But now it's been years since 

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God first made that promise, and
the darkness is starting to 

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close in, and the doubt is 
starting to creep in. 

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And what seemed so clear in the 
noonday sun of Haran now seems 

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like maybe. 
Maybe he was just imagining 

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things, because now he and Sarah
are very old and they still 

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don't have a kid. 
They don't even have a daughter,

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much less a son who will be 
their heir. 

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And God says to Abraham, one 
more time, you can trust me. 

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I can and I will keep my 
promises to you. 

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Don't be afraid of the dark. 
Easy words to say and easy to 

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believe in the noonday sun. 
Harder when the darkness closes 

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in, but on a grand scale. 
This is what God says to us all 

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through Abram and Sarai and our 
fathers and mothers of faith 

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throughout the Scripture and 
church history. 

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A promise most grandly and 
eloquently and potently 

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fulfilled in Jesus himself, his 
life, his death, and his 

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resurrection. 
Jesus is the light of the world,

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that light which shines in the 
darkness and which the darkness 

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has not overcome. 
And yet we, even as we truly 

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profess and genuinely believe in
Jesus, often don't comprehend 

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this light and we struggle to 
live this life of faith. 

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As we walk through the darkness 
of this world. 

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Not always, not always, but 
sometimes the way of faith seems

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as bright and clear as a well 
worn path through a sunlit 

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woods. 
But at other times that path 

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disappears in the weeds, the fog
and the night, and we find 

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ourselves in the darkness 
wondering which way to turn, 

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where to go, which light in the 
distance is the light of God, 

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and which is the light of 
deceptive flickerings or false 

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hopes and deceptions. 
Now I have over the years 

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encountered some in the 
churches, some people who have 

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never experienced the dark night
of the soul, who seem always to 

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live in the noonday sun, who 
seem never to have been given a 

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reason to doubt, who are 
completely firm in their 

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confidence, direction, and 
faith. 

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If you are such a one, God bless
you and thank God for the 

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blessing that you have received.
But please do not chide, sneer 

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at, or judge as faithless those 
who seek to follow Jesus in the 

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darkness. 
As a friend of mine used to say,

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just because you've graduated, 
don't burn down the school. 

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Those who walk in the darkness 
are prone to fears, anxieties, 

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worries and doubts. 
Doubts at first whether we're 

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still following God in his way, 
and then whether there really is

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a God and a way and a true 
light. 

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They feel like all of this 
darkness is the result of sin. 

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They feel the repudiation of 
faith. 

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They feel the abandonment or 
faithlessness of God. 

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There are many who live in such 
darkness. 

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And some folks who live in that 
kind of darkness live in that 

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darkness, having been LED there 
out of faith, LED there by God, 

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out of the light. 
But there are others who live in

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that kind of darkness that have 
never seen the light or never 

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recognize the light. 
And their their power and their 

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presence is painfully made known
to us at times. 

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The shooter in Minneapolis, I 
think, is one of those. 

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An awful thing. 
What an abominable thing. 

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To kill another human being in 
cold blood is horrible. 

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To kill children is abominable. 
And we try to make sense of 

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these things. 
And one of the ways that we make

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sense of these things is, is we 
look for for at least some 

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rationale, even if we disagree 
with the rationale, to know what

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motivated the person, the 
ideology that drove them to 

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believe that doing this thing 
was the right somehow the right 

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thing to do. 
But here, in this instance, 

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there is no ideology. 
As best we can tell, the shooter

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was acting simply to see the 
world burn. 

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No ideological agenda, no 
political objective, no message 

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to send. 
This appears to be someone who 

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just looked at the world and 
their life and said it's all 

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meaningless. 
It's all pointless, so why not 

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kill a bunch of children before 
killing myself? 

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Well, none of it matters anyway.
That is a philosophy in and of 

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itself. 
You might have heard the name of

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00:16:36,040 --> 00:16:38,160
that philosophy before, or maybe
not. 

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It's a philosophy called 
nihilism. 

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Some people pronounce it 
nihilism. 

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00:16:43,720 --> 00:16:46,160
It's the same word. 
It's the same thing, just 

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different pronunciation. 
And at the core of nihilism is 

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the belief that there is no 
meaning, there is no purpose. 

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We are not going anywhere as 
individuals, as a race, as a 

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species, as a universe. 
We're here by accident and it's 

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all going to come to a fiery end
one day. 

249
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And the only thing that really 
matters at all is power. 

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The power to crush others, or 
the power others have to crush 

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00:17:20,160 --> 00:17:25,280
you. 
And whether you know it or not, 

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00:17:26,040 --> 00:17:29,680
the studies and the surveys and 
the research show that nihilism 

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00:17:29,880 --> 00:17:36,240
is on a very dramatic upswing as
a philosophy of choice for many.

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But dark nights, whether we 
enter them having seen the light

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or never having seen the light, 
dark nights need not end. 

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And mindless, meaningless death 
and destruction. 

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Because dark nights, Dark 
Knights are God's good gift to 

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us. 
The slow and painful stripping 

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00:18:02,920 --> 00:18:07,400
away of our reliance on all that
is not God. 

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That feeling that you get or 
used to get when you prayed, 

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00:18:14,760 --> 00:18:18,880
that feeling isn't God. 
That feeling you got when you 

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worshiped? 
That feeling isn't God. 

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00:18:21,480 --> 00:18:24,880
That feeling you got of 
closeness to God in connection 

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with God when you're with family
and friends, that feeling is not

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00:18:27,440 --> 00:18:30,360
God. 
That feeling you get of of 

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00:18:30,520 --> 00:18:34,320
divine insight and supernatural 
presence as you read the Bible, 

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that feeling is not God. 
And if we live searching and 

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pursuing and chasing that 
feeling, we will inevitably end 

269
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up very far from God. 
So God leads us into the night 

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and strips away the feeling and 
all the senses, internal and 

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external, that we depend upon 
other than God. 

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When we walk in this kind of 
dark night of the soul, the best

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thing that we can do, sometimes 
the only thing that we can do, 

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and sometimes we can't even do 
this, but the best we can hope 

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00:19:28,000 --> 00:19:33,280
to do is to remember the light, 
the light that we used to see. 

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Remember and choose to believe 
that it was real and not 

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00:19:38,120 --> 00:19:41,480
imagined. 
Amy and I have a friend. 

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00:19:41,480 --> 00:19:45,320
She was really as much or more a
mentor than anything else to us 

279
00:19:45,640 --> 00:19:49,960
years ago. 
Her name's Kimberly Butler and 

280
00:19:50,200 --> 00:19:55,560
she shared her wisdom and 
insight and understanding and 

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00:19:55,560 --> 00:19:59,440
experience and and things like, 
you know, marriage, 

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00:19:59,440 --> 00:20:04,800
relationship, spiritual growth, 
spiritual struggles that we face

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00:20:04,800 --> 00:20:08,440
in this world. 
And that's my phone on and 

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00:20:08,440 --> 00:20:10,440
dinging. 
Oh my goodness, I made it three 

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00:20:10,440 --> 00:20:12,360
services without muting my 
phone. 

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00:20:12,920 --> 00:20:16,560
That is embarrassing. 
Now it is muted. 

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00:20:21,160 --> 00:20:24,760
And we, we spent a significant 
amount of time with her one 

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00:20:24,760 --> 00:20:26,480
time. 
And, and it was one of those 

289
00:20:26,480 --> 00:20:28,520
mountaintop experiences. 
You ever had a mountaintop 

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00:20:28,520 --> 00:20:33,840
experience that that, that time 
and experience and event, a 

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00:20:33,840 --> 00:20:36,880
thing, a connection, a 
relationship, a place, whatever 

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00:20:36,880 --> 00:20:39,480
it was where you felt it just 
can't get any better than this. 

293
00:20:40,480 --> 00:20:44,480
God is so clear and so wonderful
and life is so good and there's 

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00:20:44,480 --> 00:20:47,560
so much joy and there's so much 
purpose and there's so much 

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00:20:47,560 --> 00:20:50,800
meaning, and it all seems so 
real and it all seems so clear. 

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00:20:50,800 --> 00:20:54,400
Like Peter and James and John on
that mountain when Jesus started

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00:20:54,400 --> 00:21:00,960
glowing and Moses and Elijah 
showed up and they're like, Oh 

298
00:21:00,960 --> 00:21:07,960
my goodness, how could we ever 
doubt after this, a mountaintop 

299
00:21:07,960 --> 00:21:11,040
experience? 
And Kimberly said to me as we 

300
00:21:11,040 --> 00:21:16,840
were finishing up that she said,
there's going to come a time 

301
00:21:19,080 --> 00:21:22,200
when you're going to be tempted 
to believe you just imagined all

302
00:21:22,200 --> 00:21:26,640
of this. 
Not the events themselves, but 

303
00:21:27,440 --> 00:21:30,520
this that you're experiencing in
your spirit right now, that you 

304
00:21:30,520 --> 00:21:32,320
just imagined it, that it wasn't
real. 

305
00:21:33,560 --> 00:21:41,200
When that happens, before that 
happens, choose now to believe 

306
00:21:41,760 --> 00:21:45,400
that it is real. 
It is real. 

307
00:21:48,000 --> 00:21:51,080
I smiled and nodded. 
It like, yeah, there's nothing's

308
00:21:51,080 --> 00:21:55,240
ever going to shake this. 
It was such a good day, such a 

309
00:21:55,240 --> 00:22:01,800
good day. 
And then the darkness came and 

310
00:22:01,800 --> 00:22:07,000
the feeling left, and I began to
wonder, Was it real? 

311
00:22:08,600 --> 00:22:13,160
I mean really real? 
Or did I just imagine it? 

312
00:22:16,400 --> 00:22:21,640
Did I just imagine it? 
Part of the problem with walking

313
00:22:21,640 --> 00:22:23,840
in the darkness is that we 
stumble and we fall. 

314
00:22:24,120 --> 00:22:29,920
Abram and Sarai stumbled and 
fell in some awful ways in fear,

315
00:22:30,240 --> 00:22:33,960
no longer feeling the truth of 
God, no longer feeling the 

316
00:22:33,960 --> 00:22:36,840
presence of God, no longer 
feeling the power, no longer 

317
00:22:36,840 --> 00:22:38,560
feeling the trustworthiness of 
God. 

318
00:22:38,720 --> 00:22:41,560
They started making decisions to
try to fix things and correct 

319
00:22:41,560 --> 00:22:44,200
things and make it happen and 
work it out on their own, 

320
00:22:44,320 --> 00:22:47,440
because how could they really 
believe that in their age and 

321
00:22:47,440 --> 00:22:50,240
that state of life they were 
ever really going to have a 

322
00:22:50,240 --> 00:22:52,080
baby? 
They needed to work something 

323
00:22:52,080 --> 00:22:54,360
else out, and they did some 
awful stuff. 

324
00:22:56,040 --> 00:23:02,480
They made bad decisions and did 
bad things in the name of hope 

325
00:23:02,840 --> 00:23:06,520
and of faith. 
We'll do the same thing. 

326
00:23:06,720 --> 00:23:10,840
We'll make bad decisions in the 
name of hope and faith. 

327
00:23:10,920 --> 00:23:15,840
We'll hurt others like Abram and
Sarah hurt others in the name of

328
00:23:15,840 --> 00:23:20,960
God and by the grace of God. 
By the grace of God, we will 

329
00:23:20,960 --> 00:23:24,800
become aware of those bad 
decisions and just how bad they 

330
00:23:24,800 --> 00:23:27,480
are. 
And we'll become aware of how we

331
00:23:27,480 --> 00:23:31,040
have hurt others and just how 
much pain we've caused not just 

332
00:23:31,040 --> 00:23:39,720
then, but long before as well. 
And that pain and that hurt and 

333
00:23:39,720 --> 00:23:44,440
those bad decisions will seem so
real and so much more real than 

334
00:23:44,440 --> 00:23:50,480
God ever did. 
And they will cause us to sink 

335
00:23:50,480 --> 00:23:53,880
into deeper darkness. 
And shame will wrap its cloak 

336
00:23:53,880 --> 00:23:58,400
and blinders around us until all
that seems to exist is darkness 

337
00:23:58,400 --> 00:24:02,440
and despair. 
And we will wonder even if there

338
00:24:02,440 --> 00:24:10,000
is a God who is good, and if 
such a good God exists, how 

339
00:24:10,000 --> 00:24:13,320
could a good God love a Wretch 
such as me? 

340
00:24:15,760 --> 00:24:20,800
But it is in the deepest 
darkness that God will whisper 

341
00:24:21,000 --> 00:24:24,680
into our darkness. 
This is why I died. 

342
00:24:27,280 --> 00:24:29,480
This is why the cross is 
necessary. 

343
00:24:30,880 --> 00:24:39,280
You too need my grace. 
You have no hope without it, no 

344
00:24:39,280 --> 00:24:43,120
hope without me. 
All of your goodness, all of 

345
00:24:43,120 --> 00:24:46,680
your deeds, all of your works, 
all of your plans, all of your 

346
00:24:46,680 --> 00:24:50,680
intentions, all of your efforts.
We're only paving the road to 

347
00:24:50,680 --> 00:25:02,760
your hell. 
But for God, a light such as 

348
00:25:02,760 --> 00:25:08,240
this is so faint and so ethereal
that it is easily missed. 

349
00:25:08,840 --> 00:25:13,240
A light such as this is easily 
drowned out and out, shone by 

350
00:25:13,240 --> 00:25:17,400
the dazzling lights of self 
help, church work, praise, glory

351
00:25:17,400 --> 00:25:19,600
and admiration of the world and 
the church. 

352
00:25:19,720 --> 00:25:25,720
So many dazzling lights that the
real hope and light of God and 

353
00:25:25,720 --> 00:25:30,400
Jesus often cannot be seen 
except in the darkness. 

354
00:25:32,680 --> 00:25:37,280
So I'll give you the comfort 
that God gave Abram the wisdom 

355
00:25:37,480 --> 00:25:41,560
and truth and advice that God 
gave to Abram and Sarai as the 

356
00:25:41,560 --> 00:25:43,760
darkness was closing in around 
them. 

357
00:25:45,160 --> 00:25:49,760
Wisdom, truth, and advice that 
are absolutely true, absolutely 

358
00:25:49,760 --> 00:25:54,840
right, absolutely necessary, and
almost absolutely futile. 

359
00:25:57,080 --> 00:26:01,080
Don't be afraid. 
Don't be afraid of the dark. 

360
00:26:03,600 --> 00:26:06,680
God is Lord over the darkness as
well as the light. 

361
00:26:07,560 --> 00:26:11,320
God is Lord over the chaos as 
well as the order. 

362
00:26:11,320 --> 00:26:14,960
God is Lord over confusion as 
well as clarity. 

363
00:26:15,080 --> 00:26:19,160
God is Lord over fear and 
anxiety as well as peace. 

364
00:26:20,120 --> 00:26:24,240
And though we are unfaithful, 
especially in the dark, God is 

365
00:26:24,240 --> 00:26:26,680
faithful. 
And though we, like Peter and 

366
00:26:26,680 --> 00:26:30,880
Judas, are unable to keep our 
promises, God always keeps His 

367
00:26:30,880 --> 00:26:35,960
promises. 
So may we not despair like 

368
00:26:35,960 --> 00:26:42,800
Judas, but instead repent like 
Peter, turning and returning to 

369
00:26:42,800 --> 00:26:46,240
the light, acknowledging our 
weakness and failures, 

370
00:26:46,240 --> 00:26:49,680
acknowledging the harm that we 
have done ourselves and others, 

371
00:26:49,680 --> 00:26:55,600
individually or collectively. 
And let us dispense with our 

372
00:26:55,600 --> 00:27:02,160
pride and acknowledge that the 
very best we can ever really 

373
00:27:02,160 --> 00:27:10,640
hope to do is to love Jesus and 
let us humble ourselves and hear

374
00:27:10,640 --> 00:27:18,520
from Him what he spoke to Peter.
If you love me, then feed, tend,

375
00:27:18,680 --> 00:27:22,440
and care for my lambs all around
you in this world. 

376
00:27:24,520 --> 00:27:29,040
If we take up that task as our 
mission of faith and love, we 

377
00:27:29,040 --> 00:27:31,640
can know this. 
That the work that we have been 

378
00:27:31,640 --> 00:27:36,200
given to do in faith has not 
been given to us because we've 

379
00:27:36,200 --> 00:27:39,280
earned the job. 
Not because our resume is 

380
00:27:39,280 --> 00:27:41,520
spotless. 
Not because we did such a 

381
00:27:41,520 --> 00:27:44,000
stellar performance in our last 
position. 

382
00:27:44,160 --> 00:27:48,120
We're given that work because 
God in His wisdom and mercy 

383
00:27:48,240 --> 00:27:53,640
knows that we need that work, 
that if we are not working in 

384
00:27:53,640 --> 00:27:57,640
His Kingdom by His grace, we 
will find ourselves rotting in 

385
00:27:57,640 --> 00:28:01,640
hell by our own efforts, 
decisions, and righteousness. 

386
00:28:03,080 --> 00:28:07,160
Sometimes we'll be working in 
the light, other times we'll be 

387
00:28:07,160 --> 00:28:12,000
working in the dark. 
But when the darkness falls, May

388
00:28:12,000 --> 00:28:17,360
God help us remember the light 
in Jesus name, Amen. 

389
00:28:18,680 --> 00:28:19,000
Amen.
