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I'm glad to be back. 
I hope you're glad we're back. 

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It's good to be back with your 
worshiping with you. 

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We've missed you all the past 
couple of weeks and very, very 

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glad to be here. 
I'm picking up just where we 

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left off before I went on 
vacation. 

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And and I tell you what, I did a
lot of resting and relaxing 

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these past two weeks. 
So my brain might be a little 

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off today. 
Just going to say that right up 

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front, you probably noticed that
when I used the term 

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photoelectric cell with the four
year olds that perhaps Blevins 

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is not thinking straight. 
Today we're picking up back with

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the story of Sodom, Sodom and 
Gomorrah. 

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But but short, just referencing 
Sodom to refer to that whole 

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region. 
We looked a couple weeks ago and

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and we saw. 
Well, before I get into that, 

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I'm getting out of order. 
See my brains off. 

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Told you my brain is off. 
Does anyone mind? 

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I've done math today? 
Poorly, but I've done math. 

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Anyone mind if we do a little 
science today? 

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Science. 
OK with everybody. 

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Where is that? 
All right and all right. 

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OK. 
All right. 

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We'll wait and see. 
I understand the attitude there.

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Just give it a shot, Blevins. 
We'll let you know how it goes. 

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Has anyone ever heard of the 
Tunguska event? 

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Anyone ever heard of that? 
Yes, yes. 50 points for Steven 

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upfront. 
You can redeem those later at 

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the tree trail that allows you 
to clean up two extra tents at 

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the end. 
Absolutely, absolutely. 

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The Teguska event, for those of 
you who have not heard of that 

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before, in 19 O 8, to be 
precise, at 7:17 AM local time 

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on June 30th, 19 O 8, near the 
Tunguska River in Siberia, a 

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meteor exploded 3 to 6 miles 
above the earth and it 

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devastated an area roughly 770 
square miles, wiped it out. 

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By way of reference, Meigs 
County is about 350 square 

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miles. 
So it's maybe. 

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No, actually, I think Meigs 
County is about 450 square miles

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Because it was. 
Yeah. 

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So anyway, bigger than Meigs 
County, just flattened. 

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Flattened. 
Scientists speculate that the 

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meteor was 100 to 200 feet wide.
So big, but not like, you know, 

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earth shatteringly big. 
Yeah, we've had some of those 

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hit in the past, literally that 
did mass. 

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And this one didn't even hit the
earth. 

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It exploded 3 to 600 miles 
above. 

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It released the destructive 
force roughly to 500 to 1000 

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times greater than the atomic 
bomb dropped on Nagas or on 

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Hiroshima. 
People hundreds of miles away 

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felt the ground shake. 
People 500 miles away saw the 

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light flash in the sky. 
That's like an explosion 

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happening above Atlanta. 
That's big enough for us to see 

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here. 
Hundreds of miles away, people. 

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The earth shook so badly, people
were knocked off their feet. 

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Now, because of the remoteness 
of the area then we don't know 

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for sure. 
It wasn't for about another 20 

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years before scientists actually
went to investigate. 

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There were other things 
happening in Russia at the time 

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that people were giving more 
attention to. 

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But when they finally did go 
investigate, what they found was

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that the trees in a circular 
area was all forested, very 

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remote. 
They don't think any human lives

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were lost because it was so 
remote. 

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However, reindeer were killed. 
So probably a bad year for 

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Christmas that year. 
Just saying I thought that was 

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funnier than that. 
But you know, been on vacation 

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for a while. 
Trees were blown out in straight

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lines, like spokes from a wheel.
Except for the area right above 

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the explosion where the trees 
were still standing but they've 

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been stripped of their bark and 
scorched. 

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There's a massive explosion that
wiped out a massive area of land

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only by the grace of God that no
one was killed as far as we 

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know. 
Now here's an interesting thing,

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and I've talked several times as
we've been doing our walk 

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through the Bible, starting with
very back the creation story in 

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Genesis one and two, that that 
sometimes in the Bible, it's OK.

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We don't know for sure what's 
what's history, what's what's 

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story, what's parable and, and, 
and, and it's, we don't, it's 

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not necessary to fight over 
those things. 

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You know, if you want to believe
things are literal, historical, 

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if you want to see them more as 
a parable to teach us lessons 

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about life, that's great. 
This story of Sodom and 

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Gomorrah, interestingly or or 
maybe terrifyingly, as we think 

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about the possibility of it 
being a historical reality and 

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not simply a story, that there 
are some scientists, some 

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archaeologists that believe a 
similar event may have been what

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God used to destroy Sodom and 
Gomorrah and that whole region. 

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And there's some evidence for 
that. 

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It's by no means conclusive and 
it's by no means true that all 

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or even most biblical scholars 
believe it, that this is how it 

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happened. 
But the Tal Al Haman air burst 

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there was a region we should. 
I should also say that nobody 

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knows for sure where Sodom and 
Gomorrah were. 

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There is no conclusive evidence 
as to exactly where they were. 

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But there is a place in the 
Jordan Valley near the Dead Sea 

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called Tal Al Haman and around 
16150 BC there was apparently a 

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high temperature air burst from 
a meteor that exploded above 

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that area. 
Some of the evidence that exists

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is shocked quartz and melted 
pottery that were indicate 

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extreme heat. 
High levels of platinum and 

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Iridium elements commonly found 
in meteorites. 

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A sudden layer of destruction 
across the wide area. 

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Mud brick walls blown outward, 
buildings leveled, high salinity

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and chemical changes in the 
soil, possibly explaining the 

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barren area near the Dead Sea. 
An explosion which may have 

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reached temperatures over 
2000°C. 

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For those of you who are like 
me, and that doesn't mean 

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anything, 3600°F. 
That's a lot of heat. 

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A city sized firestorm. 
A region sized firestorm that 

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people observing from afterwards
might legitimately describe as 

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fire and brimstone raining from 
heaven. 

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Massive death, massive 
destruction, all in an instant. 

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And whether you know, God did 
that as some sort of miraculous 

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thing in terms of just creating 
fire and brimstone out of thin 

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air like Jesus turned water into
wine, or or or multiplied loaves

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and fishes. 
Or whether God directed a meteor

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of just the right size to that 
time and place. 

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Massive destruction, changing 
the landscape, obliterating life

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so thoroughly that no one even 
knows for sure where the city of

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Sodom and Gomorrah was. 
This is what was coming. 

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And this is what God told 
Abraham was coming to Sodom. 

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He said, I'm going to tell 
Abraham. 

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Abraham's descendants are going 
to be a great nation, and 

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through them all the earth will 
be blessed. 

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But God wanted Abraham to know 
and God was, was pretty clear in

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that statement that that Abraham
and his descendants will be a 

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great nation through whom all 
the world is blessed to the 

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extent that they are following 
God's way. 

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And God was giving them a 
picture of what can happen when 

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we don't follow God's way. 
Now, let's be clear. 

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And I got to say this again, 
said this three weeks ago. 

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I'm just going to say it today. 
I'm not going to spend the whole

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sermon on it like I did then. 
What exactly the sin of Sodom 

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was how they got off track to 
such a degree that God LED them 

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to be destroyed. 
The Bible says very clearly and 

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very explicitly in the book of 
Ezekiel, this was the guilt of 

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your sister Sodom. 
She and her daughters had pride,

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excessive food and prosperous 
ease, but did not aid the poor 

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and the needy. 
They were haughty and did 

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abominable things before me. 
Therefore I removed them when I 

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saw it. 
The real sin of Sodom was that 

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they were prosperous and 
arrogantly cold hearted. 

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They had drifted out of God's 
way of love and compassion and 

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justice and concern for the poor
and the vulnerable in the world 

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around them so thoroughly that 
God wiped them out. 

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What was Abraham's response to 
this? 

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God told Abraham in advance, 
this is what going down, going 

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to look for my for myself, going
to check things out on the 

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ground before before issuing the
final judgment and the final 

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punishment. 
And and Abraham's response I 

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find fascinating. 
It it is perfect. 

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We don't know for sure, but it's
perfectly reasonable to assume 

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that Abraham knew what life was 
like in Sodom and in that region

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down there. 
If you remember, his nephew Lot 

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had moved down there and and 
Sodom and a few other kingdoms 

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in the area had rebelled against
a larger king that ruled over 

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them. 
And the larger king crushed the 

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rebellion and took a lot and all
of the other people and the 

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wealth of Sodom and Gomorrah 
away. 

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And Abram went and defeated that
other king and brought back the 

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people and the wealth. 
And when the king of Sodom tried

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to give that wealth to Abraham, 
or a portion of it, Abraham 

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said, no one's ever going to say
that you made me rich. 

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Abraham knew what they were. 
Abraham knew what was happening 

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down there. 
And Abraham did not want to be 

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in debt to Sodom. 
It's reasonable to know, a 

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reasonable to believe that 
Abraham knew what life was like 

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down there, of how bad things 
were and how bad things had 

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gotten. 
Almost certainly he had ongoing 

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contact with his nephew, Lot and
their family. 

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He knew, he knew what was going 
on. 

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But his response to what was 
happening, his response was not 

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to gloat, was not to celebrate, 
was not to sit all those dirty, 

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rotten, awful people. 
They're finally going to get 

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their comeuppance. 
His response was to plead for 

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the people of Sodom not to 
celebrate their destruction, but

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to plead for them. 
I have heard it said, and it was

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said not unkindly. 
I think it was said to me by a 

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Jewish rabbi. 
It's been a long time since I 

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heard it, so I could be 
misremembering it, but this 

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whole passage of Abraham 
bargaining with God is, is the 

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the, the cultural seed from 
which the, the reputation of 

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Jewish folks being hard 
bargainers comes. 

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That if you're going to bargain 
with God this hard, then you're 

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going to bargain with other 
people this hard as well. 

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And here's Abraham bargaining 
with God, bargaining with God 

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for the lives of a city that he 
knows is far from God, pleading 

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for God to have mercy on them. 
And the strategy that he takes 

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is to say, well, there's got to 
be a few righteous people there.

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And he starts with 50, and he 
works it all the way down to 10.

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And finally God says, all right,
we're done having this 

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conversation. 
We'll leave it at 10. 

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And God leaves and Abraham goes 
home. 

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But Abraham, I mean, and again, 
not just asking once polite over

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and over again, God, Abraham, 
God, you know, if it's, if it's 

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fifty, Well, if it's what if 
it's only 45? 

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I mean, it's five people really 
make it. 

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What if it's only 40? 
What if it's only, what if it's 

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only 10? 
God spare these people, spare 

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these people. 
Why Abraham stopped at 10, we 

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don't know for sure, but that's 
where Abraham stopped. 

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And we know it was so bad. 
We talked about that last week 

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or 2-3 weeks ago. 
It was so bad that visitors, 

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given the shelter and protection
of an authority figure in the 

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city, could not escape violent 
assault from every man who lived

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in the city. 
The city had become an awful 

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place to live, an awful place to
visit, and Abraham was not 

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celebrating their destruction. 
Abraham was pleading with God to

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have mercy on them, and he got 
it down to 10. 

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Are 10 righteous people really 
enough not to destroy a corrupt 

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civilization? 
I mean, when you think about it 

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from that side, if it's as bad 
as that, if so much evil is 

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being done, if so much 
corruption is there, if it's so 

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pervasive, covering every man, 
every woman, every child in the 

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city, even if you can find 10 
righteous people and that entire

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civilization, is that really 
enough reason to spare an entire

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civilization? 
I hope so, and I believe so for 

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this reason. 
For this reason, it came a time 

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when God looked down upon the 
earth and said there's no one, 

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no one righteous, not even 1, 
not even 1. 

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But for the sake of a single 
righteous man, and we know is 

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Jesus, God, spare the world, not
just a city, not just a 

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civilization, but an entire 
world for the sake of 1 

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righteous man. 
Paul says it this way in Romans.

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What shall we conclude then? 
Do we have any advantage? 

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Not at all, if we have already 
made the charge that Jews and 

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Gentiles alike are all under the
power of sin. 

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As it is written, there is no 
one righteous, not even one. 

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For the sake of 1 righteous 
person, God spared a world. 

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Listen to that whole passage, 
though that that single verse. 

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There's none righteous. 
No, not one gets quoted a lot. 

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You've probably heard it before,
maybe maybe not. 

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Let me read it's it's the 
passage itself is a little 

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longer and it goes on like this.
As it is written. 

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There is no one righteous, not 
even one. 

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There is no one who understands.
There is no one who seeks God. 

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All have turned away. 
They have together become 

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worthless. 
There is no one who does good, 

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not even one. 
Their throats are open graves. 

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Their tongues practice deceit. 
The poison of Vipers is on their

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lips. 
Their mouths are full of cursing

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and bitterness. 
Their feet are swift to shed 

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blood. 
Ruin and misery mark their ways.

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The way of peace they do not 
know. 

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There is No Fear of God before 
their eyes. 

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00:16:13,160 --> 00:16:16,600
Now we know that whatever the 
law says, it says to those who 

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are under the law, so that every
mouth may be silenced and the 

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whole world held accountable to 
God. 

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Therefore, no one will be 
declared righteous in God's 

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sight by works of the law. 
Rather, through the law we 

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become conscious of sin. 
This was Paul's indictment on 

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the entire world. 
Paul, inspired by the Holy 

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Spirit indictment on the entire 
world. 

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Nobody, nobody. 
They can stand before God and 

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claim I'm good enough, I'm 
righteous enough, I'm holy 

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enough. 
God destroy the wet rest of the 

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world. 
But you owe it to me to save me.

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Not a single person. 
The only person who could do 

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that was Jesus. 
And yet Jesus said, God, take my

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life and spare them. 
As Abraham pleaded for the 

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people of Sodom, Jesus, even 
hanging on the cross, pleaded 

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for the people of this world. 
Forgive them, Father, Jesus 

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said. 
They don't know what they're 

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doing. 
And God listened to that prayer,

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and God has shown his mercy, and
God has spared and made for us a

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way of salvation. 
God looked upon us from His 

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Kingdom, the messes that we had 
made, and said what he said of 

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Sodom and Gomorrah. 
There is no one righteous, not 

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even one. 
But instead of destroying us, He

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came himself as one of us to 
save us. 

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And for the sake of that one 
righteous person, God has spared

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00:18:16,240 --> 00:18:24,180
the world. 
Our hope is not in our own 

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00:18:24,180 --> 00:18:27,340
righteousness. 
Our hope is in Jesus. 

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00:18:28,780 --> 00:18:30,500
None of us can ever be good 
enough. 

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None of us on our own can ever 
be good enough to avoid the fate

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00:18:39,460 --> 00:18:43,980
of Sodom and Gomorrah. 
Not a single one of us. 

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00:18:46,280 --> 00:18:52,960
Our hope is entirely in Jesus 
Himself and His pleading with 

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God to have mercy on us. 
I left a slide in here. 

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00:19:01,240 --> 00:19:03,480
I'm just now realizing that was 
old, so I'm going to have to 

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00:19:03,480 --> 00:19:11,210
skip over it. 
Our lives are fragile. 

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00:19:14,730 --> 00:19:16,610
Our righteousness is not our 
own. 

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00:19:18,440 --> 00:19:20,640
So we have this choice in front 
of us. 

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00:19:21,560 --> 00:19:24,880
We have this choice in front of 
us to strive, to choose, to 

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00:19:24,880 --> 00:19:29,200
strive, to follow Jesus 
faithfully and to plead for 

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00:19:29,200 --> 00:19:32,800
God's mercy for the world 
because that's what Jesus did 

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00:19:33,360 --> 00:19:38,000
and that's what Abraham did. 
So our first response as the 

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00:19:38,000 --> 00:19:42,400
church, when we encounter evil 
in the world, should not be to 

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00:19:42,400 --> 00:19:46,920
call upon God's destruction, not
to be to plead with God to bring

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00:19:46,920 --> 00:19:50,920
fire and brimstone down upon our
enemies like his disciples did 

289
00:19:51,040 --> 00:19:53,640
when they asked Jesus, hey, you 
know that city over there 

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00:19:53,640 --> 00:19:56,560
rejected you, wouldn't even let 
you in. 

291
00:19:56,680 --> 00:19:59,280
Should we call down fire and 
brimstone and Jesus? 

292
00:19:59,680 --> 00:20:03,560
Jesus was so ticked he didn't 
even respond to him, other than 

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00:20:03,560 --> 00:20:05,600
we know that he rebuked them. 
We don't know what he said. 

294
00:20:05,800 --> 00:20:16,120
Maybe it was unprintable. 
The response of God's people 

295
00:20:16,120 --> 00:20:20,200
when we encounter sin in the 
world is not to call for 

296
00:20:20,200 --> 00:20:23,920
judgment, not to call for 
condemnation, not to call for 

297
00:20:23,920 --> 00:20:28,040
God's righteous, angry 
vengeance, but to plead for 

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00:20:28,040 --> 00:20:33,920
God's mercy. 
This was the call that God put 

299
00:20:33,920 --> 00:20:38,280
out through his prophet Jeremiah
as well, when God's own people 

300
00:20:38,720 --> 00:20:42,040
had to descended to the point of
being as bad as Sodom. 

301
00:20:43,640 --> 00:20:48,440
And so God sent destruction into
Jerusalem, sent destruction into

302
00:20:48,440 --> 00:20:50,600
Israel. 
And before he did that, God 

303
00:20:50,600 --> 00:20:54,160
through his prophet Jeremiah, he
said, he said, is there anyone 

304
00:20:54,160 --> 00:20:58,440
who will stand in the gap? 
The walls of your city are 

305
00:20:58,440 --> 00:21:01,720
broken. 
Evil comes and goes at its 

306
00:21:01,720 --> 00:21:06,320
pleasure, but now God is outside
your walls and ready to bring in

307
00:21:06,640 --> 00:21:10,520
righteous wrath. 
Is there anyone who will stand 

308
00:21:10,520 --> 00:21:16,240
in the gap and plead for God's 
people before God himself? 

309
00:21:21,980 --> 00:21:24,300
Well, is there anyone who will 
be like Abraham? 

310
00:21:24,980 --> 00:21:28,700
Is there anyone who will be like
Jesus himself hanging on the 

311
00:21:28,700 --> 00:21:32,340
cross? 
We can't be as good as Jesus. 

312
00:21:32,900 --> 00:21:36,460
We, you know, we can't. 
We can't. 

313
00:21:37,500 --> 00:21:39,180
But we can pray like Jesus. 
Pray. 

314
00:21:40,780 --> 00:21:44,620
We can do that. 
We can plead for God's mercy. 

315
00:21:45,920 --> 00:21:48,360
We can plead for God's 
salvation. 

316
00:21:48,600 --> 00:21:53,440
We can plead for God's 
compassion upon not just our 

317
00:21:53,440 --> 00:21:57,400
family, not just our friends, 
not just our allies, but even 

318
00:21:57,400 --> 00:22:05,240
those who are our enemies. 
Plead for God's mercy, plead for

319
00:22:05,240 --> 00:22:11,440
God's compassion on our enemies 
around the world and our enemies

320
00:22:11,440 --> 00:22:16,280
close to home. 
And by definition, these are 

321
00:22:16,280 --> 00:22:21,920
people, these are cultures, 
these are civilizations that are

322
00:22:21,920 --> 00:22:26,280
at odds with and even at times 
at war with our own. 

323
00:22:28,560 --> 00:22:30,960
But will we plead like Jesus 
pleads? 

324
00:22:31,720 --> 00:22:36,280
Will we plead like Abraham pled 
for the people of Sodom? 

325
00:22:36,600 --> 00:22:42,960
Our lives are fragile. 
One rock hurtling through space,

326
00:22:43,880 --> 00:22:47,640
exploding in the right place, 
could wipe out gallium eggs. 

327
00:22:48,800 --> 00:22:52,120
Athens, Mason County, we could 
all be gone. 

328
00:22:54,640 --> 00:22:56,880
It happened so fast we wouldn't 
even know. 

329
00:22:58,080 --> 00:23:00,160
People in Atlanta would see the 
flash. 

330
00:23:01,040 --> 00:23:03,760
People in Charleston will go. 
What would made the ground shake

331
00:23:03,760 --> 00:23:06,080
like that? 
Columbus, too. 

332
00:23:08,920 --> 00:23:16,360
Our lives are so fragile and our
hope is not in our strength, 

333
00:23:16,600 --> 00:23:20,160
whether it's the strength of 
arms or the strength of legs and

334
00:23:20,160 --> 00:23:23,240
backs, the strength of our mind 
to the strength of our will. 

335
00:23:23,400 --> 00:23:26,200
Our hope is not in the strength 
of our righteousness, the 

336
00:23:26,200 --> 00:23:28,920
strength of our morality, the 
strength of our political 

337
00:23:28,920 --> 00:23:35,920
philosophies and ideologies. 
Our only hope is in Jesus, the 

338
00:23:35,920 --> 00:23:41,480
one who pled for us as He died 
on the cross, and the One who 

339
00:23:41,480 --> 00:23:46,320
calls for us to plead for others
that God would be merciful for 

340
00:23:46,320 --> 00:23:50,480
them as well. 
Pleading for Sodom. 

341
00:23:52,640 --> 00:23:55,600
I have heard too much. 
I'm not saying it about this 

342
00:23:55,600 --> 00:24:00,280
church, but in the course of my 
50 plus years of life and 30 

343
00:24:00,280 --> 00:24:05,520
plus years of pastoring, I have 
had heard too much of churches 

344
00:24:05,520 --> 00:24:09,920
calling for God's wrath and 
celebrating God's destruction, 

345
00:24:12,120 --> 00:24:16,080
and not nearly enough of the 
people of God calling for God's 

346
00:24:16,080 --> 00:24:19,360
mercy for their enemies as well 
as their friends. 

347
00:24:20,880 --> 00:24:23,280
Let's choose to follow Abraham's
example. 

348
00:24:24,360 --> 00:24:28,360
Let's especially choose to 
follow Jesus's lead and plead 

349
00:24:28,360 --> 00:24:30,600
for Sodom wherever we may find 
it. 

350
00:24:30,880 --> 00:24:33,960
In Jesus name, Amen. 
Amen.

