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In John chapter 12, starting in 
verse 12, it is Palm Sunday. 

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Now you understand, 
traditionally a lot of people 

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are going to preach on Palm 
Sunday. 

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My wife asked me in the vehicle,
we were coming back from the 

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governor's mansion. 
She was like, you know, it's 

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Palm Sunday Sunday. 
I said, ah, yeah, it is because,

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you know, why do we not preach 
this? 

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You know why? 
I said, well, you know, it's 

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tradition. 
I said, you know, it's just 

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tradition. 
I understand that there is a 

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context of God coming into 
Jerusalem, but, you know, a lot 

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of times churches have just made
certain things traditional. 

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Why do we talk about the death, 
burial, resurrection of Jesus on

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Easter Sunday? 
I could preach at any Sunday, 

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you know, but because of 
tradition, right? 

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We talk about the birth of Jesus
at Christmas. 

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We talk about the resurrection 
of Jesus at Easter, and then, 

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you know, whatever we're talking
about from then on out. 

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So it's like, so the world is 
telling me what I'm supposed to 

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preach. 
Well, that's not true. 

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That's why sometimes on 
Resurrection Sunday, I won't 

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even preach about the death, 
burial and resurrection because 

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for those people who have only 
come on Easter, it's the only 

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message they hear. 
So we give them something else. 

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Now that won't be the case this 
next Sunday. 

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I am preaching on it. 
OK, so sometimes we do, but 

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sometimes we don't. 
Don't. 

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I've never preached about Palm 
Sunday. 

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I'm going to talk a little bit 
about Palm Sunday today. 

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OK, John chapter 12 verse 12 
through 16 says it this way. 

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It says on the next day a large 
crowd had come to the feast and 

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they heard that Jesus was coming
to Jerusalem. 

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They took the branches of the 
palm trees and went out to meet 

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him and begin to shout, Hosanna.
Blessed is he who comes in the 

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name of the Lord, even the king 
of Israel, even the king of 

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Israel. 
Verse 14 says Jesus finded a 

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young donkey sat on it. 
And as it is written, as it is 

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written, as it is written, as it
is written, Why? 

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Because Jesus fulfilled the 
word. 

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God always fulfills his word. 
Always. 

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Verse 15, Fear not, daughter of 
Zion, behold, your king is 

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coming. 
Who's coming, who's coming, 

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who's coming? 
Your king is coming seated on a 

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donkey's colt. 
These things the disciples did 

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not understand at first, but 
when Jesus was glorified now 

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that's after his death, burial, 
and resurrection. 

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Then they remembered that these 
things were written of him and 

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they had done these things to 
him. 

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Now this particular it is 
written came from Zechariah 

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Chapter 9, verse 9. 
Luke's gospel has this account 

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saying it this way. 
In Luke chapter 19, verses 35 to

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40, it says They brought to him,
brought it to him to Jesus, and 

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they threw their coats on the 
colt and put Jesus on it. 

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As he was going, they were 
spreading their coats on the 

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road, and as soon as they were 
approaching near the descent of 

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the Mount of Olives, the whole 
crowd of the disciples began to 

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praise God joyfully with a loud 
voice, with all the miracles 

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which they had seen shouting. 
Blessed is the King, who comes 

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in the name of the Lord, peace 
in heaven, and glory in the 

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highest. 
Some of the Pharisees in the 

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crowd said to him, Teacher, 
rebuke your disciples. 

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But Jesus answered, I tell you, 
if these become silent, the 

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stones will cry out. 
Hallelujah, Hallelujah. 

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What will the stones cry out? 
That he is the King, that he is 

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the king, That he is the king, 
that he is the king, that he is 

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the king. 
You know, the king has come and 

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the king is coming. 
I said the king has come, but 

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the king is coming, glory to 
God. 

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And here's the thing, the nation
of Israel wanted the king. 

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They have been waiting for this 
prophesied king that would come 

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and establish his Kingdom, that 
Israel would have a king that 

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would rule the world, and they 
were looking for this king. 

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They wanted this king. 
In their mind they had an idea 

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of what this king would look 
like, but there was a group that

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did not want this king, this 
group that was blinding the eyes

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of the nation of Israel. 
For they were not rightly 

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interpreting Scripture, but they
were turning scripture into 

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tradition so that they can 
maintain power with a different 

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king. 
So we see in this passage that 

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if we take this into account, 
Jesus now has told his disciples

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going to town, there is a donkey
that no one has ever ridden. 

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And why is it there? 
Because I'm going to ride it. 

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It was prophesied. 
I would do this from long ago. 

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He says, now you go get that 
donkey. 

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And if anyone stops you and 
says, what are you doing now? 

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This is like somebody come in 
and try getting into your 

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vehicle. 
You need to understand this 

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context, right? 
It's not taking your dog for a 

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walk, some mode of 
transportation, a beast of 

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burden, something that people 
would use to be able to 

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transport stuff. 
It's like a pickup truck, you 

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know, in the community. 
And so they go down, start 

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untying, and people just do 
that. 

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They go, what are you doing? 
In essence, this isn't yours. 

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But they said if they try to 
stop it, you tell them this. 

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The Lord has need of it. 
Now. 

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Lord is not a religious word 
because a lot of times when we 

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hear Lord, we think in terms of 
religion, but that is not a term

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that anyone in that nation would
have thought of. 

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They would have saved. 
The one who has authority has 

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just asked for this animal. 
And so who are they to deny the 

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one who has supreme authority 
from being able to have this 

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because all that is here is 
theirs. 

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Hallelujah. 
And so they said, the Lord has 

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need of this, and we'll go ahead
and take it to the Lord, the one

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who has supreme authority. 
And they take this to Jesus. 

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Now, when Jesus comes into town,
not all the gospels proclaim it 

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this way. 
They say hosanna in the highest,

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they say. 
But these two gospels literally 

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have the herald announcement 
that the king has arrived in 

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Jerusalem. 
Whoa, glory to God, Amen. 

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The king has arrived in 
Jerusalem and remember, Jesus 

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rebuked Jerusalem and says you 
have missed your day of 

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visitation. 
He said, oh, how I long to be 

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able to pull you in like a a hen
brings in her chicks and gets up

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underneath her and protect her. 
But man, you have missed your 

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day of visitation. 
And so he comes in and there's 

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this declaration that he is, he 
is the king, and the city is in 

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the uproar and people are 
shouting you're the king, you're

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the king, you're the king, 
you're the king, you're the 

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king. 
But listen, just 'cause you 

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calling king doesn't mean he, 
you serve him as king, Amen? 

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Just because the crowd declared 
he was king as it came in, and 

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it wasn't just his immediate 
disciples. 

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There were others. 
They get in 'cause if you see 

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Scripture, a lot of times the 
crowd would just go along even 

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though they don't know what's 
going on. 

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And now coats are being thrown 
down and branches are being cut 

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off and thrown into the street. 
In essence, it's like a red 

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carpet affair because royalty is
coming into town, Amen. 

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And so through that action, they
are saying this is the King, 

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this is the one, Oh, this is 
what we should do because the 

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King is coming. 
Yet they missed their day of 

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visitation. 
I'm concerned that the church 

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itself may miss its day of 
visitation. 

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For we have accepted Savior 
Jesus so much that we have 

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forgotten He actually sits on a 
throne, Amen? 

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And we have made a confession of
faith or acknowledging Jesus 

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saves us, but yet are we allow? 
Are we serving him with our very

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lives? 
Have we got caught up in coming 

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to service and saying blessed is
the King and sing praises, yet 

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walk out as if he's not king of 
our lives, Amen. 

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Amen. 
It's very important for us to 

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recognize because you know, 
there's a thing going on today 

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that I find really interesting, 
extremely interesting. 

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In fact, I'm almost like, wow, 
how strategic is this? 

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Now you understand the events 
that are going on. 

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You know, a lot of times they 
don't understand the 

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implication. 
You and I, because we are born 

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of God, we have the light of 
God. 

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I could show you things in the 
natural that are always pointing

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towards the king types and 
shadows. 

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You know, movies that you watch,
it's all about a savior. 

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A lot of times, you know, it's 
about something, you know that 

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they can put their object 
towards something to save them. 

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I mean, there's so many types 
and shadows of of Jesus Christ. 

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And you know, a lot of times the
world gets moving in this 

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direction, not even recognizing 
that really this is just a type 

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and shadow of the Kingdom of 
God. 

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This is really what you're 
looking for. 

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This is really what you want. 
Yet there is another voice in 

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the earth that is trying to 
hinder or keep people dark in 

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darkness from the things that 
are happening. 

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How many believe that Jesus is 
going to return? 

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I cannot tell you he'll return 
in my lifetime, but I'm 

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believing He will. 
And you know, with the events 

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going on, maybe I maybe it's 
definitely more is closer today 

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than it's ever been before. 
But at the end of the day, when 

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Jesus comes, will he come back 
as a suffering servant? 

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Will he come back as just a 
lamb? 

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He'll come back as what, the 
king of glory? 

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Hallelujah. 
Well, you know, in our nation 

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right now, there are rallies 
called no kings. 

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And yet they are modeling 
something that I'm going to show

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you happens in Scripture. 
This is not a new event. 

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This event has been happening 
since Jesus walked on the 

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planet. 
Because Jesus came in and 

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declared he was king. 
It was announced he was the 

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king. 
Yet the religious always resist 

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the Kingdom. 
Religious people always resist 

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the Kingdom. 
Why do religious people resist 

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the Kingdom? 
Because the Kingdom is the only 

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thing that requires or forces 
the person to acknowledge. 

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I must submit to the authority 
in religion. 

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We can or the religious can say 
I will tell God how I will 

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worship them and he must accept 
my worship on my terms. 

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That's just the religious. 
That's why there's so many 

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religions is because we're going
to determine who God is, how God

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is. 
You can even say God is Jesus, 

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yet tell Jesus how you'll 
worship him. 

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Yet the Kingdom says Jesus is 
king and Jesus is the one that 

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tells us how to worship him. 
And that's life, that's love, 

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that's freedom, that's liberty, 
that's blessings, that's health 

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and healing. 
Because he is the supreme and 

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authority and I want to lay down
my will to follow his will. 

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That's the Kingdom. 
But the religious will say, 

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quiet that down. 
That's good. 

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The religious will say, well, 
now, you know, maybe you're just

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getting a little too, you know, 
fanatical, you know, I mean, I, 

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I want to do some things here 
still, you know, there's some 

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things I enjoy here. 
God understands. 

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Well, does he? 
Well, what's after this event? 

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A series of things occur and 
then we find ourselves in John 

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chapter 18, verse 3733 to 37. 
This is a familiar passive 

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scripture if you've been with 
Anchor Faith Church for quite 

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some time. 
And it says Jesus now, who's 

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being betrayed, had been 
betrayed by one of his own 

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disciples, Judas, for 30 pieces 
of silver, because he was a 

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selfish ambition, a disciple 
that stayed in selfish ambition 

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and wanted finance. 
He wanted accolades. 

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He wanted to be close to the one
that would rule so that he could

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seem like he's a ruler. 
I mean, if Jesus would have 

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taken the throne in in 
Jerusalem, Judas would have done

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everything. 
He could be at his right hand so

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that later he could cut his 
throat and take the seat, 

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because that is the position of 
the devil. 

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I want the throne of God. 
He's not satisfied that he's by 

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the throne. 
That's good. 

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He wants the throne. 
And so Judas realized this guy's

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not going to take the throne. 
So let me go to the other power.

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I'm trying to be with the most 
powerful people. 

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And so he goes to the religious,
because the religious resists 

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the Kingdom. 
And they said, what will you pay

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me to betray Hallelujah? 
So now we're at this point where

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he's been taken before. 
The governor of Rome says, 

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therefore Pilate entered into 
the the pretorium and summoned 

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00:14:35,960 --> 00:14:38,920
Jesus and said to him, are you 
the king of the Jews? 

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Jesus answered, now why am I in 
this vein? 

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00:14:43,080 --> 00:14:46,600
I'm telling you why I'm in this 
vein because every resurrection 

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Sunday we focus solely, a lot of
times there becomes a focus 

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solely on the Lamb that was 
slain that we miss. 

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There's an announcement of a 
king the whole time. 

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Listen, Jesus is not king. 
Was is not limited to his king 

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status in the millennial reign. 
He's king now. 

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00:15:13,120 --> 00:15:17,560
Amen. 
He is king even before he laid 

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his life down. 
Yes, Amen. 

237
00:15:21,400 --> 00:15:24,120
Hallelujah. 
He's King. 

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00:15:24,120 --> 00:15:29,680
Our king saved us, yes. 
Our King is our Savior, yes. 

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00:15:30,640 --> 00:15:35,960
But if he is your savior, you 
must recognize His kingship, not

240
00:15:35,960 --> 00:15:40,400
just his saving power. 
Amen cuz in order for his saving

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00:15:40,400 --> 00:15:47,200
power to flow in your life, you 
must obey, yield and submit to 

242
00:15:47,200 --> 00:15:53,640
his lordship cuz all kings are 
Lords of their domain. 

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00:15:54,720 --> 00:15:57,840
Hallelujah. 
Does he own you? 

244
00:15:58,560 --> 00:16:00,520
Have you been bought with a 
price? 

245
00:16:01,320 --> 00:16:08,040
Is he your Lord and Savior? 
Does his words matter? 

246
00:16:09,600 --> 00:16:11,560
So Pilate says, Are you the King
of the Jews? 

247
00:16:11,560 --> 00:16:13,400
Jesus answered. 
Are you saying this on your own 

248
00:16:13,400 --> 00:16:15,400
initiative or did others tell 
you about me? 

249
00:16:15,400 --> 00:16:18,320
He doesn't deny it. 
He's wanting to know how did you

250
00:16:18,320 --> 00:16:23,040
arrive to this revelation? 
But it will get even more 

251
00:16:23,040 --> 00:16:26,920
technical. 
Pilate answered and says I'm not

252
00:16:26,920 --> 00:16:28,960
a Jew. 
Am I your own nation? 

253
00:16:29,240 --> 00:16:31,560
And the chief priest delivered 
you to me. 

254
00:16:31,560 --> 00:16:34,800
What have you done? 
Jesus then answers and says My 

255
00:16:34,800 --> 00:16:41,000
Kingdom is not of this world. 
If my Kingdom were of this world

256
00:16:41,200 --> 00:16:44,240
then my servants would be 
fighting so that I would not be 

257
00:16:44,240 --> 00:16:46,680
handed over to the Jews. 
But as it is my Kingdom is not 

258
00:16:46,680 --> 00:16:49,400
of this realm. 
Now notice what Jesus is not 

259
00:16:49,400 --> 00:16:52,560
saying is My Kingdom is in 
heaven and heaven alone. 

260
00:16:53,040 --> 00:16:56,640
That's not what he's saying. 
What he's saying is my Kingdom 

261
00:16:56,800 --> 00:17:01,600
does not function or is not a 
part of the world, world's 

262
00:17:01,600 --> 00:17:04,720
kingdoms. 
The kingdoms you see, mine's 

263
00:17:04,720 --> 00:17:10,680
nothing like it because if mine 
was like the ones you see, my 

264
00:17:10,680 --> 00:17:13,680
servants would not let me be 
handed over to the Jews. 

265
00:17:14,880 --> 00:17:19,119
And so he's saying, listen, when
you enter into my Kingdom, what 

266
00:17:19,119 --> 00:17:21,880
you think you know about 
kingdoms, you got to get rid of 

267
00:17:21,880 --> 00:17:27,640
that and how you function in 
these kingdoms to get ahead. 

268
00:17:27,800 --> 00:17:32,720
Define happiness, define peace, 
define prosperity. 

269
00:17:32,920 --> 00:17:36,160
That doesn't exist that way in 
mind. 

270
00:17:37,160 --> 00:17:39,920
Mine's a totally different way 
of functioning. 

271
00:17:40,480 --> 00:17:43,800
It functions totally different. 
In fact, the world does not know

272
00:17:43,800 --> 00:17:48,120
how mine operates. 
It was here once, it's coming 

273
00:17:48,120 --> 00:17:52,960
back, but you cannot model it 
off of the existing kingdoms. 

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00:17:52,960 --> 00:17:59,160
You see that this is really 
important because we in our time

275
00:17:59,160 --> 00:18:03,240
of separation from God, we live 
by sight. 

276
00:18:04,480 --> 00:18:09,240
We made decisions on how we felt
about things, what we how we had

277
00:18:09,240 --> 00:18:11,320
learned about things through our
intellect. 

278
00:18:11,320 --> 00:18:16,320
We made choices and we did 
things out of selfishness, out 

279
00:18:16,320 --> 00:18:21,600
of us getting what we wanted. 
And we are in the same system 

280
00:18:21,600 --> 00:18:24,440
everyone else was. 
But the Lord's like my system, 

281
00:18:24,440 --> 00:18:27,840
my kingdom's totally different. 
It looks different, it functions

282
00:18:27,840 --> 00:18:30,960
different, it operates there. 
It's not even of this realm. 

283
00:18:32,360 --> 00:18:39,440
So you cannot find me in these 
kingdoms because I don't operate

284
00:18:39,440 --> 00:18:42,040
that way. 
He then goes on and says, 

285
00:18:42,040 --> 00:18:46,000
therefore Pilate says to him, so
you are king because if Jesus is

286
00:18:46,000 --> 00:18:52,080
claiming my Kingdom, then he 
must be the king of the domain 

287
00:18:52,080 --> 00:18:55,960
that he's over because Kingdom 
simply is King's dominion or the

288
00:18:55,960 --> 00:18:59,920
King's domain. 
That which he overseas he is a 

289
00:18:59,960 --> 00:19:04,400
sovereign of, he is ruler of and
Jesus says my Kingdom. 

290
00:19:05,880 --> 00:19:09,720
Oh, so you are king. 
And Jesus answers, you say 

291
00:19:09,720 --> 00:19:15,400
correctly that I am a king. 
Notice Pilate, it is not talking

292
00:19:15,400 --> 00:19:19,720
to Jesus about Christianity. 
He's not talking to Jesus about 

293
00:19:19,920 --> 00:19:24,520
a new religion coming. 
He is talking to him on 

294
00:19:24,520 --> 00:19:26,840
government terms. 
For Pilate himself is in 

295
00:19:26,840 --> 00:19:30,440
government. 
He is a governor of the king. 

296
00:19:30,840 --> 00:19:35,160
His name is Caesar, and he sits 
on his throne in Rome. 

297
00:19:35,800 --> 00:19:37,640
So he says, so you are king, He 
said. 

298
00:19:37,640 --> 00:19:39,120
You say correctly that I'm a 
king. 

299
00:19:39,360 --> 00:19:42,040
For this I have been born, and 
for this I have come into the 

300
00:19:42,040 --> 00:19:46,120
world to testify the truth. 
Everyone who is of the truth 

301
00:19:46,360 --> 00:19:50,160
hears my voice. 
So we have to understand the 

302
00:19:50,160 --> 00:19:53,560
Kingdom he rules does not like 
the kingdoms of this world. 

303
00:19:58,360 --> 00:20:01,280
And he says that I've come to 
testify the truth. 

304
00:20:05,040 --> 00:20:09,800
Notice he comes into town a few 
chapters earlier and the city's 

305
00:20:09,800 --> 00:20:13,120
in the uproar saying behold, our
king is here. 

306
00:20:16,520 --> 00:20:21,720
But through a few series of 
events, he's back in the same 

307
00:20:21,720 --> 00:20:26,720
town and there's no shouts when 
he came in. 

308
00:20:29,320 --> 00:20:32,720
And now he's being questioned 
about his kingship. 

309
00:20:34,600 --> 00:20:37,040
And he's saying, look, my 
kingdom's not like this world. 

310
00:20:39,120 --> 00:20:41,680
And when I speak, truth is 
heard. 

311
00:20:44,080 --> 00:20:46,960
But here's the thing. 
When true, when his truth 

312
00:20:46,960 --> 00:20:56,760
collides with your truth, then 
will you be like the rest who no

313
00:20:56,760 --> 00:21:01,480
longer acknowledge him as king? 
That's good. 

314
00:21:03,080 --> 00:21:04,720
Amen. 
See The thing is, is when your 

315
00:21:04,720 --> 00:21:09,400
expectation of him changes, then
your reference to him as king 

316
00:21:09,400 --> 00:21:12,960
will change as well, Amen. 
Because we will see a city 

317
00:21:12,960 --> 00:21:18,680
that's in an uproar calling him 
king, only to find in John 

318
00:21:18,680 --> 00:21:24,440
chapter 19 after this event that
they have a different take on 

319
00:21:24,560 --> 00:21:29,600
Jesus's kingship. 
So the reality is this, a 

320
00:21:29,600 --> 00:21:33,560
rejection of Jesus as King is a 
rejection of truth, Amen. 

321
00:21:33,880 --> 00:21:40,000
That's a good word, Amen. 
John chapter 19 verses 12 to 15 

322
00:21:40,120 --> 00:21:44,360
says it this way. 
As a result of this pilot made 

323
00:21:44,360 --> 00:21:49,160
efforts to release him. 
Now this is after he scourges 

324
00:21:49,160 --> 00:21:54,440
him, he puts his has his Roman 
soldiers put a crown of thorns 

325
00:21:54,440 --> 00:21:59,400
on his head, robe him in a 
purple robe, slap him in the 

326
00:21:59,400 --> 00:22:05,080
face, take a a scepter and beat 
him on the head with that crown 

327
00:22:05,080 --> 00:22:09,400
of thorns and say, you know, 
hell, the king of the Jews, they

328
00:22:09,400 --> 00:22:16,360
are mocking him as a king for 
the Roman soldier, they have a 

329
00:22:16,360 --> 00:22:19,240
king. 
His name's Caesar and to him 

330
00:22:19,240 --> 00:22:21,880
he's like, how do you, how can 
you even have this claim as 

331
00:22:21,880 --> 00:22:23,680
kingship? 
We have one. 

332
00:22:23,680 --> 00:22:25,600
But Jesus, like, I'm not like 
your king. 

333
00:22:26,600 --> 00:22:30,560
And he was not like Caesar. 
Glory to God, He was not like 

334
00:22:30,560 --> 00:22:33,400
Caesar. 
But they have beat on him now 

335
00:22:33,400 --> 00:22:37,040
they have scourge and have 
ripped the flesh off of his 

336
00:22:37,040 --> 00:22:41,400
back, sides, face, legs. 
You understand when they're 

337
00:22:41,400 --> 00:22:46,200
hitting him with those cat and 
nine tails, They are not staying

338
00:22:46,200 --> 00:22:52,640
specific and layer upon layer of
flesh is being picked off of 

339
00:22:52,760 --> 00:22:55,360
Jesus. 
Then when he brings them back in

340
00:22:55,360 --> 00:23:01,600
front of a jealous religious 
crowd, that pilot is aware that 

341
00:23:01,600 --> 00:23:06,320
they are only wanting him 
crucified because of jealousy, 

342
00:23:06,520 --> 00:23:13,520
envy and spite. 
And yet they he sees the resolve

343
00:23:13,520 --> 00:23:19,920
of this man, how he is his 
presence, his countenance, 

344
00:23:20,280 --> 00:23:25,120
although Pilot is doing his very
best to seem as an equal in 

345
00:23:25,120 --> 00:23:28,040
government position. 
Meaning I'm governor of the 

346
00:23:28,040 --> 00:23:31,680
greatest king ever and you're 
acknowledging my king has 

347
00:23:31,680 --> 00:23:37,080
conquered this territory. 
Rome is the occupying empire. 

348
00:23:37,960 --> 00:23:41,560
And you're saying you're a king 
of the nation that my king has 

349
00:23:41,560 --> 00:23:45,440
conquered is the occupying 
Kingdom. 

350
00:23:47,480 --> 00:23:50,800
He's trying to look this way. 
His wife has come in and says 

351
00:23:50,880 --> 00:23:52,760
have nothing to do with this guy
had a dream. 

352
00:23:52,920 --> 00:23:55,600
This guy has the touch of God on
him. 

353
00:23:55,800 --> 00:23:59,680
Get away from this man. 
So Pilot has to determine, do I 

354
00:23:59,680 --> 00:24:05,160
listen to my wife? 
Then he addresses Jesus himself.

355
00:24:05,920 --> 00:24:08,760
And as he begins to talk, he 
says Jesus, prior to this verse,

356
00:24:08,760 --> 00:24:12,040
he said, don't you know I have 
the power to kill you? 

357
00:24:12,040 --> 00:24:13,360
He says you have no power. 
Amen. 

358
00:24:13,360 --> 00:24:16,640
Amen. 
Unless it's given you whoo. 

359
00:24:18,280 --> 00:24:23,160
I mean, the that statement sent 
Pilate to his knees, not 

360
00:24:23,160 --> 00:24:26,760
physically, but to the point 
that he's like, I got to get rid

361
00:24:26,760 --> 00:24:31,200
of this guy because Jesus was 
resolved. 

362
00:24:31,200 --> 00:24:35,360
That's right, Because he knows 
who he is. 

363
00:24:35,760 --> 00:24:39,880
I said he knows who he is. 
He knows who he is, He's 

364
00:24:39,880 --> 00:24:42,680
resolved in who he is. 
And he said, man, he wants to 

365
00:24:42,680 --> 00:24:45,440
release this person, so he makes
every effort. 

366
00:24:45,920 --> 00:24:48,720
But look what it says here 
again, as a result of this, 

367
00:24:48,720 --> 00:24:50,480
Pilot made every effort to 
release him. 

368
00:24:50,480 --> 00:24:56,320
But the Jews cried out saying if
you release this man, you are no

369
00:24:56,320 --> 00:25:00,920
friend of Caesar. 
And everyone who makes himself 

370
00:25:00,920 --> 00:25:05,880
out to be what a king opposes 
Caesar. 

371
00:25:06,360 --> 00:25:11,160
Therefore, when Pilate heard 
these words, he brought Jesus 

372
00:25:11,160 --> 00:25:15,000
out, sat down on the judgment 
seat called the pavement in 

373
00:25:15,000 --> 00:25:17,040
Hebrew. 
Is that word there? 

374
00:25:17,040 --> 00:25:20,800
Let's go on now. 
It was the day of preparation 

375
00:25:20,800 --> 00:25:23,600
for the Passover. 
It was about the 6th hour. 

376
00:25:23,600 --> 00:25:27,440
And he said to the Jews, Behold 
your King. 

377
00:25:28,880 --> 00:25:32,880
And so they cried out, Away with
him, away with him, crucify him.

378
00:25:32,880 --> 00:25:36,040
Pilate said to them, Shall I 
crucify your king? 

379
00:25:37,120 --> 00:25:40,720
And look what the religious say,
The chief priests answered. 

380
00:25:41,080 --> 00:25:50,000
We have no king but Caesar. 
I find it interesting in our 

381
00:25:50,000 --> 00:25:54,720
society today, there's this 
movement of no kings, Amen. 

382
00:25:54,720 --> 00:25:58,920
And yet we may be closer to the 
return of the King that it 

383
00:25:58,920 --> 00:26:04,600
becomes in the psyche of our 
society that we resist this idea

384
00:26:04,600 --> 00:26:07,960
of kingship. 
Yet their only hope is the King 

385
00:26:07,960 --> 00:26:14,640
of kings and the Lord of Lords. 
Their only salvation comes from 

386
00:26:14,800 --> 00:26:20,280
the King, the king of glory, and
yet the enemy has done such a 

387
00:26:20,280 --> 00:26:23,520
good job of placing it within 
our society. 

388
00:26:23,720 --> 00:26:27,880
We will never bow to a king. 
We have resisted kings. 

389
00:26:28,000 --> 00:26:30,680
We are independent of kings and 
men. 

390
00:26:30,680 --> 00:26:34,720
Kings and man's Kingdom is not 
the Kingdom that we're a part 

391
00:26:34,720 --> 00:26:38,440
of. 
Yet I am concerned that even 

392
00:26:38,440 --> 00:26:43,000
believers have come to this 
point where they have 

393
00:26:43,000 --> 00:26:46,680
acknowledged Jesus Christ as 
Savior. 

394
00:26:46,760 --> 00:26:52,400
But when it comes to King, they 
say we have no king but our 

395
00:26:52,400 --> 00:26:58,920
world, our way of doing Jesus, 
our family, our vacation, our 

396
00:26:58,920 --> 00:27:03,320
retirement. 
I'll come to church when I want 

397
00:27:03,400 --> 00:27:05,400
to. 
I'll serve how I want to. 

398
00:27:05,600 --> 00:27:09,400
I'll I'll praise like I want to.
You can't make me come. 

399
00:27:09,440 --> 00:27:14,000
I'm not making you come anyway. 
My king said don't forsake the 

400
00:27:14,000 --> 00:27:19,840
assembly of yourself. 
The King says that we are 

401
00:27:19,840 --> 00:27:24,960
jointed and fitted together. 
The King said this. 

402
00:27:28,520 --> 00:27:33,120
I mean the church should have 
never looked so weak, but it 

403
00:27:33,120 --> 00:27:39,080
will when those that look and 
see their king say we have no 

404
00:27:39,080 --> 00:27:49,840
king but Caesar. 
Notice the same people at one 

405
00:27:49,840 --> 00:27:57,200
time praised with reverence the 
King, the king, but then later 

406
00:27:57,200 --> 00:28:01,800
shouted with rebellion, crucify,
crucify. 

407
00:28:02,120 --> 00:28:06,960
It reminds me of that scripture 
that it says they acknowledge me

408
00:28:06,960 --> 00:28:09,120
with their lips, but their 
heart. 

409
00:28:09,120 --> 00:28:13,400
That's right. 
How do you know if a man's 

410
00:28:13,400 --> 00:28:16,200
hearts with the Lord? 
Is he serving him, Amen. 

411
00:28:17,640 --> 00:28:18,880
Is he submitted to him? 
Amen. 

412
00:28:19,520 --> 00:28:22,520
His every waking moment of his 
life is to wake up and say, 

413
00:28:22,520 --> 00:28:29,080
Lord, how do I please you today?
How do I #1 build your church? 

414
00:28:29,720 --> 00:28:32,640
How do I stay connected to the 
brothers and sisters you've 

415
00:28:32,640 --> 00:28:36,280
assigned me to? 
How do we change our community? 

416
00:28:36,400 --> 00:28:40,320
Who do I speak to people today 
on your behalf? 

417
00:28:40,680 --> 00:28:45,600
Where do I need to lay down my 
will and take up Your will? 

418
00:28:49,880 --> 00:28:52,960
That's a person whose heart's 
fully his. 

419
00:28:57,200 --> 00:29:00,200
Yet there are many that say, 
well, I asked him to be my 

420
00:29:00,200 --> 00:29:03,080
savior. 
Well then, where's your fruit? 

421
00:29:05,760 --> 00:29:10,600
For John the Baptist himself, 
say, well, have fruit in keeping

422
00:29:10,600 --> 00:29:12,600
with repentance. 
That's right. 

423
00:29:15,120 --> 00:29:19,320
And this new generation coming 
up, they are wanting tradition. 

424
00:29:19,320 --> 00:29:22,400
Honestly, they want something 
that doesn't even look like I 

425
00:29:22,400 --> 00:29:26,320
was talking to our Creator. 
I said, man, I'm under the 

426
00:29:26,320 --> 00:29:30,240
impression that when we build 
out this sanctuary in JC Penney,

427
00:29:30,320 --> 00:29:35,760
we need to look like a church. 
I know a church is not a 

428
00:29:35,760 --> 00:29:39,680
building, but there's something 
in the psyche of humans that we 

429
00:29:39,680 --> 00:29:42,160
need to not look like just a 
warehouse. 

430
00:29:43,240 --> 00:29:46,400
Amen. 
We're going to have to go back 

431
00:29:46,400 --> 00:29:49,480
to something that says hey, we 
don't look like the rest of the 

432
00:29:49,480 --> 00:29:51,360
buildings. 
We are a church. 

433
00:29:52,800 --> 00:29:57,640
Because honestly, we are already
living totally different lives 

434
00:29:57,800 --> 00:29:59,640
than those that are professing 
anyway. 

435
00:30:00,480 --> 00:30:05,200
Because your everyday life says 
Jesus is my king, not this 

436
00:30:05,200 --> 00:30:08,440
world. 
How in the world can it be that 

437
00:30:08,440 --> 00:30:13,280
we could work 40-50 hours a week
and yet tell your king I don't 

438
00:30:13,280 --> 00:30:18,560
have time to come to service or 
get on social media and let 

439
00:30:18,560 --> 00:30:20,040
everyone know. 
You know what? 

440
00:30:20,040 --> 00:30:21,960
If you're just tired of going, 
don't go. 

441
00:30:22,320 --> 00:30:26,320
Well, why don't you not go to 
work because you know you're 

442
00:30:26,320 --> 00:30:28,720
more tired of not working than 
you are going to church? 

443
00:30:29,520 --> 00:30:32,160
Because I don't have. 
I have very few people punching 

444
00:30:32,520 --> 00:30:34,840
40 and 50 hour clocks in this 
building. 

445
00:30:35,560 --> 00:30:40,000
I have some, but most of you are
not clocking those kind of 

446
00:30:40,000 --> 00:30:42,560
hours. 
And how could you get tired of 

447
00:30:42,560 --> 00:30:47,880
two hours? 
I mean, who wouldn't want to go 

448
00:30:47,880 --> 00:30:58,640
to work for two hours? 
So you must decide which Kingdom

449
00:30:58,640 --> 00:31:04,720
you serve, his or Caesar's? 
His or Caesar's. 

450
00:31:06,040 --> 00:31:13,040
Just because you've praised him 
once does not mean you're living

451
00:31:13,040 --> 00:31:19,920
that out. 
And here's Jesus's covenant 

452
00:31:19,920 --> 00:31:23,160
nation, the nation whom God 
loves. 

453
00:31:23,160 --> 00:31:28,680
He's in the city that will 
become the capital of all 

454
00:31:28,680 --> 00:31:35,640
creation, the universe, because 
the new Jerusalem will come down

455
00:31:35,640 --> 00:31:38,000
out of heaven to the earth of 
which God will be here. 

456
00:31:38,320 --> 00:31:42,120
It will be the capital of the 
universe. 

457
00:31:44,520 --> 00:31:49,440
And the king rolls in and says 
you missed your day of 

458
00:31:49,440 --> 00:31:55,440
visitation because you have no 
king but Caesar. 

459
00:31:57,400 --> 00:31:57,960
That's good. 
Amen. 

460
00:32:01,000 --> 00:32:07,760
Next week we're going to preach 
on Jesus and we're already 

461
00:32:07,760 --> 00:32:11,880
seeing a trickle of more come 
today in anticipation for next 

462
00:32:11,880 --> 00:32:18,160
week. 
I'm going to be from a pastoral 

463
00:32:18,160 --> 00:32:23,000
perspective, tomorrow is not my 
most excited service. 

464
00:32:24,280 --> 00:32:27,920
My most excited service is the 
service after resurrection 

465
00:32:29,080 --> 00:32:35,680
because honestly, next Sunday 
can be the most hypocritical 

466
00:32:35,680 --> 00:32:37,960
service in the United States. 
Amen. 

467
00:32:45,770 --> 00:32:54,130
There are pastors right now. 3-4
services in anticipation for a 

468
00:32:54,130 --> 00:33:01,650
crowd of people who know Jesus 
came, He died, he rose from the 

469
00:33:01,650 --> 00:33:04,280
grave, and he's the only way to 
the Father. 

470
00:33:05,040 --> 00:33:08,800
And at some point they shouted, 
Jesus saved me. 

471
00:33:09,960 --> 00:33:18,160
But after that service, they'll 
serve the other king, the king 

472
00:33:18,160 --> 00:33:23,520
of this world, the God of 
Mammon, the God of work, the God

473
00:33:23,520 --> 00:33:27,080
of all the other distractions. 
And what's awesome is that when 

474
00:33:27,080 --> 00:33:30,840
we serve the King, we can 
integrate within every sector of

475
00:33:30,840 --> 00:33:32,920
society, although it does not 
own us. 

476
00:33:32,920 --> 00:33:35,360
Amen. 
We know we are the light there. 

477
00:33:36,760 --> 00:33:39,320
I'm not diminishing anything 
within those. 

478
00:33:39,560 --> 00:33:41,400
We are the light. 
We are to go. 

479
00:33:42,520 --> 00:33:45,000
However, we always maintain the 
priority. 

480
00:33:45,960 --> 00:33:51,600
I serve only one king. 
It's not the world, it's Jesus. 

481
00:33:52,520 --> 00:33:54,400
Amen. 
It's Jesus. 

482
00:33:55,720 --> 00:34:00,480
So this Friday when we begin to 
fast, I'm not asking you to 

483
00:34:00,480 --> 00:34:04,960
fast. 
You're king cause your king 

484
00:34:05,200 --> 00:34:12,199
cares and your king desires that
all who attend next week, come 

485
00:34:14,080 --> 00:34:18,199
on, come on, start attending 
every week. 

486
00:34:20,679 --> 00:34:26,760
Yeah, And again, we do services 
on Wednesday, not because I say 

487
00:34:26,760 --> 00:34:34,440
so, but because in a world that 
keeps getting darker and darker 

488
00:34:34,440 --> 00:34:38,719
and deception is running more 
rampant, you really need to 

489
00:34:38,719 --> 00:34:40,719
assemble more than once a week. 
Amen. 

490
00:34:42,080 --> 00:34:48,000
To maintain strength, vitality 
and courage, but more 

491
00:34:48,000 --> 00:34:59,000
importantly, resolve in truth. 
Resolving truth because it's 

492
00:34:59,000 --> 00:35:05,440
worth it to be in the House of 
the Lord, Amen. 

493
00:35:07,080 --> 00:35:11,800
Where brothers and sisters are 
serving the King of Kings and 

494
00:35:11,800 --> 00:35:18,760
the Lord of Lords and lifting 
you up because they know the 

495
00:35:18,760 --> 00:35:22,160
kingdoms of this world you're in
are not there to help you. 

496
00:35:22,920 --> 00:35:27,480
They are there to destroy you. 
And it's the in these moments of

497
00:35:27,480 --> 00:35:31,200
our meetings that we are 
encouraged, strengthened to go 

498
00:35:31,200 --> 00:35:35,120
back out into that place and 
continue to let that light 

499
00:35:35,120 --> 00:35:42,160
shine. 
Jesus said this literally in 

500
00:35:42,160 --> 00:35:45,840
Hebrews and do not forsake the 
assembling of yourself together 

501
00:35:45,840 --> 00:35:52,160
as is the habit of sun and all 
the more as you see the day 

502
00:35:52,160 --> 00:35:56,360
approaching and that day 
approaching is the return of the

503
00:35:56,360 --> 00:35:59,440
king. 
It's not too much to ask when 

504
00:35:59,480 --> 00:36:01,640
Jesus says hey I need you to 
come back together. 

505
00:36:02,120 --> 00:36:04,000
I need you to get one mom 1 
accord. 

506
00:36:04,200 --> 00:36:07,040
I need you to pray. 
I need you to intercede. 

507
00:36:07,240 --> 00:36:10,880
I need you to do this for your 
city called Saint Augustine for 

508
00:36:10,880 --> 00:36:13,880
your city called Port St. 
Joe for your city called New 

509
00:36:13,880 --> 00:36:15,680
Delhi for your city called 
Managua. 

510
00:36:15,680 --> 00:36:19,280
The places that we have anchor 
faith churches, and when we do 

511
00:36:19,280 --> 00:36:25,880
this, we do something very 
significant because I'm not 

512
00:36:25,880 --> 00:36:30,600
looking for an answer of where I
where am I going to go when I 

513
00:36:30,600 --> 00:36:34,320
die? 
Heaven came to me when Jesus 

514
00:36:34,320 --> 00:36:35,760
became the Lord of my life, 
Amen. 

515
00:36:36,960 --> 00:36:42,080
And I live that life now and I 
live it abundantly because the 

516
00:36:42,080 --> 00:36:50,760
King is amazing, Amen. 
So today I put before you, which

517
00:36:50,760 --> 00:36:56,760
king will you serve? 
Will you be like those who've 

518
00:36:56,760 --> 00:37:01,800
been around all the religious 
expressions of Jesus Christ? 

519
00:37:02,600 --> 00:37:05,680
And will you say I have no king 
but Caesar? 

520
00:37:06,400 --> 00:37:10,680
Or will you today say there's 
only one king I serve, and his 

521
00:37:10,680 --> 00:37:14,160
name is Jesus? 
Whenever head bow and every eye 

522
00:37:14,160 --> 00:37:17,800
close, no one's looking around. 
If that's you today in our 

523
00:37:17,800 --> 00:37:20,280
society, it's running really 
deep. 

524
00:37:20,960 --> 00:37:26,280
No kings, no kings. 
But there is a king, There's 

525
00:37:26,280 --> 00:37:33,360
only one, and he is Lord of all.
For the scripture says he is the

526
00:37:33,360 --> 00:37:37,360
judge of the living and the 
dead. 

527
00:37:38,240 --> 00:37:42,720
Whether you make him your king 
or not doesn't change. 

528
00:37:42,720 --> 00:37:51,400
He is the King and you will have
to be present before him 

529
00:37:51,760 --> 00:37:57,160
sometime. 
It's better today than it is on 

530
00:37:57,160 --> 00:37:58,520
the great day of Judgment.
