I want to talk to you tonight about the King's anointing.
You know, Pastor has ministered this before on the King's
anointing, that we have all those that are born again, those
who have called on the name of the Lord, those who have
confessed Jesus Christ as their Lord.
We have the King's anointing upon our lives.
We have it upon our lives. We're anointed.
We are anointed people. We're anointed people.
We are not left helpless. We are anointed people to be
able to navigate in this life during this time, to be able to
overcome in every situation that we are facing.
Everything, everything that we may be facing, we are anointed
to be an overcomer. You know, Pastor started off
this year and talking about we have been given the reigning
spirit, Amen. The reigning spirit.
We don't have the spirit of this world.
We've been given the reigning spirit, his spirit that lives on
the inside of us the minute we call on the name of the Lord.
And so therefore, that means what we know.
He's preached this many times, and I don't want to get over
into that, that we are to reign in this life.
We're to reign in this life. We are to be able to overcome,
rule and reign anything that we are navigating in this life.
Amen. Why?
Because we have an anointing. We have a benefit that the world
does not have. Period.
That's why no matter what they do, it still ends up to the
bottomless pit. But what we have is an anointing
to be able to rise up out of anything that's going on in our
world, in our life, in our whatever it is.
Amen. We have an anointing to rise
above it, Hallelujah. And we are going to need that
anointing more and more as we see the day drawing near.
Say I'm anointed, Hallelujah. I'm anointed to reign.
Say that. Yeah, we're anointed to reign,
Hallelujah. And I'm going to tell you, we're
going to have to remind ourselves of that.
What am I doing sitting here, not raining in this situation?
I had to remind myself of that for the last four weeks.
No, I'm going to reign over this situation.
I'm going to rule over this situation because I am anointed.
And I didn't do it to myself. The King did it to me.
Hallelujah, He chose me. Come on, He anointed me for such
a time as this in His Kingdom. Hallelujah, Glory to God.
So we don't have to allow anything that we're going
through to rule over us because we are anointed.
What are we anointed for? Not just for us to be able to
overcome and reign with what we're going, what we're going
through, but we also have an anointing to be like what Laura
was talking about, to be the light, to go out and be the
light in darkness. Hallelujah, glory to God.
Now look at that's what I want to talk about tonight.
What are you? You're anointed for what?
Anointed for? What are you anointed so that
when you come to a spirit filled conference you can run in that
round and feel the power of God. Anointed for what?
Because I feel like that's all sometimes, especially in some
circles of believers lives, that that's all they're chasing is I
just want to feel the anointing, right?
Jesus clearly lets us know what we're anointed for, why we have
an anointing, what we are anointed for.
And I believe that in this hour we have to rise up in that
anointing to be able to continue to go out and do what he is
asking of us as his believers to do.
Not to run around from conference to conference and
say, oh, this conference was anointed or wow, this minister
laid hands on me and I felt the anointing right.
But what is this anointing for? Acts 1038 says how God anointed
Jesus of Nazareth with the Holy Spirit and with great power, and
he went around doing what good and doing what healing all who
were oppressed by the devil because God was with him.
He was anointed by God with the power of the Holy Spirit to go
out and to do good and to bring healing to people's lives.
That is what the anointing was for we see in Jesus.
All right, now let's go to a few other scriptures here in first
John chapter 2 verse 20, it says this out of the amplified.
It says, but you have an anointing from the Holy 1.
You have been set apart, specially gifted and prepared by
the Holy Spirit and all of you know the truth because he
teaches us. Here it is.
Look at this, He illuminates our minds.
That means the light has come on.
You're no longer in darkness because the light, the
illumination of the Holy Ghost just brought that to you.
Come on, he says by the Holy Spirit and all of you know the
truth. Excuse me.
And guards us from error. Now in first John chapter 4 and
maybe one day I'll minister on this.
We know that it says we were given the anointing One
translation says we have an auction from the Holy One.
And really the anointing here in this context in first John
chapter 4 is talking about the fact we have an auction.
We have an anointing on the inside from the Holy 1 so that
we'll know the difference between truth and a lie.
So now we see another aspect or facet of the Holy Ghost and the
anointing upon your life is so that you no longer have to be in
deception. You no longer have to buy the
lies. You no longer have to be a a
person that is deceived in reality of what's going on in a
situation, which is part of the anointing that you have, which
is very important in this day and hour that we're living when
we know he is the father of lies.
The God of this world is the father of lies.
And have we not seen this world filled full in the hour that
we're living of lies? But thank God you have an
anointing from the Holy One. Thank God you have auction so
that you'll know. Well, this isn't even the truth.
This is a lie straight from the pit of hell.
It's a lie, right? So this is one reason why he
lets us know there's an anointing in our lives, so that
we no longer have to listen to the lies of the enemy, so that
we no longer have to buy his lies.
Amen. So, but I just wanted to bring
reference to the fact that we have an anointing from the Holy
One, those that are born again, those that are spirit filled, we
have an anointing from the Holy One or we have auction from the
Holy Spirit. Now let's look at Acts chapter 1
and Acts chapter 2. Acts chapter one, one through 8
says it says the first account I composed Theophilus about all
that Jesus began to do and teach, until the day when he was
taken up to heaven, after he had by the Holy Spirit given orders
to the apostles whom he had chosen.
To these he also presented himself alive after his
suffering by many convincing proofs and appearing to them
over a period of 40 days. And Speaking of the things
concerning the Kingdom of God, God gathering them together, He
commanded them not to leave Jerusalem, but to wait for what
the Father had promised, which he said, You had heard from me.
For John baptizes with water, but you will be baptized with
the Holy Spirit not many days from now.
So when they had come together, they were asking him saying,
Lord, is it at this time you are restoring the Kingdom to Israel?
And He said to them, It is not for you to know the times of the
epochs which the Father has fixed by His own authority, but
you will receive power when the Holy Spirit has come upon you.
Now we see the Holy Spirit that will come upon you will bring
forth what power? So no longer will you just have
an anointing or an auction for the spirit of truth, right?
And the difference between the spirit of error, I believe the
Scripture calls it. Now you receive power.
Here's another facet of the Holy Spirit, that when we are
baptized with the Holy Spirit, we will receive power.
When the Holy Spirit comes upon us, comes upon you.
Why? And you will be my what?
Witnesses both in Jerusalem and Judea, Samaria, and even unto
the remotest parts of the earth. So you are supposed to, once the
Holy Spirit comes upon you, come on, He already lives in you if
you're born again. But then He wants to come upon
you and endue you with power. Evidence of that is that you'll
speak in a new tongue the language of the Kingdom, but
there will be power associated with that so that you can now go
out and be a what? A witness.
So this anointing of the Holy Ghost, this power coming upon
you is so that you can witness. It's so that you can go out, not
so you can fall down on the ground and feel the presence of
God, or roll around or do all the expressions that we see the
Holy Spirit can bring. It's so that you can be a
witness so that you can go out, not so you can just sit up
underneath the power and just want to stay underneath this
power. Now I have power everywhere I
go, right? So in Acts chapter 2 we see in
verses one through 4 it says Now when the day of Pentecost had
come, they were all together in one place.
And suddenly there came from the heaven a noise like a violent
rushing wind, and it filled the whole house where they were
sitting. And there appeared on them
tongues of fire distributing among themselves, and they and
it rested on each one of them. They were all filled with the
Holy Spirit and began to speak with other tongues as the Spirit
was giving them utterance. So here we see the evidence of
that power coming upon them. Is that what they received?
The tongue through the utterance of the Holy Spirit?
Amen. Hallelujah.
So this is what we say, that we are a spirit filled church.
A spirit filled church will have evidence of tongues, not just
oh, we're all spirit filled because the Spirit lives in US.
No, we are a spirit filled church that receives the gifts
of the Spirit and the gift of the Spirit with the power coming
upon us is that there is evidence of tongues.
OK, because I know a lot of you know anyway, so let's go to 2nd
Corinthians chapter 1 verses 20 through 22 2nd Corinthians.
I'm proving a case here and then we're going to get into where I
really want to go. 2nd Corinthians 120 through 22.
It says for as many as are the promises of God in Christ, they
are all answered yes. So through him we say Amen to
the glory of God. Now it is God who establishes
and if confirms us in joint fellowship with you in Christ
and who has anointed us, say I'm anointed.
What is that anointing? Here we are seeing that it's
doing, it's empowering us because again, power comes upon
our lives. Therefore we are not helpless or
without power. We have the power of God that we
can tap into and that is upon our life and in our life in
every situation we're going through.
And so He lets us know here, it's empowering us with the
gifts of the Spirit as well. It is He who is also that put
His seal on us. That is, that He has
appropriated us and certified us as His and has given us the Holy
Spirit in our hearts as a pledge like a security deposit or a
guarantee, the fulfillment of His promise of eternal life.
Hallelujah, say I'm anointed by the Holy Spirit.
Hallelujah, glory to God and we've all, all are anointed.
Not just the pastors, not just the teachers, not just the
evangelist, not just the prophets.
Come on. Not just his special people, No,
we are all his special people and he has put it anointing upon
us all if we've received it. Hallelujah.
Every single one of us are anointed.
The first thing we're anointed to do is know the difference
between the truth and a lie. The second thing we're anointed
to do is to be able to go be a witness for him and the Kingdom
of God. Hallelujah.
So I believe in these last days we need to be going out and
being that witness. That is what we are anointed
for. It's why we are anointed to be a
witness for the Kingdom of God, to be a witness for the Kingdom
of God. Hallelujah.
Now look at Isaiah, Isaiah chapter 10 and verse 27.
It says this. And it shall come to pass in
that day, that his burden shall be taken away from off thy
shoulder, and his yoke from off thy neck, and the yoke shall be
destroyed because of the anointing.
We call it the yoke destroying, come on, burden removing power
of God. That is what the anointing is
upon your life. It is the burden removing, come
on, yoke destroying power of God so that when you go out into
this Dark World, there is an anointing upon your life to
break off yokes and burdens in people's lives.
And it's time we start opening our mouths and being a witness
in this hour that we are living in this dark hour.
The church has made the anointing something we play
with. So let's look what Jesus said in
Luke chapter 4 and verses 18 through 19.
It says this, say I'm anointed, say I'm a maturing church,
Hallelujah. That's our assignment more and
more in this hour that we're living.
Hallelujah. Luke chapter 4, verses 18
through 19 says this. You know this.
This is what Jesus said. The Spirit of the Lord is upon
me. Why?
Because he had anointed me to preach the gospel to the poor,
He sent me to heal the broken hearted, to preach deliverance
to the captives and the recovery of sight to the blind, to set at
liberty with them that are bruised, to preach the
acceptable year of the Lord. Hallelujah.
This clearly gives us a description of what we're
anointed for. Because if this is the King's
anointing, we have this same anointing.
This is our assignment as ambassadors of Christ in the
Kingdom of God, not to walk around and say, whoo, I feel the
anointing right? Here is a clear description of
what the anointing is for. So let's look at this in
Scripture. What is the good news?
Well, we know what the good news is, right?
We at this church knows that the good news is things concerning
Jesus and the Kingdom of God. Amen.
Hallelujah, good news, glad tidings, the Scripture says, and
look at what he says in Luke 81. It says, and it came to pass
afterwards that he went throughout every city.
This is Jesus and every village preaching and showing the glad
tidings of the Kingdom of God, showing, demonstrating glad
tidings, demonstrating the good news of the what Kingdom of God
Here it is. And the 12 disciples were what
with him? Hallelujah.
Then in Luke chapter 4 and verse 43 it says this.
And he said unto them, I must preach the Kingdom of God to all
the other cities also. For therefore I that is what I
was sent to do, to go out to preach the good news,
demonstrating the Kingdom of God.
This is what he was anointed to do.
And this is the same exact thing.
We have the anointing for the same exact thing, and it's going
to take every one of us recognizing we've all been
anointed to go out and do exactly what he said we would
do. All of us.
We're going to have to do it in these last days.
Look what he says here. Number one, let's look.
He says he's anointed me to preach the gospel to the poor.
Who's the poor? Is it just the poor man on the
side of the road begging? No, it actually means the
spiritually poor and the physically poor because everyone
is poor compared to the Kingdom of God.
You are a poor man if you do not have the Kingdom period.
You can be, you know, Elon Musk that can drop 50 billion here
and whatever here and if he does not know the Lord Jesus Christ
and the Kingdom of God, he is a poor beggard man Poor.
Everyone without Jesus Christ is poor, period.
This is what it means to be destitute where you want
destitute. It also means helpless where you
want helpless. No matter what you tried to do,
you couldn't pull your way out of the mess you were in.
You were helpless. What else does it mean to be
poor? Powerless.
You were powerless no matter how much money you drugs you tried
to buy. Come on.
Alcohol. You tried to drown out smoking
your weed. No, none of that, come on, could
pull you up out of no matter how many crystals you know today.
How many incense you burn? You're a poor man.
Without Jesus, you're a poor man.
He says it. You're spiritually bankrupt,
spiritually banquet Rupp, you're powerless, lacking in
everything. When you were look up this word
poor in the Greek. It is lacking in everything.
Everything it includes. You're lacking in morals, you're
lacking in eternal riches, you're lacking in wealth,
influence. You're lacking in it.
Oh man, you're lacking in your position and honor.
You need to know this so that when you go out, it doesn't
matter who you encounter. You can walk up to the president
of the United States. And if they are not born again,
I don't care how powerful they may be in the natural, you have
an anointing upon your life that is greater than any power of
this world. Hallelujah.
And you have a greater influence.
Come on then, no matter how much influence they think they may
have around the world, No, Jesus Christ is king.
Come on of all the earth, glory to God, and you have an
anointing upon your life. You have an anointing.
Hallelujah. James chapter 2 verses 5 says
this. Listen, my beloved brothers and
sisters, has not God chosen the poor of this world to be rich in
faith? Hallelujah as believers to be
heirs of the Kingdom which he promised to those who love him.
Hallelujah. Oh, we're so rich in faith.
Glory to God as a believer. Hallelujah.
So that's why I'm saying you ought to always be thankful that
He chose you and He brought you out of darkness and brought you
into His marvelous life and put His Spirit within you and put
His Spirit upon you and has anointed you to walk around in
this world and in this earth to be able to demonstrate the power
of the Kingdom of God everywhere you go, Hallelujah.
So that no matter what situation you're in, you can rise above it
and rise to the top every time, every time, Hallelujah.
Nothing can keep you down, Hallelujah.
Then he goes on to say to heal the broken hearted.
What's the broken hearted? Who's the broken hearted
Hallelujah? You know those that have been
shattered to pieces? Do you know people that have
been shattered to pieces? We once I know I was shattered
to pieces. I was broken and I needed to be
fixed, and the only thing that could fix me is the power of God
shattered to pieces. That is who the broken hearted
is. But He came to heal.
He came to bring deliverance. That's what that word means.
He came to bring deliverance. He came to bring salvation, to
cure, to make whole again. Those that were shattered into
pieces, those that were bruised. Did you take some bruising?
Come on, when you were living for the devil, were you crushed?
That's what the broken heart, they're crushed.
There's so many people that are just crushed today.
They're they're shattered to pieces.
So much so their identity. They're trying to pull for any,
trying to mutilate their bodies. This is nothing new.
They mutilated their bodies back in the day.
They'd run to the tombs and slice their wrists and slice
themselves. Because people are broken, the
devil has shattered them to pieces.
This is what the anointing upon our life is for.
To make free this is what this means.
To make free those that have been trodden down, that have
been tread down by Satan and trampled on.
How many people do we know that Satan is beating them to death,
beating them down? Look at them on the streets,
guys. Look at them on this drug that
makes them stand over like that. I mean, look at them.
The devil has done this to people's lives.
This is what the anointing is for.
To heal, to cure those that have been tread down by Satan, those
who have been bound by Satan, those that are shackled, right?
We talk about break every chain, break every chain.
We can sing it so good and it sounds great.
Sounds great, but are we actually going out and doing the
very thing that we're singing about?
Romans 1620 says this. And the God of all peace shall
bruise Satan under your feet shortly.
Come on, the grace of our Lord Jesus Christ be with you.
This is why he was bruised. Come on.
You know, in that this is the same word bruised that God said
to Adam and Eve in Genesis chapter 1.
He said, but I'm going to send my seed.
Come on. And he is going to bruise him.
What's he saying? He said I came to cure, to heal.
I actually came to Bruce Satan to put him back up underneath
your feet so that you can tread him down now, so that he no
longer has to tread on you, but that you can tread on him.
That's what you're anointed for now, to tread Him under your
feet. Hallelujah.
He says this in Psalms 34. It says this in verse 18.
The Lord is near the heartbroken, and He saves those
who are crushed in spirit. He's near the broken hearted,
those that are crushed. This is why he was anointed.
This is why he came not just to, well, we're going to see to
restore us back into God's original intent.
And this was part of the restoration was being able to
put that anointing back upon our lives because we know the Holy
Spirit departed when Adam rebelled against God.
So not only did he come just to save us, no, he came back
through his redemption to restore unto us the Holy Spirit,
to be able to live on the inside of mankind again, and then to
anoint them come on to be able to have rulership over the earth
or over Satan again. So he says this to bring
deliverance to the captives. This literally tells us that we
were bound to Satan. We were his captives.
We were his. Really.
When you look up that word captives, it means you were
actually a prisoner of war. A prisoner of war.
You were in His captivity. He had you bound and shackled.
Had you bound and had you shackled.
So Jesus came, and the anointing upon his life was to bring
deliverance to the captives released from the bondage.
What does that mean? You were bound to Him.
So He's coming to bring release. Or while another word would be a
pardon to your captivity, a pardon to your captivity bring
forgiveness of the sin as if it you had never committed it.
That's what pardon means, right? You're pardoned from that as if
you never committed the crime. You never committed the sin.
Hallelujah. Glory to God.
Hallelujah. I don't know about you, but I'm
getting ready to run around this place.
Hallelujah. Oh, forgiveness of sin.
He pardoned it. The remission of the penalty
that went belong to us, the penalty that belonged to us, for
all have sinned and fallen short of the glory of God.
So we were a prisoner at war, and He came come on to break us
out. Come on, break us out.
A prison break. But he did it legally.
You know how He did it legally? By his blood.
Thank the Lord that he was
willing to go to the cross, pour out his blood on that mercy
seat, oh, so that He could break us free from being a prisoner of
the devil. Hallelujah.
So it says this in John 836. It says if the son, therefore,
come on, has set you free, then you are what?
Free in deed, we're free. We're free.
We're no longer bound, we should no longer be shackled.
No longer be shackled. We're free and free indeed, if
we belong to Him, Amen, and have received His blood for the
penalty of our sin. Acts 2618 says this to open
their eyes because listen, when you are bound in sin, you are
blind. This is the next straight next
point he's going to say is recovery of sight to the blind.
When we are of this world, when we were born into this world of
the sin nature, right, we were blinded.
We were in darkness. There was a veil over our eyes,
the scripture says so. Acts 2618 says to open their
eyes and to turn them from darkness to light, from darkness
to light. See, Laura was being led by the
Spirit from darkness to light, and from the power of Satan unto
God, that they may receive forgiveness of sin and an
inheritance among them which are sanctified by faith.
That is in me. Hallelujah.
So he came to open our eyes, the blind eyes.
Look at here. That's what that means, recovery
of sight to the blind. We were not that he's not just
talking about most a lot of times, you know, people have
said, well, that was just the physical things that Jesus did
because he healed the blind eyes.
No, we were all blind. We were all in darkness.
It is talking about spiritual blindness.
We couldn't see the light. We were spiritually blinded.
Now did he heal people's physical sight?
Absolutely. And he does that as well.
But here he is talking about spiritual blindness.
In Second Corinthians chapter 4 and verse 4, it says this Satan,
who is the God of this world has blinded the minds of those who
don't believe. They are unable to see the
glorious light of God. This is why I'm telling you, you
need to be thankful you've seen the light.
Never not appreciate the fact that you have the light on the
inside of you. That was the first thing he
said. Right.
And Colossians, you've been transferred from the domain of
darkness and brought into the marvelous light of the Kingdom
of God. Thank God for the light.
Thank God for the light because we were all blinded.
We were not able. It says they were not unable to
see the glorious light of the the good news.
They don't understand this message about the glory of
Christ, who is the exact likeness of God.
Isaiah 42 and seven says this to open the blind eyes to bring out
the prisoners from the prison and them that sit in darkness
out of the prison house. Hallelujah glory to God y'all
should be shouting a lot better than you know.
Matthew chapter 4 verse 16 and 17 says this out of the
amplified The people who were sitting living in spiritual
darkness have seen a great light, and for those who were
sitting living in the land and the shadow of spiritual and
moral death upon them, a light has dawned.
Hallelujah. From that time Jesus began to
what? Preach and say repent, change
your inner self, your old way of thinking, regret past sins, live
your life in a way that proves repentance.
Seek God's purpose for your life, for the Kingdom of heaven
is an at hand. That's what he said.
Repent. The Kingdom of heaven is right
at hand. This is why I'm anointed to go
out and preach the gospel, come on to the poor, to set the blind
and the captives free, and to bring deliverance to people's
lives that are bruised, that are crushed, that are hurting, that
are shattered to pieces. That's why you're anointed.
Hallelujah, Hallelujah.
Glory to God to set at liberty those that are bruised.
This is really great right here when I look this up and what
this true meaning was to set at liberty those that were bruised,
That's what it should say. Those that were bruised, He came
to bring freedom to those that were bruised.
But that word set is interesting to set at liberty those that
were bruised. That means to sit or to set you
in your appointed position. Isn't that what he said?
Adam, where are you? You're out of position.
You're out of the original plan that I had for your life.
You're out of position. So he came to set us back in our
position that has been appointed for us.
Come on, that anointing that is upon our life to be able to go
out in the position that he set us in.
We are free. We are free to do it because He
set us back in our place, our appointed place, God's original
intent for man, so that no longer do we come on have to be
bound by the enemy, but we can actually go out and set people
free that are bound. It also means to order or to
Commission. He's commissioned us to be
ambassadors to represent the Kingdom of God.
He's ordered us, actually commissioned us, set us in our
appointed place once we got born again and got free from the
domain of the devil. Come on, He put us in a
position, commissioned us, and is to send us out so that we can
do the same thing. Isn't that what he says here in
Matthew 10, seven and eight? It says now as you go preaching,
saying the Kingdom of heaven is at hand, heal the sick, cleanse
the leopard, raise the dead, cast out devils.
Listen to what he said freely. You have what, freely?
The same thing that he did for your life is the same thing he's
saying now go out, take your appointed position and go out.
Come on and do the same thing with the anointing that I've
just put upon your life to go out.
Come on, heal the sick, raise the dead, cast out demons.
Come on freely you've received. Now you go out and freely give,
and I've appointed you, I've anointed you, I've commissioned
you to be an ambassador of the Kingdom of God.
Hallelujah, Glory to God, glory to God, say I'm anointed.
And what are we else anointed to do?
To preach? This is what he's saying to
preach the acceptable year of the Lord.
You know what that's talking about?
Jubilee to put us back in our place.
The year of Jubilee was what? Debt cancellation to put, give
back, put back, come on. All that belongs to us to put us
back into the place. Complete cancellation of debt.
Did we owe a debt? Yes, and the debt was sin, but
He paid the price. Hallelujah.
It's the favorable year of the Lord.
That's why He has favor and mercy upon us right now.
Come on. And he's saying to us, we need
to go out and let people know that this is the year.
Come on. This is the day of salvation,
the favorable year of the Lord to cancel your debt, to put you
back in and restore everything. Come on, that was lost.
To bring your portion back to you the year of Jubilee so that
you can actually have dominion over your territory again.
That was what the year of Jubilee was about.
Hallelujah. Glory to God to give you back
everything the devil has stolen from you.
Take it back and we sing that song, don't we?
Take back what he stole from me. That's what that means.
This is what the anointing was for 2nd Corinthians chapter 6
and verse 2. This is our last scripture.
It says this for he saith, I have heard thee in a time
accepted, and in the day of salvation.
I don't know how to pronounce that word.
Behold, now is the acceptable time.
Behold, now is the day of our salvation.
And actually, when you look up that word about the favorable
year of the Lord, he goes back and one scripture talks about in
Isaiah, it's time for you to call on the name of the Lord
while he can still be found. Call on him.
The day is the favorable year of the Lord.
The day is the day of salvation. And you better call on Him
because listen, there's going to come a time which you won't be
able to call on Him any longer. His favor will be done.
Time will be up and it's coming quicker and quicker and quicker
as the day draws near. Amen.
So that's what he's saying. Now I want to read this last
scripture, which is what I just read, but I want to read it out
of the passion translation and I want to go and start from verse
1 all the way through to and it says this now, since we are
God's Co workers, we beg you not to take God's marvelous grace
for granted. See, we're in the church
dispensation or the age of And he says, listen, don't take it
for granted, allowing it to have no effect on your lives.
For he says, I listened to you at the time of my favor and the
day when you needed salvation, I came to your aid.
So can't you see now is the time to respond to his favor.
Now is the day of salvation. This is, this should be, this
should be what we are saying everywhere we go, everywhere we
go, when we're coming in contact with people's lives.
We need to let them know today is the day of salvation.
And you need to call on him while there's still time to call
upon him while his favor is still invoked and his grace is
still there. Because there's going to come a
day, right and an hour that the church dispensation or the age
of grace will end when he blows that trumpet.
And there's going to be great tribulation and judgment that's
going to come upon the earth. John 129 Jeez, John said this
about Jesus. He says, The next day John seeth
Jesus coming unto him, and he saith, Behold the Lamb of God,
which has taken away the sin of the world.
The Spirit of the Lord is upon us because He has anointed us to
go out and to let people know they can walk in freedom if they
would call on the name of the Lord, that they no longer have
to be bound. They no longer have to be
crushed. Come on up, worship team.
They no longer have to be in darkness and captive to the
things that are binding them. The drugs, the money, sex, all
the things, all the things that this world brings to keep us
bound and in darkness. And he says, I've come to give
life and life more abundantly. And I pray that tonight that
we'll think about why we are anointed and think about the
people that we come in contact with throughout every day of our
lives that we know need freedom, that we know need the Lord.
And I'm telling you, the day is drawing near and we need to go
out with what we've been given and let the world know.
Let the world know that there is a greater, greater plan for
their life and purpose for their life and freedom for their life,
Amen. Freedom for their life,
forgiveness for their life, Amen.
That's what the anointing is for.
The Spirit of the Lord is upon us because He's anointed us to
go out and preach the gospel of the Kingdom.
Hallelujah. And we're looking at the
ambassadors right here that would be able to go out and
proclaim actually pleading with them as an ambassador.
When you look up where that word talks about being an ambassador,
it's as if you were pleading God's case.
Pleading God's case that they need him and that they can be
set free, Amen. And be forgiven and have mercy
upon their life and grace upon their life.
Hallelujah.